Results for 'Carlotta Montagna'

245 found
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  1.  7
    A companion to the age of nero - (s.) Bartsch, (k.) freudenburg, (c.) Littlewood (edd.) The cambridge companion to the age of nero. Pp. XX + 402, ills, maps. Cambridge: Cambridge university press, 2017. Paper, £24.99, us$32.99 (cased, £74.99, us$94.99). Isbn: 978-1-107-66923-9 (978-1-107-05220-8 hbk). [REVIEW]Carlotta Montagna - 2019 - The Classical Review 69 (2):530-533.
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  2.  36
    A companion to the age of nero - Bartsch, freudenburg, Littlewood the cambridge companion to the age of nero. Pp. XX + 402, ills, maps. Cambridge: Cambridge university press, 2017. Paper, £24.99, us$32.99 . Isbn: 978-1-107-66923-9. [REVIEW]Carlotta Montagna - forthcoming - The Classical Review:1-3.
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  3. The Know-How Solution to Kraemer's Puzzle.Carlotta Pavese & Henne Paul - 2023 - Cognition 238 (C):105490.
    In certain cases, people judge that agents bring about ends intentionally but also that they do not bring about the means that brought about those ends intentionally—even though bringing about the ends and means is just as likely. We call this difference in judgments the Kraemer effect. We offer a novel explanation for this effect: a perceived difference in the extent to which agents know how to bring about the means and the ends explains the Kraemer effect. In several experiments, (...)
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  4. Knowledge-How.Carlotta Pavese - forthcoming - Stanford Encyclopedia of Philosophy (Summer 2021 Edition), Edward N. Zalta (Ed.).
  5. Knowledge, Skills, and Creditability.Carlotta Pavese - forthcoming - Philosophical Studies:1-19.
    The article discusses the relation between skills (or competences), creditability, and aptness . The positive suggestion is that we might make progress understanding the relation between creditability and aptness by inquiring more generally about how different kinds of competences and their exercise might underwrite allocation of credit. Whether or not a competence is acquired and whether or not a competence is actively exercised might matter for the credit that the agent deserves for the exercise of that competence. A fine-grained taxonomy (...)
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  6.  17
    Nietzsche & la rythmique grecque.Carlotta Santini - 2016 - Les Cahiers Philosophiques de Strasbourg 40:113-142.
    Dans les leçons sur la rythmique ancienne de F. Nietzsche, le rythme est objet d’une étude philologique, lié à l’expérience de la parole et du texte, mais aussi et surtout d’une étude anthropologique, parce que son action sera repérée dans les moments originaires de l’organisation religieuse, sociale et civile de l’homme. Le lien entre ces deux approches s’éclaircit quand on comprend que le discours sur le rythme est d’abord un discours sur la forme (en un sens aristotélicien) et sur la (...)
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  7. Knowing a rule.Carlotta Pavese - 2015 - Philosophical Issues 25 (1):165-188.
    In this essay, I provide a new argument for Intellectualism about knowing how, one that does not rest on controversial assumptions about how knowing how is ascribed in English. In particular, I argue that the distinctive intentionality of the manifestations of knowing how ought to be explained in terms of a propositional attitude of belief about how to perform an action.
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  8. Meaning without Gricean Intentions.Pavese Carlotta & Radulescu Alexandru - forthcoming - Analysis.
    Gricean theories analyse meaning in terms of certain complex intentions on the part of the speaker—the intention to produce an effect on the addressee, and the intention to have that intention recognized by the addressee. By drawing an analogy with cases widely discussed in action theory, we propose a novel counterexample where the speaker lacks these intentions, but nonetheless means something, and successfully performs a speech act.
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  9. Francesc Esteva Lluıs Godo Franco Montagna.Franco Montagna - 2004 - Studia Logica 76:155-194.
     
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  10.  78
    Knowledge and mentality.Carlotta Pavese - 2021 - Philosophical Perspectives 35 (1):359-382.
