In _Roman Ingarden’s Philosophy of Literature_ Wojciech Chojna makes Ingarden’s philosophy of literature more consistent with Husserl’s phenomenology and more immune to both absolutism and relativism. The latter is overcome not through falling back on essentialism but from within itself.

Polnische und sowjetische Zwangsarbeiter, die in der nationalsozialistischen Ideologie als „Untermenschen“ galten, waren die am stärksten diskriminierten Nationalitäten unter den ausländischen Beschäftigten in der Kriegswirtschaft des „Dritten Reiches“. Ihre gesamten Lebens- und Arbeitsbedingungen waren der Rassenideologie untergeordnet. Diese Ideologie vertrug sich in hervorragender Weise mit der systematischen Ausbeutung ihrer Arbeitskraft. Das Ergebnis des Zwangsarbeitersystems war ein völlig repressives, sogar unmenschliches System mit miserablen Lebensbedingungen und minderwertiger medizinischer Versorgung. Sowohl die Lebensbedingungen als auch die medizinische Behandlung zeigen wie in einem Brennglas (...) die Hauptziele des NS-Staates und seinen rassistischen und entmenschlichten Charakter. Die im Nordosten Westfalens gelegene Stadt und der Landkreis Bielefeld sind aufgrund ihres gemischt industriellen und landwirtschaftlichen Charakters ein repräsentatives Beispiel für das brutale und repressive System der Zwangsarbeitsindustrie und spiegelt so das gesamte Spektrum der mit der Zwangsarbeit verbundenen Probleme wider. Die Analyse der medizinischen Versorgung im Raum Bielefeld ermöglicht die Unterscheidung zweier Gruppen polnischer Zwangsarbeiter. Die erste Gruppe besteht aus Personen, die in der Industrie beschäftigt sind, während die andere Gruppe eine gemischte Kategorie ist, die Arbeitnehmer aus den Bereichen Landwirtschaft, Dienstleistungssektor und Haushaltshilfe in Privathaushalten umfasst. In der ersten Gruppe war der Status der Arbeitnehmer in der Regel standardisiert. Die meisten von ihnen wurden in den Lagern untergebracht und einer brutalen und systematischen Ausbeutung unterzogen, die darauf ausgerichtet war, die Produktionseffekte zu maximieren und gleichzeitig Personen infolge widriger Arbeits- und Unterbringungsbedingungen und minimaler medizinischer Versorgung zu vernichten. Diese unmenschliche Behandlung war ein Derivat der rassistischen Ideologie. Status, Beschäftigungsbedingungen und medizinische Versorgung in der zweiten Gruppe waren viel uneinheitlicher und stärker von ganz unterschiedlichen Bedingungen abhängig. Wir haben es hier mit einer breiten Palette von Problemen zu tun, oft verbunden mit extrem unterschiedlichen Erfahrungen von Zwangsarbeitern mit dem medizinischen Personal und unterschiedlichen Einstellungen der Arbeitgeber zu den Zwangsarbeitern. Begrenzt wird die Aussagekraft unserer Darstellung durch die oft beschränkte Quellenlage. Insbesondere betrifft das den begrenzten Fundus an schriftlich festgehaltenen Erinnerungen der Zwangsarbeiter. Heute ist es praktisch unmöglich, das Quellenreservoir zu erweitern, da die Zeugen dieser Ereignisse nicht mehr zur Verfügung stehen. (shrink)

Technical and pharmacological revolution in contemporary medicine has not resolved the ethical problems that seem to be more relevant today than ever before. Most of the papers that concern medical ethics focus on `great' problems, such as human genome sequencing, organizms cloning and quantitative or qualitative interference with life creation. This article, however, describes practical ethical problems that the doctors face in every-day practice. First of all, the problem of how thestandards of prophilaxis and treatment should be established when the (...) costs exceed financial possibilities of a health system. Secondly, how to face the problem of rare diseases when the cost of a single patient treatment may be equal to the whole medical department budget. Thirdly, how to procede with elderly patients with multiple diseases qualified for invasive procedures. All of these examples share the common base: in these cases the technical equipment is at our disposal, yet we cannot or we do not want to use it. (shrink)

