Results for 'sadism, Sade, sadomasochism, Freud, Adorno, Deleuze, Lacan, schadenfreude, cruelty'

964 found
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  1.  39
    Sadism, Schadenfreude, and Cruelty.Peter Klepec - 2022 - Filozofski Vestnik 42 (3).
    The article starts from the question of where the theses that we are ruled by sadists today come from, both in conspiracy theories and in explanations of the prevalence of violence and cruelty in modern society. The article first highlights some important recent changes in politics, economics, and society (the fall of the Berlin Wall; victimisation; the crisis of politics and the rise of neoliberalism; the changing dynamics of capitalism, which appropriates and valorises affect and favours the bizarre; the (...)
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  2.  55
    Gilles Deleuze on Sacher-Masoch and Sade: A Bergsonian Criticism of Freudian Psychoanalysis.Lode Lauwaert & William Britt - 2015 - Deleuze and Guatarri Studies 9 (2):153-184.
    In the long line of French Sade studies, Deleuze's essay Coldness and Cruelty marks out a special place. By discussing Masoch both in addition to and in contrast to Sade, Deleuze reveals the stakes of his book: he wants to unmask the concept of sadomasochism as a clinical nonentity. In their paper, the authors explain the arguments supporting this project and show their relation to Deleuze's reading of Bergson. They then argue that there is a second, similarly Bergsonian criticism (...)
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  3.  55
    The Enjoyment of Pure Reasoning.Lode Lauwaert & Erica Harris - 2015 - Philosophy Today 59 (2):191-206.
    This paper is dedicated to a discussion of Gilles Deleuze’s Coldness and Cruelty and its special place in French Sade studies. In this text, Deleuze famously argues against the notion of ‘sadomasochism’ as a unity. Sadism and masochism are, on his view, two entirely separate and incompatible ways of making use of pain and suffering in perversion. What is less known about Deleuze’s text is that he argues, against the current in French philosophy, psychiatry, and even intuition, that the (...)
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  4.  37
    Toying with the law: Deleuze, Lacan and the promise of perversion.Kai Heron - 2022 - European Journal of Political Theory 21 (4):738-758.
    This article proposes that Deleuze’s psychoanalytically inspired theory of humour and irony provides an underappreciated way to theorize acts of resistance that adopt a structurally perverse position towards a law or authority. In his books Coldness and Cruelty and Difference and Repetition, Deleuze explains that the law is susceptible to two kinds of subversive procedure. The first, which he calls irony and which he aligns with sadism, reveals a gap between the law and its principles. The second, which he (...)
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  5.  31
    Masochism: Coldness and Cruelty & Venus in Furs.Jean McNeil & Aude Willm (eds.) - 1989 - Zone Books.
    In his stunning essay, Coldness and Cruelty, Gilles Deleuze provides a rigorous and informed philosophical examination of the work of the late 19th-century German novelist Leopold von Sacher-Masoch. Deleuze's essay, certainly the most profound study yet produced on the relations between sadism and masochism, seeks to develop and explain Masoch's "peculiar way of 'desexualizing' love while at the same time sexualizing the entire history of humanity." He shows that masochism is something far more subtle and complex than the enjoyment (...)
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  6.  37
    Masochism: Coldness and Cruelty & Venus in Furs.Gilles Deleuze & Leopold von Sacher-Masoch - 1989 - Zone Books.
    Includes "Coldness and Cruelty," by Gilles Deleuze, a study of masochism and sadism, as well as "Venus in Furs," the original novel by Leopold von Sacher-Masoch.
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  7.  95
    Economia del desiderio: Freud, Deleuze, Lacan.Fabio Domenico Palumbo - 2015 - Milano: Mimesis.
  8.  61
    Not just Free but Flesh: Simone de Beauvoir's Existentialist Approach to Sade's Life and Work.Lode Lauwaert - 2014 - Journal of the British Society for Phenomenology 45 (2):162-174.
