Results for 'Alla Kim'

968 found
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  1.  17
    The Hardiness of Adolescents in Various Social Groups.Valerii Malkin, Liudmila Rogaleva, Alla Kim & Natalya Khon - 2019 - Frontiers in Psychology 10.
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  2.  5
    al-Muḥākamah al-ʻādilah amām al-maḥākim al-jināʼīyah wa-al-duwalīyah =.Saʻd Allāh & ʻUmar Ismāʻīl - 2014 - al-Jazāʼir: Dār Hūmah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Criminal jurisdiction; international criminal courts.
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  3.  28
    Fodor, Kim e l'autonomia delle scienze cognitive.Sofia Livi - 2021 - Rivista Internazionale di Filosofia e Psicologia 12 (1):71-87.
    Riassunto: Lo statuto della psicologia come scienza speciale è l’oggetto del dibattito pluridecennale intercorso tra Jerry Fodor e Jaegwon Kim. La questione epistemologica delle leggi delle scienze cognitive si intreccia inestricabilmente con riflessioni di tipo metafisico sul dilemma mente-corpo: se Fodor ammette la validità delle leggi psicologiche, considerate irriducibili alle leggi della fisica, il fisicalismo riduzionista di Kim esclude invece tale possibilità. Così, il dialogo tra i due paradigmi funzionalisti delinea una serie di snodi problematici relativi sia allo status delle (...)
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  4. Minds: extended or scaffolded?Kim Sterelny - 2010 - Phenomenology and the Cognitive Sciences 9 (4):465-481.
    This paper discusses two perspectives, each of which recognises the importance of environmental resources in enhancing and amplifying our cognitive capacity. One is the Clark–Chalmers model, extended further by Clark and others. The other derives from niche construction models of evolution, models which emphasise the role of active agency in enhancing the adaptive fit between agent and world. In the human case, much niche construction is epistemic: making cognitive tools and assembling other informational resources that support and scaffold intelligent action. (...)
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  5. Causation and mental causation.Jaegwon Kim - 2007 - In Brian P. McLaughlin & Jonathan Cohen, Contemporary Debates in Philosophy of Mind. Wiley-Blackwell. pp. 227--242.
  6. Externalism, epistemic artefacts and the extended mind.Kim Sterelny - 2004 - In Richard Schantz, The Externalist Challenge. De Gruyter. pp. 239--254.
    A common picture of evolution by natural selection sees it as a process through which organisms change so that they become better adapted to their environment. However, agents do not merely respond to the challenges their environments pose. They modify their environments, filtering and transforming the action of the environment on their bodies A beaver, in making a dam, engineers a stream, increasing both the size of its safe refuge and reducing its seasonal variability. Beavers, like many other animals, are (...)
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  7. Being Realistic about Emergence.Jaegwon Kim - 2006 - In Philip Clayton & Paul Davies, The re-emergence of emergence: the emergentist hypothesis from science to religion. New York: Oxford University Press. pp. 189.
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  8.  72
    (1 other version)Why No Mere Mortal Has Ever Flown Out to Center Field.John J. Kim, Steven Pinker, Alan Prince & Sandeep Prasada - 1991 - Cognitive Science 15 (2):173-218.
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  9. Natural kinds terms.Kim Sterelny - 1983 - Pacific Philosophical Quarterly 64 (2):100-125.
  10. Causes as Explanations: A Critique.Jaegwon Kim - unknown
    This paper offers a critique of the view that causation can be analyzed in terms of explanation. In particular, the following points are argued: a genuine explanatory analysis of causation must make use of a fully epistemological-psychological notion of explanation; it is unlikely that the relatively clear-cut structure of the causal relation can be captured by the relatively unstructured relation of explanation; the explanatory relation does not always parallel the direction of causation; certain difficulties arise for any attempt to construct (...)
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  11. Moral Sensitivity in Psychiatric Practice.Kim Lützén, Mats Evertzon & Conny Nordin - 1997 - Nursing Ethics 4 (6):472-482.
    This study reports the results of a study of Swedish psychiatrists’ responses to moral statements related to decision making in the psychiatric context. Use was made of the Moral Sensitivity Questionnaire, a modified instrument previously constructed from a theory of moral sensitivity. This Likert-type scale contains 30 items constructed from the following categories: interpersonal orientation, structuring moral meaning, benevolence, modifying autonomy, experiencing moral conflict, and trust in medical knowledge and principles of care. The purpose was to identify possible differences in (...)
