Results for 'Tom Rosman'

964 found
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  1.  14
    Combining Intra- and Interindividual Approaches in Epistemic Beliefs Research.Tom Rosman, Eva Seifried & Samuel Merk - 2020 - Frontiers in Psychology 11:513507.
    We combined inter- and intraindividual approaches to investigate university students’ biology- and psychology-specific specific epistemic beliefs (beliefs about the nature and structure of knowledge). We expected that university students would perceive the discipline of biology as more absolute and less multiplistic than the discipline of psychology (intraindividual perspective). Furthermore, we expected students from so-called “hard” disciplines to perceive biology as more absolute and less multiplistic than students from soft disciplines (interindividual perspective). Finally, we expected that students from hard disciplines, compared (...)
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  2.  26
    Mechanisms of Epistemic Change—Under Which Circumstances Does Diverging Information Support Epistemic Development?Martin Kerwer & Tom Rosman - 2018 - Frontiers in Psychology 9.
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  3. (3 other versions)The Case for Animal Rights.Tom Regan - 1985 - Human Studies 8 (4):389-392.
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  4.  73
    Why People Obey the Law.Tom R. Tyler - 2006 - Princeton University Press.
    Tyler conducted a longitudinal study of 1,575 Chicago inhabitants to determine why people obey the law. His findings show that the law is obeyed primarily because people believe in respecting legitimate authority, not because they fear punishment. The author concludes that lawmakers and law enforcers would do much better to make legal systems worthy of respect than to try to instill fear of punishment.
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  5.  20
    Um começo para o começo: início absoluto, aufhebung, necessidade e contingência em Hegel.Rosmane Gabriele Albuquerque - 2022 - Griot 22 (3):128-148.
    _RESUMO:_ O presente artigo tem como objetivo indagar e talvez responder – com auxílio dos comentadores – dois pontos relevantes na lógica de Hegel. O primeiro, diz respeito à concepção de fundamentação de um sistema filosófico sem um começo: a ideia de um pressuposto incondicionado. O segundo, concerne à condiçõe das modalidades de necessidade e contingência numa lógica que se propõe absoluta. Como método absoluto, a ciência da lógica expõe o devir como condição do puro pensamento e Aufhebung [suprassunção] aparece (...)
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  6.  25
    Chapter 5 Ethnonationalism, Nationalism, Empire: Their Origins and Their Relationship to Power, Conflict and Culture Building.Abraham Rosman & Paula Rubel - 2006 - Global Bioethics 19 (1):55-71.
    This chapter explores the concepts of ethnic identity, ethnogenesis, ethnonationalism, nationalism and multiculturalism, linking them to a critical analysis of the selective revival of the past. In particular, it looks at the meanings of the concept of ethnonationalism, and at its historical origins, in terms of how it relates to the history of nation building and national culture building, which ethnonationalism represents. Drawing on comparative ethnographic analysis, the chapter examines two opposite processes; the ways in which new ethnic groups are (...)
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  7.  21
    Hilchot Niddah and Gynecological Procedures.Eliyahu C. Rosman - 2009 - In Jonathan Wiesen, And You Shall Surely Heal: The Albert Einstein College of Medicine Synagogue Compendium of Torah and Medicine. Ktav Pub. House. pp. 253.
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  8. Race-Conscious Admissions In Academia and Race-Neutral Alternatives.Michael E. Rosman - 1996 - Nexus 1:66.
  9. The enactive approach: Theoretical sketches from cell to society.Tom Froese & Ezequiel A. Di Paolo - 2011 - Pragmatics and Cognition 19 (1):1-36.
    There is a small but growing community of researchers spanning a spectrum of disciplines which are united in rejecting the still dominant computationalist paradigm in favor of the enactive approach. The framework of this approach is centered on a core set of ideas, such as autonomy, sense-making, emergence, embodiment, and experience. These concepts are finding novel applications in a diverse range of areas. One hot topic has been the establishment of an enactive approach to social interaction. The main purpose of (...)
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  10. Contemporary Issues in Bioethics.Tom L. Beauchamp - 1982 - Cengage Learning.
    This anthology represents all of the most important points of view on the most pressing topics in bioethics. Containing current essays and actual medical and legal cases written by outstanding scholars from around the globe, this book provides readers with diverse range of standpoints, including those of medical researchers and practitioners, legal exerts, and philosophers.
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  11.  38
    Adam Smith's science of morals.Tom Campbell - 1971 - London,: Allen & Unwin.
  12. Psychiatry beyond the brain: externalism, mental health, and autistic spectrum disorder.Tom Roberts, Joel Krueger & Shane Glackin - 2019 - Philosophy Psychiatry and Psychology 26 (3):E-51-E68.
