Results for 'phenomenology of extremism'

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  1.  17
    The Existential-Phenomenological Situation of Ideological Extremism.Steven Zhao - 2021 - Educational Theory 71 (4):475-495.
  2.  37
    The extremism of eastern philosophy.Vicente Fatone - 1948 - Philosophy and Phenomenological Research 9 (3):370-376.
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  3. Tiempo E historia en la fenome-nología Del espíritu de hegel1.Phenomenology Of Spirit - 2007 - Ideas y Valores. Revista Colombiana de Filosofía 56 (133).
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  4. The hermeneutic transformation.Of Phenomenology - 2010 - In Alan D. Schrift (ed.), The History of Continental Philosophy. London: Routledge. pp. 4--131.
     
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  5.  38
    The Highway of Despair: Critical Theory After Hegel.Robyn Marasco - 2015 - New York: Cambridge University Press.
    Hegel's "highway of despair," introduced in his _Phenomenology of Spirit_, represents the tortured path traveled by "natural consciousness" on its way to freedom. Despair, the passionate residue of Hegelian critique, also indicates fugitive opportunities for freedom and preserves the principle of hope against all hope. Analyzing the works of an eclectic cast of thinkers, Robyn Marasco considers the dynamism of despair as a critical passion, reckoning with the forms of historical life forged along Hegel's highway. _The Highway of Despair_ follows (...)
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  6.  1
    The Moment of the Sublime in Marc Richir’s Phenomenology.Focuses Primarily on the Methodological Problem of Motivation He Also has A. Cross-Disciplinary Interest & A. Monograph on Eugen Fink’S. Phenomenology of Dreaming Is Working on the Phenomenology of Dreaming He is the Author of Formen der Versunkenheit - 2025 - Journal of Aesthetics and Phenomenology 11 (1):171-185.
    In the final years of his life, the Belgian phenomenologist Marc Richir started to question if philosophical writing would become pointless when artists, great poets for example, have already achieved so well what philosophers have always aspired to achieve. There is no doubt that Richir considers himself in alliance with artists, since he basically believes that “phenomenology is trying to say the same thing as poets or musicians, or even possibly painters, but with philosophical language”. He seems thereby to (...)
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  7. Franck dalmas.Imagined Existences & A. Phenomenology of Image Creation - 2009 - In Anna-Teresa Tymieniecka (ed.), Existence, historical fabulation, destiny. Springer Verlag. pp. 93.
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  8. The “Mystical” Phenomenology of the “Life-World” in Wittgenstein’s Tractatus.Richard Michael McDonough - 2021 - Meta Research in Hermeneutics Phenomenology and Practical Philosophy.
    Scholars have often struggled with the notion of mysticism in Wittgenstein’s Tractatus-logico-philosophicus (TLP). The paper develops a taxonomy of the multiple species of mysticism in TLP in order to show that its notion of the mystical actually has a complex hierarchial structure. A key notion in TLP’s account is its neglected notion of the “life-world” (5.621), specifically, that realm in which the “mystical” “shows itself [zeigt sich]”. A comparison is made with Heidegger’s notion in Being and Time of the fundamental (...)
     
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  9.  28
    Skillful Coping: Essays on the Phenomenology of Everyday Perception and Action.Mark A. Wrathall (ed.) - 2014 - Oxford, United Kingdom: Oxford University Press.
    For fifty years Hubert Dreyfus has done pioneering work which brings phenomenology and existentialism to bear on the philosophical and scientific study of the mind. This is a selection of his most influential essays, developing his critique of the representational model of the mind in analytical philosophy of mind and mainstream cognitive science.
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  10. Time and the Phenomenology of History in Zeit in Natur und Geschichte.D. Carr - 1988 - Philosophia Naturalis 25 (1-2):152-163.
     
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  11.  9
    Gardens and the Passion for the Infinite.Fine Arts Aesthetics International Society for Phenomenology & Anna-Teresa Tymieniecka - 2003 - Springer Verlag.
    This handsomely produced volume contains 22 contributions from international scholars, which were originally presented at the 2000 Conference of the International Society for Phenomenology, Fine Arts, & Aesthetics. The papers center around the theme of gardens and include a wide range of topics of interest to phenomenologists but also, perhaps, to gardeners with a philosophical bent. A sampling of topics: Leonardo's Annunciation Hortus Conclusus and its reflexive intent; hatha yoga--a phenomenological experience of nature; the Chinese attempt to miniaturize the (...)
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  12. Heidegger and the Phenomenology of Values. His Critique of lntentionality.Parvis Emad & Walter Biemel - 1985 - Tijdschrift Voor Filosofie 47 (3):525-526.
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  13. (1 other version)Feminism and Hegel’s Phenomenology of Spirit: ‘Lordship and Bondage’ and ‘Ethical Action’.J. Fritzman & Jeffrey Gauthier - 2009 - Bulletin of the Hegel Society of Great Britain 59:42-53.
     
