Results for ' Roig's ‐ interested in Latin American philosophy, phenomenology, existentialism, dependency theory'

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  1.  12
    Liberation philosophy.David Ignatius Gandolfo - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Malden, MA: Wiley-Blackwell. pp. 185–198.
    This chapter contains sections titled: Introduction Arturo Andrés Roig (b. 1922) Ignacio Ellacuría (1930‐89) Ofelia Schutte (b. 1945) Conclusion References Further Reading.
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  2.  22
    The Identity of Liberation in Latin American Thought: Latin American Historicism and the Phenomenology of Leopoldo Zea.Mario Sáenz - 1999 - Waldham, MA: Lexington Press/Rowman & Littlefield.
    Through a close examination of philosopher Leopoldo Zea's historicist phenomenology, Mario Saenz offers fresh insights into the role of Mexican intellectuals in the creation of a Latin American "philosophy of liberation". While this philosophy of liberation has been widely recognized as the most intellectual political ideology to emerge from Latin America this century, few scholars have specifically explored the Mexican roots of this intellectual movement. Saenz redresses this imbalance by placing Zea and his contemporary intellectuals firmly within (...)
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  3.  48
    Latin American Philosophy From Identity to Radical Exteriority.Alejandro Arturo Vallega - 2014 - Bloomington, Indiana: Indiana University Press.
    While recognizing its origins and scope, Alejandro A. Vallega offers a new interpretation of Latin American philosophy by looking at its radical and transformative roots. Placing it in dialogue with Western philosophical traditions, Vallega examines developments in gender studies, race theory, postcolonial theory, and the legacy of cultural dependency in light of the Latin American experience. He explores Latin America’s engagement with contemporary problems in Western philosophy and describes the transformative impact of (...)
  4.  5
    A Latin American Existentialist Ethos: Modern Mexican Literature and Philosophy by Stephanie Merrim (review).Tadd Ruetenik - 2024 - The Pluralist 19 (3):86-89.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:A Latin American Existentialist Ethos: Modern Mexican Literature and Philosophy by Stephanie MerrimTadd RuetenikA Latin American Existentialist Ethos: Modern Mexican Literature and Philosophy Stephanie Merrim. SUNY Series in Latin American and Iberian Thought and Culture. State U of New York P, 2023.If it seems like there is more turmoil in the world than usual, then existentialism seems more relevant than usual. Wars (...)
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  5.  92
    A History of Philosophy in America, 1720-2000, and: Native Pragmatism: Rethinking the Roots of American Philosophy (review). [REVIEW]Louis Mackey - 2003 - Journal of the History of Philosophy 41 (2):282-284.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 41.2 (2003) 282-284 [Access article in PDF] Bruce Kuklick. A History of Philosophy in America, 1720-2000. New York: Oxford University Press, 2001. Pp. xiii + 326. Cloth, $30.00. Scott L. Pratt. Native Pragmatism: Rethinking the Roots of American Philosophy. Bloomington: Indiana University Press, 2002. Pp. xviii + 316. Cloth, $49.95. Paper, $21.95. In his earlier works Bruce Kuklick has studied major figures (...)
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  6. Engaging Latin American Feminisms Today: Methods, Theory, Practice.Ofelia Schutte - 2011 - Hypatia 26 (4):783-803.
    This paper articulates a methodological strategy for creating a “conceptual home” whose aim is the enabling and promotion of Latin American feminist philosophy in the context of Latin American feminist theory's concern for the relationship between theory and practice. The author argues that philosophy as a discipline is still too compromised by masculine-dominant, Anglocentric, and Eurocentric ways of representing knowledge such that discursive and ideological impediments make it difficult to conceive and develop ways of (...)
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  7.  44
    Remaining with the Crossing: Social-Political Historical Critique at the Limit in Latin American Thought.Alejandro A. Vallega - 2012 - Research in Phenomenology 42 (2):229-250.
    Abstract If the question of the humanity of “the other“ may become a question, and not be reinscribed into Western colonizing patterns of thought, then its issuing must concern a limit (always arising beyond Western thought), a delimitation of existence that is risked and put at risk without recourse to the project or operation of that colonizing thought that situates it. Ideas of subjectivity, agency, and power-knowledge potential for progress, as well as rationalist instrumental thought used to recognize those peoples (...)
