Resumo: Chuang Tzu (《庄子》), como um cânone tradicional chinês, foi traduzido para o inglês por mais de 100 anos, desde 1881, conquistando com sucesso um nicho no reino da literatura mundial, que se tornou um evento cultural devastador na academia de sinologia ultramarina e literatura mundial. Segundo as estatísticas, o livro foi traduzido em 12 traduções completas, 50 traduções selecionadas e duas adaptações. No processo de metamorfose da “tradução completa - tradução profunda - retradução diversificada”, passou por quatro fases, nomeadamente (...) fases religiosas, literárias, filosóficas e reinterpretações diversificadas. Assim, na perspectiva da visão de Damrosch a respeito da literatura mundial, o artigo resume as características de diferentes estágios, com base em diferentes contextos espaço-temporais. À luz da forma tradutória, dos resultados tradutórios e do modo de leitura tradutória, especifica-se o caminho pelo qual Chuang Tzu entrou no campo da literatura mundial, para apreender o mecanismo operacional de promoção da literatura nacional à literatura mundial, que se dedica ao esclarecimento para o trabalho prático de tradução da introdução da literatura chinesa no exterior. Enquanto isso, revisando a história das traduções inglesas de Chuang Tzu, o artigo resume as deficiências das atuais atividades de tradução e pesquisa, com a tentativa de fornecer sugestões construtivas, bem como apontar a direção para o desenvolvimento futuro de estudos de Chuang Tzu no exterior. (shrink)

Realism about quantum theory naturally leads to realism about the quantum state of the universe. It leaves open whether it is a pure state represented by a wave function, or an impure (mixed) one represented by a density matrix. I characterize and elaborate on Density Matrix Realism, the thesis that the universal quantum state is objective but can be impure. To clarify the thesis, I compare it with Wave Function Realism, explain the conditions under which they are empirically equivalent, consider (...) two generalizations of Density Matrix Realism, and answer some frequently asked questions. I end by highlighting an implication for scientific realism. (shrink)

This study presents a philosophical exploration of how regional dance, as a form of cultural heritage, influences emotional regulation and mental health, drawing on theories of psychological resilience and cognitive engagement with cultural practices. Engaging 206 participants from diverse regional, age, and occupational backgrounds, we employed the Simplified Mood State Scale, Anxiety Self-Rating Scale, and Depression Self-Rating Scale to quantitatively assess their emotional states. Our findings reveal that engagement in folk dance markedly enhances mood, with participants showing lower scores on (...) negative mood factors and higher on positive mood factors compared to those not involved in dance activities. Correlation analyses further indicated significant relationships between positive emotions, psychological resilience, and the appreciation of dance heritage, with coefficients of 0.5 and 0.450, respectively. Notably, psychological resilience exhibited a strong correlation (0.70) with the perception of cultural heritage, underscoring its crucial role in deepening the understanding and appreciation of cultural practices. Hierarchical regression analysis revealed that psychological resilience mediates the relationship between emotional regulation and the perception of dance cultural heritage significantly. After accounting for the influence of psychological resilience, the impact of emotional regulation on heritage perception diminished, confirming the profound effect of psychological resilience. This study not only confirms the therapeutic potentials of dance in emotional management but also enriches our understanding of how cultural engagement acts as a medium for spiritual and emotional expression, aligning with philosophical inquiries into the interplay between tradition, spirituality, and well-being. (shrink)

Comment on “A study of the styles and characteristics of basic music theory textbooks in China in the past 100 years”.

Mystical experiences are often regarded as potential sources of epistemic justification for religious beliefs. However, the ‘disanalogy objection’ maintains that, in contrast to sense perceptions, mystical experiences lack social verifiability and are thus merely subjective states that cannot substantiate objective truths. This article explores a novel externalist response that involves the concept of angels. As spiritual beings, angels can directly perceive God and verify these perceptions in their celestial community. Thus, the ‘direct perception of God’ is not inherently incapable of (...) social verification. While invoking angels might appear contentious, it coheres with the externalist approach of conceptualising cognitive states under hypothetical settings. Despite the differences between humans and angels and their lack of interaction for verification purposes, our approach remains valid because mystics not only exemplify the same general type of ‘direct perception of God’ as angels but can also be preliminary members of a wider celestial community. (shrink)

