Results for 'Bernhard Rinner'

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  1.  10
    Semi-quantitative system identification.Herbert Kay, Bernhard Rinner & Benjamin Kuipers - 2000 - Artificial Intelligence 119 (1-2):103-140.
  2. The theory of event coding (TEC): A framework for perception and action planning.Bernhard Hommel, Jochen Müsseler, Gisa Aschersleben & Wolfgang Prinz - 2001 - Behavioral and Brain Sciences 24 (5):849-878.
    Traditional approaches to human information processing tend to deal with perception and action planning in isolation, so that an adequate account of the perception-action interface is still missing. On the perceptual side, the dominant cognitive view largely underestimates, and thus fails to account for, the impact of action-related processes on both the processing of perceptual information and on perceptual learning. On the action side, most approaches conceive of action planning as a mere continuation of stimulus processing, thus failing to account (...)
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  3. (1 other version)Consciousness and control: Not identical twins.Bernhard Hommel - 2007 - Journal of Consciousness Studies 14 (1):155-176.
    Human cognition and action are intentional and goal-directed, and explaining how they are controlled is one of the most important tasks of the cognitive sciences. After half a century of benign neglect this task is enjoying increased attention. Unfortunately, however, current theorizing about control in general, and the role of consciousness for/in control in particular, suffers from major conceptual flaws that lead to confusion regarding the following distinctions: automatic and unintentional processes, exogenous control and disturbance of endogenous control, conscious control (...)
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  4.  36
    Metamorphoses of Violence.Bernhard Waldenfels & Amalia Trepca - 2019 - Studia Phaenomenologica 19:19-35.
    Based on the argument that violence has a parasitic quality rather than an essence of its own, this article seeks to bring to light the conversion processes through which violence crystallises out of, as well as into, various phenomena. Violence is first examined in terms of the relation between perpetrator and victim with, however, an emphasis on the fact that violence cannot be reduced to the intention or the act of the perpetrator. On the contrary, violence is shown to have (...)
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  5. Codes and their vicissitudes.Bernhard Hommel, Jochen Müsseler, Gisa Aschersleben & Wolfgang Prinz - 2001 - Behavioral and Brain Sciences 24 (5):910-926.
    First, we discuss issues raised with respect to the Theory of Event Coding (TEC)'s scope, that is, its limitations and possible extensions. Then, we address the issue of specificity, that is, the widespread concern that TEC is too unspecified and, therefore, too vague in a number of important respects. Finally, we elaborate on our views about TEC's relations to other important frameworks and approaches in the field like stages models, ecological approaches, and the two-visual-pathways model. Footnotes1 We acknowledge the precedence (...)
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  6.  50
    Religion and action control: Faith-specific modulation of the Simon effect but not Stop-Signal performance.Bernhard Hommel, Lorenza S. Colzato, Claudia Scorolli, Anna M. Borghi & Wery P. M. van den Wildenberg - 2011 - Cognition 120 (2):177-185.
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  7.  11
    Sozialethik als Kritik.Michelle Becka, Bernhard Emunds, Johannes Eurich, Gisela Kubon-Gilke, Torsten Meireis & Matthias Möhring-Hesse (eds.) - 2020 - Baden-Baden: Nomos Verlagsgellschaft.
    Kritisiert wird gegenwärtig viel - und auch Kritik wird kritisiert. In dieser Situation sucht dieser Sammelband auszuweisen, wie in einer christlichen Sozialethik Kritik betrieben wird: Sie zielt auf die Kritik der Unvernunft der die Menschen bestimmenden, zugleich von Menschen geschaffenen Ordnungen der Gesellschaft- und dies im Interesse an vernünftigeren Ordnungen ihres Zusammenlebens. Gesellschaftskritik als Vollzug praktischer Rationalität gibt es freilich nicht ohne Herrschaftskritik und nicht ohne Kritik von Ausschluss und Subalternität. Ausdrücklich wird in diesem Band der neutrale Vollzug »der Vernunft« (...)
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  8. Philosophy of Science.Jeff Kochan & Hans Bernhard Schmid - 2011 - In Sebastian Luft & Søren Overgaard (eds.), The Routledge Companion to Phenomenology. Routledge.