    This paper reexamines the case for mentality — the thesis that knowledge is a mental state in its own right, and not only derivatively, simply by virtue of being composed out of mental states or by virtue of being a property of mental states — and explores a novel argument for it. I argue that a certain property singled out by psychologists and philosophers of cognitive science as distinctive of skillful behavior (agentive control) is best understood in terms of knowledge. (...)
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  11.  24
    "Pathologies" in two syntactic categories of partial maps.Franco Montagna - 1988 - Notre Dame Journal of Formal Logic 30 (1):105-116.
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  12. Arguments, Suppositions, and Conditionals.Pavese Carlotta - forthcoming - Semantics and Linguistic Theory.
    Arguments and conditionals are powerful means language provides us to reason about possibilities and to reach conclusions from premises. These two kinds of constructions exhibit several affinities—e.g., they both come in different varieties depending on the mood; they share some of the same connectives (i.e., ‘then’); they allow for similar patterns of modal subordination. In the light of these affinities, it is not surprising that prominent theories of conditionals—old and new suppositionalisms as well as dynamic theories of conditionals—as well as (...)
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  13.  23
    The Riddle of the Great-souled eiron. Virtue, Deception and Democracy in the Nicomachean Ethics.Carlotta Voß - 2023 - Elenchos: Rivista di Studi Sul Pensiero Antico 44 (2):201-218.
    Aristotle’s use of the term ‘eironeia’ in the Nicomachean Ethics (NE) appears to be inconsistent: first, he attributes the attitude termed ‘eironeia’ to the great-souled man (megalopsychos), who is defined by his virtuousness, then he classifies ‘eironeia’ as one of the two vices which are central to his account of the virtue of truthfulness. Modern attempts to explain and to solve the “riddle of the great-souled eiron” have not been satisfying. This paper argues that the riddle results from Aristotle trying (...)
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  14. Intentionalism out of control.Carlotta Pavese & Radulescu Alexandru - forthcoming - Australasian Journal of Philosophy.
    Suppose I say, ‘That is my dog’ and manage to refer to my dog, Fido. According to intentionalism, my intention to refer to Fido is part of the explanation of the way that the demonstrative gets Fido as its referent. A natural corollary is that the speaker is, to some extent, in control of this semantic fact. In this paper, we argue that intentionalism must give up the claim that the speaker is always in control, and thus, that intentions are (...)
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  15.  15
    Casalinghe e playboy: la critica allo spazio domestico negli Stati Uniti del secondo dopoguerra.Carlotta Cossutta - 2022 - Scienza and Politica. Per Una Storia Delle Dottrine 33 (65):147-165.
    The text examines two critiques of the single-family home model in post-World War II North American suburbs. On the one hand, it investigates the struggles for wages for housework in order to highlight the critique of the processes of female subjectification that take place within the house walls. On the other, it analyses the critique of masculinity that emerges from the pages of Playboy and the Playboy Townhouse project. Finally, it uses these critiques to highlight the different ways in which (...)
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  16.  32
    An algebraic treatment of quantifier-free systems of arithmetic.Franco Montagna - 1996 - Archive for Mathematical Logic 35 (4):209-224.
    By algebraic means, we give an equational axiomatization of the equational fragments of various systems of arithmetic. We also introduce a faithful semantics according to which, for every reasonable system T for arithmetic, there is a model where exactly the theorems of T are true.
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  17.  51
    Accounting rationality and financial legitimation.Paul Montagna - 1986 - Theory and Society 15 (1):103-138.
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  18.  78
    A Short Note on Essentially Σ1 Sentences.Franco Montagna & Duccio Pianigiani - 2013 - Logica Universalis 7 (1):103-111.
    Guaspari (J Symb Logic 48:777–789, 1983) conjectured that a modal formula is it essentially Σ1 (i.e., it is Σ1 under any arithmetical interpretation), if and only if it is provably equivalent to a disjunction of formulas of the form ${\square{B}}$ . This conjecture was proved first by A. Visser. Then, in (de Jongh and Pianigiani, Logic at Work: In Memory of Helena Rasiowa, Springer-Physica Verlag, Heidelberg-New York, pp. 246–255, 1999), the authors characterized essentially Σ1 formulas of languages including witness comparisons (...)