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  14.  5
    Toward a phenomenology of written art.Gerald Burns - 1979 - New Paltz, N.Y.: Treacle Press.
    The slate notebook.--A hermetic journal.
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  15. Towards a Phenomenology of Life and the Invisible: Generativity and Sonship in the Thought of Michel Henry.Giovanna Costanzo - 2014 - In Anna-Teresa Tymieniecka (ed.), Phenomenology of Space and Time: The Forces of the Cosmos and the Ontopoietic Genesis of Life: Book Two. Cham: Springer Verlag.
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  16.  10
    For a Phenomenology of Rational Consciousness.Frederick E. Crowe - 2000 - Method 18 (1):67-90.
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  17.  28
    Semantics, typology and phenomenology of philosophy.Nathan Rotenstreich - 1956 - Philosophy and Phenomenological Research 17 (3):353-361.
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  18. Anna-Teresa Tymieniecka's phenomenology of life.Thomas Ryba - 2002 - Analecta Husserliana 80:430-459.
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  19.  49
    Towards a Phenomenology of the Winter-City: Urbanization and Mind through the Little Ice Age and Its Sequels.Abraham Akkerman - 2014 - Studia Phaenomenologica 14:161-189.
    Almost simultaneous emergence of Existentialism and Marxism at end of the Little Ice Age had coincided with rapid urbanization and prevalence of mood disorder in northern Europe. This historic configuration is cast against Relph’s notion of place in his critique of urban planning. During the LIA street walking had mitigated mood disorder triggered by sunlight deprivation of indoor spaces while, at the same time, it had also buoyed a place. It was the unplanned place in the open air—a dilapidated street (...)
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  20. The Possibility of a Phenomenology of the Text. "From and Against Postmodernism".Pol Vandevelde - 1994 - Analecta Husserliana 42:277.
  21. Husserl and the Phenomenology of Religious Experience: A Sketch and an Invitation.Jeffrey Wattles - 2006 - In Eric Chelstrom (ed.), Being amongst others: phenomenological reflections on the life-world. Newcastle, U.K.: Cambridge Scholars Press. pp. 244--61.
     