    Externalist theories hold that a comprehensive understanding of mental disorder cannot be achieved unless we attend to factors that lie outside of the head: neural explanations alone will not fully capture the complex dependencies that exist between an individual’s psychiatric condition and her social, cultural, and material environment. Here, we firstly offer a taxonomy of ways in which the externalist viewpoint can be understood, and unpack its commitments concerning the nature and physical realization of mental disorder. Secondly, we apply a (...)
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  13. The social model of disability.Tom Shakespeare - 1997 - In Lennard J. Davis, The Disability Studies Reader. Psychology Press. pp. 2--197.
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  14.  33
    Techne in Aristotle's Ethics: Crafting the Moral Life.Tom Angier - 2010 - Continuum.
    'By identifying the extent to which Aristotle's thinking about ethics was shaped by notions drawn from the crafts Angier has thrown new light on a surprising number of topics and has deepened our understanding of tensions within Aristotle's thought. It is by now a rare achievement to have said something new, true and important about Aristotle.' -- Alasdair MacIntyre, Emeritus Professor of Philosophy, University of Notre Dame, USA.
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  15.  34
    Generalization as search.Tom M. Mitchell - 1982 - Artificial Intelligence 18 (2):203-226.
  16.  55
    Movement, Wildness and Animal Aesthetics.Tom Greaves - 2019 - Environmental Values 28 (4):449-470.
    The key role that animals play in our aesthetic appreciation of the natural world has only gradually been highlighted in discussions in environmental aesthetics. In this article I make use of the phenomenological notion of ‘perceptual sense’ as developed by Merleau-Ponty to argue that open-ended expressive-responsive movement is the primary aesthetic ground for our appreciation of animals. It is through their movement that the array of qualities we admire in animals are manifest qua animal qualities. Against functionalist and formalist accounts, (...)
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  17. Kant and phenomenology.Tom Rockmore - 2011 - Chicago: University of Chicago Press.
    From Platonism to phenomenology -- Kant's epistemological shift to phenomenology -- Hegel's phenomenology as epistemology -- Husserl's phenomenological epistemology -- Heidegger's phenomenological ontology -- Kant, Merleau-Ponty's descriptive phenomenology, and the primacy of perception -- On overcoming the epistemological problem through phenomenology.
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  18. Time and truth: The presentism-eternalism debate.Tom Stoneham - 2009 - Philosophy 84 (2):201-218.
    There are many questions we can ask about time, but perhaps the most fundamental is whether there are metaphysically interesting differences between past, present and future events. An eternalist believes in a block universe: past, present and future events are all on an equal footing. A gradualist believes in a growing block: he agress with the eternalist about the past and the present but not about the future. A presentist believes that what is present has a special status. My first (...)
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  19. The Neo-Russellian Ignorance Hypothesis: A Hybrid Account of Phenomenal Consciousness.Tom McClelland - 2013 - Journal of Consciousness Studies 20 (3-4):125 - 151.
    We have reason to believe that phenomenal properties are nothing over and above certain physical properties. However, doubt is cast on this by the apparent epistemic gap that arises for attempts to account for phenomenal properties in physical terms. I argue that the epistemic gap should be divided into two more fundamental conceptual gaps. The first of these pertains to the distinctive subjectivity of phenomenal states, and the second pertains to the intrinsicality of phenomenal qualities. Stoljars ignorance hypothesis (IH) attempts (...)
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  20. Neurotechnology, Invasiveness and the Extended Mind.Tom Buller - 2011 - Neuroethics 6 (3):593-605.
    According to a standard view, the physical boundary of the person—the skin-and-skull boundary—matters morally because this boundary delineates between where the person begins and the world ends. On the basis of this view we make a distinction between invasive interventions that penetrate this boundary and non-invasive interventions that do not. The development of neuroprosthetics, however, raises questions about the significance of this boundary and the relationship between person and body. In particular it has been argued by appeal to the Extended (...)
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  21. Affording introspection: an alternative model of inner awareness.Tom McClelland - 2015 - Philosophical Studies 172 (9):2469-2492.
    The ubiquity of inner awareness thesis states that all conscious states of normal adult humans are characterised by an inner awareness of that very state. UIA-Backers support this thesis while UIA-Skeptics reject it. At the heart of their dispute is a recalcitrant phenomenological disagreement. UIA-Backers claim that phenomenological investigation reveals ‘peripheral inner awareness’ to be a constant presence in their non-introspective experiences. UIA-Skeptics deny that their non-introspective experiences are characterised by inner awareness, and maintain that inner awareness is only gained (...)
