Results for 'conservatory doctrine'

937 found
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  1.  22
    Reconstructing the Past, Renegotiating Authority: Reconstructed Archaeological Sites in Present‐Day Poland.Michał Pawleta - 2021 - Berichte Zur Wissenschaftsgeschichte 44 (4):433-460.
    Berichte zur Wissenschaftsgeschichte, Volume 44, Issue 4, Page 433-460, December 2021.
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  2.  8
    " Disconnected at the.Catholic Social Doctrine - 2005 - In Nicholas Capaldi, Business and religion: a clash of civilizations? Salem, MA: M & M Scrivener Press.
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  3. Marţian iovan.Reflections On Christian, Democratic Doctrine & Social Action - 2009 - Journal for the Study of Religions and Ideologies 8 (23):159-165.
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  4. Organ donation and transplantation.Human Organs & Substituted Judgement Doctrine - 1984 - Bioethics Reporter 1 (1).
     
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  5. Aquinas, Thomas (1997) Aquinas on Creation. Trans. by Steven E. Baldner and William E. Carroll. Toronto: Pontifical Institute of Mediaeval Studies, 166 pp. Audi, Robert (1997) Moral Knowledge and Ethical Character. New York: Oxford University Press, 304 pp. Bencivegna, Ermanno (1997) Freedom: A Dialogue. Indianapolis, IN: Hackett. [REVIEW]John Paul Ii & Christian Doctrine - 1998 - International Journal for Philosophy of Religion 43:191-193.
     
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  6. L'Osservatore cattolico ei conservatori.F. Fonzi - 1952 - Humanitas 592:602.
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  7.  43
    (2 other versions)Angela GROPPI, I Conservatori della virtù. Donne recluse nella Roma dei papi, Laterza, 1994, 310 p.Sabine Valici - 1996 - Clio: A Journal of Literature, History, and the Philosophy of History 1:19-19.
    L’historienne, l’une des fondatrices de la revue d’histoire des femmes Memoria, a publié des essais sur la Révolution française, l’histoire sociale de l’État pontifical et l’histoire du travail. Sa dernière recherche nous conduit à nouveau dans l’Etat pontifical pour observer une institution qui va jouer un grand rôle dans le destin de centaines de femmes, les « Conservatoires de la vertu », nés au XVIe siècle pour accueillir les petites filles orphelines ou abandonnées afin de protéger leur...
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  8. La Doctrine de L’État.J. Fichte, Marc Maesschalck & Jean-Christophe Goddard - 2006 - Vrin.
    La doctrine de l’État rassemble les Leçons sur des contenus variés de philosophie appliquée données par Fichte à l’université de Berlin pendant le semestre d’éré 1813. Elle est le dernier grand cours donné par Fichte avant sa mort en janvier 1814, et témoigne de l’état ultime de la pensée du philosophe, qui la présente lui-même à ses auditeurs comme livrant les résultats des recherches de toute une vie. Par « philosophie appliquée » Fichte n’entendait pas un quelconque effort d’adaptation (...)
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  9.  17
    Elliott's" New" Conservatory Approach: A Review Essay.Gerard L. Knieter - forthcoming - Philosophy of Music Education Review.
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  10.  3
    The doctrine of the freedom of the will in Fichte's philosophy.John Franklin Brown - 1900 - Richmond, Ind.,: M. Cullaton & Co., Printers.
    Excerpt from The Doctrine of the Freedom of the Will in Fichte's Philosophy This essay is a critical study of the doctrine of the freedom of the will, as found in Fichte's philosophy, and especially in his ethical treatises. In Part I. the attempt has been made to give a fair and just exposition of what Fichte really taught on the subject, and, in order that the exposition should be distorted as little as possible through misinterpretation, exact quotations (...)
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  11.  33
    The Doctrine on Kings and Empires in Abu Ma‘shar’s Book on Religions and Dynasties and its Application in the Medieval West.Charles Burnett - 2019 - Quaestio 19:15-31.
    The history of dynasties and the reigns of kings can be shown to conform to certain recurring astrological configurations or periods of years in the past and can be extrapolated into the future. The various recurring periods are provided, as they are described by Abu Ma‘shar in his Book on Religions and Dynasties (On the Great Conjunctions), and then the application of these doctrines to Bohemian history is illustrated.
