Results for 'Alla Kim'

968 found
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  1.  17
    The Hardiness of Adolescents in Various Social Groups.Valerii Malkin, Liudmila Rogaleva, Alla Kim & Natalya Khon - 2019 - Frontiers in Psychology 10.
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  2.  5
    al-Muḥākamah al-ʻādilah amām al-maḥākim al-jināʼīyah wa-al-duwalīyah =.Saʻd Allāh & ʻUmar Ismāʻīl - 2014 - al-Jazāʼir: Dār Hūmah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Criminal jurisdiction; international criminal courts.
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  3.  28
    Fodor, Kim e l'autonomia delle scienze cognitive.Sofia Livi - 2021 - Rivista Internazionale di Filosofia e Psicologia 12 (1):71-87.
    Riassunto: Lo statuto della psicologia come scienza speciale è l’oggetto del dibattito pluridecennale intercorso tra Jerry Fodor e Jaegwon Kim. La questione epistemologica delle leggi delle scienze cognitive si intreccia inestricabilmente con riflessioni di tipo metafisico sul dilemma mente-corpo: se Fodor ammette la validità delle leggi psicologiche, considerate irriducibili alle leggi della fisica, il fisicalismo riduzionista di Kim esclude invece tale possibilità. Così, il dialogo tra i due paradigmi funzionalisti delinea una serie di snodi problematici relativi sia allo status delle (...)
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  4. (1 other version)Multiple realization and the metaphysics of reduction.Jaegwon Kim - 1992 - Philosophy and Phenomenological Research 52 (1):1-26.
  5. Concepts of supervenience.Jaegwon Kim - 1984 - Philosophy and Phenomenological Research 45 (December):153-76.
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  6. (2 other versions)What is "naturalized epistemology?".Jaegwon Kim - 1988 - Philosophical Perspectives 2:381-405.
    This paper analyzes and evaluates quine's influential thesis that epistemology should become a chapter of empirical psychology. quine's main point, it is argued, is that normativity must be banished from epistemology and, more generally, philosophy. i claim that without a normative concept of justification, we lose the very concept of knowledge, and that belief ascription itself becomes impossible without a normative concept of rationality. further, the supervenience of concepts of epistemic appraisal shows that normative epistemology is indeed possible.
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  7. The myth of non-reductive materialism.Jaegwon Kim - 1989 - Proceedings and Addresses of the American Philosophical Association 63 (3):31-47.
    Somewhat loose arguments that non-reductive physicalist realism is untenable. Anomalous monism makes the mental irrelevant, functionalism is compatible with species-specific reduction, and supervenience is weak or reductive.
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  8. Explanatory knowledge and metaphysical dependence.Jaegwon Kim - 1994 - Philosophical Issues 5:51-69.
  9. Causation, nomic subsumption, and the concept of event.Jaegwon Kim - 1973 - Journal of Philosophy 70 (8):217-236.
  10. Supervenience as a philosophical concept.Jaegwon Kim - 1990 - Metaphilosophy 21 (1-2):1-27.
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  11. Psychophysical supervenience.Jaegwon Kim - 1982 - Philosophical Studies 41 (January):51-70.
  12. The nonreductivist’s troubles with mental causation.Jaegwon Kim - 1995 - In Pascal Engel, Mental causation. Oxford University Press.
  13.  15
    Supervenience.Jaegwon Kim (ed.) - 2002 - Ashgate.
    The International Research library of Philosophy collects in book form a wide range of important and influential essays in philosophy, drawn predominantly from English language journals. Each volume in the library deals with a field of enquiry which has received significant attention in philosophy in the last 25 years and is edited by a philosopher noted in that field.
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  14. (1 other version)Supervenience and nomological incommensurables.Jaegwon Kim - 1978 - American Philosophical Quarterly 15 (2):149-56.
    Developing and motivating the notion of supervenience. Investigating the relationship to reducibility and definability (equivalence, under certain conditions), and to microphysical determination.
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  15. Noncausal connections.Jaegwon Kim - 1974 - Noûs 8 (1):41-52.
  16. 'Strong' and 'global' supervenience revisited.Jaegwon Kim - 1987 - Philosophy and Phenomenological Research 48 (December):315-26.
    THIS PAPER CORRECTS AN ERROR IN MY EARLIER PAPER, "CONCEPTS OF SUPERVENIENCE" ("PHILOSOPHY AND PHENOMENOLOGICAL RESEARCH", VOLUME 45, 1984), AND PRESENTS FURTHER MATERIAL ON SUPERVENIENCE. THE ERROR IS THE CLAIM THAT "GLOBAL" SUPERVENIENCE ENTAILS "STRONG" SUPERVENIENCE. HOWEVER, IT IS ARGUED THAT THIS FAILURE OF ENTAILMENT ONLY GOES TO SHOW THE INADEQUACY OF GLOBAL SUPERVENIENCE AS AN EXPLICATION OF "DEPENDENCY" OR "DETERMINATION" RELATION, AND, IN PARTICULAR, THAT MATERIALISM FORMULATED IN TERMS OF GLOBAL SUPERVENIENCE APPEARS TOO WEAK. (IT IS POINTED OUT, AMONG (...)