This article analyzes the notion of apokatastasis, first as it appears in the Greek philosophical tradition and then in the context of Christian thought. It shows how the cosmic theory of eternal return unfolded within early currents of Hellenic philosophy, and subsequently how the personal dimension of apokatastasis grew out of those traditions, where questions about the fate of humanity became primary. The article then points to the fundamental philosophical assumptions of apokatastasis in its cosmic and personal forms. Christian thought, (...) in the process of its evolution, made significant use of Greek methodology and concepts. One of the theories transferred to the Christian context concerned the notion of universal salvation (apokatastasis). Such thinkers as Origen, Gregory of Nyssa and John Scotus Eriugena developed the concept into its mature form. Although apokatastasis has been condemned on numerous occasions, it has survived in Christian teaching. From a secular perspective, it can be regarded as a symbol of the equity of all people, beckoning us in the direction of the notion of religious inclusion. As such, it ought to be construed as translating into respect and care for the other person sic et nunc. (shrink)

In the paper, the formal model of the noetic synthesis functions is presented. Together with the functions of noematic synthesis, they are understood as components of functions of intentional reference, which are meant to be, in turn, formalizations of intentional acts of reference performed in the stream of consciousness. This research perspective allows us to extend the category of speech acts to the category of all intentional acts of reference. The functions of noetic synthesis are understood as composed of the (...) function of noetic intention acting on qualia, noetic moods and noetic modes. The model allows us to explain the phenomenon of autism as having its source in disorders of the noetic synthesis functions. The constructed model is not intended as the faithful reconstruction of the Husserlian conception of noesis. Intuitions of the creator of phenomenology are treated as the only source of inspiration. (shrink)

During the last half of the twentieth century, legal philosophy (or legal theory or jurisprudence) has grown significantly. It is no longer the domain of a few isolated scholars in law and philosophy. Hundreds of scholars from diverse fields attend international meetings on the subject. In some universities, large lecture courses of five hundred students or more study it. The primary aim of the Law and Philosophy Library is to present some of the best original work on legal philosophy from (...) both the Anglo-American and European traditions. Not only does it help make some of the best work avail able to an international audience, but it also encourages increased awareness of, and interaction between, the two major traditions. The primary focus is on full-length scholarly monographs, although some edited volumes of original papers are also included. The Library editors are assisted by an Editorial Advisory Board of internationally renowed scholars. Legal philosophy should not be considered a narrowly circumscribed field. (shrink)

In this paper, I present a new account of Richard Rorty’s interpretation of Michel Foucault, which demonstrates that in the course of his career, Rorty presented several diverse (often mutually exclusive) criticisms of Foucault’s political thought. These give different interpretations of what he took to be the flaws of that thought, but also provide different explanations as to the sources of these flaws. I argue that Rorty’s specific criticisms can be divided into two overall groups. Sometimes he saw Foucault’s rejection (...) of bourgeois democracies and bourgeois utopias as a specific case of his general critique regarding the structures of social life as inherently oppressive. At other times he seemed to attribute to Foucault a view that—while not all forms of social life are inherently oppressive—bourgeois democracies certainly are, in a very specific and radical way. In conclusion I show that Rorty’s interpretation of Foucault should be understood in the context of his approach toward the ‘American Cultural Left.’. (shrink)

The Limits of Cognition and the Shape of Being Based on the Thought of Karl Jaspers The article points out the elements of Karl Jaspers’ epistemological conception that cross out the possibility of a comprehensive account of being. The key issue here is the limits of cognition, which take the form of object cognition. The theme of limits points to the inadequacies of human thinking in the context of quantifiable and absolutist representations of reality. The impossibility of adequately grasping the (...) totality of reality will be illustrated here by means of the criticism Jaspers levelled at absolutising metaphysics. In connection with the description of the structure of cognition proposed by Jaspers, the article points out the conceptual proximity of the issue of worldview and metaphysics in the light of the thought of the cited author. (shrink)