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  8.  11
    Theology, Praxis, and Ethics in the Thought of Juan Luis Segundo, S.J.Joel Zimbelman - 1993 - The Thomist 57 (2):233-267.
    In lieu of an abstract, here is a brief excerpt of the content:THEOLOGY, PRAXIS, AND ETHICS IN THE THOUGHT OF JUAN LUIS SEGUNDO, S.J. JOEL ZIMBELMAN California State University, Chico Chico, California I. Introduction JESUS OF NAZARETH Yesterday and Today is Juan Luis Segundo's most recent contribution in an on-going effort to forge a distinctive post-conciliar catholic theology.1· This five-volume work establishes Segundo as one of the most prolific, methodologically sophisticated, and constructive Catholic theologians of this century. In these volumes (...)
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  9.  40
    Doctrine and experience: essays in American philosophy.Vincent G. Potter (ed.) - 1988 - New York: Fordham University Press.
    This collection of thirteen essays, when viewed together, offers a unique perspective on the history of American philosophy. It illuminates for the first time in book form, how thirteen major American philosophical thinkers viewed a problem of special interest in the American philosophical tradition: the relationship between experience and reflection. Written by well-known authorities on the figure about which he or she writes, the essays are arranged chronologically to highlight the changes and developments in thought from Puritanism (...)
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  10.  12
    Latin-American philosophy of law in the twentieth century.Josef Laurenz Kunz - 1950 - Littleton, Colo.: F.B. Rothman.
    The author's purpose was to present to the American lawyer, vital clues to the points of view which have influenced Latin-American attorneys. Kunz, who was a teacher in private & international law, was among the first scholars in the United States to become interested in Latin-American philosophy of law.
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  11.  23
    Shifting the geography of reason: gender, science and religion.Marina Paola Banchetti-Robino & Clevis Headley (eds.) - 2007 - Newcastle, U.K.: Cambridge Scholars Press.
    MARINA PAOLA BANCHETTI-ROBINO is Associate Professor and Chair of the Philosophy Department at Florida Atlantic University. Her areas of research include phenomenology, philosophy of language, philosophy of science, philosophy of mind, and zoosemiotics. Her publications have appeared in such journals as Synthese, Husserl Studies, Idealistic Studies, Philosophy East and West, and The Review of Metaphysics. She has also contributed essays to The Role of Pragmatics in Contemporary Philosophy (1997), Feminist Phenomenology (2000), and Islamic Philosophy and Occidental Phenomenology on the Perennial (...)
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  12.  5
    No Apocalypse, No Integration: Modernism and Postmodernism in Latin America.Cynthia M. Tompkins & Elizabeth Rosa Horan (eds.) - 2001 - Duke University Press.
    Winner of the Premio Iberoamericano Book Award in 1997 What form does the crisis of modernity take in Latin America when societies are politically demobilized and there is no revolutionary agenda in sight? How does postmodern criticism reflect on enlightenment and utopia in a region marked by incomplete modernization, new waves of privatization, great masses of excluded peoples, and profound sociocultural heterogeneity? In _No Apocalypse, No Integration _Martín Hopenhayn examines the social and philosophical implications of the triumph of neoliberalism (...)
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  13.  47
    Time, Freedom, and the Common Good. [REVIEW]Richard L. Velkley - 1990 - Review of Metaphysics 44 (2):435-437.
    Fifty years ago John Dewey asked: "What is freedom and why is it prized?" Charles Sherover raises that question again and answers it with the help of the theoretical traditions of phenomenology, existentialism, American pragmatism, and British idealism, which he relates to the traditions of civic-spirited republicanism from Greek antiquity to the American Founding. His ambitious presentation of a "systematically developed public philosophy" confronts a world experiencing an "accommodation with the universal appeal of freedom," yet one still lacking (...)
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  14. Reflections on Man: Readings in Philosophical Psychology from Classical Philosophy to Existentialism. [REVIEW]B. M. M. - 1969 - Review of Metaphysics 22 (3):584-584.