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  12. The Doctrine of Virtue in the Philosophical Writings of Lucius Annaeus Seneca.Douglas Commodore Fortner - 2002 - Dissertation, The Catholic University of America
    In the philosophical perspective of the Roman Stoic philosopher Lucius Annaeus Seneca virtus was a central theme, and historically he is an important conveyor of the Platonic-Stoic doctrine of virtue---which posits four primary virtues, namely, prudentia, fortitudo, temperantia, and iustitia. ;Despite recent research in Senecan scholarship and contemporary interest in the doctrine of virtue, there has been no study which unites these two philosophically important areas of investigation. The purpose of the study is to investigate and analyze, from (...)
     
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  13.  65
    The doctrine of nuclear deterrence: Impact on contemporary international relations.Marek Thee - 1987 - World Futures 24 (1):65-85.
    (1988). The doctrine of nuclear deterrence: Impact on contemporary international relations. World Futures: Vol. 24, Strategic Doctrines and Their Alternatives, pp. 65-85.
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  14.  8
    Les doctrines littéraires de l'Encyclopédie ou Le romantisme des Encyclopédistes.Jacques Rocafort - 1890 - Genève,: Slatkine Reprints.
    Les Doctrines littéraires de l'Encyclopédie, ou le Romantisme des encyclopédistes / par J. Rocafort,... Date de l'édition originale: 1890 Le présent ouvrage s'inscrit dans une politique de conservation patrimoniale des ouvrages de la littérature Française mise en place avec la BNF. HACHETTE LIVRE et la BNF proposent ainsi un catalogue de titres indisponibles, la BNF ayant numérisé ces oeuvres et HACHETTE LIVRE les imprimant à la demande. Certains de ces ouvrages reflètent des courants de pensée caractéristiques de leur époque, mais (...)
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  15.  20
    F. Raniolo, "I partiti conservatori in Europa occidentale".R. Vignati - 2001 - Polis 15 (3):498-502.
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  16. Joint Doctrine Ontology: A Benchmark for Military Information Systems Interoperability.Peter Morosoff, Ron Rudnicki, Jason Bryant, Robert Farrell & Barry Smith - 2015 - In Peter Morosoff, Ron Rudnicki, Jason Bryant, Robert Farrell & Barry Smith, Joint Doctrine Ontology: A Benchmark for Military Information Systems Interoperability. CEUR vol. 1325. pp. 2-9.
    When the U.S. conducts warfare, elements of a force are drawn from different services and work together as a single team to accomplish an assigned mission. To achieve such unified action, it is necessary that the doctrines governing the actions of members of specific services be both consistent with and subservient to joint Doctrine. Because warfighting today increasingly involves not only live forces but also automated systems, unified action requires that information technology that is used in joint warfare must (...)
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  17. The Doctrinal Paradox, the Discursive Dilemma, and Logical Aggregation theory.Philippe Mongin - 2012 - Theory and Decision 73 (3):315-355.
    Judgment aggregation theory, or rather, as we conceive of it here, logical aggregation theory generalizes social choice theory by having the aggregation rule bear on judgments of all kinds instead of merely preference judgments. It derives from Kornhauser and Sager’s doctrinal paradox and List and Pettit’s discursive dilemma, two problems that we distinguish emphatically here. The current theory has developed from the discursive dilemma, rather than the doctrinal paradox, and the final objective of the paper is to give the latter (...)
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  18. La Doctrine Cartésienne de la Liberté Et la Théologie Thèse Pour le Doctorat Présentée À la Faculté des Lettres de l'Université de Paris. --.Etienne Gilson - 1913 - Félix Alcan.
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  19.  53
    The Doctrine of Double Effect and Affirmative Action.Jeff Jordan - 1990 - Journal of Applied Philosophy 7 (2):213-216.
    ABSTRACT William Cooney has recently argued (The Journal of Applied Philosophy, Vol. 6, pp. 201–204) that the social programme of affirmative action, though controversial, can be supported by the doctrine of double effect in that, according to the doctrine, responsibility falls on the side of intended consequences and not on that of unintended consequences. The point of affirmative action is to include certain disadvantaged groups; it is not to exclude other groups, though this is an inevitable and foreseeable (...)