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  22.  30
    Distributive Justice.Tom Campbell & Julian Lamont - 2012 - Routledge.
    This volume of seminal and recent articles by philosophers in the distributive justice debate covers a range of representative positions, including libertarian, egalitarian, desert and welfare theories. The introduction and articles are designed to allow students and professionals to see some of the most influential pieces that have shaped the field, as well as some key critics of these positions. The articles intersect in such a way as to develop an appreciation of the types of theories and the central issues (...)
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  23.  53
    Commentary on David Watson, “On the Philosophy of Unsupervised Learning”.Tom F. Sterkenburg - 2023 - Philosophy and Technology 36 (4):1-5.
  24. The Moral Basis of Vegetarianism.Tom Regan - 1975 - Canadian Journal of Philosophy 5 (2):181 - 214.
    The bay was sunlit and filled with boats, many of them just returned from early-dawn trips to the open sea. Fish that a few hours before had been swimming in the water now lay on the boat decks with glassy eyes, wounded mouths, bloodstained scales. The fishermen, well-to-do sportsmen, were weighing the fish and boasting about their catches. As often as Herman had witnessed the slaughter of animals and fish, he always had the same thought: in their behavior toward creatures, (...)
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  25. Joint attention to music.Tom Cochrane - 2009 - British Journal of Aesthetics 49 (1):59-73.
    This paper contrasts individual and collective listening to music, with particular regard to the expressive qualities of music. In the first half of the paper a general model of joint attention is introduced. According to this model, perceiving together modifies the intrinsic structure of the perceptual task, and encourages a convergence of responses to a greater or lesser degree. The model is then applied to music, looking first at the silent listening situation typical to the classical concert hall, and second (...)
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  26. Status and constitution in psychiatric classification.Tom Roberts & Sam Wilkinson - 2025 - Synthese 205 (2):1-20.
    Debates surrounding the nature of mental disorder have tended to divide into an objectivist camp that takes psychiatric classification to be a value-free scientific matter, and a normativist camp that takes it to be irreducibly values-based. Here we present an overlooked distinction between _status_ and _constitution_. Questions of the form “What is x?” are ambiguous between status questions (“What gives something the status of an x?”), and constitution questions (“Given that something has the status of an x, what is it (...)
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  27.  61
    (1 other version)Applying a principle of explicability to AI research in Africa: should we do it?Mary Carman & Benjamin Rosman - 2020 - Ethics and Information Technology 23 (2):107-117.
    Developing and implementing artificial intelligence (AI) systems in an ethical manner faces several challenges specific to the kind of technology at hand, including ensuring that decision-making systems making use of machine learning are just, fair, and intelligible, and are aligned with our human values. Given that values vary across cultures, an additional ethical challenge is to ensure that these AI systems are not developed according to some unquestioned but questionable assumption of universal norms but are in fact compatible with the (...)
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  28. Experimental philosophy and the history of philosophy.Tom Sorell - 2017 - British Journal for the History of Philosophy 26 (5):829-849.
    Contemporary experimental philosophers sometimes use versions of an argument from the history of philosophy to defend the claim that what they do is philosophy. Although experimental philosophers conduct surveys and carry out what appear to be experiments in psychology, making them methodologically different from most analytic philosophers working today, techniques like theirs were not out of the ordinary in the philosophy of the past, early modern philosophy in particular. Or so some of them argue. This paper disputes the argument, citing (...)
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  29. Why is there female under-representation among philosophy majors? Evidence of a pre-university effect.Tom Doherty, Samuel Baron & Kristie Miller - 2015 - Ergo: An Open Access Journal of Philosophy 2.
    Why does female under- representation emerge during undergraduate education? At the University of Sydney, we surveyed students before and after their first philosophy course. We failed to find any evidence that this course disproportionately discouraged female students from continuing in philosophy relative to male students. Instead, we found evidence of an interaction effect between gender and existing attitudes about philosophy coming into tertiary education that appears at least partially responsible for this poor retention. At the first lecture, disproportionately few female (...)
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  30.  35
    Miscarriage, Abortion, and Disease.Tom Waters - 2023 - Journal of Medicine and Philosophy 48 (3):243-251.
    The frequency of death from miscarriage is very high, greater than the number of deaths from induced abortion or major diseases.Berg (2017, Philosophical Studies 174:1217–26) argues that, given this, those who contend that personhood begins at conception (PAC) are obliged to reorient their resources accordingly—towards stopping miscarriage, in preference to stopping abortion or diseases. This argument depends on there being a basic moral similarity between these deaths. I argue that, for those that hold to PAC, there are good reasons to (...)
