Results for 'Abraham Rosman'

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  1.  25
    Chapter 5 Ethnonationalism, Nationalism, Empire: Their Origins and Their Relationship to Power, Conflict and Culture Building.Abraham Rosman & Paula Rubel - 2006 - Global Bioethics 19 (1):55-71.
    This chapter explores the concepts of ethnic identity, ethnogenesis, ethnonationalism, nationalism and multiculturalism, linking them to a critical analysis of the selective revival of the past. In particular, it looks at the meanings of the concept of ethnonationalism, and at its historical origins, in terms of how it relates to the history of nation building and national culture building, which ethnonationalism represents. Drawing on comparative ethnographic analysis, the chapter examines two opposite processes; the ways in which new ethnic groups are (...)
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  2.  71
    There Is No Rawlsian Theory of Corporate Governance.Abraham Singer - 2015 - Business Ethics Quarterly 25 (1):65-92.
    ABSTRACT:The major aim of this article is to show that John Rawls’s theory of justice cannot be applied effectively to questions of business ethics and corporate governance. I begin with a reading of Rawls that emphasizes both the critical and pragmatic nature of his theory. In the second section I look more closely at the notion of society’s “basic structure” and its place within Rawls’s theory. In the third section, I argue that “the corporation” cannot be understood as part of (...)
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  3.  46
    New knowledge in human values.Abraham Harold Maslow - 1959 - New York,: Harper.
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  4.  40
    Prioritizing Democracy: A Commentary on Smith’s Presidential Address to the Society for Business Ethics.Abraham Singer & Amit Ron - 2020 - Business Ethics Quarterly 30 (1):139-153.
    ABSTRACT:In his 2018 presidential address to the Society of Business Ethics, Jeffery Smith claimed that political approaches to business ethics must be attentive to both the distinctive nature of commercial activity and, at the same time, the degree to which such commercial activity is structured by political decisions and choices. In what we take to be a friendly extension of the argument, we claim that Smith does not go far enough with this insight. Smith’s political approach to business ethics focuses (...)
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  5. The Human Microbiome: Ethical, Legal, and Social Concerns.Abraham Schwab, Rosamond Rhodes & Nada Nada - unknown
    The human microbiome is the bacteria, viruses, and fungi that cover our skin, line our intestines, and flourish in our body cavities. Work on the human microbiome is new, but it is quickly becoming a leading area of biomedical research. What scientists are learning about humans and our microbiomes could change medical practice by introducing new treatment modalities. This new knowledge redefines us as superorganisms comprised of the human body and the collection of microbes that inhabit it and reveals how (...)
     