Background: Ethical behaviour in nursing practice is integral to establishing a harmonious nurse-patient relationship and improving the quality of care. A multitude of factors shapes such behaviour. Therefore, it is crucial to understand the interplay between these factors. Research objectives: This study aimed to explore the mechanisms underlying the influence of moral sensitivity on nurses’ ethical behaviour and clarify the mediating role of moral courage. Research design: This cross-sectional quantitative study was conducted between July and August 2023. Participants and Research (...) Context: The sample comprised 465 clinical nurses from three tertiary hospitals in Zhengzhou City, Henan Province, China. Data were collected using the Chinese version of the Moral Sensitivity Questionnaire-Revised Version, Nurses’ Moral Courage Scale, and Ethical Behaviour Scale for Nurses. Data analysis was performed with SPSS 26.0 and AMOS 24.0, using descriptive statistics, Pearson correlation analysis, structural equation modelling, and bootstrapping methods. Ethical considerations: This study was approved by the Ethical Review Committee of Life Sciences of Zhengzhou University, China. Results: The participants were predominantly female (95.1%), with a mean age of 31.9 years. Moral courage and moral sensitivity were positively correlated with ethical behaviour. Moral sensitivity was positively associated with moral courage. Moral courage partially mediates the relationship between moral sensitivity and ethical behaviour. The indirect effect of nurses’ moral sensitivity on ethical behaviour was quantified through moral courage (indirect effect = 0.290). Conclusion: Moral courage intermediates nurses’ moral sensitivity and ethical behaviour. This conclusion provides nursing administrators with the insight that improving clinical nurses’ moral sensitivity and courage can contribute to ensuring appropriate ethical behaviour. (shrink)

Harry Frankfurt had insightfully pointed out that an agent acts freely when he acts in accord with the mental states with which he identifies. The concept of identification rightly captures the ownership condition (something being one’s really own), which plays a significant role in the issues of freedom and moral responsibility. For Frankfurt, identification consists of one’s forming second-order volitions, endorsing first-order desires, and issuing in his actions wholeheartedly. An agent not only wants to φ but also fully embraces his (...) desire to φ (and φ). Frankfurt’s official theory above encounters some serious problems, especially since it is believed that his concept of wholehearted identification is too strong to be necessary for freedom. In this paper, I propose that we can uncouple identification from wholeheartedness and thus get two different senses of identification: weak identification and strong identification. Then, I argue that this distinction does a better job than Frankfurt’s official theory. On the one hand, weak identification is enough for ownership and freedom and thus more promising than strong identification; on the other hand, this distinction has an attractive implication that it fits well with our intuition about the degree of freedom and responsibility. (shrink)

Agassi’s chief contribution to the application of critical rationalism to political science is his claim that civic nationhood is a minimum requirement of democracy. This usually comes with the qualification that it is so, not as a matter of principle, but as a matter of contingency: it is an operative minimum requirement.

This study explores the philosophical and religious dimensions of Lusheng musical instruments in the Qiandongnan Miao and Dong Autonomous Prefecture, Guizhou Province, China. The study's qualitative research method involved conducting interviews and observations, and the use of qualitative research design grounded in ethnomusicological theory and philosophical and religious frameworks. A purposive sampling technique was used to identify participants comprising musicians, community leaders, artisans, religious figures, and elders having extensive knowledge about Lusheng traditions. A thematic content analysis approach was used to (...) analyze the data collected. The results of the study reveals that the Miao and Dong communities deeply integrate one Lusheng instrument, a traditional reed-pipe, into their cultural, spiritual, and social fabric. The research highlights Lusheng’s significance in religious ceremonies such as funerals and the Drum Zang Festival, where it functions as a sacred medium, facilitating communication with ancestors and deities. Philosophically, Lusheng music embodies communal unity, continuity and the interconnectedness of life and death. Economically, Lusheng music supports local artisans and performers, contributing to the region’s economy through its production and performance during festivals and tourist attractions. Educationally, Lusheng music fosters cultural identity, religious understanding, and artistic expression, ensuring its transmission across generations. Through formal and informal educational programs, the Lusheng remains a vibrant part of community life, blending tradition with creative innovation. The study underscores the importance of preserving Lusheng as both a cultural and spiritual artifact, enriching the lives of the Miao and Dong people while maintaining its relevance in the modern world. (shrink)