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  31.  93
    Informed Consent and the Requirement to Ensure Understanding.Tom Walker - 2011 - Journal of Applied Philosophy 29 (1):50-62.
    It is generally held that doctors and researchers have an obligation to obtain informed consent. Over time there has been a move in relation to this obligation from a requirement to disclose information to a requirement to ensure that that information is understood. Whilst this change has been resisted, in this article I argue that both sides on this matter are mistaken. When investigating what information is needed for consent to be informed we might be trying to determine what information (...)
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  32. On Eliminating the Distinction Between Applied Ethics and Ethical Theory.Tom L. Beauchamp - 1984 - The Monist 67 (4):514-531.
    “Applied ethics” has been the major growth area in North American philosophy in the last decade, yet a robust confidence and enthusiasm over its promise is far from universal in academic philosophy. It is considered nonphilosophical in West Germany, and has largely failed to penetrate British departments of philosophy. Whether it has any intellectually or pedagogically redeeming value is still widely debated in North America, where many who have tried to teach some area of applied ethics for the first time (...)
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  33.  40
    A Model of Socioemotional Flexibility at Three Time Scales.Tom Hollenstein, Anna Lichtwarck-Aschoff & Georges Potworowski - 2013 - Emotion Review 5 (4):397-405.
    The construct of flexibility has been a focus for research and theory for over 100 years. However, flexibility has not been consistently or adequately defined, leading to obstacles in the interpretation of past research and progress toward enhanced theory. We present a model of socioemotional flexibility—and its counterpart rigidity—at three time scales using dynamic systems modeling. At the real-time scale (micro), moment-to-moment fluctuations in affect are identified as dynamic flexibility. At the next higher meso-time scale, adaptive adjustments to changes in (...)
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  34. “Some Third Thing”: Nietzsche's Words and the Principle of Charity.Tom Stern - 2016 - Journal of Nietzsche Studies 47 (2):287-302.
    The aim of this paper is to begin a conversation about how we read and write about Nietzsche and, related to this, other figures in the history of philosophy. The principle of charity can appear to be a way to bridge two dif-ferent interpretative goals: getting the meaning of the text right and offering the best philosophy. I argue that the principle of charity is multiply ambiguous along three different dimensions, which I call “unit,” “mode,” and “strength”: consequently, it is (...)
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  35. Breathing new life into cognitive science.Tom Froese - 2011 - Avant: Trends in Interdisciplinary Studies 2 (1):113-129.
    In this article I take an unusual starting point from which to argue for a unified cognitive science, namely a position defined by what is sometimes called the ‘life-mind continuity thesis’. Accordingly, rather than taking a widely accepted starting point for granted and using it in order to propose answers to some well defined questions, I must first establish that the idea of life-mind continuity can amount to a proper starting point at all. To begin with, I therefore assess the (...)
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  36. Temporal externalism.Tom Stoneham - 2003 - Philosophical Papers 32 (1):97-107.
    Abstract Temporal Externalism is the view that future events can contribute to determining the present content of our thoughts and utterances. Two objections to Temporal Externalism are discussed and rejected. The first is that Temporal Externalism has implausible consequences for the epistemology of biology and other taxonomic sciences (Brown, 2000). The second is that it is committed to implausible claims about dispositions.
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  37.  34
    Reward tampering problems and solutions in reinforcement learning: a causal influence diagram perspective.Tom Everitt, Marcus Hutter, Ramana Kumar & Victoria Krakovna - 2021 - Synthese 198 (Suppl 27):6435-6467.
    Can humans get arbitrarily capable reinforcement learning agents to do their bidding? Or will sufficiently capable RL agents always find ways to bypass their intended objectives by shortcutting their reward signal? This question impacts how far RL can be scaled, and whether alternative paradigms must be developed in order to build safe artificial general intelligence. In this paper, we study when an RL agent has an instrumental goal to tamper with its reward process, and describe design principles that prevent instrumental (...)
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  38.  37
    The Feeling Is Mutual: Clarity of Haptics-Mediated Social Perception Is Not Associated With the Recognition of the Other, Only With Recognition of Each Other.Tom Froese, Leonardo Zapata-Fonseca, Iwin Leenen & Ruben Fossion - 2020 - Frontiers in Human Neuroscience 14.