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  12.  96
    Limping Along: Toward a Crip Phenomenology.Kim Q. Hall - 2021 - Journal of Philosophy of Disability 1:11-33.
    A queer crip embodied experience of limping is the point of departure for my reflections on the differences between a crip phenomenology and a phenomenology of disability. I argue that a crip phenomenology can further understanding of how ableism and heternormativity work together, along with other structures of violence, to shape experiences at the edges of ability and disability, and, indeed, the possibility of queer crip movement in and through worlds.
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  13. Why reason? Hugo Mercier's and Dan Sperber's The Enigma of Reason: A New Theory of Human Understanding.Kim Sterelny - 2018 - Mind and Language 33 (5):502-512.
    The standard view of the function of reason is that it emerged to enable individuals to make better judgements and choices. Once individuals could think better, and once we had suitable communicative tools, individual reasoning acquired a public face; we reasoned together as well as privately, in our own mind. Hugo Mercier and Dan Sperber argue that this gets the story the wrong way around: reasoning evolved for public purposes: to persuade, negotiate, assess. Once it was established publically, perhaps it (...)
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  14.  31
    Ways of Debating Assisted Suicide and Euthanasia: Implications for Psychiatry.Scott Y. H. Kim - 2021 - Perspectives in Biology and Medicine 64 (1):29-43.
  15. Being realistic about emergence.Jaegwon Kim - 2006 - In Philip Clayton & Paul Davies, The re-emergence of emergence: the emergentist hypothesis from science to religion. New York: Oxford University Press. pp. 189.
  16.  78
    Further thoughts on hierarchy and inequality.Kim Sterelny - 2022 - Mind and Language 37 (4):760-768.
    This paper responds to Birch and Buskell's thoughtful critique. In it, I defend my use of behavioural ecology. I argue, contra Birch and Buskell, that I can give a principled defence of the emergence of conventions for respecting property, modelling as a network of pairwise iterated PDs between incipient farmers. Second, I defend my scepticism about the power of cultural group selection to optimise community normative packages. Finally, I located my views, as requested, against those of The dawn of everything. (...)
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  17.  35
    Periodical amnesia and dédoublement in case-reasoning: Writing psychological cases in late 19th-century France.Kim M. Hajek - 2020 - History of the Human Sciences 33 (3-4):95-110.
    The psychoanalytical case history was in many ways the pivot point of John Forrester’s reflections on case-based reasoning. Yet the Freudian case is not without its own textual forebears. This article closely analyses texts from two earlier case-writing traditions in order to elucidate some of the negotiations by which the case history as a textual form came to articulate the mode of reasoning that we now call ‘thinking in cases’. It reads Eugène Azam’s 1876 observation of Félida X and her (...)
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  18. Zhuangzi and the Nature of Metaphor.Kim-Chong Chong - 2006 - Philosophy East and West 56 (3):370 - 391.
    While it is well known that Zhuangzi uses metaphor extensively, there is much less appreciation of the role that it plays in his thought-a topic that is investigated in this essay. At the same time, this investigation is closely concerned with questions about the nature of metaphor. Comparisons are made between a central metaphorical structure in the Zhuangzi on the one hand and contemporary views of the nature of metaphor by Donald Davidson and by Lakoff and Johnson on the other. (...)
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  19. Reimagining Disability and Gender through Feminist Disability Studies.Kim Q. Hall - 2011 - In Feminist Disability Studies. Indiana University Press. pp. 1--10.
  20. The “balance of nature” metaphor and equilibrium in population ecology.Kim Cuddington - 2001 - Biology and Philosophy 16 (4):463-479.
    I claim that the balance of nature metaphoris shorthand for a paradigmatic view of natureas a beneficent force. I trace the historicalorigins of this concept and demonstrate that itoperates today in the discipline of populationecology. Although it might be suspected thatthis metaphor is a pre-theoretic description ofthe more precisely defined notion ofequilibrium, I demonstrate that balance ofnature has constricted the meaning ofmathematical equilibrium in population ecology.As well as influencing the meaning ofequilibrium, the metaphor has also loaded themathematical term with values.Environmentalists (...)
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  21. Counterfactuals as Short Stories.Seahwa Kim & Cei Maslen - 2006 - Philosophical Studies 129 (1):81-117.