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  22.  14
    Dada and After. Extremist Modernism and English Literatureby Alan Young.Penny Brown - 1984 - Journal of the British Society for Phenomenology 15 (2):211-213.
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  23.  71
    Toward a Phenomenology of Painting and Literature.Joseph Margolis - 2004 - Symposium 8 (3):477-490.
  24.  17
    Globalization and human subjectivity: insights from Hegel's Phenomenology of spirit.Yun Kown Yoo - 2021 - Eugene, Oregon: Pickwick Publications.
    Globalization and Human Subjectivity argues that Hegelian subjectivity could serve as a philosophical basis for a new conception of human subjectivity for the age of globalization. Why, then, does globalization demand a new conception of human subjectivity at all? What constitutes the Hegelian subjectivity such that it is not only relevant and but also necessary to the contemporary, postmodern context of globalization? This book largely addresses these two questions. Capitalist globalization, the context in which we find ourselves today, strategically leads (...)
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  25.  46
    To die well: the phenomenology of suffering and end of life ethics.Fredrik Svenaeus - 2020 - Medicine, Health Care and Philosophy 23 (3):335-342.
    The paper presents an account of suffering as a multi-level phenomenon based on concepts such as mood, being-in-the-world and core life value. This phenomenological account will better allow us to evaluate the hardships associated with dying and thereby assist health care professionals in helping persons to die in the best possible manner. Suffering consists not only in physical pain but in being unable to do basic things that are considered to bestow meaning on one’s life. The suffering can also be (...)
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  26. The Incarnation in Hegel’s Phenomenology of Spirit and Lectures on the Philosophy of Religion.Andres Ayala - 2021 - The Incarnate Word 8 (2):45-69.
    Why I thought it useful to offer an explanation of Hegel’s doctrine on the Incarnation was so that the reader may be empowered to identify Hegel’s influence in modern accounts of this mystery. Even if, in my view, Hegel’s interpretation of revealed religion differs greatly from Catholic Doctrine, it is not surprising to find the presence of some of his concepts in modern theology. In truth, what matters is not the theologian’s self-identification as Hegelian or as non-Hegelian, but whether or (...)
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  27.  86
    Kinesthesia: An extended critical overview and a beginning phenomenology of learning.Maxine Sheets-Johnstone - 2019 - Continental Philosophy Review 52 (2):143-169.
    This paper takes five different perspectives on kinesthesia, beginning with its evolution across animate life and its biological distinction from, and relationship to proprioception. It proceeds to document the historical derivation of “the muscle sense,” showing in the process how analytic philosophers bypass the import of kinesthesia by way of “enaction,” for example, and by redefinitions of “tactical deception.” The article then gives prominence to a further occlusion of kinesthesia and its subduction by proprioception, these practices being those of well-known (...)
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  28.  25
    The ethical implications of Merleau-ponty's phenomenology of the body-subject: Foundational considerations.Michael J. Savelesky - 1975 - Bijdragen 36 (4):420-438.
    (1975). THE ETHICAL IMPLICATIONS OF MERLEAU-PONTY'S PHENOMENOLOGY OF THE BODY-SUBJECT: FOUNDATIONAL CONSIDERATIONS. Bijdragen: Vol. 36, No. 4, pp. 420-438.
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  29.  11
    What Remains of the Person: Civil Death and Disappearance in Hegel’s Phenomenology of Spirit.Philip Schauss - 2021 - Critical Horizons 22 (3):321-334.
    ABSTRACT English-language commentary on the role of the French Revolution in Hegel’s Phenomenology of Spirit tends to equate the so-called “fury of destruction” (Furie des Verschwindens) with the violent dialectic of rival factions’ rush for power. Here it is argued that “Absolute Freedom and Terror” ought instead to be read in the light of a “fury of disappearance”, namely in terms of the extinction of dissenting citizens’ legal personhood. This is achieved by recourse to civil death, a criminal sentence (...)
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  30. 4. The Phenomenology of Medial Sincerity.Boris Groys - 2012 - In Under Suspicion. A Phenomenology of Media. Columbia University Press. pp. 49-61.
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  31. Conspicuous, Obtrusive and Obstinate: A Phenomenology of the Ill Body.Havi Carel - 2015 - In Darian Meacham (ed.), Medicine and Society, New Perspectives in Continental Philosophy. Dordrecht: Springer Verlag.
     
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  32.  45
    Flesh and Body: The Phenomenology of Husserl.Hannah Berry - 2018 - Journal of the British Society for Phenomenology 50 (3):278-279.
    Volume 50, Issue 3, July 2019, Page 278-279.
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  33.  6
    Monadology, Critical Philosophy and Phenomenology of the Immortal „I“.G. Ferrer - 2014 - HORIZON. Studies in Phenomenology 3 (2):81-98.
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  34.  13
    Georg Wilhelm Friedrich Hegel. Phenomenology of the Spirit.Hans J. Verweyen - 1990 - Philosophy and History 23 (2):145-146.
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  35.  3
    The Evanescence of Ritual and Its Consequences: Reflections on the Phenomenology of Human Communication in the Rise of Cybernetic Culture.Frank J. Macke - 2024 - Philosophies 9 (5):149.
    This paper addresses semiotic elements of ritual in human encounter. The notion of an essential ritual presence in the existential/communicative connection of persons has been established in the work of Langer, Gadamer, and Jakobson. Yet, as Richard Lanigan maintains, vital aspects of Jakobson’s model of communication are typically missed in the application of his work, a consequence of which is that social science no longer differentiates between “communication” and “information”. As such, everything perceived as meaningful is reducible to “message”, and (...)
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  36.  13
    On the phenomenology of symbolic forms.Przemysław Parszutowicz - 2013 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 25:305-319.
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  37. The robust phenomenology of the stream of consciousness.Owen Flanagan - 1997 - In Ned Block, Owen Flanagan & Guven Guzeldere (eds.), The Nature of Consciousness: Philosophical Debates. MIT Press. pp. 89--93.
     