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  20.  48
    The doctrine of creation.William Charlton - 2008 - Heythrop Journal 49 (4):620-631.
    Synopsis: We are often told that the doctrine of creation has not been refuted by modern science, but we cannot judge whether that is true unless we know exactly what the doctrine is, and that is seldom explained. I first offer an interpretation of the doctrine, then defend this as an interpretation, and finally argue that we should use not scientific but forensic methods to decide whether the doctrine, so interpreted, is true.
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  21.  14
    Quelles doctrines constitutionnelles pour quel(s) droit(s) constitutionnel(s)?Xavier Mouton & Ste?Phane Mouton (eds.) - 2021 - Paris: Éditions Mare & Martin.
    L'ouvrage Quelles doctrines constitutionnelles pour quel(s) droit(s) constitutionel(s) réuni les contributions des plus éminents spécialistes du droit constitutionnel français, mais aussi étrangers, dans le but de dresser un état des lieux scientifiques de cette discipline : qu'est-ce le droit constitutionnel aujourd'hui? Quellle est son utilité? Et quelles sont ses méthodes, ses évolutuons? Les différentes contributions ici proposées se penchent sur la possible formalisation (ou pas) d'une discipline scientifique autour d'une ou différentes écoles, ainsi que les évolutions qui travaillent les objets, (...)
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  22.  10
    Doctrinal Legal Science: A Science of Its Own?William Hamilton Byrne & Henrik Palmer Olsen - 2024 - Canadian Journal of Law and Jurisprudence 37 (2):343-367.
    Doctrinal legal scholarship faces persistent challenges from empirical approaches, but such criticism rarely seeks to encounter doctrine on its own terms. In this article, we seek to excavate the theoretical and methodological basis of doctrinal legal scholarship by situating the discipline in a hermeneutic continuum between theory and practice, or law’s engagement with the social world. We first unfold this dynamic as an exercise in methodological interpretivism and ontological hermeneutics and then turn to explicate our analysis with examples drawn (...)
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  23.  23
    Doctrine of Deification in the Works of Cardinal Tomáš Špidlík and His Pupils.Ivana Noble & Zdenko Širka - 2019 - Philotheos 19 (1):125-143.
    This article focuses on the work of Czech Jesuit Cardinal Tomáš Špidlík (1919-2010), continued in his pupils, both in Rome, where he taught for most of his life, and in the Czech Republic. It explores in particular how studies of hesychasm marked their understanding of deification. It asks in which sense their work can be seen as a Western attempt to rehabilitate the doctrine of deification in its experiential and theological complexity, where they contribute to the renewal of the (...)
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  24.  28
    Les doctrines non écrites de platon et la métaphysique de la transcendance.Giancarlo Movia, Alonso Tordesillas & Luc Brisson - forthcoming - Les Etudes Philosophiques.
    Cet article résume le contenu des doctrines non écrites attribuées à Platon ainsi que la démarche méthodique selon laquelle elles procèdent. Il atteste la présence de ces doctrines non écrites, notamment dans le Sophiste. L'article cherche à concilier entre elles la théorie des premiers principes et la métaphysique platonicienne, laquelle admet la transcendance théologique. En effet, en raison de la différence qui existe entre la Dyade du grand et du petit dans la sphère cosmologique et la Dyade dans le domaine (...)
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  25.  72
    The Doctrine of Karma: Towards a Sociological Perspective.Shrirama Indradeva - 1987 - Diogenes 35 (140):141-154.
    It is well known that in India, over the last two thousand five hundred years or more, there has been a pervasive belief in the doctrine of Karma. Various forms and variants in which this doctrine has found expression in the multifarious texts and metaphysical systems have drawn a good deal of attention. The present paper, however, is an attempt at analysing the function of this doctrine, in the sustenance of the traditional social system, and particularly the (...)
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  26.  2
    Originalidad doctrinal Humanae vitae.Alain Mattheeuws - 2024 - Medicina y Ética 35 (4):1262-1310.