    We present an analysis of counterfactuals in terms of stories and combine it with an account similar to Walton’s account of truth in fiction to yield truth conditions for counterfactuals. We discuss unusual features of this account, and compare it to other main approaches. In particular, we argue that our analysis succeeds in accounting for counterpossibles and counterfactuals with true antecedents while the other two main approaches fail, and we give reasons for thinking that it is important to have an (...)
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  22.  71
    Toward a Queer Crip Feminist Politics of Food.Kim Q. Hall - 2014 - philoSOPHIA: A Journal of Continental Feminism 4 (2):177-196.
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  23.  47
    What’s Worse in Times of Product-Harm Crisis? Negative Corporate Ability or Negative CSR Reputation?Sora Kim - 2014 - Journal of Business Ethics 123 (1):157-170.
    This study examines the dimensional consequences of having positive prior corporate associations and negative prior corporate associations in times of product-harm crisis by applying two dimensions of corporate associations. The findings indicate that the disadvantages of having negative prior corporate ability associations are bigger than having negative corporate social responsibility associations in times of product-harm crisis, whereas the advantages of having positive prior CSR associations are bigger than having positive CA associations. This study also provides directions for how to manage (...)
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  24.  83
    Narrative Identity and Embodied Continuity.Kim Atkins - 2007 - In Kim Atkins & Catriona Mackenzie, Practical Identity and Narrative Agency. New York: Routledge. pp. 78.
  25. Action as the Exercise of a Two-Way Power.Kim Frost - 2013 - Inquiry: An Interdisciplinary Journal of Philosophy 56 (6):611-624.
    Helen Steward argues that action is the exercise of a two-way power, and that if there are actions, then determinism is false. The concept of a two-way power has its roots in Aristotle, but Aristotle’s conception of a two-way power is compatible with determinism. I explain the differences between Steward and Aristotle’s conceptions of two-way powers and point out how a compatibilist opponent to Steward’s argument could exploit an Aristotelian conception of two-way powers. This leads to a dialectical stalemate between (...)
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  26. Another view of life.Kim Sterelny - 2005 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 36 (3):585-593.
  27.  94
    (1 other version)Self-transformation and civil society: Lockean vs. confucian.Kim Sungmoon - 2009 - Dao: A Journal of Comparative Philosophy 8 (4):383-401.
    Although contemporary Confucianists tend to view Western liberalism as pitting the individual against society, recent liberal scholarship has vigorously claimed that liberal polity is indeed grounded in the self-transformation that produces “liberal virtues.” To meet this challenge, this essay presents a sophisticated Confucian critique of liberalism by arguing that there is an appreciable contrast between liberal and Confucian self-transformation and between liberal and Confucian virtues. By contrasting Locke and Confucius, key representatives of each tradition, this essay shows that both liberalism (...)
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  28. Zhuangzi and the nature of metaphor.Kim Chong Chong - 2006 - Philosophy East and West 56 (3):370-391.
    : While it is well known that Zhuangzi uses metaphor extensively, there is much less appreciation of the role that it plays in his thought—a topic that is investigated in this essay. At the same time, this investigation is closely concerned with questions about the nature of metaphor. Comparisons are made between a central metaphorical structure in the Zhuangzi on the one hand and contemporary views of the nature of metaphor by Donald Davidson and by Lakoff and Johnson on the (...)
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  29.  75
    Towards a Dynamic Systems Approach to moral development and moral education: a response to the JME Special Issue, September 2008.Minkang Kim & Derek Sankey - 2009 - Journal of Moral Education 38 (3):283-298.
    Is 'development' a concept that properly belongs to mind and morality and, if it does, what account can we give of moral development now that Piagetian and Kohlbergian models are increasingly being abandoned in developmental psychology? In addressing this central issue, it is hoped that the paper will contribute to the quest for a new integrated model of moral functioning, called for in the September 2008 Special Issue of the Journal of Moral Education (37[3]). Our paper argues that the notion (...)
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  30.  60
    A critique of genealogies.Chin-tai Kim - 1990 - Metaphilosophy 21 (4):391-404.
  31.  99
    Feminist Disability Studies.Kim Q. Hall (ed.) - 2011 - Indiana University Press.
    Disability, like questions of race, gender, and class, is one of the most provocative topics among theorists and philosophers today. This volume, situated at the intersection of feminist theory and disability studies, addresses questions about the nature of embodiment, the meaning of disability, the impact of public policy on those who have been labeled disabled, and how we define the norms of mental and physical ability. The essays here bridge the gap between theory and activism by illuminating structures of power (...)