    In many Catholic colleges the first exposure to philosophy is a course in the philosophy of man. The text-anthology is specifically designed for use in such courses and forms one third of a series with further volumes on metaphysics and ethics. Views on man's knowledge, freedom, unity, and immortality, are presented in short selections from five philosophical traditions. Each section has an introductory essay, a glossary, topics for student discussion and term papers, and a short bibliography. A contributing editor is (...)
     
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  15.  4
    Morality in the realm of Spirit: on the question of the specifics of understanding ethical issues in Hegel’s philosophy.В. И Коротких - 2024 - Philosophy Journal 17 (1):21-34.
    The subject of the research is the nature of Hegel’s consideration of ethical issues and its place in the system of philosophy. The author draws attention to the contradiction be­tween the philosopher’s interest in moral issues, which he retained throughout all his life, and the absence of a separate element in the system of philosophy that would strictly cor­respond to the concept of ethics as a philosophical discipline. Two complementary hy­potheses are proposed to explain this contradiction. The first hypothesis connects (...)
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  16.  11
    Berdyaev’s Philosophy of History: An Existentialist Theory of Social Creativity and Eschatology.David Bonner Richardson - 1968 - The Hague,: Springer.
    BERDYAEV AS A PHILOSOPHER How shall a non-Russian, above all a North American, assimilate the extraordinary assemblage of ideas which is Berdyaev's philosophy? Dr. Richardson does not exaggerate the difficulties. And he introduces us with great care (and what a formidable task it must have been) precisely to what is most strange in this writer, his fusion of historical.. eschatological-metaphysical-mystical-Christian conceptions. By some standards Berdyaev is a theologian rather than a philosopher; for he takes the truth of the Christian (...)
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  17. Latin american philosophy: Some vices.Carlos Pereda - 2006 - Journal of Speculative Philosophy 20 (3):192-203.
    : "We are invisible": this melancholic assertion alludes to the "non-place" that we occupy as Latin American philosophers or, in general, as philosophers in the Spanish or Portuguese languages. We tend to survive as mere ghosts teaching courses and writing texts, perhaps some memorable ones, which, however, seldom spark anybody's interest, among other reasons, because almost no one takes the time to read them. In saying this, I do not mean to call upon a useless pathos, nor do (...)
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  18.  33
    Heimkehr ins eigentliche.Herbert Wallace Schneider - 1970 - Journal of the History of Philosophy 8 (4):504-505.
    In lieu of an abstract, here is a brief excerpt of the content:504 HISTORY OF PHILOSOPHY Earle's position, needless to say, is a radical one. If taken seriously it appears to commit him either to a private language doctrine or, more likely, to silence. If the concepts embodied in our language are public, intersubjective concepts, then either a minimal characterization of singular human existence is possible or Earle is stranded in a hopeless, speechless solipsism. I shall mention just one other (...)
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  19. The Philosophy of Simone de Beauvoir: Gendered Phenomenologies, Erotic Generosities, and: Sex and Existence: Simone de Beauvoir's 'The Second Sex', and: Beauvoir and The Second Sex : Feminism, Race, and the Origins of Existentialism, and: Philosophy as Passion: The Thinking of Simone de Beauvoir (review).Nancy Bauer - 1999 - Journal of the History of Philosophy 37 (4):688-691.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Philosophy of Simone de Beauvoir: Gendered Phenomenologıes, Erotic Generosities by Debra B. Bergoffen, Sex and Existence: Simone de Beauvoir’s ‘The Second Sex’ by Eva Lundgren-Gothlin, Beauvoir and The Second Sex: Feminism, Race, and the Origins of Existentialism by Margaret A. Simons, Philosophy as Passion: The Thinking of Simone de Beauvoir by Karen VintgesNancy BauerDebra B. Bergoffen. The Philosophy of Simone de Beauvoir: Gendered Phenomenologıes, Erotic Generosities. Albany: (...)
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  20.  92
    Breve storia dell'etica.Sergio Cremaschi - 2012 - Roma RM, Italia: Carocci.