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  17.  12
    Democracy after virtue: toward pragmatic Confucian democracy.Sungmoon Kim - 2018 - New York: Oxford University Press.
    Democracy -- Political participation -- Value of democracy -- Procedure and substance -- Justice -- State coercion and criminal punishment -- Sufficiency and equality -- Humanitarian intervention.
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  18. Developing the Concept of Moral Sensitivity in Health Care Practice.Kim Lützén, Vera Dahlqvist, Sture Eriksson & Astrid Norberg - 2006 - Nursing Ethics 13 (2):187-196.
    The aim of this Swedish study was to develop the concept of moral sensitivity in health care practice. This process began with an overview of relevant theories and perspectives on ethics with a focus on moral sensitivity and related concepts, in order to generate a theoretical framework. The second step was to construct a questionnaire based on this framework by generating a list of items from the theoretical framework. Nine items were finally selected as most appropriate and consistent with the (...)
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  19. Can supervenience and "non-strict laws" save anomalous monism?Jaegwon Kim - 1995 - In Pascal Engel, Mental causation. Oxford University Press. pp. 19--26.
  20.  57
    Moral Stress: synthesis of a concept.Kim Lützén, Agneta Cronqvist, Annabella Magnusson & Lars Andersson - 2003 - Nursing Ethics 10 (3):312-322.
    The aim of this article is to describe the synthesis of the concept of moral stress and to attempt to identify its preconditions. Qualitative data from two independent studies on professional issues in nursing were analysed from a hypothetical-deductive approach. The findings indicate that moral stress is independent of context-given specific preconditions: (1) nurses are morally sensitive to the patient’s vulnerability; (2) nurses experience external factors preventing them from doing what is best for the patient; and (3) nurses feel that (...)
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  21.  18
    Domain-specific resources in word recognition.Kim Kirsner, John C. Dunn & Peter Standen - 1989 - In S. Lewandowsky, J. M. Dunn & K. Kirsner, Implicit Memory: Theoretical Issues. Lawrence Erlbaum. pp. 99--122.
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  22. Causality, identity and supervenience in the mind-body problem.Jaegwon Kim - 1979 - Midwest Studies in Philosophy 4 (1):31-49.
  23. Natural kinds terms.Kim Sterelny - 1983 - Pacific Philosophical Quarterly 64 (2):100-125.
  24.  53
    The Unstable Boundary of Suffering-Based Euthanasia Regimes.Scott Y. H. Kim - 2022 - American Journal of Bioethics 22 (2):59-62.
    Florijn’s helpful discussion of the Heringa case illustrates the difficulties in drawing a boundary on eligibility conditions for EAS. In Heringa, the Dutch Supreme Court reaffirmed...
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  25. Causes and events: Mackie on causation.Jaegwon Kim - 1971 - Journal of Philosophy 68 (14):426-441.
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  26.  46
    Lonely souls: Causality and substance dualism.Jaegwon Kim - 2001 - In Kevin Corcoran, Soul, body, and survival: essays on the metaphysics of human persons. Ithaca: Cornell University Press.
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  27.  9
    "Downward causation" in emergentism and nonreductive physicalism.Jaegwon Kim - 1992 - In Ansgar Beckermann, Hans Flohr & Jaegwon Kim, Emergence or Reduction?: Prospects for Nonreductive Physicalism. New York: De Gruyter. pp. 119--138.
  28. (1 other version)The mind-body problem: Taking stock after forty years.Jaegwon Kim - 1997 - Philosophical Perspectives 11:185-207.
  29. (2 other versions)Supervenience and supervenient causation.Jaegwon Kim - 1984 - Southern Journal of Philosophy Supplement 22 (S1):45-56.
    Two concepts of supervenience, "strong supervenience" and "weak supervenience," are characterized and contrasted, And their major properties established. Supervenience as commonly characterized by philosophers is shown to correspond to weak supervenience, Whereas the intended concept is often the stronger relation. Strong supervenience is applied to explicate the notion of "supervenient causation," and it is argued that macro-Causal relations can be understood as cases of supervenient causation, And that causal relations involving psychological events, Too, Can be so understood.
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  30.  55
    Moral Sensitivity: some differences between nurses and physicians.Kim Lützén, Agneta Johansson & Gun Nordström - 2000 - Nursing Ethics 7 (6):520-530.