After a brief review of the notions of necessity and a priority, this paper scrutinizes Kripke's arguments for supposedly contingent a priori propositions and necessary a posteriori propositions involving proper names, and reaches a negative conclusion, i.e. there are no such propositions, or at least the propositions Kripke gives as examples are not such propositions. All of us, including Kripke himself, still have to face the old question raised by Hume, i.e. how can we justify the necessity and universality of (...) general statements on the basis of sensory or empirical evidence? (shrink)

While the importance of fostering individual taxpayers’ (hereafter taxpayers) trust in government to encourage tax compliance is widely acknowledged, how policy actions can increase trust in government remains unclear. Thus, the main purpose of our research is to see whether policy actions that signal government benevolence during a crisis can quickly increase trust in government, and its positive implications for tax compliance intentions. Another goal of our research is to see whether such a quick change of trust is driven by (...) emotions. To test this, we use the British COVID-19 Self-Employment Income Support Scheme (hereafter SEISS) as a natural experiment. Right after the SEISS was launched to the British public, we recruited a sample of 500 British self-employed taxpayers via Prolific. Our results suggest that receiving (vs. not receiving) government support increases trust in government and enhances tax compliance intentions. In addition, trust in government mediates the positive impact of receiving (vs. not receiving) government support on tax compliance intentions. More important, our results suggest that policy actions that signal government benevolence during a crisis can increase trust in government quickly because it is driven by taxpayers’ emotions such as gratitude. These results have important implications for governments to efficiently deal with the sharp rise in public debts caused by the COVID-19 pandemic. (shrink)

This article argues that the liberalism of fear provides a useful theoretical framework for public health ethics in two fronts. First, it helps reconcile the tension between public health interventions and liberal politics. Second, it reinforces the existing justifications for public health interventions in liberal political culture. The article discusses this in the context of political emotions in the COVID-19 pandemic. Fear plays a central role in the experiences of pandemic politics, and such fear is extended to the concern that (...) post-pandemic government would normalize emergency politics and threaten the political culture of liberal democracy. The article proposes that the liberalism of fear provides a theoretical solution not only to alleviate such fear, but also to reconcile the long-established tension between liberal politics and public health intervention. This is particularly so if the liberalism of fear’s characteristic of political realism is taken into account. The article makes two points about this, and discusses their pragmatic implications in the case of compulsory vaccination. (shrink)

The idea of the "original position" is one of the most famous concepts in contemporary political philosophy. Since the first publication of A Theory of Justice in 1971, the device of the original position has become a popular theoretical method in many political theorists' writings. Unfortunately, the true meaning of the original position is far from clear both in Rawls's and Rawlsians' accounts. This has caused a lot of misunderstanding and misuse of this concept in contemporary literature. This study attempts (...) to explore the more profound connotation of the original position by sorting out its relationship with Kant's categorical imperative procedure and argues that it is more appropriate to claim that Rawls's original position device is a development of Kant's categorical imperative procedure rather than the standard version of rational choice theory or social contract tradition. I demonstrate three essential similarities between Rawls's original position and Kant's categorical imperative procedure, which embodies Kantian constructivism: justificatory individualism, the reasonable presupposes and subordinates the rational, and the combination of moral and realistic considerations. (shrink)

Naturalism is the dominant characteristic of W. V. Quine’s philosophy. The current study presents a more comprehensive and sympathetic clarification of Quine’s naturalized epistemology (NE hereafter), and vindicates its main positions by critically responding to the three objections to Quine’s NE: it is the replacement of traditional epistemology (TE hereafter), it is viciously circular, and it is devoid of normative dimension, and to Williamson’s three charges to naturalism (mainly Quine’s brand), finally concludes that the three objections and Williamson’s three charges (...) to Quine’s NE are mainly perhaps caused by misreading or misinterpretation, so all of them failed, and that there are still illuminating, reasonable, and valuable insights in Quine’s NE, which are worthy of further development. (shrink)