    The book reconstructs the history of Western ethics. The approach chosen focuses the endless dialectic of moral codes, or different kinds of ethos, moral doctrines that are preached in order to bring about a reform of existing ethos, and ethical theories that have taken shape in the context of controversies about the ethos and moral doctrines as means of justifying or reforming moral doctrines. Such dialectic is what is meant here by the phrase ‘moral traditions’, taken as a name for (...)
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  21.  6
    No Apocalypse, No Integration: Modernism and Postmodernism in Latin America.Martin Hopenhayn - 2001 - Duke University Press.
    Winner of the Premio Iberoamericano Book Award in 1997 What form does the crisis of modernity take in Latin America when societies are politically demobilized and there is no revolutionary agenda in sight? How does postmodern criticism reflect on enlightenment and utopia in a region marked by incomplete modernization, new waves of privatization, great masses of excluded peoples, and profound sociocultural heterogeneity? In _No Apocalypse, No Integration _Martín Hopenhayn examines the social and philosophical implications of the triumph of neoliberalism (...)
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  22. Comparative Studies in Asian and Latin American Philosophies.Leah Kalmanson & Stephanie Rivera Berruz - 2018 - London, UK: Bloomsbury.
    Comparative philosophy is an important site for the study of non-Western philosophical traditions, but it has long been associated with “East-West” dialogue. Comparative Studies in Asian and Latin American Philosophies shifts this trajectory to focus on cross-cultural conversations across Asia and Latin America. A team of international contributors discuss subjects ranging from Orientalism in early Latin American studies of Asian thought to liberatory politics in today's globalized world. They bring together resources including Latin (...) feminism, Aztec teachings on ethics, Buddhist critiques of essentialism, and Confucian morality. Chapters address topics such as educational reform, the social practices surrounding breastfeeding, martial arts as political resistance, and the construction of race and identity. Together the essays reflect the philosophical diversity of Asia and Latin America while foregrounding their shared concerns on issues of Eurocentrism and coloniality. By bringing these critical perspectives to bear on the theories and methods of cross-cultural philosophy, Comparative Studies in Asian and Latin American Philosophies offers new insights into the nature and practice of philosophical comparison. (shrink)
     
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  23.  22
    Jurisprudence, legal philosophy, in a nutshell.S. Prakash Sinha - 1993 - St. Paul, Minn.: West Pub. Co..
    Preparation for the Study of Theories of Law: Non-Universality of Law, Irreconcilable Epistemologies, Ideological Incipience; Theories in Metaphysical-Rational Epistemology: Divine and Prophetic Theories; Natural Law: Early Hindu, Chinese, Greek, Roman, and Modern; Theories in Idealist Epistemology; Theories in Empiricist Epistemology; Positivist: Early Hindu, Chinese, Later Bentham, Austin, Kelsen, Hart; Historical Von Savigny, Maine, Marx and Engels; Sociological Jhering, Ehrlich, Duguit, Jurisprudence of Interests, Free Law; Psychological Petrazycki; American Realist; Philosophical Framework; Expressions; Scandinavian Realist; Phenomenological; The Critical Legal Studies and (...)
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  24.  15
    A Latin American Existentialist Ethos: Modern Mexican Literature and Philosophy.Stephanie Merrin - 2023 - Suny Latin American and Iberia.
    Engaging existentialism: transformative possibilities and local agendas -- The Mexican existentialist ethos -- The seminal Mexican existentialism of Rodolfo Usigli's theater -- Excavating Comala: the existentialist Juan Rulfo, the Grupo Hiperión, and lo mexicano in Pedro Páramo -- "Christs for all passions": José Revuelta's El luto humano [Human mourning] -- Rosario Castellanos's freedom.
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  25.  50
    Adolf Meyer: Psychiatric anarchist.S. Nassir Ghaemi - 2007 - Philosophy, Psychiatry, and Psychology 14 (4):pp. 341-345.
    In lieu of an abstract, here is a brief excerpt of the content:Adolf Meyer: Psychiatric AnarchistS. Nassir Ghaemi (bio)KeywordsMeyer, biopsychosocial model, Jaspers, pluralism, philosophy, psychiatryThey had weekly lunches in 1920s New York City: In one door stepped a stooped philosopher, with a mustache and a twinkle, perhaps ruminating on some recent Marxist theory; in the other door came the elegant Swiss physician, goateed and erudite. Every week, for a time, John Dewey (leader of American pragmatism) and Adolf Meyer (...)