    El presente artículo pone en evidencia una de las dificultades que se encuentran en la recepción de la Humanae vitae y de la Familiaris consortio: la profundidad del sentido de todo acto conyugal, su belleza y su vínculo explicito con el Creador. Esta paradoja provoca en primer lugar la fe de los bautizados en el misterio de Dios, que es amor y vida, y en segundo término la conciencia moral. ¿No sería acaso demasiado hermoso para ser verdad? Sin embargo, la (...)
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  27. The Doctrine of Double Effect: Intention and Permissibility.William J. FitzPatrick - 2012 - Philosophy Compass 7 (3):183-196.
    The Doctrine of Double Effect (DDE) is an influential non-consequentialist principle positing a role for intention in affecting the moral permissibility of some actions. In particular, the DDE focuses on the intend/foresee distinction, the core claim being that it is sometimes permissible to bring about as a foreseen but unintended side-effect of one’s action some harm it would have been impermissible to aim at as a means or as an end, all else being equal. This article explores the meaning (...)
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  28. Doctrine of double effect.Alison McIntyre - 2008 - Stanford Encyclopedia of Philosophy.
    The doctrine (or principle) of double effect is often invoked to explain the permissibility of an action that causes a serious harm, such as the death of a human being, as a side effect of promoting some good end. According to the principle of double effect, sometimes it is permissible to cause a harm as a side effect (or “double effect”) of bringing about a good result even though it would not be permissible to cause such a harm as (...)
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  29.  99
    The Doctrine of Double Effect and the Question of Constraints on Business Decisions.Patrick A. Tully - 2005 - Journal of Business Ethics 58 (1-3):51-63.
    . How does the doctrine of double effect apply to business decisions to sell products which may be harmful to consumers? Lawrence Masek believes that some authors have misapplied the doctrine to this type of decision and, as a consequence, have committed themselves to placing unwarranted constraints on businesses. Seeking to correct this mistake, Masek presents his account of how the doctrine applies here, an account which is rather permissive but which, he claims, nevertheless preserves the virtues (...)
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  30.  12
    La doctrine eucharistique chez Philon d'Alexandrie.Jean Laporte - 1972 - Paris,: Beauchesne.
    Philon d'Alexandrie, un philosophe juif contemporain de Jésus et de saint Paul et le principal témoin de la théologie de la Diaspora, éclaire les multiples visages de sa foi religieuse à l'aide de la philosophie grecque, au cours de ses abondants commentaires sur la Loi de Moïse. Il est très proche du monde de pensée de saint Paul, de l'Épître aux Hébreux et de saint Jean, c'est-à-dire du milieu où s'est développé le christianisme. L'auteur, Jean Laporte, élève de l'Institut catholique (...)
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  31. The doctrine of sufficiency: A defence.Yitzhak Benbaji - 2005 - Utilitas 17 (3):310-332.
    This article proposes an analysis of the doctrine of sufficiency. According to my reading, the doctrine's basic positive claim is ‘prioritarian’: benefiting x is of special moral importance where (and only where) x is badly off. Its negative claim is anti-egalitarian: most comparative facts expressed by statements of the type ‘x is worse off than y’ have no moral significance at all. This contradicts the ‘classical’ priority view according to which, although equality per se does not matter, whenever (...)
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  32.  55
    Two Doctrines of Jus ex Bello.Darrel Moellendorf - 2015 - Ethics 125 (3):653-673.
    This article discusses two doctrines of jus ex bello concerning whether and how to end wars. In Section I, I defend the claim that there is a distinct morality of ending wars. Section II rebuts a challenge that the account is too permissive of war. Section III rejects a forward-looking conception of proportionality for jus ex bello. In Section IV, I allow an exception in cases in which the just cause for the war has changed. In Section V, I defend (...)
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  33.  10
    The doctrine of God in reformed orthodoxy, Karl Barth, and the Utrecht School: a study in method and content.Roelf T. Te Velde - 2013 - Boston: Brill.
    In The Doctrine of God Dolf te Velde examines the interaction of method and content in three historically important accounts of the doctrine of God.
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  34. On the Doctrine of Elements and the Demands of Kantian Virtue.Guus Duindam - forthcoming - Kant Studien.