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  38.  40
    Jacob Klein and the Phenomenology of History Part I.Burt C. Hopkins - 2001 - New Yearbook for Phenomenology and Phenomenological Philosophy 1:67-110.
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  39.  14
    Pride – Sin or Virtue?El orgullo. ¿Vicio o virtud?: History and Phenomenology of a Janus-faced Emotion.Ricardo Parellada - 2023 - BRILL.
    From Homeric heroes, Lucifer and Faust to the phenomenology of individual and social emotions, this book unfolds historical dimensions, literary recreations and philosophical analyses of the most ambivalent emotion of pride, from worst of sins to noblest feeling.
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  40.  27
    Unifying Agency. Reconsidering Hans Reiner’s Phenomenology of Activity.Christopher Erhard - 2019 - Husserl Studies 35 (1):1-25.
    In this paper I argue that the almost forgotten early dissertation of the phenomenologist Hans Reiner Freiheit, Wollen und Aktivität. Phänomenologische Untersuchungen in Richtung auf das Problem der Willensfreiheit engages with what I call the unity problem of activity. This problem concerns the question whether there is a structure in virtue of which all instances of human activity—and not only “full-blown” intentional actions—can be unified. After a brief systematic elucidation of this problem, which is closely related to the contemporary “problem (...)
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  41.  45
    Max Scheler and the phenomenology of religion.Stephen Doty - 1977 - Man and World 10 (3):273-291.
  42.  36
    On the phenomenology of the aesthetic enjoyment.Moritz Geiger - 2016 - HORIZON. Studies in Phenomenology 5 (1):258-271.
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  43. "Michel Henry's" Radical Phenomenology of Life".Rolf Kuehn & Michael Staudigl - 2002 - Analecta Husserliana 80:497-502.
     
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  44.  53
    Making sense of Heidegger’s ‘phenomenology of the inconspicuous’ or inapparent.Jason W. Alvis - 2017 - Continental Philosophy Review 51 (2):211-238.
    In Heidegger’s last seminar, which was in Zähringen in 1973, he introduces what he called a “phenomenology of the inconspicuous”. Despite scholars’ occasional references to this “approach” over the last 40 years, this approach of Heidegger’s has gone largely under investigated in secondary literature. This article introduces three different, although not necessarily conflicting ways in which these sparse references to inconspicuousness can be interpreted: The a priori of appearance can never be brought to manifestation, and the unscheinbar is interwoven (...)
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  45. (1 other version)Stein’s Phenomenology of the Body.Mette Lebech - 2008 - Yearbook of the Irish Philosophical Society.
     
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  46.  16
    Problems in the phenomenology of the gift.Simon Jarvis - 2001 - Angelaki: Journal of Theoretical Humanities 6 (2):67-77.
  47.  10
    Anna-Teresa Tymieniecka’s Phenomenology of Life and its Connections with Roman Ingarden’s Phenomenology.Magdalena Mruszczyk - 2022 - Filozofia 77 (5):357-370.
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  48.  28
    Temporality and Historicity: Phenomenology of History Beyond Narratology.Shigeto Nuki - 2000 - In John B. Brough (ed.), The Many Faces of Time. Dordrecht: Kluwer Academic. pp. 149--165.
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  49. The Phenomenology of Parasocial Relations and Loneliness - Buber and Stein.Thomas J. Spiegel - 2021 - In Pritika Nehra (ed.), Loneliness and the Crisis of Work. Newcastle upon Tyne, UK: Cambridge Scholars Publishing. pp. 176-196.
    The phenomenon of parasocial relationships (or parasocial interaction) has been first described by sociologists in the second half of the 20th century (Horton & Wohl 1956).1 Parasocial relationships feature at least one person featured in a (mass) medium like television and at least one other person consuming and interacting with this mediated presence. This relationship is necessarily lopsided and asymmetric: both sides of this relationship have limited and essentially different means of engagement, making a form of imagination one of the (...)
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  50.  40
    Arie L. Molendijk: Au Fond. The Phenomenology of Gerardus van der Leeuw.Arie L. Molendijk - 2018 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 25 (1-2):52-69.
    This article explores Gerardus van der Leeuw’s view of phenomenology of religion. The phenomenological method he defended is basically a hermeneutical approach in which an observer relates personally and even existentially to the “phenomena” (s)he studies in order to determine their essence (Wesensschau). In his anthropology (that reflects on the basic structure of human beings) a similar way of relating to the world is discussed: the “primitive mentality” that is characterized by the “need to participate” (besoin de participation). Both (...)
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