Jin Yuelin 金嶽霖 was a Chinese philosopher and logician. From 1914 to 1920 he studied at the University of Pennsylvania and Columbia University, and received his Ph.D. in political science from Columbia in 1920. From 1921 until 1925, he studied in Europe and visited Great Britain, Germany, France, and Italy, among other countries. During these years, he studied at the London School of Economics and Political Sciences and at the University of Cambridge. At the end of 1925, Jin returned to (...) China and soon became a professor at Tsinghua University, where he began teaching logic in 1926. In 1931–1932, Jin went to Harvard University as a visiting scholar to study logic with the logician Henri M. Sheffer... (shrink)

Religion inspires honesty. The love of money incites dishonesty. Religious and monetary values apply to all religions. We develop a formative theoretical model of monetary wisdom, treat religiosity (God) and the love of money (mammon), as two yoked antecedents—competing moral issues (Time 1), and frame the latent construct in good barrels (performance or humane contexts, Time 2), which leads to (dis)honesty (Time 3). We explore the direct and indirect paths and the model across genders. Our three-wave panel data (411 participants) (...) show that religious and monetary values are negatively correlated. Directly, religiosity consistently curbs dishonesty; surprisingly, the love of money has no impact on dishonesty. In the performance context, the two mediation effects reduce dishonesty. Across genders, this mediation effect is nonsignificant for males but significantly excites females' honesty. In the humane context, the two mediation effects are nonsignificant. Across genders, for the love of money, males passively curb dishonesty by omission, and females actively engage in honesty by commission. Decision-makers must challenge people's moral issues, frame them in good barrels, and help people become good apples, choice architects, and moral and ethical decision-makers, promoting the Matthew effect in religion. We offer practical implications to individuals and organizations. (shrink)

We generalize Ripley’s results on the transitivity of consequence relation, without assuming a logic to be monotonic. Following Gabbay, we assume nonmonotonic consequence relation to be inclusive and cautious monotonic, and figure out the implications between different forms of transitivity of logical consequence. Weaker frameworks without inclusiveness or cautious monotonicity are also discussed. The paper may provide basis for the study of both non-transitive logics and nonmonotonic ones.

The problem of race has typically been treated as a problem of individual or institutional prejudice. However, more attention needs to be paid to structural racism, which shows how racialized opportunity structures sustain racial injustice even when actors are not prejudiced. Because Catholic social thought treats social structures as mere aggregates of individual behavior, however, it is unable to explain how opportunity structures constrain human agency, how social positions condition the behaviors of people who occupy them, and how harms may (...) occur without intent. A critical realist approach to understanding social structure corrects the reductive tendencies of dominant perspectives on race, such as colorblindness and antiracism, and helps explain how nonracists can perpetuate racial injustice. An analysis of the case of residential segregation shows how the pursuit of individual goods in racialized opportunity structures like the housing market simultaneously hinders the common good. (shrink)

Non-cognitivism is an approach to metaphor that denies the existence of any metaphorical meanings. A metaphor’s only meaning is its literal meaning. The interpretation of metaphor, on this approach, does not consist in metaphorical contents being communicated by being either semantically encoded or pragmatically communicated. Rather, metaphor operates in an entirely non-linguistic way that does not require the postulation of such meanings. Metaphors cause people to see connections, even to grasp new thoughts, but they do not do so by meaning (...) those thoughts or connections. Non-cognitivism faces a stern challenge from the problem of embedding: metaphors embedded in propositional attitude reports seem to require metaphorical meanings in their truth conditions. In this paper, we argue that existing attempts to solve this problem for non-cognitivism have been unsuccessful. We then offer a new solution that differentiates two scope readings of embedded metaphors and explains each in turn. The paper thus suggests that non-cognitivism has enough rescores to account for embedded metaphors. (shrink)