    This chapter briefly summarises work by four key figures in the phenomenological philosophy of science: Edmund Husserl; Martin Heidegger; Patrick Heelan; and Joseph J. Kockelmans. In addition, some comparison is made with well-known figures in mainstream philosophy of science, and suggestions are given for further readings in the phenomenological philosophy of science.
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  9.  25
    From conventionalism to social authenticity : Heidegger’s anyone and contemporary social theory.Schmid Hans Bernhard & Thonhauser Gerhard (eds.) - 2017 - Cham: Springer.
    This edited volume offers a new approach to understanding social conventions by way of Martin Heidegger. It connects the philosopher's conceptions of the anyone, everydayness, and authenticity with an analysis and critique of social normativity. Heidegger’s account of the anyone is ambiguous. Some see it as a good description of human sociality, others think of it as an important critique of modern mass society. This volume seeks to understand this ambiguity as reflecting the tension between the constitutive function of conventions (...)
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  10.  30
    Gestalt – Ritus – Kollektiv: Ludwik Fleck im Kontext der zeitgenössischen Gestaltpsychologie, Ethnologie und Soziologie.Bernhard Kleeberg & Sylwia Werner - 2014 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 22 (1-2):1-7.
  11.  6
    Eine Theorie pädagogischen Handelns: theoretische und empirisch-hermeneutische Untersuchungen zur Professionalisierung der Pädagogik.Bernhard Koring - 1989 - Weinheim: Deutscher Studien Verlag.
  12.  15
    Xenophons Symposion : ein Kommentar.Bernhard Huss - 1999 - Teubner.
    Die Beiträge zur Altertumskunde enthalten Monographien, Sammelbände, Editionen, Übersetzungen und Kommentare zu Themen aus den Bereichen Klassische, Mittel- und Neulateinische Philologie, Alte Geschichte, Archäologie, Antike Philosophie sowie Nachwirken der Antike bis in die Neuzeit. Dadurch leistet die Reihe einen umfassenden Beitrag zur Erschließung klassischer Literatur und zur Forschung im gesamten Gebiet der Altertumswissenschaften.
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  13.  29
    Stable theories without dense forking chains.Bernhard Herwig, James G. Loveys, Anand Pillay, Predag Tanović & O. Wagner - 1992 - Archive for Mathematical Logic 31 (5):297-303.
    We define a generalized notion of rank for stable theories without dense forking chains, and use it to derive that every type is domination-equivalent to a finite product of regular types. We apply this to show that in a small theory admitting finite coding, no realisation of a nonforking extension of some strong type can be algebraic over some realisation of a forking extension.
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  14.  17
    The Body as Original Medium and Vehicle of Technique.Bernhard Waldenfels - 2024 - Critical Hermeneutics 8.
    Living corporeity is the intermediate element between nature and culture, which must be thought of as a reciprocal interconnection, since as corporeal beings we always move on a threshold. In the reflection of the bodily self, a doubling between the living body as a functioning subject and as a material object is revealed; after all, even one's own body sometimes takes on the features of a foreign body, as is the case in the experience of illness. In the technical instrument, (...)
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  15. Binary Theorizing Does Not Account for Action Control.Bernhard Hommel - 2019 - Frontiers in Psychology 10:469950.
    Everyday thinking and scientific theorizing about human action control are equally driven by the apparently obvious contrast between will and habit or, in their more modern disguise: intentional and automatic processes, and model-based and model-free action planning. And yet, no comprehensive category system to systematically tell truly willed from merely habitual actions is available. As I argue, this is because the contrast is ill-conceived, because almost every single action is both willed and habitual, intentional and automatic, and model-based and model-free, (...)
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  16.  20
    A Vocabulary of the Huḏailian PoemsA Vocabulary of the Hudailian Poems.Mansour J. Ajami & Bernhard Lewin - 1982 - Journal of the American Oriental Society 102 (2):376.
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  17.  16
    Vom Sprechen zum Hirn und zurück: Searle im Überblick.Hans Bernhard Schmid - 2002 - Deutsche Zeitschrift für Philosophie 50 (3).