The article focuses on the issue of access to experimental therapy under the Convention for the Protection of Human Rights and Fundamental Freedoms, and more specifically in the case law of the European Court of Human Rights. To date, this issue has been the subject of three cases decided by the Court. In none of these cases the Court has recognized a right to experimental therapy. The article has two main research objectives. The first is to reconstruct the arguments for (...) the validity of the right to experimental therapy provided by the applicants in the cases considered by the Court. The second objective is to assess these arguments, as well as their criticism that might be found in Court’s decisions. (shrink)

This is the first collection in English devoted exclusively to pragmatist aesthetics. Its main aim is to employ the resources of that rich and exciting tradition in studying artistic phenomena such as film, sculpture, bio-art, poetry, the novel, cuisine, and various body arts. But it also attempts to provide a wider background for such studies by sketching the history of pragmatist reflection on the aesthetic and by discussing some of the main positions that this history has produced: the aesthetic conceptions (...) of C.S. Peirce, William James, John Dewey, Joseph Margolis, Richard Shusterman (somaesthetics in particular), and others. (shrink)

The paper characterizes axiomatically a class of temptation-driven preferences. The key (but not the only) novelty of the paper is the idea that the alternative which tempts when an item x is consumed may not be the same as the alternative which tempts when another item y is consumed. For any single item to be ultimately consumed, the other items can be ranked by how much they tempt. An individual contemplates, as an alternative consumption, only the item that tempts most. (...) The utility of a menu is then equal to the utility of the item that is consumed less a (psychological) cost of resisting temptation; this cost depends on both: the item to be consumed and the item that tempts. Unlike most of the existing literature, the axioms are imposed on deterministic menus, not on menus of lotteries. (shrink)

This book challenges the widespread view of Kierkegaard’s idiosyncratic and predominantly religious position on mimesis. -/- Taking mimesis as a crucial conceptual point of reference in reading Kierkegaard, this book offers a nuanced understanding of the relation between aesthetics and religion in his thought. Kaftanski shows how Kierkegaard's dialectical-existential reading of mimesis interlaces aesthetic and religious themes, including the familiar core concepts of imitation, repetition, and admiration as well as the newly arisen notions of affectivity, contagion, and crowd behavior. Kierkegaard’s (...) enduring relevance to the malaises of our own day is firmly established by his classic concern for the meaning of human life informed by reflective meditation on the mimeticorigins of the contemporary age.​ -/- Kierkegaard, Mimesis, and Modernity will be of interest to scholars and advanced students working on Kierkegaard, Continental philosophy, the history of aesthetics, and critical and religious studies. (shrink)

We propose a non-standard interpretation of Alternating-time Temporal Logic with imperfect information, for which no commonly accepted semantics has been proposed yet. Rather than changing the semantic structures, we generalize the usual interpretation of formulae in single states to sets of states. We also propose a new epistemic operator for ?practical? or ?constructive? knowledge, and we show that the new logic (which we call Constructive Strategic Logic) is strictly more expressive than most existing solutions, while it retains the same model (...) checking complexity. Finally, we study properties of constructive knowledge and other operators in this non-standard semantics. (shrink)

By spelling out the affective dimension of admiration, this paper challenges the view of admiration as a trustworthy means of detecting morally desirable qualities in exemplars. Such a view of admiration, foundational for the current debate on exemplars in moral education, holds that admiration is a self-motivating emotion essentially oriented toward the good and the excellent. I demonstrate that this view ignores the affective aspects of admiration explored widely in the history of philosophy on which the debate on moral exemplars (...) substantially draws. Focusing on Spinoza, Smith, Kierkegaard, and Nietzsche, I bring to light their largely skeptical views of the moral value of admiration. These thinkers indicate that admiration can be influenced by, and is often conflated with, other emotions, and can arise in us through behavioral mimicry; moreover, admiration is often oriented toward the mediocre and corrupt, is contagious, self-referential, collective, and has limited motivational power. Their remarks on the affective dimension of admiration call into question admiration’s applicability and usefulness in moral exemplarity. (shrink)