This study examined the metaphorical expressions of death in Chinese quadrisyllabic idioms. Specifically, the research investigated the cultural connotations and implications conveyed through death-related idioms by analyzing metaphorical examples. Adopting the ‘Great Chain of Being’ framework (Lakoff and Turner, 1989), a total of 579 death-related idioms with metaphorical and euphemistic meanings were classified and examined. These idioms were further categorized based on the gender of the deceased as well as the initial metaphors and expressions employed. Our research findings highlight cultural (...) parallels evident in death-related idiomatic expressions. Both English and Chinese languages employ metaphors like “DEATH IS SLEEP” and “DEATH IS DEPARTURE.” These pervasive metaphors can be attributed to shared aspects of the human experience. Meanwhile, our findings also revealed a strong intertwining of metaphors and culture within death-related idioms, such that the metaphor “TO DIE IS TO FALL” is frequently used in Mandarin but is not as common in English. The metaphorical mapping mechanisms employed in these idioms reflect the Chinese way of projecting thoughts onto objects and highlight the unique features of the Chinese language. Chinese culture places great emphasis on social classes, relationships, and hierarchical structures. These notions are not only reflected in social etiquette and how one handles interactions, but are also evident in euphemisms and idioms associated with death. (shrink)

This qualitative research focuses on Dong's Wind and Rain Bridges in Chengyang Bazhai in Liuzhou, China. This research explores the academic issue of public space and meaning change in the process of minority development, through the Dong's Wind and Rain Bridges phenomenon. The findings of this research are that public space in all societies in the world is a fusion of space production and meaning and constructs identity and social relations. It has changed in the context of the times and (...) has produced new functions for different groups of people, constantly generating new meanings superimposed on the old meanings. As an important public space in the community, Dong's Wind and Rain Bridges include the physical space production of the surrounding area and the social and mental space production of the Dong ethnic group, emphasizing the close relationship between "space production" and "ethnic identity". In the process of minority development in China, the use of the wind and rain bridge's public space has changed socially, responding to the new needs of different groups. It, therefore, has been constantly undergoing "meaning change". (shrink)

We study the parameterized complexity of the problem to decide whether a given natural number n satisfies a given $\Delta _0$ -formula $\varphi (x)$ ; the parameter is the size of $\varphi $. This parameterization focusses attention on instances where n is large compared to the size of $\varphi $. We show unconditionally that this problem does not belong to the parameterized analogue of $\mathsf {AC}^0$. From this we derive that certain natural upper bounds on the complexity of our parameterized (...) problem imply certain separations of classical complexity classes. This connection is obtained via an analysis of a parameterized halting problem. Some of these upper bounds follow assuming that $I\Delta _0$ proves the MRDP theorem in a certain weak sense. (shrink)

Based on the examination of 49 Chinese criminal trials transcribed from the audio-visual recordings on the ‘China Court Trial Online’ website ( https://tingshen.court.gov.cn/ ), the institutional participants–prosecutors, defence lawyers, and judges–are found to frequently repeat defendants’ responses (‘other-repetition’), after a question–answer adjacency pair. Other-repetition has been described as a resource for showing participation and familiarity (Tannen 2007), initiating repair and registering receipt (Schegloff 1997), and displaying understanding and emotional stance (Svennevig 2004). However, other-repetition in trial discourse has not been thoroughly (...) researched. Therefore, this article aims to further examine this salient institutional linguistic feature in order to explore stance construction as a third turn. It is common to associate certain prosodic features of a repetition with the stance of the speaker. However, prosody may not be a reliable cue for stance interpretation in Chinese courtrooms, as institutional participants might conceal their stance during a repetition. Though they are more explicit in displaying their stance with turn-initial repeats, the distinction between the prosody of repeats for different functions is not categorical. It is found that defendants are sensitive to the lexicogrammar and multimodal cues for stance interpretation. (shrink)