    We report the results of an investigation of nurses’ and physicians’ sensitivity to ethical dimensions of clinical practice. The sample consisted of 113 physicians working in general medical settings, 665 psychiatrists, 150 nurses working in general medical settings, and 145 nurses working in psychiatry. The instrument used was the Moral Sensitivity Questionnaire (MSQ), a self-reporting Likert-type questionnaire consisting of 30 assumptions related to moral sensitivity in health care practice. Each of these assumptions was categorized into a theoretical dimension of moral (...)
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  31.  51
    Addressing Consent Issues in Donation After Circulatory Determination of Death.Kim J. Overby, Michael S. Weinstein & Autumn Fiester - 2015 - American Journal of Bioethics 15 (8):3-9.
    Given the widening gap between the number of individuals on transplant waiting lists and the availability of donated organs, as well as the recent plateau in donations based on neurological criteria, there has been a growing interest in expanding donation after circulatory determination of death. While the prevalence of this form of organ donation continues to increase, many thorny ethical issues remain, often creating moral distress in both clinicians and families. In this article, we address one of these issues, namely, (...)
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  32.  70
    Necessity, Essence, and Explanation.Dongwoo Kim - 2025 - Erkenntnis 90 (1):151-167.
    I shall discuss some of the relations among metaphysical modality, essence, and explanation. Marion Godman, Antonella Mallozzi and David Papineau have recently argued that the essence of a kind consists in its super-explanatory property—a single property that is causally responsible for a multitude of commonalities shared by the instances of the kind. And they argue that this super-explanatory account of essence offers a principled account of aposteriori necessities concerning kinds. I shall examine their arguments and argue that they are fallacious. (...)
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  33. Why reason? Hugo Mercier's and Dan Sperber's The Enigma of Reason: A New Theory of Human Understanding.Kim Sterelny - 2018 - Mind and Language 33 (5):502-512.
    The standard view of the function of reason is that it emerged to enable individuals to make better judgements and choices. Once individuals could think better, and once we had suitable communicative tools, individual reasoning acquired a public face; we reasoned together as well as privately, in our own mind. Hugo Mercier and Dan Sperber argue that this gets the story the wrong way around: reasoning evolved for public purposes: to persuade, negotiate, assess. Once it was established publically, perhaps it (...)
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  34. Modal Fictionalism and Analysis.Seahwa Kim - 2005 - In Mark Eli Kalderon, Fictionalism in Metaphysics. New York: Oxford University Press UK. pp. 116.
     
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  35. Morality’s Dark Past.Kim Sterelny - 2012 - Analyse & Kritik 34 (1):95-116.
    Philip Kitcher’s The Ethical Project trios to vindicates ethics through an analysis of its evolutionary and cultural history, a history which in turn, he thinks, supports a particular conception of the role of moral thinking and normative practices in human social life. As Kitcher sees it, that role could hardly be more central: most of what makes human life human, and preferable to the fraught and impoverished societies of the great apes, depends on moral cognition. Prom this view of the (...)
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  36. On the logical conditions of deductive explanation.Jaegwon Kim - 1963 - Philosophy of Science 30 (3):286-291.
    Hempel and Oppenheim have stated in Part III of their paper “Studies in the Logic of Explanation” [2] a set of conditions for deductive explanation. However, their analysis has come under damaging systematic criticisms in a recent paper by Eberle, Kaplan and Montague [1], The principal aim of the present paper is to review the Hempel-Oppenheim analysis and propose a strengthened version of it that avoids the recent criticisms.
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  37. Art beyond Morality and Metaphysics: Late Joseon Korean Aesthetics.Hannah H. Kim - 2019 - Journal of Aesthetics and Art Criticism 77 (4):489-498.
    In the history of Chinese philosophy, Mozi calls music a “waste of resources,” considering it an aristocratic extravagance that does not benefit the everyday people. In its defense, Confucians highlight music’s moral and metaphysical qualities, arguing that music aids in moral cultivation and that music’s form mimics the structure of reality. The aim of this paper is to show that Korean philosophers provide yet another reason to think music is important. Music, and art in general, was used to express a (...)
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  38. Psychophysical laws.Jaegwon Kim - 1985 - In Ernest LePore & Brian P. McLaughlin, Actions and events: perspectives on the philosophy of Donald Davidson. New York, NY, USA: Blackwell.
     
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  39.  51
    The All Affected Principle, and the weighting of votes.Kim Angell & Robert Huseby - 2020 - Politics, Philosophy and Economics 19 (4):366-381.
    In this article we defend the view that, on the All Affected Principle of voting rights, the weight of a person’s vote on a decision should be determined by and only by the degree to which that dec...
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  40. Locke on Substance.Han-Kyul Kim - 2021 - In Jessica Gordon-Roth & Shelley Weinberg, The Lockean Mind. New York, NY: Routledge. pp. 226-236.