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  18.  16
    Der Leib des Menschen: Grundriss einer phänomenologisch-hermeneutischen Anthropologie.Bernhard Irrgang - 2009 - Stuttgart: Steiner.
    Das Thema Leib ist langst nicht mehr nur auf die traditionelle phanomenologische Forschung beschrankt. Das leibliche Sein betrifft vielmehr die Situation des Menschen an sich. Die Anthropologie des 20. Jh. bedarf angesichts der Ergebnisse der Ethologie, der Genomforschung und der Neurowissenschaften einer Revision. Die hier formulierte Version einer empirisch orientierten transklassischen Phanomenologie thematisiert den menschlichen Leib philosophisch neu und begrundet so eine leiborientierte Anthropologie fur das 21. Jahrhundert. Kern dieser Anthropologie ist nicht eine biologische Definition, sondern das leibliche In-der-Welt-Sein des (...)
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  19.  1
    Gegenwart Und Traditions; Strukturen des Denkens Eine Festschrift Für Bernhard Lakebrink.Cornelio Fabro, Gerhart Baumann & Bernhard Lakebrink (eds.) - 1969 - Rombach.
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  20.  7
    In den Netzen der Lebenswelt.Bernhard Waldenfels - 1985 - Frankfurt am Main: Suhrkamp.
  21. Memory and temporal displacement.Bernhard Waldenfels - 2021 - In Jan-Ivar Lindén (ed.), To Understand What Is Happening. Essays on Historicity. Boston: BRILL.
  22.  11
    Merleau‐Ponty.Bernhard Waldenfels - 1998 - In Simon Critchley & William Ralph Schroeder (eds.), A Companion to Continental Philosophy. Malden, Mass.: Wiley-Blackwell. pp. 281–291.
    To speak of Merleau‐Ponty means to speak of phenomenology in France. If French phenomenology found its own idiom in the 1930s, one which dominated French thinking until the 1960s and even left its mark on the structuralist break with phenomenology, that is very largely due to the patient philosophical work of Merleau‐Ponty. A philosophy which, as Merleau‐Ponty himself points out, dwells in a world to which there are several modes of access, not all of them open to the philosopher, will (...)
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  23.  26
    Towards an Open Dialectic.Bernhard Waldenfels & Michael Nilan - 1976 - Dialectics and Humanism 3 (1):91-101.
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  24.  17
    Anxiety as the Origin of Freedom and Responsibility.Bernhard Obsieger - 2017 - In K. Brian Söderquist, René Rosfort & Arne Grøn (eds.), Kierkegaard's Existential Approach. Berlin: De Gruyter. pp. 171-192.
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  25.  2
    De origine et permissione mali, praecipue moralis, commentatio philosophica.Georg Bernhard Bilfinger - 1724 - New York: G. Olms.
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  26.  29
    Neue Wohlfahrtsphilosophie.Hans Bernhard Schmid - 2006 - Deutsche Zeitschrift für Philosophie 54 (6):969-972.
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  27.  51
    »Doing truth« Bausteine einer Praxeologie der Wahrheit.Bernhard Kleeberg & Robert Suter - 2014 - Zeitschrift für Kulturphilosophie 2014 (2):211-226.
    The article delineates the program of a praxeology of truth that allows for studying the dynamics and variability of truth in the sense of situated _doing truth_. It proposes a heuristic differentiation between »truth scenes« and »truth figures« that helps to analyze the emergence of theories of truth as well as that of specific truth cultures.
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  28. Conquêtes et problèmes de la science contemporaine.Bernhard Bavink - 1950 - Neuchâtel,: La Baconnière.
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  29.  2
    Was ist Wahrheit in den Naturwissenschaften?Bernhard Bavink - 1947 - Wiesbaden,: E. Brockhaus.
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  30.  20
    At what timescale does consciousness operate?Bernhard Hommel & Reinout W. Wiers - 2016 - Behavioral and Brain Sciences 39.
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  31.  35
    Recht und Zwang in Fichtes Rechtslehre von 1812.Bernhard Jakl - 2006 - Fichte-Studien 29:29-43.