    In the Doctrine of Virtue, Kant develops an elaborate virtue ethics grounded in two ends that are also duties: our own perfection and the happiness of others. Kant says apparently inconsistent things about the nature of these duties, however, leaving ambiguous precisely what the demands of Kantian virtue are. In the Doctrine of Virtue, Kant says that duties of virtue govern only our freedom to set ends, not our freedom of action; that such duties are not coercively enforceable; (...)
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  35. The Doctrine of Doing and Allowing I: Analysis of the Doing/Allowing Distinction.Fiona Woollard - 2012 - Philosophy Compass 7 (7):448-458.
    According to the Doctrine of Doing and Allowing, the distinction between doing and allowing harm is morally significant. Doing harm is harder to justify than merely allowing harm. This paper is the first of a two paper critical overview of the literature on the Doctrine of Doing and Allowing. In this paper, I consider the analysis of the distinction between doing and allowing harm. I explore some of the most prominent attempts to analyse this distinction:. Philippa Foot’s sequence (...)
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  36.  43
    Doctrines and Dimensions of Justice: Their Historical Backgrounds and Ideological Underpinnings.Matti Häyry - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (2):188-216.
    :Justice can be approached from many angles in ethical and political debates, including those involving healthcare, biomedical research, and well-being. The main doctrines of justice are liberal egalitarianism, libertarianism, luck egalitarianism, socialism, utilitarianism, capability approach, communitarianism, and care ethics. These can be further elaborated in the light of traditional moral and social theories, values, ideals, and interests, and there are distinct dimensions of justice that are captured better by some tactics than by others. In this article, questions surrounding these matters (...)
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  37. (1 other version)The doctrinal paradox and the mixed-motivation problem.Luc Bovens - 2006 - Analysis 66 (1):35-39.
    There are two seemingly unrelated paradoxes of democracy. The older one is the doctrinal paradox or the discursive dilemma. or a comprehensive bibliography, see List 1995. The younger one is the mixed motivation problem introduced by Jonathan Wolff (1994) in this journal. In the mixed motivation problem, we have voters with mixed Benthamite and Rousseauian motivations who reach a majority on an issue that is neither in the self-interest of a majority of the voters, nor considered to be conducive to (...)
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  38. The Doctrine of Thrasymachus in Plato's Republic.G. B. Kerferd - 1947 - Durham University Journal 40:19-27.
    "It is the purpose of this article to attempt to re-examine the account of Thrasymachus' doctrine in Plato's Republic, and to show how it can form a self-consistent whole. [...] In this paper it is maintained that Thrasymachus is holding a form of [natural right]".
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  39.  38
    Doctrine as security? A systematic theological critique of the operational theological framework of the controversial South African neo-Pentecostal prophets.Collium Banda - 2021 - HTS Theological Studies 77 (4):1-10.
    This research article uses the theoretical framework of doctrine as believer's security to critique the theological framework behind the controversial activities reported amongst some South African neo-Pentecostal prophets, which include feeding congregants with grass, spraying them with insecticides and sexual violation of women congregants. The framework of the article falls within the discipline of systematic theology by raising the importance for South African Christians to develop a critical doctrinal framework for protecting themselves from controversial NPPs. The following main question (...)
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  40.  40
    La doctrine leibnizienne de la vérité: aspects logiques et ontologiques.Jean-Baptiste Rauzy (ed.) - 2001 - Paris: Vrin.
    Toujours, dans toute proposition affirmative veritable, necessaire ou contingente, universelle ou singuliere, la notion du predicat est comprise en quelque facon dans celle du sujet, praedicatum inest subjecto, ou bien je ne sais ce que c'est que la vetite. Parce qu'elles mettaient principalement l'accent sur les liaisons conceptuelles, les precisions de ce genre ont ete interpretees comme autant d'indices permettant de reconstituer le contenu du predicat de verite a partir de presupposes coherentistes. Dans le concensus qui s'est etabli sur ce (...)
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  41. The doctrine of double effect.David Simon Oderberg - 2010 - In Timothy O'Connor & Constantine Sandis, A Companion to the Philosophy of Action. Malden, MA: Wiley-Blackwell. pp. 324-330.