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  19.  18
    Die Methode der Quellenforschung am Beispiel der Basler Vorlesungen.Carlotta Santini - 2012 - Nietzscheforschung 19 (1).
  20.  6
    Nicht der Anfang, sondern das Ende.Carlotta Santini - 2012 - In Jutta Georg & Claus Zittel (eds.), Nietzsches Philosophie des Unbewussten. Walter de Gruyter. pp. 137-146.
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  21.  9
    Pour une épistémologie de l’image. Schleiermacher sur les procès de formation et diffusion des formes archétypiques.Carlotta Santini - 2023 - In Christian Berner, Sarah Schmidt, Brent W. Sockness & Denis Thouard (eds.), Kommunikation in Philosophie, Religion und Gesellschaft: Akten des InternationalenSchleiermacher-Kongresses 25.–29. Mai 2021. De Gruyter. pp. 403-420.
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  22.  13
    „Ihr hattet euch noch nicht gesucht: da fandet ihr mich.“. Nietzsches Einfluss auf schreibende Frauen des Fin de siècle.Carlotta Pechota Vuilleumier - 2012 - Nietzscheforschung 19 (1).
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  23.  96
    A Critique of the Constitutive Role of Truthlikeness in the Similarity Approach.Carlotta Piscopo & Mauro Birattari - 2010 - Erkenntnis 72 (3):379-386.
    The similarity approach stands as a significant attempt to defend scientific realism from the attack of the pessimistic meta-induction. The strategy behind the similarity approach is to shift from an absolute notion of truth to the more flexible one of truthlikeness. Nonetheless, some authors are not satisfied with this attempt to defend realism and find that the notion of truthlikeness is not fully convincing. The aim of this paper is to analyze and understand the reasons of this dissatisfaction. Our thesis (...)
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  24.  56
    (1 other version)Reduced shared emotional representations toward women revealing more skin.Carlotta Cogoni, Andrea Carnaghi & Giorgia Silani - forthcoming - Tandf: Cognition and Emotion:1-16.
  25. Happiness and Aristotle’s Definition of Eudaimonia.Carlotta Capuccino - 2013 - Philosophical Topics 41 (1):1-26.
    Happiness is a much-debated topic in both ancient and contemporary philosophy. The aim of this paper is twofold: first, to establish what are the necessary and sufficient conditions of eudaimonia for Aristotle in Book I of Nicomachean Ethics; and second, to show how Aristotle’s theory is also a good answer to the questions of the contemporary common sense about what happiness is and how to achieve it. In this way, I would suggest new arguments to give a new voice to (...)
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  26.  34
    The predicate modal logic of provability.Franco Montagna - 1984 - Notre Dame Journal of Formal Logic 25 (2):179-189.
  27.  20
    Nietzsche und der antike Skeptizismus.Carlotta Santini - 2013 - Nietzsche Studien 42 (1).
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  28.  48
    Δ-core Fuzzy Logics with Propositional Quantifiers, Quantifier Elimination and Uniform Craig Interpolation.Franco Montagna - 2012 - Studia Logica 100 (1-2):289-317.
    In this paper we investigate the connections between quantifier elimination, decidability and Uniform Craig Interpolation in Δ-core fuzzy logics added with propositional quantifiers. As a consequence, we are able to prove that several propositional fuzzy logics have a conservative extension which is a Δ-core fuzzy logic and has Uniform Craig Interpolation.
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  29. On the Meaning of 'Therefore'.Carlotta Pavese - 2017 - Analysis 77 (1):88-97.
    I argue for an analysis of ‘therefore’ as presupposition trigger against the more standard conventional implicature story originally put forward by Grice (1975). I propose that we model the relevant presupposition as “testing” the context in a way that is similar to how, according to some dynamic treatments of epistemic `must', ‘must’ tests the context. But whereas the presupposition analysis is plausible for ‘therefore’, ‘must’ is not plausibly a presupposition trigger. Moreover, whereas ‘must’ can naturally occur under a supposition, the (...)