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  26. American Philosophy and the Intellectual Migration: Pragmatism, Logical Empiricism, Phenomenology, Critical Theory.Sander Verhaegh (ed.) - 2025 - Berlin: De Gruyter.
    How did immigrant scholars such as Rudolf Carnap, Max Horkheimer, and Alfred Schütz influence the development of American philosophy? Why was the U.S. community more receptive to logical empiricism than to critical theory or phenomenology? This volume brings together fifteen historians of philosophy to explore the impact of the intellectual migration. -/- In the 1930s, the rise of fascism forced dozens of philosophers to flee to the United States. Prominent logical empiricists acquired positions at prestigious U.S. universities. Critical (...)
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  27.  10
    Eroticism and the loss of imagination in the modern condition.Social Sciences Prashant Mishra Humanities, Gandhinagar Indian Institute of Technology, Holds A. Master’S. Degree in English Social Sciences at the Indian Institute of Technology Gandhinagar, Latin American Literature Eroticism, Poetry Modern Fiction & Phenomenology Mysticism - forthcoming - Journal for Cultural Research:1-16.
    This paper finds its origin in a debate between Georges Bataille (1897-1962) and Octavio Paz (1914-1998) on what is central to the idea of eroticism. Bataille posits that violence and transgression are fundamental to eroticism, and without prohibition, eroticism would cease to exist. Paz, however, views violence and transgression as merely intersecting with, rather than being intrinsic to, eroticism. Paz places focus on imagination, and transforms eroticism from a transgressive, to a ritualistic act. Eroticism thus functions as an intermediary, turning (...)
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  28.  63
    Theory-Change and the Logic of Enquiry: New Bearings in Philosophy of Science.Christopher Norris - 1999 - Review of Metaphysics 53 (1):21 - 68.
    ANGLO-AMERICAN PHILOSOPHY OF SCIENCE has tended to define itself squarely against the kinds of so-called metaphysical approaches that have characterized so-called continental philosophy in the line of descent from Husserl. Indeed, Husserl’s project of phenomenological enquiry was the target of criticism by Frege—and later by Gilbert Ryle—which pretty much set the agenda for subsequent debate. That project seemed to them some form of argument that reveals his basically psychologistic approach, one that purported to address issues of truth, validity, rational (...)
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  29. Meillassoux’s Virtual Future.Graham Harman - 2011 - Continent 1 (2):78-91.
    continent. 1.2 (2011): 78-91. This article consists of three parts. First, I will review the major themes of Quentin Meillassoux’s After Finitude . Since some of my readers will have read this book and others not, I will try to strike a balance between clear summary and fresh critique. Second, I discuss an unpublished book by Meillassoux unfamiliar to all readers of this article, except those scant few that may have gone digging in the microfilm archives of the École normale (...)
     
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  30.  22
    (1 other version)Qatipana: cybernetics and cosmotechnics in Latin American art ecosystems.Renzo Filinich Orozco, David Maulén de los Reyes & Benjamin Varas Arnello - forthcoming - AI and Society:1-11.
    In this essay, we explore the philosophical and theoretical resonances of the artwork Qatipana from the perspective of some key insights of Gilbert Simondon’s information processing system approach. Qatipana (Quechua word that means flow, sequence, transmission) is a hybrid ecosystem of information flow which, even though not the kind of dispositive systems theory was designed to read, offers some valuable empirical insights to test some key aspects of Simondon’s information processing systems. In particular, we are interested in observing (...)
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  31.  20
    Critique of Latin American Reason.Santiago Castro-Gómez - 2021 - [New York]: Columbia University Press. Edited by Andrew Ascherl.
    Critique of Latin American Reason is one of the most important philosophical texts to have come out of South America in recent decades. First published in 1996, it offers a sweeping critique of the foundational schools of thought in Latin American philosophy and critical theory. Santiago Castro-Gómez argues that “Latin America” is not so much a geographical entity, a culture, or a place, but rather an object of knowledge produced by a family of discourses (...)
  32.  42
    Introduction.Ullrich Melle - 2007 - Ethical Perspectives 14 (4):361-370.