    The decades immediately following the Second World War saw extensive interest in the literary novels of Sade. Compared with the Sade studies of Maurice Blanchot, Jacques Lacan, and Gilles Deleuze, Simone de Beauvoir offers a unique perspective in her essay Must We Burn De Sade?. Indeed, unlike her contemporaries, Beauvoir focuses not only on Sade's prose but also on Sade's life and the relationship between Sade's life and literature. The latter is interpreted in two different ways. Thus, Beauvoir uses at (...)
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  9.  48
    Écrits: The First Complete Edition in English Paperback.Jacques Lacan, Bruce Fink, Héloïse Fink & Russell Grigg - 2007 - New York: W. W. Norton & Company.
    "Brilliant and innovative, Jacques Lacan's work lies at the epicenter of modern thought about otherness, subjectivity, sexual difference, the drives, the law, and enjoyment. This new translation of his complete works offers welcome, readable access to Lacan's seminal thinking on diverse subjects touched upon over the course of his inimitable intellectual career." This English edition is translated by Bruce Fink, in collaboration with Héloïse Fink and Russell Grigg.
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  10. Sadism and Masochism: A Symptomatology of Analytic and Continental Philosophy.Jack Reynolds - 2006 - Parrhesia 1 (1):15.
    There has recently been a plethora of attempts to understand the key differences that separate the analytic and continental traditions of philosophy, often involving either painstaking descriptions of the divergent argumentative techniques and methodologies that concern them, or comparatively examining in detail the work of certain major theorists in both traditions (e.g. Rawls and Derrida, Lewis and Deleuze). While partly drawing on these two approaches, in this particular essay I instead propose a rather more speculative way of teasing out the (...)
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  11. Monique David-Ménard: Deleuze ou Freud/Lacan?Bento Prado Junior - 2007 - Discurso 36:13-18.
    This paper is a commentary of David -Ménard’s Répétition et invention en Deleuze et Freud.
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  12.  17
    Perversion's Beyond: life at the edge of knowledge.Torgeir Fjeld - 2019 - Dresden and New York: Atropos Press.
    In what arrived belatedly as an announced, but delayed, preface to Marquis de Sade’s Philosophy in the Bedroom, Jacques Lacan interrogates the relations Sade could be said to have had with, on the one hand, Sigmund Freud, and, on the other, Immanuel Kant.1 Despite the presuppositions at the time of its writing, the text was first published as “Kant avec Sade” in the journal Critique in 1963 and only later reappeared as the preface it had been conceived as: announcing the (...)
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  13.  25
    Lacan's Sade: The Politics of Happiness.Colin Wright - 2015 - Paragraph 38 (3):386-401.
    This article assesses the contemporary relevance of Sade's work and thought by returning to Jacques Lacan's interpretation of it. It is argued that if the Sadean emphasis on sexual freedom has been co-opted by neoliberal capitalism, this is in part thanks to avant-garde intellectuals of the twentieth century who approached Sade through a simplistically libidinal reading of Freud. By contrast, the article argues that Lacan's more sophisticated reading of Freud enables him in turn to situate Sade amidst eighteenth-century philosophical and (...)
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  14.  39
    Body, Mimesis and Childhood in Adorno, Kafka and Freud.Matt F. Connell - 1998 - Body and Society 4 (4):67-90.
    The viscerally Freudian elements of Adorno's use of the concept of mimesis interweave with readings of Kafka in which certain thoughts about childhood play an important role. The first section of this article links biological mimicry with critical theory and art: both mimic what they criticize, while also conserving a repressed and childlike mimetic relationship with otherness and sexual difference. Adorno criticizes both the civilized repression of the mimetic impulse and its subsequently distorted return, a dialectic neglected by direct appeals (...)
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  15.  58
    Kant's sadism.Ermanno Bencivenga - 1996 - Philosophy and Literature 20 (1):39-46.
    In lieu of an abstract, here is a brief excerpt of the content:Kant’s SadismErmanno BencivengaIn The Ethics Of Psychoanalysis, Lacan says: “So as to produce the kind of shock or eye-opening effect that seems to me necessary if we are to make progress, I simply want to draw your attention to this: if The Critique of Practical Reason appeared in 1788, seven years after the first edition of The Critique of Pure Reason, there is another work which came out six (...)