    In the Essay, Locke refers to the ordinary-sized natural things as ‘particular sorts of Substances’ (2.23), whereas the ‘three sorts of Substances’ (2.27) are more metaphysically laden sorts: God, finite spirits, and fundamental material particles. He posits the much-contested ‘substratum’ in each particular sort of substance but not any of the three sorts. It should also be noted that his list of the particular sorts includes ‘men’. In regard to this nobler sort, he refers to a further classification – viz., (...)
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  41.  59
    Afterword: Tough Questions; Hard Problems; Incremental Progress.Kim Sterelny - 2020 - Topics in Cognitive Science 12 (2):766-783.
    In his profound discussion, Sterelny draws out common themes in the contributions to this topic: selective drivers in the coevolution of cognition and culture, the role of language in it, characteristics of cumulative cultural evolution, and issues of testability. He highlights the growing body of evidence for positive feedback mechanisms in cultural evolution, but also notes that progress is piecemeal, calling for more cross‐border work between cognitive science and research on cultural evolution.
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  42.  35
    Rethinking corporate social responsibility under contemporary capitalism: Five ways to reinvent CSR.Rebecca Chunghee Kim - 2022 - Business Ethics, the Environment and Responsibility 31 (2):346-362.
    Business Ethics, the Environment & Responsibility, Volume 31, Issue 2, Page 346-362, April 2022.
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  43.  54
    Structural transformation and reparative obligation: Reinterpreting the beneficiary pays principle.Hochan Kim - 2024 - Journal of Social Philosophy 55 (4):688-708.
    This paper proposes a novel view in the historical injustice debate: Radical Reparations. Following a recent defense of reparations, Radical Reparations appeals to the Beneficiary Pays Principle to justify the assignment and distribution of reparative obligations for historical injustice among present-day agents. However, drawing on some considerations from the structural injustice literature, it argues that the relevant kind of benefits that demand redress are what I call structural benefits: the benefits of occupying powerful and privileged positions within contemporary social structures, (...)
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  44. Two Kinds of Structural Injustice: Disentangling Unfreedom and Inequality.Hochan Kim - manuscript
    Structural injustice broadly refers to objectionable outcomes produced by generally accepted social structures for members of particular social groups. But theorists of structural injustice have said relatively little about why certain outcomes are objectionable, and many theorists suggestively connect structural injustice to a worry about oppression without explaining their precise normative concerns. I provide a normative analysis of structural injustice that addresses this gap and clarifies its connection to oppression. On this view, there are two kinds of structural injustice, each (...)
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  45. Mental causation and consciousness: The two mind-body problems for the physicalist.Jaegwon Kim - 2001 - In Carl Gillett & Barry Loewer, Physicalism and its Discontents. New York: Cambridge University Press.
  46.  24
    The Analytic Ideal of Chemical Elements: Robert Boyle and the French Didactic Tradition of Chemistry.Mi Gyung Kim - 2001 - Science in Context 14 (3):361-395.
    ArgumentHistorians have accorded a privileged status to the analytic ideal of elements as a distinctive marker of “modern” chemistry. Boyle’s and Lavoisier’s have been used to characterize their modernity, which has in turn justified their status as the founding fathers of modern chemistry. It has been difficult, however, to establish a viable connection between these two fathers or the genealogy of their definitions. I argue in this paper that French didactic tradition gave rise to the definition Boyle stated in the (...)
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  47. Rorty on the possibility of philosophy.Jaegwon Kim - 1980 - Journal of Philosophy 77 (10):588-597.
  48. Zhuangzi and the Nature of Metaphor.Kim-Chong Chong - 2006 - Philosophy East and West 56 (3):370 - 391.
    While it is well known that Zhuangzi uses metaphor extensively, there is much less appreciation of the role that it plays in his thought-a topic that is investigated in this essay. At the same time, this investigation is closely concerned with questions about the nature of metaphor. Comparisons are made between a central metaphorical structure in the Zhuangzi on the one hand and contemporary views of the nature of metaphor by Donald Davidson and by Lakoff and Johnson on the other. (...)
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  49. Conscientious objections, the nature of medicine, and the need for reformability.Eric J. Kim & Kyle Ferguson - 2022 - Bioethics 36 (1):63-70.
    Bioethics, Volume 36, Issue 1, Page 63-70, January 2022.
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  50.  17
    Executive Migration Matters: The Transfer of CSR Profiles Across Organizations.Eonsoo Kim, Jon Jungbien Moon & Bongsun Kim - 2022 - Business and Society 61 (1):155-190.
    This study investigates whether and how the corporate social responsibility (CSR) profile of a company transfers to another company when an executive leaves a firm. We integrate upper echelon and institutional theories, and develop a novel measure of CSR profiles to explore this issue with a longitudinal data set of executive migrations over a 14-year period. We find that migrated executives assimilate elements of their old firms’ CSR profiles into their new firms (i.e., narrowing the distance between the two firms’ (...)
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