    IntroductionIn May 2006, the small group of doctoral students working on ecophilosophy at the Higher Institute of Philosophy at K.U.Leuven invited the Dutch environmental philosopher Martin Drenthen to a workshop to discuss his writings on the concept of wilderness, its metaphysical and moral meaning, and the challenge social constructivism poses for ecophilosophy and environmental protection. Drenthen’s publications on these topics had already been the subject of intense discussions in the months preceding the workshop. His presentation on the workshop and the (...)
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  33.  34
    The Phenomenological Movement: A Historical Introduction. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 15 (1):196-196.
    The author's first-hand knowledge of phenomenology enables him to select advisedly from the vast stores of available material, and to present the thought of the major figures in the movement so that neither the differences nor dependencies are obscured. The history deals with both the French and German branches of phenomenology. There are also helpful examinations of contacts and affinities between the European phenomenologists and American philosophers such as James and Royce. Altogether a thorough and first rate piece of (...)
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  34.  25
    Effects of Corporate Social Responsibility in Latin American Communities.Roberto Gutiérrez & Audra Jones - 2005 - International Corporate Responsibility Series 2:303-328.
    Five different Latin American experiences help us to understand the impacts of corporate social responsibility on communities. We focus on communities composed of low-income populations to compare types of interventions, their main characteristics, spaces for community participation, and some results and impacts. Some of the findings indicate that (a) a company’s enlightened self-interest in its CSR program ensures its commitment to the program and the program’s sustainability; (b) community involvement from the outset in defining a project increases the (...)
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  35.  26
    Existentialism and phenomenology.Sonia Kruks - 1998 - In Alison M. Jaggar & Iris Marion Young (eds.), A companion to feminist philosophy. Malden, Mass.: Blackwell. pp. 66–74.
    Existentialism and phenomenology seem, at first glance, to constitute one of those rare strands of modern Western philosophy that converges productively with feminism. They form a tradition that opposes abstract, rationalist thought and is instead committed to elucidating concrete, “lived experience,” including experiences of embodiment and emotion. As such, they anticipate much “second‐wave” feminist thought that criticizes abstraction, beginning from accounts of women's concrete experiences and emphasizing the importance of personal politics. However, feminists engaged with the tradition have also cautioned (...)
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  36.  2
    Context Matters, an Introduction.Alicia Juarrero - unknown
    Why were luminaries of European philosophy like Bergson, Cassirer, Heidegger, Husserl, Merleau-Ponty, Kierkegaard, Nietzsche, Camus and Sartre, even Marx systematically excluded from the North Atlantic canon of metaphysics, epistemology, and ethics. Why did Anglo-American university philosophy departments for the most part lump together the philosophical schools to which many of these thinkers belonged --Phenomenology, Existentialism, Structuralism, Constructivism, Deconstruction, and Postmodernism -- as Continental Philosophy. All were then dismissed as belonging more in literature and psychology departments than philosophy proper. That (...)
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  37.  99
    Hegel's Phenomenology: The Sociality of Reason.Terry P. Pinkard - 1994 - New York: Cambridge University Press.
    The Phenomenology of Spirit is both one of Hegel's most widely read books and one of his most obscure. The book is the most detailed commentary on Hegel's work available. It develops an independent philosophical account of the general theory of knowledge, culture, and history presented in the Phenomenology. In a clear and straightforward style, Terry Pinkard reconstructs Hegel's theoretical philosophy and shows its connection to ethical and political theory. He sets the work in a historical context and (...)
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  38. Two Influential Theories of Ignorance and Philosophy's Interests in Ignoring Them.Sandra Harding - 2006 - Hypatia 21 (3):20-36.
    Karl Marx and Sigmund Freud provided powerful accounts of systematic interested ignorance. Fifty years ago, Anglo-American philosophies of science stigmatized Marx's and Freud's analyses as models of irrationality. They remain disvalued today, at a time when virtually all other humanities and social science disciplines have returned to extract valuable insights from them. Here the argument is that there are reasons distinctive to philosophy why such theories were especially disvalued then and why they remain so today. However, there are (...)