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  16.  30
    Zizek com lacan em: kant sem Sade. Liberdade como Reapropriação do Gozo.Fernando Facó de Assis Fonseca & Hildemar Luiz Rech - 2017 - Trans/Form/Ação 40 (1):165-186.
    Resumo: Neste artigo, pretendemos trabalhar, a partir de uma leitura de Zizek e Lacan, a perspectiva radical de liberdade como superação da dialética entre a Lei moral kantiana e o gozo sádico. Para isso, procuramos primeiramente mostrar como Lacan articula a relação de Kant com Sade, para, em seguida, pensar como, segundo Zizek, o psicanalista encontra uma saída para o princípio de liberdade kantiana, a partir da ética do desejo puro, o que nos permitirá pensar um Kant sem Sade.: In (...)
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  17.  13
    Philosophers on Art from Kant to the Postmodernists: A Critical Reader.Christopher Kul-Want (ed.) - 2010 - Columbia University Press.
    Here, for the first time, Christopher Kul-Want brings together twenty-five texts on art written by twenty philosophers. Covering the Enlightenment to postmodernism, these essays draw on Continental philosophy and aesthetics, the Marxist intellectual tradition, and psychoanalytic theory, and each is accompanied by an overview and interpretation. The volume features Martin Heidegger on Van Gogh's shoes and the meaning of the Greek temple; Georges Bataille on Salvador Dalí's _The Lugubrious Game_; Theodor W. Adorno on capitalism and collage; Walter Benjamin and Roland (...)
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  18.  37
    Apocalypse Now!: From Freud, Through Lacan, to Stiegler’s Psychoanalytic ‘Survival Project.Mark Featherstone - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (2):409-431.
    The objective of this article is to explore the value of psychoanalysis in the early twenty-first century through reference to Freud, Lacan, and Stiegler’s work on computational madness. In the first section of the article I consider the original objectives of psychoanalysis through reference to what I call Freud’s ‘normalisation project’, before exploring the critique of this discourse concerned with the defence of oedipal law through a discussion of the post-modern ‘individualisation project’ set out by Deleuze and Guattari and others. (...)
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  19.  17
    Deleuze et la psychanalyse: l'altercation.Monique David-Ménard - 2005 - Paris: Presses universitaires de France.
    Du sommaire: I -- Clinique et philosophie: Le probleme -- La polemique. II -- Eloge du masochisme, critique de la notion de plaisir. III -- Philosophie de la repetition: Les trois repetitions -- Comment une philosophie du temps revient a Masoch et a Sade -- L'inconscient et les problemes. IV -- Le corps sans organes, critique ou abandon de la psychanalyse?: Artaud et Van Gogh -- La distance prise par rapport a l'organisme -- Les devenirs et leur fin immanente. V (...)
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  20.  41
    Juliette's Endless Prosperities: Foucault avec Lacan on Sade's Illustrious Villain.Nicole Yokum - 2022 - Journal of Speculative Philosophy 36 (2):172-182.
    ABSTRACT The Marquis de Sade’s Juliette—well-known as an outrageously murderous, hedonistic anti-heroine—captured the attention of some of the most influential philosophers of the twentieth century. Most of these engagements with Sade have received some critical attention. However, Foucault’s distinctive remarks on Juliette in The Order of Things have gone overlooked. I situate Foucault’s interpretation of Juliette alongside and against Adorno’s and Lacan’s: exploring his positioning of her as a liminal figure, situated in the Classical age on the cusp of modernity, (...)
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  21.  23
    The eroticization of biopower: Masochistic relationality and resistance in Deleuze and Agamben.Hannah Richter - 2019 - European Journal of Social Theory 22 (3):382-398.