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  30.  17
    News on “Nietzsche on Theognis of Megara”?Carlotta Santini - 2017 - Nietzsche Studien 46 (1):308-313.
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 46 Heft: 1 Seiten: 308-313.
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  31. Transient covert attention and the perceived rate of flicker.B. Montagna & M. Carrasco - 2006 - Journal of Vision 6 (9):955-965.
  32.  14
    Gegen eine Theorie der Musik als „Sprache des Gefühles“.Carlotta Santini - 2016 - In Renate Reschke & Jutta Georg (eds.), Nietzsche Und Wagner: Perspektiven Ihrer Auseinandersetzung. De Gruyter. pp. 278-288.
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  33.  52
    Three complexity problems in quantified fuzzy logic.Franco Montagna - 2001 - Studia Logica 68 (1):143-152.
    We prove that the sets of standard tautologies of predicate Product Logic and of predicate Basic Logic, as well as the set of standard-satisfiable formulas of predicate Basic Logic are not arithmetical, thus finding a rather satisfactory solution to three problems proposed by Hájek in [H01].
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  34.  30
    A minimal predicative set theory.Franco Montagna & Antonella Mancini - 1994 - Notre Dame Journal of Formal Logic 35 (2):186-203.
  35.  17
    Le riviste di Umberto Notari (1903-1922): cultura visiva a Milano tra Futurismo e Novecento.Carlotta Castellani - 2023 - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano 75 (2):191-223.
    Obiettivo del contributo è delineare l’attività editoriale di Umberto Notari, poco studiata dalla critica, analizzando alcune riviste fondate a Milano tra 1903 e 1917: il «Verde e Azzurro», «La Giovane Italia», «Gli Avvenimenti» e «Le Industrie Italiane Illustrate». Oltre a rintracciare le collaborazioni con i membri del Futurismo e del gruppo di Novecento, l’analisi di questi periodici mostra in che misura Notari si sia servito delle sue riviste per elaborare pionieristiche strategie pubblicitarie, di comunicazione di massa e di organizzazione del (...)
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  36.  11
    Archē logou: sui proemi platonici e il loro significato filosofico.Carlotta Capuccino - 2014 - Firenze: Leo S. Olschki editore.
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  37.  7
    Incontri aristotelici.Carlotta Capuccino (ed.) - 2018 - Bologna: Bononia University Press.
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  38.  10
    Le case sono infrastrutture? Riproduzione, intimità e lavoro negli spazi domestici.Carlotta Cossutta - 2024 - Scienza and Politica. Per Una Storia Delle Dottrine 35 (69):73-88.
    Il testo prende in esame lo spazio domestico e le relazioni che lo caratterizzano attraverso il tentativo di leggerli come un’infrastruttura sociale. Pensare la casa come infrastruttura significa anche ampliare la concezione di cosa sia un’infrastruttura e riflettere sulla relazione tra politica e intimità per mettere in discussione i confini tra pubblico e privato. Inoltre, osservare la casa attraverso la dimensione infrastrutturale permette di mettere la centro il lavoro riproduttivo non solo come lavoro ma anche come elemento centrale per l’infrastruttura (...)
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  39.  29
    Defending the Body Without Sensing the Body Position: Physiological Evidence in a Brain-Damaged Patient With a Proprioceptive Deficit.Carlotta Fossataro, Valentina Bruno, Patrizia Gindri & Francesca Garbarini - 2018 - Frontiers in Psychology 9.
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  40.  40
    Significati, proposizioni e decitazionismo.Carlotta Pavese - 2007 - Iride: Filosofia e Discussione Pubblica 20 (2):361-370.
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  41. Metaphysical Arguments in Artificial Intelligence: A Case Study -- Philosophie.Carlotta Piscopo - unknown
  42.  19
    At the Origins of Modern Geography. The Oecumene: an Anthropogeographical Pattern.Carlotta Santini - 2017 - History of European Ideas 43 (6):560-569.