In [5] we study Nonassociative Lambek Calculus augmented with De Morgan negation, satisfying the double negation and contraposition laws. This logic, introduced by de Grooté and Lamarche [10], is called Classical Non-Associative Lambek Calculus. Here we study a weaker logic InNL, i.e. NL with two involutive negations. We present a one-sided sequent system for InNL, admitting cut elimination. We also prove that InNL is PTIME.

The introduction of the concept of the field of rationality and its correlates (the field of potentiality and the formal field) by Józef Życiński and Michał (Michael) Heller opened up space for the philosophical explanation of the unreasonable effectiveness of mathematics in capturing regularities built into the physical reality. The presented study is a response to the clear incentive of these authors towards the development of the understanding and applicability of these concepts. It is argued that identifying symmetries within the (...) field of rationality not only helps to articulate the fundamental role of symmetries in physics but also provides a better grasp on the issue of potentialities for the emergence of complexity in the Universe. Additionally, some global properties of this field can be more deeply comprehended. By indicating the drawbacks and limitations of this approach, perspectives for further inquiry into the meaning and usefulness are suggested. (shrink)

We prove the finite model property (fmp) for BCI and BCI with additive conjunction, which answers some open questions in Meyer and Ono [11]. We also obtain similar results for some restricted versions of these systems in the style of the Lambek calculus [10, 3]. The key tool is the method of barriers which was earlier introduced by the author to prove fmp for the product-free Lambek calculus [2] and the commutative product-free Lambek calculus [4].

This paper presents a novel argument against intentionalism about demonstrative reference. The term ‘intentionalism’ is used to denote the view saying that the referent of a demonstrative expression is determined by the speaker’s intention. My argument focuses on ‘mismatch cases’, roughly, the cases in which the speaker’s intention determines a different object from the one which appears to be the referent in the light of contextual factors. The opponents of intentionalism claim that intentionalism yields simply incorrect reference predictions in these (...) cases. Many intentionalism defenders claim to the contrary, i.e. that the relevant kind of intention fixes the referent in line with the contextual factors and thus the theory provides correct predictions. I will argue that this strategy is objectionable as the concept of the relevant referential intention is genuinely parasitic on non-intentional accounts of demonstrative reference. (shrink)

ABSTRACT This article argues for a unique role of imagination and mental images in the moral education of students. Imagination is rendered here as a capacity oriented toward realizable and salient goals; mental images are understood as particular future-oriented self-representations (FOSRs) devised by and held in imagination. FOSRs have four moral attributes: they are 1) expressive of us as moral agents, 2) shape our moral identity, 3) serve as moral pointers, and 4) help devise mitigating strategies. FOSRs can be created (...) and utilized in educational settings to further the goals of moral education by i) fostering sensitivity to moral situations among students, ii) motivating learners to act morally, iii) facilitating environments supportive of moral practice and moral habituation, and iv) helping strengthen cross-situational consistency of moral action. The four moral attributes of future-oriented self-representations (FOSRs) (1–4) that are to be engaged in moral education to further its goals (i–iv) are correlated with four elements of moral education, namely: a) moral awareness; b) moral competency; c) moral motivation; and d) moral capacity. To argue for the special role of imagination and mental images in moral education this paper integrates philosophical research and conceptual and empirical studies in psychology and education on the morality of imagination and mental images. (shrink)