    This article examines Gilles Deleuze’s and Giorgio Agamben’s thoughts on the immanent creativity emergent from formal, impersonal life as a pathway for resistance to biopolitics. In Coldness and Cruelty, Deleuze explores masochism as the inversion of the sadistic, biopolitical use of the body which can bring forth genuinely new expressions. Agamben dismisses masochistic creativity because it leaves the dialectical ontology of biopower intact to conceptualize his form-of-life as a space of indiscernibility between ontological essence and legal-political actualization. For Agamben, (...)
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  22. Denkwunderkeiten: on Deleuze, Schreber and Freud.Tadej Troha - 2016 - In Boštjan Nedoh & Andreja Zevnik, Lacan and Deleuze: A Disjunctive Synthesis. Edinburgh: Eup.
     
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  23.  56
    Philosophers on Art From Kant to the Postmodernists: A Critical Reader.Christopher Want (ed.) - 2010 - Columbia University Press.
    Here, for the first time, Christopher Kul-Want brings together twenty-five texts on art written by twenty philosophers. Covering the Enlightenment to postmodernism, these essays draw on Continental philosophy and aesthetics, the Marxist intellectual tradition, and psychoanalytic theory, and each is accompanied by an overview and interpretation. The volume features Martin Heidegger on Van Gogh's shoes and the meaning of the Greek temple; Georges Bataille on Salvador Dal’'s The Lugubrious Game; Theodor W. Adorno on capitalism and collage; Walter Benjamin and Roland (...)
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  24.  86
    Germinal Life: The Difference and Repetition of Deleuze.Keith Ansell-Pearson & Keith Ansell Pearson - 1999 - New York: Routledge.
    _Germinal Life_ is the sequel to the highly successful _Viroid Life_. Where _Viroid Life_ provided a compelling reading of Nietzsche's philosophy of the human, _Germinal Life_ is an original and groundbreaking analysis of little known and difficult theoretical aspects of the work of French philosopher Gilles Deleuze. In particular, Keith Ansell Pearson provides fresh and insightful readings of Deleuze's work on Bergson and Deleuze's most famous texts _Difference and Repetition_ and _A Thousand Plateaus_. _Germinal Life _also provides new insights into (...)
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  25.  6
    Sade My Neighbor.Alphonso Lingis (ed.) - 1991 - Northwestern University Press.
    Enlightenment ideals of a society rooted in liberationist reason and morality were trampled in the wake of the savagery of the Second World War. That era's union of cold technology and ancient hatreds gave rise to a dark, alternative reason--an ethic that was value-free and indifferent with regard to virtue and vice, freedom, and slavery. In a world where "the unthinkable" had become reality, it is small wonder that theorists would turn to the writings of a man whose eighteenth-century imagination (...)
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  26.  11
    Zéro: révolution et critique de la raison: de Sade et Kierkegaard à Adorno et Cavell.Alessia J. Magliacane - 2017 - Paris: L'Harmattan.
    Les quinze sections de cet ouvrage proposent un parcours de réflexion à partir du démantèlement sadien de la normativité et de la déconstruction kierkegaardienne de la vie "bonne", qui engage des auteurs tels qu'Adorno, Arendt, Otto Gross, Agnes Heller, Kalivoda, Lacan, Cavell, Nussbaum, parmi d'autres, dans une analyse inusitée de la subjectivité révolutionnaire et des individualités révoltées. Ces critiques de l'aliénation comme "métaphysique de l'essence humaine" relancent, d'après l'autrice, la continuité artistique et l'aspiration politique du romantisme révolutionnaire, réinstallant ainsi la (...)
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  27.  19
    The New Schelling.Alistair Welchman & Judith Norman (eds.) - 2004 - London, UK: Continuum.
    Friedrich Wilhelm Joseph Von Schelling (1775-1854) was a colleague of Hegel, Holderlin, Fichte, Goethe, Schlegel, and Schiller. Always a champion of Romanticism, Schelling advocated a philosophy which emphasized intuition over reason, which maintained aesthetics and the creative imagination to be of the highest value. At the same time, Schelling's concerns for the self and the rational make him a major precursor to existentialism and phenomenology. Schelling has exercised a subterranean influence on modern thought. His diverse writings have not given rise (...)