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  6.  71
    A Δ22 well-order of the reals and incompactness of L.Uri Abraham & Saharon Shelah - 1993 - Annals of Pure and Applied Logic 59 (1):1-32.
    A forcing poset of size 221 which adds no new reals is described and shown to provide a Δ22 definable well-order of the reals . The encoding of this well-order is obtained by playing with products of Aronszajn trees: some products are special while other are Suslin trees. The paper also deals with the Magidor–Malitz logic: it is consistent that this logic is highly noncompact.
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  7.  22
    On the substitutability of self-protective mechanisms.Abraham Tesser, Leonard L. Martin & David P. Cornell - 1996 - In Peter M. Gollwitzer & John A. Bargh, The Psychology of Action: Linking Cognition and Motivation to Behavior. Guilford. pp. 48--68.
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  8. Information theory and esthetic perception.Abraham A. Moles - 1966 - Urbana,: University of Illinois Press.
  9.  20
    Um começo para o começo: início absoluto, aufhebung, necessidade e contingência em Hegel.Rosmane Gabriele Albuquerque - 2022 - Griot 22 (3):128-148.
    _RESUMO:_ O presente artigo tem como objetivo indagar e talvez responder – com auxílio dos comentadores – dois pontos relevantes na lógica de Hegel. O primeiro, diz respeito à concepção de fundamentação de um sistema filosófico sem um começo: a ideia de um pressuposto incondicionado. O segundo, concerne à condiçõe das modalidades de necessidade e contingência numa lógica que se propõe absoluta. Como método absoluto, a ciência da lógica expõe o devir como condição do puro pensamento e Aufhebung [suprassunção] aparece (...)
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  10.  14
    Combining Intra- and Interindividual Approaches in Epistemic Beliefs Research.Tom Rosman, Eva Seifried & Samuel Merk - 2020 - Frontiers in Psychology 11:513507.
    We combined inter- and intraindividual approaches to investigate university students’ biology- and psychology-specific specific epistemic beliefs (beliefs about the nature and structure of knowledge). We expected that university students would perceive the discipline of biology as more absolute and less multiplistic than the discipline of psychology (intraindividual perspective). Furthermore, we expected students from so-called “hard” disciplines to perceive biology as more absolute and less multiplistic than students from soft disciplines (interindividual perspective). Finally, we expected that students from hard disciplines, compared (...)
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  11.  21
    Hilchot Niddah and Gynecological Procedures.Eliyahu C. Rosman - 2009 - In Jonathan Wiesen, And You Shall Surely Heal: The Albert Einstein College of Medicine Synagogue Compendium of Torah and Medicine. Ktav Pub. House. pp. 253.
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  12. Race-Conscious Admissions In Academia and Race-Neutral Alternatives.Michael E. Rosman - 1996 - Nexus 1:66.
  13.  40
    Autism, intellectual disability, and a challenge to our understanding of proxy consent.Abraham Graber - 2017 - Medicine, Health Care and Philosophy 20 (2):229-236.
    This paper focuses on a hypothetical case that represents an intervention request familiar to those who work with individuals with intellectual disability. Stacy has autism and moderate intellectual disability. Her parents have requested treatment for her hand flapping. Stacy is not competent to make her own treatment decisions; proxy consent is required. There are three primary justifications for proxy consent: the right to an open future, substituted judgment, and the best interest standard. The right to an open future justifies proxy (...)
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  14.  26
    The Place of Philosophy in Africa.Abraham Olivier - 2016 - Southern Journal of Philosophy 54 (4):502-520.
    Recently there has been a strong movement towards reflections about the “geography of reason,” especially among philosophers who deal with postcolonial thinking. There is also a renewed interest among different schools of thought, both analytical and continental, in the ways our “life world,” or “embodiment,” or “situated cognition,” shape our minds and eventually the philosophy we do. As a result, we have seen some recent publications on the nature and import of the concept of “place” by authors such as Edward (...)
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  15.  32
    Wings of desire: Reflections on sexual desire, identity and freedom.Abraham Olivier - 2018 - South African Journal of Philosophy 37 (4):452-465.
    The aim of this paper is to give a critical discussion of Sartre’s concept of sexual desire and its relation to self-identity and freedom. Why Sartre? Sartre is one of very few philosophers who offers a systematic account of sexual desire. He has influenced eminent philosophical concepts of sexual desire held by, for instance, de Beauvoir, Lacan, Foucault, Levinas, Irigaray and Butler, but not much is written about his own notion of sexual desire. This alone is reason to explore Sartre’s (...)
