Results for 'Carol Maclennan'

956 found
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  1.  35
    Smart Growth for Community Development.Wendy Collins Perdue, Carol Maclennan, John O. Norquist & Toni N. Harp - 2004 - Journal of Law, Medicine and Ethics 32 (S4):27-31.
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  2. The Obligation to Resist Oppression.Carol Hay - 2011 - Journal of Social Philosophy 42 (1):21-45.
    In this paper I argue that, in addition to having an obligation to resist the oppression of others, people have an obligation to themselves to resist their own oppression. This obligation to oneself, I argue, is grounded in a Kantian duty of self-respect.
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  3. Moral orientation and moral development.Carol Gilligan - 1987 - In Diana T. Meyers, Women and Moral Theory. Totowa, N.J.: Rowman & Littlefield Publishers. pp. 19--23.
     
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  4.  50
    On differentiation: A case study of the development of the concepts of size, weight, and density.Carol Smith, Susan Carey & Marianne Wiser - 1985 - Cognition 21 (3):177-237.
  5. Kantianism, Liberalism, and Feminism: Resisting Oppression.Carol Hay - 2013 - Palgrave-Macmillan.
    This is a book about the harms of oppression, and about addressing these harms using the resources of liberalism and Kantianism. Its central thesis is that people who are oppressed are bound by the duty of self-respect to resist their own oppression. In it, I defend certain core ideals of the liberal tradition—specifically, the fundamental importance of autonomy and rationality, the intrinsic and inalienable dignity of the individual, and the duty of self-respect—making the case that these ideals are pivotal in (...)
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  6.  38
    The Man Who Mistook His Wife for a Hat and Other Clinical Tales.Carol Levine & Oliver Sacks - 1986 - Hastings Center Report 16 (2):42.
    Book reviewed in this article: The Man Who Mistook His Wife for a Hat and Other Clinical Tales. By Oliver Sacks.
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  7. Gender difference and morality: The empirical base.Carol Gilligan - 1987 - In Diana T. Meyers, Women and Moral Theory. Totowa, N.J.: Rowman & Littlefield Publishers. pp. 19--33.
  8. Neither man nor beast: feminism and the defense of animals.Carol J. Adams - 1994 - New York: Continuum.
    In just a few years, the book became an underground classic. Neither Man Nor Beast takes Adams' thought one step further.
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  9.  45
    The Contagion Concept in Adult Thinking in the United States: Transmission of Germs and of Interpersonal Influence.Carol Nemeroff & Paul Rozin - 1994 - Ethos: Journal of the Society for Psychological Anthropology 22 (2):158-186.
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  10. Is the church-Turing thesis true?Carol E. Cleland - 1993 - Minds and Machines 3 (3):283-312.
    The Church-Turing thesis makes a bold claim about the theoretical limits to computation. It is based upon independent analyses of the general notion of an effective procedure proposed by Alan Turing and Alonzo Church in the 1930''s. As originally construed, the thesis applied only to the number theoretic functions; it amounted to the claim that there were no number theoretic functions which couldn''t be computed by a Turing machine but could be computed by means of some other kind of effective (...)
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  11.  57
    Tracing the dynamic changes in perceived tonal organization in a spatial representation of musical keys.Carol L. Krumhansl & Edward J. Kessler - 1982 - Psychological Review 89 (4):334-368.
  12.  60
    The Development of Future-Oriented Prudence and Altruism in Preschoolers.Carol Thompson - unknown
    This research tested the hypothesis that prudence and altruism, in situations involving future desires, follow a similar developmental course between the ages of 3 and 5 years. Using a modified delay of gratification paradigm, 3- to 5-year-olds were tested on their ability to forgo a current opportunity to obtain some stickers in order to gratify their own future desires — or the current or future desires of a research assistant. Results showed that in choices involving current desires, altruistic behavior was (...)
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  13. Hearing the Difference: Theorizing Connection.Carol Gilligan - 1995 - Hypatia 10 (2):120 - 127.
    Hearing the difference between a patriarchal voice and a relational voice defines a paradigm shift: a change in the conception of the human world. Theorizing connection as primary and fundamental in human life leads to a new psychology, which shifts the grounds for philosophy and political theory. A crucial distinction is made between a feminine ethic of care and a feminist ethic of care. Voice, relationship, resistance, and women become central rather than peripheral in this reframing of the human world.