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  32. Confucianism and acceptable inequalities.Sungmoon Kim - 2013 - Philosophy and Social Criticism 39 (10):0191453713507015.
    In this article, I explore an alternative model of Confucian distributive justice, namely the ‘family model’, by challenging the central claim of recent sufficientarian justifications of Confucian justice offered by Confucian political theorists – roughly, that inequalities of wealth and income beyond the threshold of sufficiency do not matter if they reflect different merits. I argue (1) that the telos of Confucian virtue politics – moral self-cultivation and fiduciary society – puts significant moral and institutional constraints on inequality even if (...)
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  33. Frege's context principle: An interpretation.Joongol Kim - 2011 - Pacific Philosophical Quarterly 92 (2):193-213.
    This paper presents a new interpretation of Frege's context principle on which it applies primarily to singular terms for abstract objects but not necessarily to singular terms for ordinary objects.
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  34. High Tech, Low Growth: Robots and the Future of Work.Kim Moody - 2018 - Historical Materialism 26 (4):3-34.
    For decades futurists, academics and business experts have argued that automation, robots and other new technology would eliminate millions of jobs. Yet the workforce in the US has continued to grow, even if more slowly, to new heights. Work has changed, but the predicted ‘end of work’ failed to materialise even as technology has advanced, albeit unevenly. This article will argue that the answer to this apparent riddle is not to be found in analysing the technology itself, but in Marxist (...)
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  35.  27
    5. Mengzi and Gaozi on Nei and Wai.Kim-Chong Chong - 2002 - In Alan K. L. Chan, Mencius: Contexts and Interpretations. University of Hawaii Press. pp. 103-125.
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  36.  46
    A clock‐work somite.Kim J. Dale & Olivier Pourquié - 2000 - Bioessays 22 (1):72-83.
    Somites are transient structures which represent the most overt segmental feature of the vertebrate embryo. The strict temporal regulation of somitogenesis is of critical developmental importance since many segmental structures adopt a periodicity based on that of the somites. Until recently, the mechanisms underlying the periodicity of somitogenesis were largely unknown. Based on the oscillations of c-hairy1 and lunatic fringe RNA, we now have evidence for an intrinsic segmentation clock in presomitic cells. Translation of this temporal periodicity into a spatial (...)
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  37.  81
    To the Trained Eye: Perceptual Expertise Alters Visual Processing.Kim M. Curby & Isabel Gauthier - 2010 - Topics in Cognitive Science 2 (2):189-201.
    Perceptual expertise refers to learning that is specific to a domain, that transfers to new items within the trained domain, and that leads to automatic processing in the sense that expertise effects can be measured across a variety of tasks. It can be argued that most of us possess some degree of perceptual expertise in a least one, if not several domains, thereby giving the study of perceptual expertise broad application. Some object categories may in fact be objects of perceptual (...)
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  38.  21
    Academic integrity in upper year nursing students’ work-integrated settings.Kim Sears, John Freeman, Rosemary Wilson & Jennie Miron - 2022 - International Journal for Educational Integrity 18 (1).
    Work-integrated learning is an educational approach that aims to support students’ integration of theory to practice. These rich learning opportunities provide students with real-world experiences and introduce practice and ethical situations that help consolidate and bridge their knowledge and skill. Academic integrity has been defined as the ongoing commitment to values that are consistent with ethical practice: honesty, trust, fairness, respect, responsibility, and courage. It is important to understand what specifically influences students’ intentions to behave with integrity in WIL settings. (...)
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  39.  77
    Cultural Evolution, Niche Construction and Ecological Inheritance.Kim Sterelny - forthcoming - British Journal for the Philosophy of Science.
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  40. No Failure.Kim Q. Hall - 2014 - Radical Philosophy Review 17 (1):203-225.
    This paper offers a critique of the emphasis on anti-futurity and failure prevalent in contemporary queer theory. I argue that responsibility for climate change requires commitments to futures that are queer, crip, and feminist. A queer crip feminist commitment to the future is, I contend, informed by radical hope.
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  41. Virtue Politics and Political Leadership: A Confucian Rejoinder to Hanfeizi.Sungmoon Kim - 2012 - Asian Philosophy 22 (2):177-197.