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  39. Continuum Companion to Existentialism.Felicity Joseph, Jack Reynolds & Ashley Woodward (eds.) - 2011 - Continuum.
    The Continuum Companion to Existentialism offers the definitive guide to a key area of modern European philosophy. The book covers the fundamental questions asked by existentialism, providing valuable guidance for students and researchers to some of the many important and enduring contributions of existentialist thinkers. Eighteen specially commissioned essays from an international team of experts explore existentialism’s relationship to philosophical method; ontology; politics; psychoanalysis; ethics; religion; literature; emotion; feminism and sexuality; cognitive science; authenticity and the self; its significance in (...) American culture; and its contribution to the development of Poststructuralism. In addition, five short chapters summarise the status of canonical figures Kierkegaard, Nietzsche, Heidegger, Sartre and de Beauvoir, delineating the historical approach to their work, while pointing to new directions such research is now taking. Featuring a series of indispensable research tools (A to Z of terms, concepts and thinkers; timeline of existentialism; list of resources and an annotated guide to further reading), this Companion is an essential tool to help the new reader navigate through the heart of Existentialism and modern European philosophy. (shrink)
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  40.  34
    Phenomenology of Plurality: Hannah Arendt on Political Intersubjectivity.Sophie Loidolt - 2017 - New York: Routledge.
    This book develops a unique phenomenology of plurality by introducing Hannah Arendt’s work into current debates taking place in the phenomenological tradition. Loidolt offers a systematic treatment of plurality that unites the fields of phenomenology, political theory, social ontology, and Arendt studies to offer new perspectives on key concepts such as intersubjectivity, selfhood, personhood, sociality, community, and conceptions of the "we." _Phenomenology of Plurality_ is an in-depth, phenomenological analysis of Arendt that represents a viable third way between the "modernist" (...)
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  41.  57
    Hume's Philosophy of Human Nature.John Laird - 1932 - New York: Routledge.
    The essence of Hume’s eighteenth-century philosophy was that all the sciences were ‘dependent on the science of man’, and that the foundations of any such science need to rest on experience and observation. This title, first published in 1932, examines in detail how Hume interpreted ‘the science of man’ and how he applied his experimental methodology to humankind’s understanding, passions, social duties, economic activities, religious beliefs and secular history throughout his career. Particular attention is paid to the English, French and (...)
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  42.  36
    Meaning. [REVIEW]S. P. - 1976 - Review of Metaphysics 30 (1):136-137.
    A brief summary of Michael Polanyi’s philosophical system, focusing on his phenomenological epistemology. It evaluates the presuppositions of metaphorical and mythical-religious thought as well as those of Polanyi’s metaphysics which utilizes presuppositions in a way comparable with genuine scientific theorizing. Sharp phenomenological analyses demonstrate that perception of reality in all modes entails an active perspective. Consciousness is a process "from" the components or subsidiaries of an experience "to" a meaningful awareness or focus which is more than the components. For example, (...)
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  43.  40
    Japan, France, and East-West Aesthetics: French Literature, 1867-2000 (review). [REVIEW]Carol S. Gould - 2006 - Philosophy East and West 56 (4):699-701.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Japan, France, and East-West Aesthetics: French Literature, 1867-2000Carol S. GouldJapan, France, and East-West Aesthetics: French Literature, 1867-2000. By Jan Walsh Hokenson. Madison and Teaneck: Fairleigh Dickinson University Press, 2004. Pp. 520. $80.00.Jan Walsh Hokenson's masterful work, Japan, France, and East-West Aesthetics: French Literature, 1867-2000, traces the migration of the Japanese aesthetic into French art, through French literature, and ultimately into Western modernism and postmodernism. Despite the title, this (...)
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  44.  57
    Minding the Gap: Epistemology & Philosophy of Science in the Two Traditions.Christopher Norris - 2000 - Univ of Massachusetts Press.
    In this sweeping volume, Christopher Norris challenges the view that there is no room for productive engagement between mainstream analytic philosophers and thinkers in the post-Kantian continental line of descent. On the contrary, he argues, this view is simply the product of a limiting perspective that accompanied the rise of logical positivism. Norris reveals the various shared concerns that have often been obscured by parochial interests or the desire to stake out separate philosophical territory. He examines the problems that emerged (...)