In this article, we point out the problem on Stanley and Williamson’s reconstruction of Ryle’s regress argument to refute their critique toward Ryle’s argument. We identify the object of Ryle’s criticism through analysing some intellectualisms which try to solve the regress argument. To reconcile the contradiction of intellectualism and anti-intellectualism, we propose a moderate version of intellectualism – Intellectual Explanation Thesis – which does not lead to infinite regress while maintains the necessary connection between knowledge-how and knowledge-that. This alternative thesis (...) introduces a criterion for judging whether an action is intellectual or not, therefore offers a new perspective on the complex relationship between intellectual action and knowledge. (shrink)

Event integration – the conflation of multiple events into a unitary event – plays a vital role in language and cognition. However, the conditions under which event integration occurs in linguistic representation and the differences in how linguistic forms encode complex events remain unclear. This corpus study examines two types of Japanese complex predicates – compound verbs [V1-V2]V and complex predicates consisting of a deverbal compound noun and the light verb suru ‘do’ [[V1-V2]N suru]V – using an original “related-event approach”. (...) Findings indicate that [[V1-V2]N suru]V can be established based on coextensiveness alone, whereas [V1-V2]V typically requires direct or shared causality (“the inevitable co-occurrence constraint”). The related-event approach examines related events of linguistic concepts, such as causes and purposes of an event, identified through “complex sentences” from ultra-large-scale web corpora. This study demonstrates that such an approach is effective in clarifying causal relationships between verbs. Furthermore, this paper contributes to the “iconicity versus frequency” debate by showing that conceptually more accessible events (causality plus coextensiveness) tend to be represented in a simpler form than less accessible events (coextensiveness only), due to “efficiency”. The frequency of usage is a result of the nature of concepts rather than the driving force of coding asymmetries. (shrink)

To oversimplify quite a bit, scholars’ presentation of Hegel's teleology constitutes a continuum according to how more-or-less secured the progress towards the goal is supposed to be, which tracks roughly the nature of the end and its necessity. In this article, rather than focus on the end and progress towards it, we will focus on the means and structure of teleological relationships on Hegel's account. This focus follows from an essential feature of Hegel's discussion of teleology in the Logic, in (...) which teleology is introduced to solve a problem in the individuation of entities. It will turn out that the fullest actualization of the end is in the durable means, which is also thereby individuated. And it will turn out that the paradigmatic historical means—the state—is tensed, as it were, between the end and its realization that makes it synchronically historical. This synchronic historicity is missing in the usual progressive and thus diachronic accounts of the teleological process of history. But first we step back even farther (at least historically). We begin by taking up the two most important philosophical accounts of teleology for Hegel, namely those of Aristotle and Kant. Then we go to Hegel's Logic for his reconstruction of teleological processes against the background of the explanatory need for individuation. We focus on four aspects of Hegel's account: that teleology is a structure of reciprocal interaction, that the purpose is an immanent governing principle, that change is the price of immanence, and that the durable means is the teleological object par excellence. Finally, we trace these features through Hegel's account of world history and conclude with some brief remarks on the historicity of the state described in the Philosophy of Right. (shrink)

This study explores materiality and material cultures of human placenta in Ming China (1368–1644), for it perfectly displays Chinese ambiguous attitudes towards the human body parts between living and non-living. For a long time, the Chinese had widely applied human body parts in medical treatments and ritual healings. Numerous evidences in relation to their collection, production, efficacy and application are widely recorded in medical works, in particular those found in materia medica. In the sixteenth century, the Bencao gangmu (Systemic Materia (...) Medica, 1596) illustrates thirty-five “human body drugs.” Of those, the placenta was believed effective for curing illnesses, nourishing the body and prolonging life. The questions to be answered include: how is the placenta perceived in medical and religious discourses? What is its “materiality” and “efficacy” when it becomes a drug? What ethical issues and moral concerns are involved with eating the placenta? Last but not least, how was the placenta ritually buried after childbirth in premodern China? In so doing, this essay aims to provide a better understanding of the placenta situated in both material and cosmological worlds. It helps us rethink the multiple relations of human body part to part, part to whole, and body to body. (shrink)