    Few moral theorists would disagree that the fundamental principle of morality – perhaps of practical rationality itself – is “ Do good and avoid evil. ” Yet along with such an uncontroversial principle comes a major question: Can you fulfi l both halves satisfactorily across your life as a moral agent? We all have opportunities to perform acts that do good with no accompanying evil, but these are not as common as we might think. We can avoid evil by doing (...)
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  42.  91
    The doctrine of specific etiology.Lauren N. Ross - 2018 - Biology and Philosophy 33 (5-6):37.
    Modern medicine is often said to have originated with nineteenth century germ theory, which attributed diseases to bacterial contagions. The success of this theory is often associated with an underlying principle referred to as the “doctrine of specific etiology”. This doctrine refers to specificity at the level of disease causation or etiology. While the importance of this doctrine is frequently emphasized in the philosophical, historical, and medical literature, these sources lack a clear account of the types of (...)
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  43.  10
    The doctrine of God: a global introduction.Veli-Matti Kärkkäinen - 2017 - Grand Rapids, Michigan: Baker Academic.
    In recent years, the doctrine of God has once again become a central focus of theological discussion and debate. Internationally respected scholar Veli-Matti Kärkkäinen offers a global survey of understandings of God in Scripture, Christian history, and contemporary theology. This new edition incorporates developments in theological research over the past decade and has been substantially updated throughout.
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  44.  9
    Doctrines of Heathen Philosophy.Joseph Priestley - 1987 - Scholars' Facsimiles & Reprints.
  45.  15
    The Doctrine of Moral Feeling.Keith Ward - 1972 - In The development of Kant's view of ethics. New York,: Humanities Press. pp. 21–33.
    There are many moral qualities which are valued in men. But the question of virtue, of the moral worth of the person as an agent, is quite a different question from that of whether or not he possesses these moral qualities. The problem with which Kant wrestled for many years was that of the nature of the relation between the ‘feeling’ and the ground or motivation of moral action. His Critical doctrine was that the moral feelings lie at the (...)
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  46. The Doctrine of Doing and Allowing II: The Moral Relevance of the Doing/Allowing Distinction.Fiona Woollard - 2012 - Philosophy Compass 7 (7):459-469.
    According to the Doctrine of Doing and Allowing, the distinction between doing and allowing harm is morally significant. Doing harm is harder to justify than merely allowing harm. This paper is the second of a two paper critical overview of the literature on the Doctrine of Doing and Allowing. In this paper, I consider the moral status of the distinction between doing and allowing harm. I look at objections to the doctrine such as James’ Rachels’ Wicked Uncle (...)
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  47.  65
    The Doctrine of Illicit Intentions.Alec Walen - 2005 - Philosophy and Public Affairs 34 (1):39-67.
    According to the Doctrine of Illicit Intentions, it is impermissible both to form and then to act on an illicit intention. An intention is illicit, roughly, if it causes the agent who has it to be, in a certain way, disposed to perform actions that are impermissible. If the range of actions an agent might be directed to perform by an intention includes impermissible actions, then it may be impermissible to form or act on that intention even if, in (...)
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  48. The doctrine of temporal parts and the "no-change" objection.Lawrence Brian Lombard - 1994 - Philosophy and Phenomenological Research 54 (2):365-372.
    The Doctrine of Temporal Parts (sometimes abbreviated herein as 'DTP') asserts that, for each portion (including infinitely small portions) of the smallest period of time during which a material object exists, there is an object-a temporal part of the material object in question-which exists at that and at no other time. In "Things Change," Mark Heller offers an argument for DTP, and responds to a objection, the "No-Change" objection, to that doctrine.2 My goal in this paper is to (...)
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  49. The doctrine of God and the crisis of modernity.Jared Michelson - 2025 - New York: T&T Clark.
    Michelson traces contemporary debates on the doctrine of God back in time to the philosophical critiques of Hume and Kant. Charnock, Schleiermacher and Barth each offered accounts of the doctrine of God. This book offers a critical evaluation of these accounts and demonstrates how they were responding to early modern critiques of the possibility of knowing God. Indeed, this work also highlights how these critics built their arguments on faulty interpretations of classical theological tradition. In doing so, this (...)
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  50.  21
    The Doctrine of Man in Calvin and in Renaissance Platonism.Roy W. Battenhouse - 1948 - Journal of the History of Ideas 9 (4):447.
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