  28.  11
    The Nonhuman Desire of Jacques Lacan.Игорь Родин - 2023 - Philosophical Anthropology 9 (2):25-39.
    The romanticization of the ‘non-human’ which implicitly ideologizes and transhumanizes modern thought in the form of all that is associated with object-oriented ontology, builds not only on obvious starting points (‘deep ecology’, the philosophy of Deleuze and Guattari), but also tries to rethink ‘in its favor’ antagonistic paradigms and discourses. These include the Freudian-Lacanian psychoanalysis. In this article, we will show that not only an external orientation, but also internal gaps, can create an impetus for such a ‘neutralization’. Jacques Lacan’s (...)
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  29. La répétition et l’inconscient. De la métapsychologie à la métaphysique.Marion Farge - 2025 - Philosophique 28 (28):53-71.
    In the second chapter of Difference and Repetition, Deleuze explores the relationship of the unconscious to the three syntheses of time that he previously outlined, in order to conceive of an unconscious that is no longer representational but rather "differential and iterative, serial, problematic, and questioning." This article examines the implications of this refoundation of the unconscious with respect to psychoanalysis. I particularly emphasize the topical, dynamic, and energetic consequences of this undertaking, through which Deleuze seeks to replace Freudian metapsychology (...)
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  30.  32
    Is Oedipus Online?: Siting Freud After Freud.Jerry Aline Flieger - 2005 - MIT Press.
    "Can Freud be 'updated' in the twenty-first century, or is he a venerated but outmoded genius?" asks Jerry Aline Flieger. In Is Oedipus Online? Flieger stages an encounter between psychoanalysis and the new century, testing the viability of Freud's theories in light of the emergent realities of our time. Responding to prominent critics of psychoanalysis and approaching our current preoccupations from a Freudian angle, she presents a reading of Freudian theory that coincides with and even clarifies new concepts in science (...)
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  31. Difference and Repetition.Gilles Deleuze & Paul Patton - 1994 - London: Athlone.
    This brilliant exposition of the critique of identity is a classic in contemporary philosophy and one of Deleuze's most important works. Of fundamental importance to literary critics and philosophers,Difference and Repetition develops two central concepts—pure difference and complex repetition&mdasha;and shows how the two concepts are related. While difference implies divergence and decentering, repetition is associated with displacement and disguising. Central in initiating the shift in French thought away from Hegel and Marx toward Nietzsche and Freud, _Difference and Repetition_ moves deftly (...)
  32.  74
    Derrida and Différance.David Wood & Robert Bernasconi (eds.) - 1988 - Northwestern University Press.
    A Society of the Friends of Difference would have to include Heraclitus, Nietzsche, Saussure, Freud, Adorno, Heidegger, Levinas, Deleuze, and Lyotard among its most prominent members.
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  33.  71
    Cruelty, Sadism, and the Joy of Inflicting Pain for its Own Sake.Daniel Statman - 2022 - Journal of Philosophical Research 47:23-42.
    The paper offers a theory of cruelty that includes the following claims: First, cruelty is best understood as a disposition to take delight in the very infliction of suffering on others. Thus understood, cruelty is the same phenomenon as that studied and operationalized by psychologists in the last decade or so under the heading of everyday sadism. Second, for people to be cruel, they need not have proper understanding of the moral standing of their victims. Third, ascriptions (...)
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  34.  8
    Fantasies of Rousseau: A Lacanian View of Natural Education In and Beyond Émile.Nicholas Stock - 2024 - Educational Theory 74 (4):529-550.
    Beginning with the question of the usefulness of Rousseau's Émile for contemporary education, this article explores the fantasy held by educational thinkers and practitioners regarding Rousseau's concept of Natural Education. Using French psychoanalyst Jacques Lacan's theory of fantasy, which is based on a relationship between the subject and the object of their desire, Nicholas Stock breaks down Natural Education in a number of ways. Initially, he explores the signifier of nature as an object of desire for both Rousseau and the (...)