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  14.  58
    Four latent traits of emotional experience and their involvement in well-being, coping, and attributional style.Carol L. Gohm & Gerald L. Clore - 2002 - Cognition and Emotion 16 (4):495-518.
  15.  17
    Material Feminisms: New Directions for Education.Carol A. Taylor & Gabrielle Ivinson (eds.) - 2016 - Routledge.
    _Material Feminisms: New Directions for Education_ provides a range of powerful theoretical and innovative methodological examples to illuminate how new material feminism can be put to work in education to open up new avenues of research design and practice. It poses challenging questions about the nature of knowledge production, the role of the researcher, and the critical endeavour arising from inter- and post-disciplinarity. Working with diffractive methodologies and new materialist ecological epistemologies, the book offers resources for hope which widen the (...)
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  16. Time and death: Heidegger's analysis of finitude.Carol J. White - 2005 - Burlington, VT: Ashgate. Edited by Mark Ralkowski.
    The existential analysis -- The death of dasein -- The timeliness of dasein -- The derivation of time -- The time of being.
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  17.  38
    Behavioral Ethics: A Critique and a Proposal.Carol Frogley Ellertson, Marc-Charles Ingerson & Richard N. Williams - 2016 - Journal of Business Ethics 138 (1):145-159.
    In behavioral ethics today, there is debate as to which theory of moral development is the best for understanding ethical decision making, thereby facilitating ethical behavior. This debate between behavioral ethicists has been profoundly influenced by the field of moral psychology. Unfortunately, in the course of this marriage between moral psychology and business ethics and subsequent internal debate, a simple but critical understanding of human being in the field of management has been obscured; i.e., that morality is not a secondary (...)
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  18. How to formulate relativism.Carol Rovane - 2012 - In Annalisa Coliva, Mind, meaning, and knowledge: themes from the philosophy of Crispin Wright. Oxford: Oxford University Press.
  19.  39
    (1 other version)Who Goes First? Deaf People and CRISPR Germline Editing.Carol Padden & Jacqueline Humphries - 2020 - Perspectives in Biology and Medicine 63 (1):54-65.
    Two years ago, the US National Academy of Sciences and the National Academy of Medicine released a report drafted by an international committee regarding the use of gene editing in humans. Once a tedious and expensive process, gene editing has now become more accessible and cheaper using the new CRISPR technology, making the issue of its use more urgent and pressing. The committee cites general support for somatic nonheritable gene editing to correct for a serious disease already present in a (...)
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  20. Editorial: Feminism(s) and the ‘posts’: Towards new educational imaginaries and hope-full renewals.Carol Taylor, Jayne Osgood, Vivienne Bozalek, Evelien Geerts, Weili Zhao & Camilla Eline Andersen - 2024 - Gender and Education 36 (8):819-829.
    For feminists, working in/with the ‘posts’ is, always has been, and must be, a collective and collaborative endeavour. Increasingly, post-inquiry involves taking seriously multiplicities of humans, nonhumans, more-than-and-other-than-humans, multispecies and natureculture entities, including viral, microbial, elemental and atmospheric relationalities. The individual papers in this Special Issue, this editorial, and the Special Issue as a whole attest to this imperative pull to the collective-collaborative in seeking to explore the entangled relations of/between feminisms and the ‘posts’. As a collaborative-collective multiplicity, the Special (...)
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  21.  56
    Notes on the stability of separably closed fields.Carol Wood - 1979 - Journal of Symbolic Logic 44 (3):412-416.
    The stability of each of the theories of separably closed fields is proved, in the manner of Shelah's proof of the corresponding result for differentially closed fields. These are at present the only known stable but not superstable theories of fields. We indicate in § 3 how each of the theories of separably closed fields can be associated with a model complete theory in the language of differential algebra. We assume familiarity with some basic facts about model completeness [4], stability (...)
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  22. The representation of protein complexes in the Protein Ontology.Carol Bult, Harold Drabkin, Alexei Evsikov, Darren Natale, Cecilia Arighi, Natalia Roberts, Alan Ruttenberg, Peter D’Eustachio, Barry Smith, Judith Blake & Cathy Wu - 2011 - BMC Bioinformatics 12 (371):1-11.