This paper investigates how entrepreneurs' social media usage affects corporate philanthropy. Departing from the extant literature, which focuses on the instrumental role of social media, we draw upon the normative perspective of stewardship theory and propose that entrepreneurs' social media usage promotes their ethical and prosocial motivation for corporate philanthropy. In particular, we theorize that entrepreneurs' social media usage enhances their self-perceived status and philanthropic identification, thus affecting corporate philanthropy. Our analysis of a sample of Chinese ventures provides empirical support (...) for the mediating effects of self-perceived status and philanthropic identification on the relationship between entrepreneurs' social media usage and the philanthropic propensity and intensity of their ventures. Our study has implications for the role of social media in promoting corporate philanthropy and contributes to the literature on entrepreneurship and corporate philanthropy. (shrink)

This article explores the profound impact of visualism and visual perception in the context of medical imaging diagnostics. It emphasizes the intricate interplay among vision, embodiment, subjectivity, language, and historicity within the realm of medical science and technology, with a specific focus on image consciousness. The study delves into the role of subjectivity in perception, facilitating the communication of opacity and historicity to the perceiving individual. Additionally, it scrutinizes the image interpretation process, drawing parallels to text interpretation and highlighting the (...) influence of personal biases and individuality in medical practice. By revisiting Husserl’s conceptualization of “image consciousness” and introducing the notion of “image theme”, the paper seeks to establish a theoretical framework for making sense of images within the context of technological interpretation. A key objective is to enhance the phenomenology of technology through a systematic analysis of medical imaging diagnosis, contributing to an expanded epistemological foundation for medical practice. The article recognizes that the construction of medical knowledge incorporates subjective elements, especially within a historical context. The interpretation of images involves both instrumental and expert interpretation, with human subjectivity playing a crucial role. The article asserts that human creativity and conscious engagement are indispensable in interpreting all medical images. (shrink)

Kirchhoff’s 1882 theory of optical diffraction forms the centerpiece in the long-term development of wave optics, one that commenced in the 1820s when Fresnel produced an empirically successful theory based on a reinterpretation of Huygens’ principle, but without working from a wave equation. Then, in 1856, Stokes demonstrated that the principle was derivable from such an equation albeit without consideration of boundary conditions. Kirchhoff’s work a quarter century later marked a crucial, and widely influential, point for he produced Fresnel’s results (...) by means of Green’s theorem and function under specific boundary conditions. In the late 1880s, Poincaré uncovered an inconsistency between Kirchhoff’s conditions and his solution, one that seemed to imply that waves should not exist at all. Researchers nevertheless continued to use Kirchhoff’s theory—even though Rayleigh, and much later Sommerfeld, developed a different and mathematically consistent formulation that, however, did not match experimental data better than Kirchhoff’s theory. After all, Kirchhoff’s formula worked quite well in a specific approximation regime. Finally, in 1964, Marchand and Wolf employed the transformation of Kirchhoff’s surface integral that had been developed by Maggi and Rubinowicz for other purposes. The result yielded a consistent boundary condition that, while introducing a species of discontinuity, nevertheless rescued the essential structure of Kirchhoff’s original formulation from Poincaré’s paradox. (shrink)

his article focuses on an understudied trope of Yuan sanqu: the representation of female entertainers’ stage names. In this article, from a cultural and artistic perspective, I study a corpus of texts to demonstrate how Yuan sanqu writers refined the art of punning by manipulating the names’ literal, literary, and erotic meanings to incorporate various referential fields. During this process, the writers complicated the relationship between ya 雅 (refined) and su 俗 (colloquial) by developing diverse writing strategies that allowed them (...) to blur the boundary between the two. This phenomenon showcases Yuan sanqu’s potential for mixing a variety of aesthetic proclivities and linguistic registers. (shrink)

Studying drug relationships can provide deeper information for the construction and maintenance of biomedical databases and provide more important references for disease treatment and drug development. The research model has expanded from the previous focus on a certain drug to the systematic analysis of the pharmaceutical network formed between drugs. Network model is suitable for the study of the nonlinear relationship of the pharmaceutical relationship by modeling the data learning. Association rule mining is used to find the potential correlations between (...) the various sets of massive data. Therefore, based on the network model, this research proposed an algorithm for drug interaction under improved association rules, which achieved accurate analysis and decision-making of drug relationship. Meanwhile, this research applied the established association rule algorithm to discuss the relationship between Chinese medicine and mental illness medicine and conducted the algorithm research and simulation analysis of the association relationship. The results showed the association rule algorithm based on the network model constructed was better than other association algorithms. It had reliability and superiority in decision-making in improving the drug-drug relationship. It also promoted the rational use of medicines and played a guiding role in pharmaceutical research. This provides scientific research personnel with research basis and research ideas for disease-related diagnosis. (shrink)