    ABSTRACTGeography must be conceived in relation to man. It is not merely a description of the Earth, rather it accounts for the history of man’s relationship with it, of man’s movements on its surface, and his transformative impact on the world. From this perspective, Friedrich Ratzel was extraordinarily innovative respect to other nineteenth century scholars. That said, however, his revolutionary approach actually relied on an ancient foundation. To understand the basis of Ratzel’s anthropogeographical project it is vital to return to (...)
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  43.  16
    Eine kommentierte Übersetzung von Nietzsches lateinischen Schüler-Texten.Carlotta Santini - 2012 - Nietzsche Studien 41 (1):432-435.
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  44.  39
    Friedrich Nietzsche in Basel: An apology for classical studies.Carlotta Santini - 2018 - Educational Philosophy and Theory 50 (6-7):672-681.
    Alongside his work as a professor of Greek Language and Literature at the University of Basel, Friedrich Nietzsche reflected on the value of classical studies in contemporary nineteenth-century society, starting with a self-analysis of his own classical training and position as a philologist and teacher. Contrary to his well-known aversion to classical philology, a science conceived as being an end in itself, aimed at mere erudite complacency, I highlight Nietzsche’s defence of the system of Classical studies, and of the education (...)
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  45.  50
    On the algebraization of a Feferman's predicate.Franco Montagna - 1978 - Studia Logica 37 (3):221 - 236.
    This paper is devoted to the algebraization of an arithmetical predicate introduced by S. Feferman. To this purpose we investigate the equational class of Boolean algebras enriched with an operation (g=rtail), which translates such predicate, and an operation τ, which translates the usual predicate Theor. We deduce from the identities of this equational class some properties of (g=rtail) and some ties between (g=rtail) and τ; among these properties, let us point out a fixed-point theorem for a sufficiently large class of (...)
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  46. Know-How and Gradability.Carlotta Pavese - 2017 - Philosophical Review 126 (3):345-383.
    Orthodoxy has it that knowledge is absolute—that is, it cannot come in degrees. On the other hand, there seems to be strong evidence for the gradability of know-how. Ascriptions of know-how are gradable, as when we say that one knows in part how to do something, or that one knows how to do something better than somebody else. When coupled with absolutism, the gradability of ascriptions of know-how can be used to mount a powerful argument against intellectualism about know-how—the view (...)
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  47. Know-how, action, and luck.Carlotta Pavese - 2018 - Synthese 198 (Suppl 7):1595-1617.
    A good surgeon knows how to perform a surgery; a good architect knows how to design a house. We value their know-how. We ordinarily look for it. What makes it so valuable? A natural response is that know-how is valuable because it explains success. A surgeon’s know-how explains their success at performing a surgery. And an architect’s know-how explains their success at designing houses that stand up. We value know-how because of its special explanatory link to success. But in virtue (...)
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  48. The metaphysical character of the criticisms raised against the use of probability for dealing with uncertainty in artificial intelligence.Carlotta Piscopo & Mauro Birattari - 2008 - Minds and Machines 18 (2):273-288.
    In artificial intelligence (AI), a number of criticisms were raised against the use of probability for dealing with uncertainty. All these criticisms, except what in this article we call the non-adequacy claim, have been eventually confuted. The non-adequacy claim is an exception because, unlike the other criticisms, it is exquisitely philosophical and, possibly for this reason, it was not discussed in the technical literature. A lack of clarity and understanding of this claim had a major impact on AI. Indeed, mostly (...)
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  49. Practical Senses.Carlotta Pavese - 2015 - Philosophers' Imprint 15.
    In their theories of know how, proponents of Intellectualism routinely appeal to ‘practical modes of presentation’. But what are practical modes of presentation? And what makes them distinctively practical? In this essay, I develop a Fregean account of practical modes of presentation: I argue that there are such things as practical senses and I give a theory of what they are. One of the challenges facing the proponent of a distinctively Fregean construal of practical modes of presentation is to provide (...)
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  50. Skills as Knowledge.Carlotta Pavese & Beddor Bob - 2023 - Australasian Journal of Philosophy 101 (3):609-624.
    1. What is the relation between skilful action and knowledge? According to most philosophers, the two have little in common: practical intelligence and theoretical intelligence are largely separate...
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