  32. Dunin-Borkowskis Spinozaforschung.Bernhard Jansen - 1937 - Philosophisches Jahrbuch 50:192-214.
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  33.  10
    Leibniz, erkenntnistheoretischer Realist.Bernhard Jansen - 1924 - Philosophical Review 33 (2):220-221.
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  34. Olivi der älteste scholastische Vertreter des heutigen Bewegungsbegriffs?Bernhard Jansen - 1941 - Philosophisches Jahrbuch 54:514-516.
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  35. Sein und Wert.Bernhard Jansen - 1934 - Theologie Und Philosophie 9 (2):264.
     
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  36. (1 other version)Från Kinas tankevärld.Bernhard Karlgren - 1929 - Stockholm,: P. A. Norstedt & söner.
     
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  37.  5
    7. Kants Antwort auf Hume.Bernhard Rang - 1997 - In Jens Kulenkampff (ed.), David Hume: Eine Untersuchung Ber den Menschlichen Verstand. Akademie Verlag. pp. 95-113.
  38.  8
    Das Gottesproblem in der Osttheologie.Bernhard Schultze - 1967 - Münster (Westf.): Aschendorff.
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  39.  5
    Der Mensch als Wissender und Glaubender.Bernhard Schleissheimer - 1970 - Basel,: Herder.
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  40.  4
    Das Zwischenreich des Dialogs.Bernhard Waldenfels - 1971 - Den Haag,: M. Nijhoff.
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  41.  9
    Auf der Spur des Ewigen.Bernhard Welte - 1965 - Freiburg,: Herder.
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  42.  34
    Crossing-Over and Going-Under.Bernhard Radloff - 2012 - Heidegger Studies 28:23-46.
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  43. Phenomenology and Marxism.Bernhard Waldenfels, Jan M. Broekman & Ante Pazanin - 1986 - Studies in Soviet Thought 32 (3):233-238.
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  44.  74
    The Ruled and the Unruly: Functions and Limits of Institutional Regulations.Bernhard Waldenfels - 1982 - Graduate Faculty Philosophy Journal 9 (1):125-134.
  45.  59
    The Own and the Other: Heidegger on the Way from Aristotle to Hölderlin.Bernhard Radloff - 2007 - Heidegger Studies 23:169-190.
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  46. Wolfgang Welsch: Unsere postmoderne Moderne. [REVIEW]Bernhard Waldenfels - 1988 - Philosophische Rundschau 35:324.
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  47. Johann S. Ach/Michael Quante : Hirntod und Organverpflanzung. Ethische, medizinische, psychologische und rechtliche Aspekte der Transplantationsmedizin. [REVIEW]Bernhard Irrgang - 1998 - Philosophischer Literaturanzeiger 51 (4).
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  48.  32
    T. A. Burkill: The Evolution of Christian Thought, Cornell University Press, Ithaca and London 1971, X, 504 pp. [REVIEW]Bernhard Klaus - 1973 - Zeitschrift für Religions- Und Geistesgeschichte 25 (3):286-287.
  49.  32
    Thomas Buske: Thron und Altar. Die Rolle der Berliner Hofprediger im Zeitalter des Wilhelminismus, Kommissionsverlag Ph. C. W. Schmidt, Neustadt an der Aisch 1970, 161 pp. [REVIEW]Bernhard Klaus - 1973 - Zeitschrift für Religions- Und Geistesgeschichte 25 (3):287-288.
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  50.  13
    Bernhard Irrgang: critics of technological lifeworld: collection of philosophical essays.Bernhard Irrgang - 2011 - New York: P. Lang. Edited by Arun Kumar Tripathi.
    We live in a technologically mediated lifeworld and culture. Technologies either magnify or amplify human experiences. They can change the ways we live. Technology has been woven into the social and cultural fabric of different cultures. German phenomenologist philosopher Bernhard Irrgang for than 2 decades engaging with the questions, what role does technology play in everyday human experience? How do technological artefacts affect people's existence and their relations with the world? And how do instruments, devices and apparatuses produce and (...)
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