The three essays presented here concern natural connections between grammatical derivations and structures provided by certain standard grammar formalisms, on the one hand, and deductions in logical systems, on the other hand. In the first essay we analyse the adequacy of Polish notation for higher-order languages. The Ajdukiewicz algorithm (Ajdukiewicz 1935) is discussed in terms of generalized MP-deductions. We exhibit a failure in Ajdukiewicz’s original version of the algorithm and give a correct one; we prove that generalized MP-deductions have the (...) frontier property, which is essential for the plausibility of Polish notation. The second essay deals with logical systems corresponding to different grammar formalisms, as e.g. Finite State Acceptors, Context-Free Grammars, Categorial Grammars, and others. We show how can logical methods be used to establish certain linguistically significant properties of formal grammars. The third essay discusses the interplay between Natural Deduction proofs in grammar oriented logics and semantic structures expressible by typed lambda terms and combinators. (shrink)

Paper is devoted to the ethical issues of business as considered from the points of view of main religions: Christianity – Catholicism and Protestantism – as well as Judaism and Islam. Ethos of Hinduism and the Caux Round Table efforts to disseminate its principles in cooperation with the world of religion are also mentioned. John Paul II’s and Benedict XVI’s addresses to business leaders are recalled. Suggestion to establish partnership relations between clergymen and business people is pointed out.

The author argues that it is possible to develop a metaphysical interpretation of Aquinas's doctrine of natural law that still deserves serious philosophical consideration today; examines Aquinas's theoretical reflections on the metaphysical and epistemological aspects of human natural goodness, applying them to moral contexts as found in the Secunda secundae.

Paul Natorp, John Dewey and Sergius Hessen are usually considered to represent three different philosophical and pedagogical doctrines developed at the turn of the Twentieth century. These are, respectively: neo‐Kantianism, pragmatism and humanistic pedagogy widely rooted in Wil‐ helm Dilthey’s philosophy. Contrary to this common classification, Hessen himself described his own concept of pedagogy as an applied philosophy as a continuation of Natorp’s thought. However, Hessen also noted that an approach very similar to his one can be found in John (...) Dewey’s theory. In this case, the fundamental issue is to determine the relationship between philosophy and pedagogical theory and practise. The main part of this article will identify the specificity of this relationship: the specificity implied by the concept of pedagogy understood as applied philosophy. The concept of pedagogy, understood as an applied philosophy in its theoretical and practical aspects, is the basis for critical reconstruction of social life in general. It is the opinion shared by all three philosophers that this type of reconstruction should be based on the communal dimension of basic social interactions, that is, on the communal dimension of work. The only way for the renewal of a different form of social life leads through regaining through them an essential communal dimension of human work. All three authors agreed that to regain the communal dimension of human work by another form of social interaction would only be possible when certain conditions are present; that is, when work will be permeated by individual creativity. The presence of such conditions shall be ensured by the educational community. Thus, the educational community should be a starting and end point for any critical social reconstruction as well as for the pedagogy understood as an applied philosophy. (shrink)

W niniejszej analizie poddane badaniu zostały szczególne działania państwa, które przeciwdziałają szkodzeniu dobru wspólnoty, a mianowicie śmiercionośne działania funkcjonariuszy policyjnych. W tym celu pokazano najpierw, czym odróżniają się one od innych typów państwowego zabijania, a mianowicie zabijania wskutek wyroku sądowego oraz zabijania w ramach konfliktu zbrojnego. Następnie, rozważone zostały dwa główne typy śmiercionośnych działań policyjnych: (1) działania niosące ryzyko pozbawienia kogoś życia oraz (2) działania zmierzające bezpośrednio do śmierci jednostki. Wskazano szczegółowo, kiedy policjanci mają uprawnienie do podjęcia się takich działań. (...) Zagadnienie śmiercionośnych działań policyjnych zostało przeanalizowane z perspektywy tomistycznej. Poza odwoływaniem się do pism Akwinaty, poddane krytycznej analizie zostały stanowiska współczesnych badaczy, czerpiących z tradycji tomistycznej – Johna Finnisa, Edwarda Fesera, Gregory’ego Reichberga, Wendy Hicks oraz Benjamina Wisniewskiego. (shrink)