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  16.  41
    The Problem of Defining Pain.Abraham Olivier - 2008 - Philosophy Today 52 (1):3-14.
  17.  55
    Phenomenology of the human condition.Abraham Olivier - 2011 - South African Journal of Philosophy 30 (2):184-196.
    This paper addresses two issues. The first part deals with the classic question of human nature by focussing on the problem of human consciousness, in particular, the relationship between subjective and intentional consciousness. I argue for an essential link between subjectivity and intentionality by suggesting a phenomenological conception of the human condition. On this basis, the second part deals with what I call ‘humane’ ethics. This part shows that my conception of the human condition contains a humane approach to morality.
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  18.  72
    The continental origins of verificationism.Abraham D. Stone - 2005 - Angelaki 10 (1):129 – 143.
    (2005). The Continental Origins of Verificationism. Angelaki: Vol. 10, continental philosophy and the sciences the german traditionissue editor: damian veal, pp. 129-143.
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  19.  12
    Self-evaluation.Abraham Tesser - 2003 - In Mark R. Leary & June Price Tangney, Handbook of Self and Identity. Guilford Press. pp. 275--290.
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  20.  18
    The importance of heritability in psychological research: The case of attitudes.Abraham Tesser - 1993 - Psychological Review 100 (1):129-142.
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  21.  15
    Distributing the Benefit of the Doubt: Scientists, Regulators, and Drug Safety.John Abraham - 1994 - Science, Technology and Human Values 19 (4):493-522.
    This article examines how scientists and regulators distribute the benefit of the doubt about drug safety under conditions of scientific uncertainty. The focus of the empirical research is the regulatory controversy over the hepatorenal toxicity of benoxaprofen in the United Kingdom and the United States. By scrutinizing the technical coherence of the arguments put forward by industrial and government scientists, it is concluded that these scientists are willing to award the commercial interests of the pharmaceutical industry an enormous benefit of (...)
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  22.  21
    Die Antwort der Debrecener neuen Orthodoxie auf den theologischen Liberalismus in Ungarn.Ábrahám Kovács - 2014 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 21 (1-2):47-68.
    The Response of Debrecen New Orthodoxy to Liberal Theology in Hungary. The Reformed Church of Hungary was not exempt from the impact of various theological schools of Western Europe during the nineteenth century. The historical theological school of Tübingen, the Swiss liberal and moderate theology and the Dutch ‘moderne theologie’ held a great sway on Hungarian Protestantism in particularly Reformed Theology. Parallel to this development another and distinct trend appeared as a response to the challenges posed by liberal theology, which (...)
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  23.  51
    Trans*versal animacies and the mattering of Black trans* political life.Abraham Weil - 2017 - Angelaki 22 (2):191-202.
    This article explores trans*versal connections between transness, blackness, and the animal. Drawn from the conceptual vocabulary of cultural theorist Félix Guattari, this article argues that the central purpose of transversality is to create linkages between previously unexplored singularities in a field, and then to create connections in other conceptual topographies at different levels of discursivity. The article advances an extension of Guattari’s “transversal” into a more capacious concept of the “trans*versal,” to analyze the #blacklivesmatter and #blacktranslivematter movements that draw on (...)
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  24. Was ist Schmerz?Abraham Olivier - 2007 - Allgemeine Zeitschrift für Philosophie 32 (1):7-30.
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  25. La création scientifique.Abraham A. Moles - 1957 - Genève: R. Kister.
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  26.  45
    A Poetics of Psychoanalysis: "The Lost Object: Me".Nicolas Abraham, Maria Torok & Nicholas Rand - 1984 - Substance 13 (2):3.
  27.  18
    Anton Wilhelm Amo.William E. Abraham - 2004 - In Kwasi Wiredu, A Companion to African Philosophy. Malden, MA: Wiley-Blackwell. pp. 191-99.
  28. On the construction of models.Abraham Robinson - 1961 - In Bar-Hillel, Yehoshua & [From Old Catalog], Essays on the Foundations of Mathematics. Jerusalem,: Magnes Press. pp. 207--217.
     