    Representing species-specific proteins and protein complexes in ontologies that are both human and machine-readable facilitates the retrieval, analysis, and interpretation of genome-scale data sets. Although existing protin-centric informatics resources provide the biomedical research community with well-curated compendia of protein sequence and structure, these resources lack formal ontological representations of the relationships among the proteins themselves. The Protein Ontology (PRO) Consortium is filling this informatics resource gap by developing ontological representations and relationships among proteins and their variants and modified forms. Because (...)
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  23.  26
    Envisaging a new politics for an ethical future: Beyond trust, care and generosity — towards an ethic of `social flesh'.Carol Bacchi & Chris Beasley - 2007 - Feminist Theory 8 (3):279-298.
    In times like these, a new ethico-political ideal is required to contest the adequacy of dominant understandings of social interaction as matters of choice and rational decision-making and in contesting these understandings encourage us to imagine social alternatives. We wish to make a contribution to this project of expanding the universe of political discourse as a means to invigorating ethico-political debate. A range of existing vocabularies — the languages of trust (and relatedly respect), care and associated concepts, including corporeal generosity (...)
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  24. Self-Reference.Carol Rovane - 1993 - Journal of Philosophy 90 (2):73-97.
  25.  55
    “You Are What You Eat”: Applying the Demand‐Free “Impressions” Technique to an Unacknowledged Belief.Carol Nemeroff & Paul Rozin - 1989 - Ethos: Journal of the Society for Psychological Anthropology 17 (1):50-69.
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  26.  51
    Physicians’ Perspectives on Ethically Challenging Situations: Early Identification and Action.Carol Pavlish, Katherine Brown-Saltzman, Kevin M. Dirksen & Alyssa Fine - 2015 - AJOB Empirical Bioethics 6 (3):28-40.
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  27.  48
    Relativism Requires Alternatives, Not Disagreement or Relative Truth.Carol Rovane - 2010 - In Steven D. Hales, A Companion to Relativism. Malden, MA: Wiley-Blackwell. pp. 31–52.
    This chapter contains sections titled: Abstract Two Intuitions Underlying a Consensus on Relativism The Real Dividing Issue: Is the World One or Many? Disagreement and Relative Truth References.
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  28.  7
    Digital technology and on-farm responses to climate shocks: exploring the relations between producer agency and the security of food production.Carol Richards, Rudolf Messner & Vaughan Higgins - forthcoming - Agriculture and Human Values:1-15.
    Recent research into climate shocks and what this means for the on-farm production of food revealed mixed and unanticipated results. Whilst the research was triggered by a series of catastrophic, climate related disruptions, Australian beef producers interviewed for the study downplayed the immediate and direct impacts of climate shocks. When considering the changing nature of production under shifting climatic conditions, producers offered a commentary on the digital technology and data which interconnected with climate solutions deriving from both on and off (...)
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  29. A motivational turn for environmental ethics.Carol Booth - 2009 - Ethics and the Environment 14 (1):pp. 53-78.
    To contribute more effectively to conservation reform, environmental ethics needs a motivational turn, referenced to the best scientific information about motivation. I address the pivotal questions What actually motivates people to conserve nature? and What ought to motivate people to conserve nature? by proposing a framework for understanding motivations and developing motivationally relevant criteria for environmental ethics. The need for an adequate philosophy of psychology for moral philosophy, identified by Elizabeth Anscombe 50 years ago, remains. Only from a psychologically informed (...)
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  30. The difference between real change and mere cambridge change.Carol E. Cleland - 1990 - Philosophical Studies 60 (3):257 - 280.
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  31. Whether to Ignore Them and Spin: Moral Obligations to Resist Sexual Harassment.Carol Hay - 2000 - Hypatia 20 (4):94-108.
    In this essay, I consider the question of whether women have an obligation to confront men who sexually harass them. A reluctance to be guilty of blaming the victims of harassment, coupled with other normative considerations that tell in favor of the unfairness of this sort of obligation, might make us think that women never have an obligation to confront their harassers. But 1 argue that women do have this obligation, and it is not overridden by many of the considerations (...)
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  32. Depression in the context of disability and the “right to die”.Carol J. Gill - 2004 - Theoretical Medicine and Bioethics 25 (3):171-198.
    Arguments in favor of legalized assisted suicide often center on issues of personal privacy and freedom of choice over one's body. Many disability advocates assert, however, that autonomy arguments neglect the complex sociopolitical determinants of despair for people with disabilities. Specifically, they argue that social approval of suicide for individuals with irreversible conditions is discriminatory and that relaxing restrictions on assisted suicide would jeopardize, not advance, the freedom of persons with disabilities to direct the lives they choose. This paper examines (...)