_ This scholarly article explores the pivotal role of green technologies and innovation in shaping a sustainable future. With the growing concern over environmental degradation and climate change, there is an increasing need for transformative solutions. This article investigates the current landscape of green technologies, their potential impact on sustainability, and the role of innovation in driving positive change. By examining case studies and emerging trends, it aims to provide insights into the promising avenues for creating a more environmentally conscious (...) and resilient world._. (shrink)

Resumen: El negocio cultural proporciona a la gente productos culturales estandarizados y estilizados con fines políticos específicos, transformándose en un arma de gobierno ideológica falsa y engañosa que paraliza la conciencia pública y elimina la individualidad, así como en cómplice del gobierno centralizado. La industria cultural sofoca la creatividad cultural y la individualidad humana para apoyar la autoridad capitalista mediante la infiltración ideológica. El objetivo de este artículo es promover la cultura al tiempo que se critica la industria cultural. El (...) papel del pensamiento ilustrado era principalmente cumplir una función de crítica cultural, logrando una transformación creativa de la supervivencia humana en la crítica y fomentando así la producción de un nuevo tema. En consecuencia, a la hora de analizar la crítica del pensamiento ilustrado sobre el negocio cultural, es crucial establecer el significado esencial de la teoría crítica de Adorno sobre la industria cultural. Este artículo intenta reinterpretar la crítica de la industria cultural introduciendo ideas ilustradas. El pensamiento ilustrado es inicialmente discordante, aunque engloba métodos de comprensión totalmente distintos. Estas dos perspectivas y tensiones opuestas surgirán sin duda dialécticamente en el futuro proceso de desarrollo histórico, y la crítica de la industria cultural puede desempeñar un papel esencial en el fomento de la construcción cultural. (shrink)

Let $\mathscr {C}$ be a class of finite and infinite graphs that is closed under induced subgraphs. The well-known Łoś–Tarski Theorem from classical model theory implies that $\mathscr {C}$ is definable in first-order logic by a sentence $\varphi $ if and only if $\mathscr {C}$ has a finite set of forbidden induced finite subgraphs. This result provides a powerful tool to show nontrivial characterizations of graphs of small vertex cover, of bounded tree-depth, of bounded shrub-depth, etc. in terms of forbidden (...) induced finite subgraphs. Furthermore, by the Completeness Theorem, we can compute from $\varphi $ the corresponding forbidden induced subgraphs. This machinery fails on finite graphs as shown by our results: –There is a class $\mathscr {C}$ of finite graphs that is definable in first-order logic and closed under induced subgraphs but has no finite set of forbidden induced subgraphs.–Even if we only consider classes $\mathscr {C}$ of finite graphs that can be characterized by a finite set of forbidden induced subgraphs, such a characterization cannot be computed from a first-order sentence $\varphi $ that defines $\mathscr {C}$ and the size of the characterization cannot be bounded by $f(|\varphi |)$ for any computable function f.Besides their importance in graph theory, the above results also significantly strengthen similar known theorems for arbitrary structures. (shrink)

Information is a sequence of signals arranged in accordance with a certain method. In the practice of social language communication, this sequence of signals should also have meaning.

This article adopts a minimal definition of biological usage to demonstrate that the debate over biological function encompasses two distinct dimensions: descriptive and prescriptive. In the descriptive dimension, biological usage serves as the final arbiter for evaluating different accounts of biological function. Conversely, in the prescriptive dimension, accounts are formulated despite biological usage. The main thesis of this article is that the descriptive/prescriptive distinction helps make better sense of the biological function debate from a novel perspective. This is elucidated by (...) meticulously analyzing the two dimensions and subsequently providing a global overview of the debate. (shrink)