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  35.  25
    Un’Utopia del godimento? Deleuze, Lacan e Accelerazionismo.Di Liberto Yuri - 2016 - la Deleuziana 3:149-162.
    This article attempts to outline some critical aspects of the accelerationist movement. More specifically, it argues that light can be shed on key aspects of the political proposals of Williams and Srnicek by considering them from the perspective of the socio-political reflections of both Lacan and Deleuze and Guattari. Anti-Oedipus is one crucial starting point for accelerationist thinking, in terms of the concept of the ‘machinic’ and the explicit reference to ‘acceleration’, but it is equally obvious that Lacan has been (...)
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  36. Oedipus and the Paternal Metaphor.Ana Žerjav - 2010 - Filozofski Vestnik 31 (2):205 - +.
    The article shows the importance of the paternal metaphor and the function of the father in psychoanalysis, as well as some misunderstandings that can occur regarding this function in philosophy, namely Deleuze and Guattari's critique of the father as a normative function of castration. It focuses on Freud's and Lacan's conception of the Oedipus complex and underlines some crucial changes that Lacan introduced while reading Freud's work and while constantly returning in his teaching to his own previous conceptions. Finally, the (...)
     
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  37.  69
    Ley, deseo y libertad. Notas sobre Lacan y la Crítica de la Razón práctica.María José Callejo Hernanz - 2010 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 43:163-199.
    The subversion of tradition of ethics carried out by Kant in his Critique of Practical Reason is, according to Lacan, the intelligibility background on which it is possible a science of the subject as developed by Freud. This would be shown up in a particularly effective way if comparing Kant’s moral theory with Sade’s antimoral one. It is not difficult to show the formal-structural identity of the state of affairs established by inconditionality of law in both theoretical systems, and thus (...)
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  38. Meltem kütahneci̇.Freud'dan Lacan' Kültür - 2006 - Cogito 49:145.
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  39. Sadistic cruelty and unempathic evil: Psychobiological and evolutionary considerations.Dan J. Stein - 2006 - Behavioral and Brain Sciences 29 (3):242-242.
    Understanding the origins of evil behaviour is one of our most important intellectual tasks. A distinction can perhaps be drawn between overt sadistic cruelty and the lack of empathy to suffering that is a hallmark of evil. There is increasing data available on the prevalence, proximal psychobiological underpinnings, and distal evolutionary basis for these contrasting phenomena.
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  40. Repetition (Deleuze, Lacan).Alenka Zupancic - 2007 - Filozofski Vestnik 28 (1):57 - +.
  41. Volatile Bodies: Toward a Corporeal Feminism.Elizabeth Grosz - 1994 - St. Leonards, NSW: Indiana University Press.
    "The location of the author’s investigations, the body itself rather than the sphere of subjective representations of self and of function in cultures, is wholly new.... I believe this work will be a landmark in future feminist thinking." —Alphonso Lingis "This is a text of rare erudition and intellectual force. It will not only introduce feminists to an enriching set of theoretical perspectives but sets a high critical standard for feminist dialogues on the status of the body." —Judith Butler Volatile (...)
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  42. La instancia de la letra en el inconsciente o la razón después de Freud.J. Lacan & T. Segovia - forthcoming - Escritos 1.
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  43.  35
    Leiblichkeit. Geschichte und Aktualität eines Begriffs.Emmanuel Alloa, Thomas Bedorf, Tobias Nikolaus Klass & Christian Grüny (eds.) - 2012 - Tübingen: Mohr-Siebeck / UTB.
    Der Körper hat Konjunktur. Als ausgestellter, verfüg- und verführbarer begegnet er uns täglichim Übermaß. Es war nur eine Frage der Zeit, bis im Spiel der sich in den Wissenschafteneinander ablösenden turns auch ein corporeal (oder body) turn ausgerufen würde. Dabeibleibt im genannten turn der Gegenstand der Untersuchung nicht selten reduziert auf das, wasman im deutschen Sprachgebrauch »Körper« nennt: ein physisches Substrat, das wie ein Dingunter Dingen beschreibbar ist. Gegen diese Verkürzung stellt der Begri des »Leibes«,spätestens seit Edmund Husserl, eine präzise (...)