    In the Confucian tradition, the ideal government is called "benevolent government" (ren zheng), central to which is the ruler's parental love toward his people who he deems as his children. Hanfeizi criticized this seemingly innocent political idea by pointing out that (1) not only is the state not a family but even within the family parental love is short of making the children orderly and (2) ren as love inevitably results in the ruin of the state because it confuses what (...)
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  42.  91
    Legacy Effects: The Persistent Impact of Ecological Interactions.Kim Cuddington - 2011 - Biological Theory 6 (3):203-210.
    The term “legacy effect” has been used in ecology since the early 1990s by authors studying plant succession, invasive-plant impacts, herbivory impacts, ecosystem engineering, and human land-use impacts. Although there is some variability in usage, the term is normally used to describe impacts of a species on abiotic or biotic features of ecosystems that persist for a long time after the species has been extirpated or ceased activity and which have an effect on other species. For example, human agricultural activities (...)
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  43.  80
    Understanding Yagisawa's Worlds.Seahwa Kim - 2011 - Analytic Philosophy 52 (4):293-301.
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  44.  14
    Beyond the theoretical and pedagogical constraints of cognitive load theory, and towards a new cognitive philosophy in education.Minkang Kim, Christopher Duncan, Stanley Yip & Derek Sankey - forthcoming - Educational Philosophy and Theory.
    Cognitive load theory (CLT), a construct of instructional psychologist John Sweller, has long been a mainstay of educational psychology and university educational technology courses, regionally and internationally. Although aspects of this cognitivist theory have been severely criticised, including its insistence on direct instruction in opposition to inquiry-based pedagogies, a comprehensive philosophical, neurobiological, and education critique has been missing. This paper fills the gap, by subjecting the main theoretical and pedagogical claims of CLT to close and searching scrutiny, in part, utilising (...)
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  45.  36
    Interference between face and non-face domains of perceptual expertise: a replication and extension.Kim M. Curby & Isabel Gauthier - 2014 - Frontiers in Psychology 5.
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  46.  13
    Did Zhuangzi Criticize Mengzi?Kim-Chong Chong - 2025 - Dao: A Journal of Comparative Philosophy 24 (1):37-53.
    Mengzi 孟子 and Zhuangzi 莊子 lived around the same time in the mid–Warring States period of ancient China. The historical relation between them is unclear. There is no mention of each other in the texts named after them. But some authors have claimed that characterizations of deformed bodies, the heart-mind, and qi 氣 in the Inner Chapters of the Zhuangzi are directly critical of Mengzi. I argue that there is no good reason for this claim. Although their philosophies are conceptually (...)
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  47.  63
    Ideal models and some not so ideal problems in the model theory of l(q).Kim B. Bruce - 1978 - Journal of Symbolic Logic 43 (2):304-321.
  48.  94
    The practice of Jen.Kim-Chong Chong - 1999 - Philosophy East and West 49 (3):298-316.
    Under Mencius' influence jen has been regarded as part of a theory of nature. As such, commentators have had difficulty resolving the apparent paradox in "Analects" 9.1 that Confucius rarely talked about jen. No paradox arises if jen is seen as a practice involving self-cultivation as a never-ending task and the immediacy of ethical commitment where a cluster of emotions, attitudes, and values are expressed. Jen is an ethical orientation from which one speaks and acts--not particular qualities that one might (...)
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  49.  26
    Writing activities and the hidden curriculum in nursing education.Kim M. Mitchell, Diana E. McMillan, Michelle M. Lobchuk & Nathan C. Nickel - 2021 - Nursing Inquiry 28 (3):e12407.
    Nursing programs are complex systems that articulate values of relationality and holism, while developing curriculums that privilege metric‐driven competency‐based pedagogies. This study used an interpretive approach to analyze interviews from 20 nursing students at two Canadian Baccalaureate programs to understand how nursing's educational context, including its hidden curriculums, impacted student writing activities. We viewed this qualitative data through the lens of activity theory. Students spoke about navigating a rigid writing context. This resulted in a hyper‐focus on “figuring out” the teacher (...)
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  50. “Supervenient and yet Not Deducible”: Is There a Coherent Concept of Ontological Emergence?Kim Jaegwon - 2009 - In Alexander Hieke & Hannes Leitgeb, Reduction: Between the Mind and the Brain. Frankfurt: Ontos Verlag. pp. 53-72.
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