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  29.  83
    Acquaintance, description, and empiricism.Leo Abraham - 1938 - Journal of Philosophy 35 (2):45-48.
  30.  42
    A Modern Maistre: The Social and Political Thought of Joseph de Maistre (review).Abraham Anderson - 2000 - Journal of the History of Philosophy 38 (2):287-288.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:A Modern Maistre. The Social and Political Thought of Joseph de MaistreAbraham AndersonOwen Bradley. A Modern Maistre. The Social and Political Thought of Joseph de Maistre. Lincoln: University of Nebraska Press, 1999. Pp. 320. $55.00.In A Modern Maistre, Owen Bradley has sought to defend both the theoretical penetration and the practical wisdom of Joseph de Maistre, most famous of all "reactionaries" or royalist opponents of the French Revolution. (...)
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  31. A Paradigm of African Society.W. Emmanuel Abraham - 1995 - In Safro Kwame, Readings in African Philosophy: An Akan Collection. University Press of America. pp. 39--65.
  32. A time for teaching.Willard Abraham - 1964 - New York,: Harper & Row.
     
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  33.  20
    A Theology of Evangelism: The Heart of the Matter.William J. Abraham - 1994 - Interpretation: A Journal of Bible and Theology 48 (2):117.
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  34.  39
    Hume Studies Referees, 2006–2007.Abraham Anderson, Margaret Atherton, Annette Baier, Tom Beauchamp, Helen Beebee, Martin Bell, Lorraine Besser-Jones, Richard Bett, Mark Box & Deborah Boyle - 2007 - Hume Studies 33 (2):385-387.
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  35. De ziel en haar voertuig. Aristoteles' psychologie geherinterpreteerd en de eenheid van zijn oeuvre gedemonstreerd.Abraham P. Bos - 2000 - Tijdschrift Voor Filosofie 62 (4):755-755.
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  36.  28
    A Recent Volume in the Kohlhammer Tosefta SeriesDie Tosefta: Seder, II: Moed; Schekalim: Jom ha-kippurim.Abraham Goldberg, Frowald G. Huttenmeister & Goran Larsson - 2002 - Journal of the American Oriental Society 122 (3):548.
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  37.  92
    Towards a Cognitive Scientific Vindication of Moral Realism: The Semantic Argument.Abraham D. Graber - 2015 - Ethical Theory and Moral Practice 18 (5):1059-1069.
    In a methodological milieu characterized by efforts to bring the methods of philosophy closer to the methods of the sciences, one can find, with increasing regularity, meta-ethical arguments relying on scientific theory or data. The received view appears to be that, not only is it implausible to think that a scientific vindication of a non-mentalist moral semantics will be forthcoming but that evidence from a variety of sciences threatens to undermine non-mentalist views. My aim is to push back against this (...)
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  38.  37
    The Case for Enrolling High-Cost Patients in an ACO.Abraham Graber, Shane Carter, Asha Bhandary & Matthew Rizzo - 2017 - HEC Forum 29 (4):359-365.
    Though accountable care organizations are increasingly important to American healthcare, ethical inquiry into ACOs remains in its nascent stages. Several articles have raised the concern that ACOs have an incentive to avoid enrolling high-cost patients and, thereby, have an incentive to deny care to those who need it the most. This concern is borne out by the reports of consultants working with newly formed ACOs. This paper argues that, contra initial appearances, there is no financial incentive for ACOs to avoid (...)
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  39.  37
    On some philosophic grounds for understanding teaching.Abraham Kaufman - 1967 - Studies in Philosophy and Education 5 (3):347-357.
  40.  29
    Teaching as an intentional serial performance.Abraham Kaufman - 1966 - Studies in Philosophy and Education 4 (4):361-389.
  41. Musagim be-maḥshevet Yisrael.Abraham Korman - 1972 - [Ha-Hafatsah: Sifriyati].
  42.  46
    Gestalt theory, formal models and mathematical modeling.Abraham S. Luchins & Edith H. Luchins - 1993 - Behavioral and Brain Sciences 16 (2):355-356.
  43. Neurosis as a failure of personal growth.Abraham H. Maslow - 1967 - Humanitas 3:153-170.
     
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  44. Theory of metamotivation-biological rooting of value-life.Abraham H. Maslow - 1969 - Humanitas 4 (3):301-343.
     
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  45.  14
    Image et communication visuelle. Vers une méthodologie.Abraham A. Moles - 1976 - Communications 2 (3):330-348.
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  46.  53
    Educating pain.Abraham Olivier - 2002 - South African Journal of Philosophy 21 (2):122-132.
    In times in which we ask ourselves how political cruelty and torments can be forgotten, Nietzsche's pleadoyer for pain to serve the purpose of education, surprises. What might sound like a mere provocation, rather lies at the heart of the Nietzschean philosophy. As is pointed out, Nietzsche's contention that pain is the most powerful aid to mnemonics, originates from his philosophy of pain as the main condition of all forms of creation. The title “educating (bilden) pain” expresses Nietsche's advocacy of (...)
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  47. Las ideas morales en el antiguo Egipto.Abraham Rosenvasser - 1938 - Santa Fé [Rep. Argentina]: Instituto social, Universidad nacional del Litoral.
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  48.  19
    La explicación evolutiva: Los límites de las teorías del deseo cerca de lo desagradable.Abraham Sapién - 2018 - Contrastes: Revista Internacional de Filosofía 23 (3).
    Varios teóricos han defendido que lo desagradable se puede explicar apelando a los deseos acerca de que ciertas experiencias no ocurran. En pocas palabras, las experiencias son desagradables porque no las queremos, y no al revés. Una crítica común para este enfoque toma la forma de un dilema de Eutifrón. Incluso si hay una solución para esta crítica, sostengo que este tipo de enfoque está limitado de dos maneras importantes. No puede proporcionar una explicación para: i) la motivación, desde el (...)
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  49. Property and Research on the Human Microbiome in The Human Microbiome: Ethical, Legal, and Social Concerns.Abraham Schwab, Mary Ann Bailey, Joseph Goldfarb, Kurt Hirschhorn, Rosamond Rhodes & Brett Trusko - unknown
     
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  50.  35
    Risking the rewards of regulation.Abraham P. Schwab - 2008 - American Journal of Bioethics 8 (11):9 – 10.
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