  39. Animal rights, human wrongs.Tom Regan - 1980 - Environmental Ethics 2 (2):99-120.
    In this essay, I explore the moral foundations of the treatment of animals. Alternative views are critically examined, including (a) the Kantian account, which holds that our duties regarding animals are actually indirect duties to humanity; (b) the cruelty account, which holds that the idea of cruelty explains why it is wrong to treat animals in certain ways; and (c) the utilitarian account, which holds that the value of consequences for all sentient creatures explains our duties to animals. These views (...)
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  40.  17
    The Legal Theory of Ethical Positivism.Tom Campbell - 1996 - Routledge.
    Introduction -- Defamation Criteria: Fact or Value? -- The Elusive Distinction between Fact and Opinion -- Defamation and Freedom of Expression -- Conclusion -- 10 Conclusion: A Unifying Prescription -- Introduction -- Socialist Positivism -- Critical Legal Positivism -- Feminist Positivism -- Alternative Dispute Resolution -- Conclusion -- Bibliography -- Index.
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  41. Poverty as a Violation of Human Rights: Inhumanity or Injustice?Tom Campbell - 2007 - In Thomas Winfried Menko Pogge, Freedom From Poverty as a Human Right: Who Owes What to the Very Poor? Co-Published with Unesco. Oxford University Press.
  42. An examination and defense of one argument concerning animal rights.Tom Regan - 1979 - Inquiry: An Interdisciplinary Journal of Philosophy 22 (1-4):189 – 219.
    An argument is examined and defended for extending basic moral rights to animals which assumes that humans, including infants and the severely mentally enfeebled, have such rights. It is claimed that this argument proceeds on two fronts, one critical, where proposed criteria of right-possession are rejected, the other constructive, where proposed criteria are examined with a view to determining the most reasonable one. This form of argument is defended against the charge that it is self-defeating, various candidates for the title, (...)
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  43.  59
    Reduction and emergence in the fractional quantum Hall state.Tom Lancaster & Mark Pexton - 2015 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 52 (Part B):343-357.
  44.  66
    The Belmont Report.Tom L. Beauchamp - 2008 - In Ezekiel J. Emanuel, The Oxford textbook of clinical research ethics. New York: Oxford University Press. pp. 149--55.
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  45. The Concept of Paternalism in Biomedical Ethics.Tom L. Beauchamp - 2009 - Jahrbuch für Wissenschaft Und Ethik 14 (1):77-92.
  46. Suicide.Tom L. Beauchamp - 1980 - In Tom L. Beauchamp & Tom Regan, Matters of life and death. Philadelphia: Temple University Press.
     
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  47.  25
    More than Welfare: The Experiences of Employed and Unemployed Ontario Basic Income Recipients.Tom McDowell & Mohammad Ferdosi - 2020 - Basic Income Studies 15 (2).
    This article explores the experiences of employed and unemployed Ontario Basic Income recipients in the Hamilton and Brantford pilot site. Integrating data from surveys and interviews, the self-reported outcomes of both groups are summarized. These outcomes pertain to employment, physical health, mental health, use of health services, food security, housing stability, financial well-being and social activities. The article highlights the difference in the degree of improvements between recipients who were working before and during the pilot versus those who were not (...)
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  48.  90
    Who do we treat first when resources are scarce?Tom Walker - 2010 - Journal of Applied Philosophy 27 (2):200-211.
    In a health service with limited resources we must make decisions about who to treat first. In this paper I develop a version of the restoration argument according to which those whose need for resources is a consequence of their voluntary choices should receive lower priority when it comes to health care. I then consider three possible problems for this argument based on those that have been raised against other theories of this type: that we don't know in a particular (...)
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  49.  50
    (1 other version)A Note on the Epistemological Value of Pretense Imagination.Tom Schoonen - 2021 - Episteme:1-20.
    Pretense imagination is imagination understood as the ability to recreate rational belief revision. This kind of imagination is used in pretend-play, risk-assessment, etc. Some even claim that this kind of hypothetical belief revision can be grounds to justify new beliefs in conditionals, in particular conditionals that play a foundational role in the epistemology of modality. In this paper, I will argue that it cannot. I will first provide a very general theory of pretense imagination, which I formalise using tools from (...)
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  50.  56
    Educating for ethical leadership through web-based coaching.Tom Eide, Sandra van Dulmen & Hilde Eide - 2016 - Nursing Ethics 23 (8):851-865.
    Background: Ethical leadership is important for developing ethical healthcare practice. However, there is little research-based knowledge on how to stimulate and educate for ethical leadership. Objectives: The aim was to develop and investigate the feasibility of a 6-week web-based, ethical leadership educational programme and learn from participants’ experience. Training programme and research design: A training programme was developed consisting of (1) a practice part, where the participating middle managers developed and ran an ethics project in their own departments aiming at (...)
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