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  33.  49
    Self-theories.Carol S. Dweck & Daniel C. Molden - 2005 - In Andrew J. Elliot & Carol S. Dweck, Handbook of Competence and Motivation. The Guilford Press. pp. 122--140.
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  34.  21
    Exploring Biopower in the Regulation of Farm Animal Bodies: Genetic Policy Interventions in UK Livestock.Carol Morris & Lewis Holloway - 2007 - Genomics, Society and Policy 3 (2):1-17.
    This paper explores the analytical relevance of Foucault's notion of biopower in the context of regulating and managing non-human lives and populations, specifically those animals that are the focus of livestock breeding based on genetic techniques. The concept of biopower is seen as offering theoretical possibilities precisely because it is concerned with the regulation of life and of populations. The paper approaches the task of testing the 'analytic mettle' of biopower through an analysis of four policy documents concerned with farm (...)
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  35.  4
    (2 other versions)The sexual politics of meat: a feminist-vegetarian critical theory.Carol J. Adams - 1990 - New York: Continuum.
    The author compares myths about meat-eating with myths about manliness, and seeks to explore the literary, scientific, and social connections between meat-eating, male dominance, and war. Drawing on such sources as butchering texts, cookbooks, Victorian hygiene manuals, and Alice Walker, the author argues in favor of linking feminist and vegetarian theory.
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  36. Reproductive Liberty and Overpopulation.Carol A. Kates - 2004 - Environmental Values 13 (1):51 - 79.
    Despite substantial evidence pointing to a looming Malthusian catastrophe, governmental measures to reduce population have been opposed both by religious conservatives and by many liberals, especially liberal feminists. Liberal critics have claimed that 'utilitarian' population policies violate a 'fundamental right of reproductive liberty'. This essay argues that reproductive liberty should not be considered a fundamental human right, or certainly not an indefeasible right. It should, instead, be strictly regulated by a global agreement designed to reduce population to a sustainable level. (...)
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  37. Resisting Oppression Revisited.Carol Hay - 2018 - In Pieranna Garavaso, The Bloomsbury Companion to Analytic Feminism. London: Bloomsbury. pp. 483-506.
    Coming more than a decade after I first argued that people who are oppressed have an obligation to resist their oppression, this paper expands the implications of the original account and connects it up to some of the important contemporary work published in oppression studies in the interim. I then move on to respond to two critical objections to my view. The first objection charges that the typical severity of oppressive harms is not sufficiently great to ground a general obligation (...)
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  38.  47
    Nursing and competencies — a natural fit: the politics of skill /competency formation in nursing.Carol Windsor, Clint Douglas & Theresa Harvey - 2012 - Nursing Inquiry 19 (3):213-222.
    WINDSOR C, DOUGLAS C and HARVEY T. Nursing Inquiry 2012; 19: 213–222 Nursing and competencies — a natural fit: the politics of skill/competency formation in nursingThe last two decades have seen a significant restructuring of work across Australia and other industrialised economies, a critical part of which has been the appearance of competency based education and assessment. The competency movement is about creating a more flexible and mobile labour force to increase productivity and it does so by redefining work as (...)
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  39. Personal identity: Ethical not metaphysical.Carol Rovane - 2006 - In Cynthia Macdonald & Graham Macdonald, Mcdowell and His Critics. Malden, MA: Wiley-Blackwell.
     
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  40. (1 other version)Fostering community life and human civility in academic departments through covenant practice.Carol A. Mullen, Silvia C. Bettez & Camille M. Wilson - 2011 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 47 (3):280-305.
  41.  88
    Aristotle’s pambasileia and the metaphysics of monarchy.Carol Atack - 2015 - Polis 32 (2):297-320.
    Aristotle’s account of kingship in Politics 3 responds to the rich discourse on kingship that permeates Greek political thought (notably in the works of Herodotus, Xenophon and Isocrates), in which the king is the paradigm of virtue, and also the instantiator and guarantor of order, linking the political microcosm to the macrocosm of the universe. Both models, in separating the individual king from the collective citizenry, invite further, more abstract thought on the importance of the king in the foundation of (...)
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  42.  42
    Reflections on Socratic Dialogue I: the Theoretical Background in a Modern Context.Carol Anne Bennett, Jane Anderson & Petia Sice - 2015 - Philosophy of Management 14 (3):159-169.