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  44.  20
    The betrayal of substance: death, literature, and sexual difference in Hegel's "Phenomenology of spirit".Mary C. Rawlinson - 2020 - New York: Columbia University Press.
    Few works have had the impact on contemporary philosophy exerted by Hegel's Phenomenology of Spirit. Twentieth-century philosophers in France were bound together by a reading of Hyppolite's translation and commentary. Sartre, Merleau-Ponty, Lacan, and Bataille were all shaped by Kojève's lectures on the book. Late twentieth-century philosophers such as Derrida, Lyotard, Deleuze, and Irigaray all operate against a Hegelian horizon. Similarly, in Germany Heidegger, Adorno, and Habermas developed their philosophies in large part through an engagement with Hegel. In the United (...)
  45. Le Séminaire. Livre I. Les écrits techniques de Freud.Jacques Lacan & J. Miller - 1975 - Revue de Métaphysique et de Morale 80 (3):402-402.
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  46.  10
    Le moment philosophique des années 1960 en France.Patrice Maniglier (ed.) - 2011 - Paris: Presses universitaires de France.
    Les années 1960 furent le théâtre de l'un des épisodes les plus brillants de l'histoire de la pensée philosophique en France. Elles s'ouvrirent sur le triomphe public du structuralisme, avec La Pensée sauvage de Lévi-Strauss, se continuèrent par le renouvellement du marxisme proposé par Althusser et de la psychanalyse par Lacan, et s'achevèrent avec une série d'oeuvres comme celles de Foucault, Deleuze, Derrida et Lyotard, qui ont décidé du visage de la philosophie contemporaine. L'héritage de cette période a néanmoins été (...)
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  47.  19
    Sublimation and Superego: Psychoanalysis Between Two Deaths.Jared Russell - 2021 - Routledge.
    "This book integrates a thinking about dilemmas faced in the context of the clinical practice of psychoanalysis today, with contemporary social and political concerns specific to the age of the global consumer marketplace. Beginning with an analysis of the fate of the concept of sublimation in Freud’s work, and its relationship to the elaboration of the concept of the superego in 1923, the book examines how these concepts provide a lever for integrating psychoanalytic thinking with topics of urgent social concern, (...)
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  48.  13
    Lacan, Deleuze and World Politics: Rethinking the Ontology of the Political Subject.Andreja Zevnik - 2016 - Routledge.
    This book aims to re-think the way in which the subject is inscribed in the modern political, and does so by exploring the potentiality of Lacano-Deleuzian theoretical framework. It concerns a different ontology and a non-dualist understanding of political and legal existence, by focusing on questions such as _how to think alternative notions of political existence_ and _what kind of political, social and legal order do these come to create. _ This investigation into political appearance of subjects through concepts of (...)
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  49.  17
    A philosophy of sport.Steven Connor - 2011 - London, England: Reaktion Books.
    While previous writing on the philosophy of sport has tended to see sport as a kind of testing ground for philosophical theories devised to deal with other kinds of problems—of ethics, aesthetics, or logical categorization—here Steven Connor offers a new philosophical understanding of sport in its own terms. In order to define what sport essentially is and means, Connor presents a complete grammar of sport, isolating and describing its essential elements, including the characteristic spaces of sport, the nature of sporting (...)
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  50.  16
    A Materialism for the Masses: Saint Paul and the Philosophy of Undying Life.Ward Blanton - 2014 - Columbia University Press.
    Nietzsche and Freud saw Christianity as metaphysical escapism, with Nietzsche calling the religion a "Platonism for the masses" and faulting Paul the apostle for negating more immanent, material modes of thought and political solidarity. Integrating this debate with the philosophies of difference espoused by Gilles Deleuze, Michel Foucault, Jacques Derrida, Jacques Lacan, and Pier Paolo Pasolini, Ward Blanton argues that genealogical interventions into the political economies of Western cultural memory do not go far enough in relation to the imagined founder (...)
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