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  45.  40
    The Phenomenology of Moral Agency in the Ethics of K. E. Logstrup.Simon Thornton - 2017 - Dissertation, University of Essex
    Many philosophers hold that moral agency is defined by an agent’s capacity for rational reflection and self-governance. It is only through the exercise of such capacities, these philosophers contend, that one’s actions can be judged to be of distinctively moral value. The moral phenomenology of the Danish philosopher and theologian K. E. Løgstrup, currently enjoying a revival of interest amongst Anglo-American moral philosophers, is an exception to this view. Under the auspices of his signature theory of the ‘sovereign (...)
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  46.  22
    An American Scholar Recalls Karl Barth’s Golden Years as a Teacher by Raymond Kemp Anderson, and: The Westminster Handbook to Karl Barth ed. by Richard E. Burnett.Matthew R. Jantzen - 2015 - Journal of the Society of Christian Ethics 35 (2):207-209.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:An American Scholar Recalls Karl Barth’s Golden Years as a Teacher (1958–1964) by Raymond Kemp Anderson, and: The Westminster Handbook to Karl Barth ed. by Richard E. BurnettMatthew R. JantzenAn American Scholar Recalls Karl Barth’s Golden Years as a Teacher (1958–1964) Raymond Kemp Anderson lewiston, ny: edwin mellen press, 2013. 438 pp. $159.95The Westminster Handbook to Karl Barth Edited by Richard E. Burnett louisville, ky: westminster (...)
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  47.  14
    Contemporary Latin American Social and Political Thought: An Anthology.Iván Márquez (ed.) - 2008 - Rowman & Littlefield Publishers.
    This anthology offers the first serious, broad-ranging collection of English translations of significant Latin American contributions to social and political thought spanning the last forty years. Iván Márquez has judiciously selected narratives of resistance and liberation; ground-breaking texts in Latin American fields of inquiry such as liberation theology, philosophy, pedagogy, and dependency theory; and important readings in guerrilla revolution, socialist utopia, and post–Cold War thought, especially in the realms of democracy and civil society, alternatives (...)
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  48.  45
    Patterns of the Life-World. Essays in Honor of John Wild. [REVIEW]S. R. - 1971 - Review of Metaphysics 25 (2):377-378.
    This volume has four parts; in Part I, dealing with the philosophical tradition, Francis M. Parker examines various senses of insight and discusses its goodness as an activity. Henry B. Veatch questions Wild's acceptance of the life-world and asks for a critical, explicitly transcendental justification of it. Robert Jordan reviews Anselm's ontological argument and its place in other proofs for God's existence, and in religious experience. John M. Anderson examines "Art and Philosophy" with the help of Plato and Hegel. Part (...)
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  49.  36
    Theory of man.Cornelius Krusé - 1967 - Journal of the History of Philosophy 5 (4):379-382.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 379 the minister of a very influential and liberal congregation. In 1860 he began publication in Cincinnati of The Dial, successor to the New England transcendentalist journal, and used its pages to promote religious liberalism, philosophical transcendentalism, and social reform. In 1863 he went to London where he became the head of the Ethical Society. Under the influence of Feuerbach and "left-Hegelians" he travelled widely in the (...)
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  50. Phenomenological Sociology and Standpoint Theory: On the Critical Use of Alfred Schutz’s American Writings in the Feminist Sociologies of Dorothy E. Smith and Patricia Hill Collins.Hanne Jacobs - 2025 - In Sander Verhaegh (ed.), American Philosophy and the Intellectual Migration: Pragmatism, Logical Empiricism, Phenomenology, Critical Theory. Berlin: De Gruyter.
    This chapter provides a historical reconstruction of how Alfred Schutz’s American writings were critically engaged by the feminist sociologists Dorothy E. Smith and Patricia Hill Collins. Schutz’s articulation of a phenomenological sociology in relation to, among others, the sociology of Talcott Parsons and the philosophies of science of Ernest Nagel and Carl G. Hempel proved fruitful to Smith in the development of her feminist standpoint theory in her 1987 The Everyday World as Problematic: A Feminist Sociology. Collins likewise (...)
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