    This paper gives a concise overview of the history and meaning of Socratic Dialogue and how it has been developed and used in modern times. The process of Socratic dialogue is seen as an environment for enhancing learning and in enabling the emergence of new meaning to be articulated in language, thereby making the understanding more accessible to the group. The authors also share their perspective as participants in Socratic dialogues. It is suggested that Socratic dialogue enables open communication and (...)
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  43.  56
    4 Self-Theories: The Construction of Free Will.Carol S. Dweck & Daniel C. Molden - 2008 - In John Baer, James C. Kaufman & Roy F. Baumeister, Are we free?: psychology and free will. New York: Oxford University Press. pp. 44.
  44. Consonances Between Liberalism and Pragmatism.Carol Hay - 2012 - Transactions of the Charles S. Peirce Society 48 (2):141-168.
    This paper is an attempt to identify certain consonances between contemporary liberalism and classical pragmatism. I identify four of the most trenchant criticisms of classical liberalism presented by pragmatist figures such as James, Peirce, Dewey, Addams, and Hocking: that liberalism overemphasizes negative liberty, that it is overly individualistic, that its pluralism is suspect, that it is overly abstract. I then argue that these deficits of liberalism in its historical incarnations are being addressed by contemporary liberals. Contemporary liberals, I show, have (...)
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  45. The death penalty and deontology.Carol Steiker - 2011 - In John Deigh & David Dolinko, The Oxford Handbook of the Philosophy of the Criminal Law. Oxford University Press.
     
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  46.  40
    Re‐Envisioning Hope: Anthropogenic Climate Change, Learned Ignorance, and Religious Naturalism.Carol Wayne White - 2018 - Zygon 53 (2):570-585.
    In this essay, I introduce religious naturalism as one contemporary religious response to anthropogenic climate change; in so doing, I offer a concept of hope associated with the beauty of ignorance, of not knowing ourselves in the usual manner. Reframing humans as natural processes in relationship with other forms of nature, religious naturalism encourages humans’ processes of transformative engagement with each other and with the more‐than‐human worlds that constitute our existence. Hope in this context is anticipating what possibilities may occur (...)
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  47.  87
    Reclaiming discursive practices as an analytic focus: Political implications.Carol Bacchi & Jennifer Bonham - 2014 - Foucault Studies 17:179-192.
    This paper has its genesis in concerns about the return to “the real” in social and political theory and analysis. This trend is linked to a reaction against the “linguistic turn”, on the grounds that an exclusive focus on language undercuts political analysis by refusing to engage with “material reality”. Foucault and “discourse” are common targets of this critique. Against this interpretation, the authors direct attention to the analytic and political usefulness of Foucault’s concept of “discursive practices”, which, it argues, (...)
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  48.  28
    Personal Identity, Ethical not Metaphysical.Carol Rovane - 2006 - In Cynthia Macdonald & Graham Macdonald, Mcdowell and His Critics. Malden, MA: Wiley-Blackwell. pp. 95–120.
    This chapter contains section titled: McDowell's Criticisms of Parfit Group and Multiple Persons How Ethical Considerations Might Enter.
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  49. Treasuring, Trashing or Terrorizing: Adult Outcomes of Childhood Socialization about Companion Animals.Carol D. Raupp - 1999 - Society and Animals 7 (2):141-159.
    Being hit or being given away are subabusive, common behaviors that harm companion animals. Violent childhood socialization increases the risk of adult abuse of animal companions, but relatively little is known about the origins of societally tolerated maltreatment of pets by adults. University students completed surveys about general attitudes toward animals, family socializaton, and current relationships with pets. These students generally had positive childhood socialization about pets and reported high levels of current attachment. Adults whose parents had given children's companion (...)
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  50.  59
    How Privilege Structures Pandemic Narratives.Carol Hay - 2020 - Apa Newsletter on Feminism and Philosophy 20 (1):7-12.
    A common early narrative that arose as people struggled to cope with their new lives under COVID-19 centered on a platitude about the pandemic being “the great leveler.” But the pretense that we are equally vulnerable—or that we’re “alone together” across lines of race, gender, and class—was a comforting lie. Chronicling the timeline of media talking points seen over the past few months, I argue that social privilege continues to structure the narratives many people use to process life under the (...)
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