Labor unions are key stakeholders in the field of corporate social responsibility but researchers have paid surprisingly little attention to their CSR strategies. This article extends stakeholder theory by treating unions as having stakeholders that influence their CSR strategies. Drawing on qualitative data from a longitudinal study on selected unions in France between 2006 and 2013, this paper analyzes the underlying reasons for the differences in their approaches. It finds connections between the unions’ CSR strategy, and the perception of and (...) cooperation with stakeholders. (shrink)

This paper presents a review of studies that were aimed at determining which brain regions are recruited during visual self-recognition, with a particular focus on self-face recognition. A complex bilateral network, involving frontal, parietal and occipital areas, appears to be associated with self-face recognition, with a particularly high implication of the right hemisphere. Results indicate that it remains difficult to determine which specific cognitive operation is reflected by each recruited brain area, in part due to the variability of used control (...) stimuli and experimental tasks. A synthesis of the interpretations provided by previous studies is presented. The relevance of using self-recognition as an indicator of self-awareness is discussed. We argue that a major aim of future research in the field should be to identify more clearly the cognitive operations induced by the perception of the self-face, and search for dissociations between neural correlates and cognitive components. (shrink)

In France, some institutions seem to call for the engineer’s sense of social responsibility. However, this call is scarcely heard. Still, engineering students have been given the opportunity to gain a general education through courses in literature, law, economics, since the nineteenth century. But, such courses have long been offered only in the top ranked engineering schools. In this paper, we intend to show that the wish to increase engineering students’ social responsibility is an old concern. We also aim at (...) highlighting some macro social factors which shaped the answer to the call for social responsibility in the French engineering “Grandes Ecoles”. In the first part, we provide an overview of the scarce attention given to the engineering curriculum in the scholarly literature in France. In the second part, we analyse one century of discourses about the definition of the “complete engineer” and the consequent role of non technical education. In the third part, we focus on the characteristics of the corpus which has been institutionalized. Our main finding is that despite the many changes which occurred in engineering education during one century, the “other formation” remains grounded on a non academic “way of knowing”, and aims at increasing the reputation of the schools, more than enhancing engineering students’ social awareness. (shrink)

Fruit de la collaboration de 95 chercheurs et chercheuses de renommée nationale et internationale, cet ouvrage se compose d’une vingtaine d’articles longs et d’une centaine de notices plus courtes, illustrés par 1 200 images (peintures, dessins, gravures, sculptures, affiches, cartes postales, photographies, presse, objets du quotidien, etc.). Ce format « beau-livre»s’impose au regard par une finition soignée. Volumineux, il est structuré en quatre parties couvrant tous les empires coloniau...

In this paper, we compare and contrast institutional theory and convention theory on the concept of mimetism, suggesting how they can cross-pollinate each other and more specifically how the self-referential quality of collective beliefs improves the understanding of mimetic isomorphism. We test this proposition with the case of responsible investment’s mainstreaming.First level results decompose the history of RI into five successive periods. A content analysis of articles on RI in the financial press leads to second level results consisting in a (...) number of salient representations of RI, which we consider to be the dominant conventions. The data is structured using a bracketing strategy, which allows a longitudinal analysis of conventions and their evolution over the five RI periods. (shrink)

Roman B. J. Kwasniewski, a son of Polish immigrants, used his camera to document life in this neighborhood shortly after the turn of the twentieth century. The photographs in this book are representative of the Polish American experience in Milwaukee prior to World War II. Kwasniewski's photographs document this critical time when the children and grandchildren of Milwaukee's Polish immigrants established themselves fully as American citizens. The photographs in this collection depict what life was like in Kwasniewski's Lincoln Avenue/Mitchell Street (...) neighborhood. Many images such as family portraits and wedding pictures are from the time when Kwasniewski operated Park Studio between 1913 and 1947. Kwasniewski also took his camera out into the community to capture scenes of life on the streets, local businesses, homes, classrooms, and cultural, social, and recreational activities. With an introduction by well-known Milwaukee historian John Gurda, this book provides a visual picture of the growth of Milwaukee's second largest ethnic group and the distinctive community that developed on Milwaukee's South Side. (shrink)

We read Adam Smith's Theory of Moral Sentiments as a critical response to David Hume's moral theory. While both share a commitment to moral sentimentalism, they propose different ways of meeting its main challenge, that is, explaining how judgments informed by (partial) sentiments can nevertheless have a justified claim to general authority. This difference is particularly manifest in their respective accounts of ‘moral optics’, or the way they rely on the analogy between perceptual and moral judgments. According to Hume, making (...) perceptual and moral judgments requires focusing on frequently co-occurring impressions (perceptions of objects or reactive sentiments) for tracking an existing object with its perceptual properties or an agent's character traits. Smith uses visual perception for the purpose of illustrating one source of the partiality of the sentiments people feel in response to actions. Before making a moral judgment, people have to disregard this partiality and accept that they are all equally important. Smith and Hume's different ways of relying on the same analogy reveals the still-overlooked and yet profound differences between their moral theories. (shrink)

The preparation of teachers in higher education is increasingly valued in institutions around the world. On the other hand, training models are not standardized and valorization varies. Considering that the initial or professional development of teachers passes, at least in part, by the development of a reflective practice supported on basis of scientific literature, we propose to the on think on one hand about a model of reflective practice, that of Kelchtermans, through four dimensions (instrumental, moral, political, and emotional), and (...) on the other hand about training of teachers in higher education from the perspective of Scholarship of Teaching and Learning. This article, which is meant to be an open discussion on the development of reflective practice in Higher education Training, is based on a review of the scientific literature on the topic, but also in large part on our teaching practice. (shrink)

The panel aims to further a conversation between being advanced by a forthcoming volume, Engineering, Social Science, and the Humanities: Has Their Conversation Come of Age? (Eds. Christensen, Buch, Conlon, Didier, Mitcham, Murphy).

Les sœurs Papin, auteures d’un fait divers tragique qui a sidéré la France en 1933, ont inspiré, voire fasciné, hommes de lettres, cinéastes, psychanalystes. Christine et Léa Papin seraient dépositaires des traumatismes familiaux inter et transgénérationnels non transformés et clivés. Séparées dans la petite enfance, placées par leur mère comme domestiques chez la famille Lancelin, elles reproduiraient entre elles le lien d’interdépendance symbiotique instaurée auparavant avec elle. Le retour du vécu traumatique clivé et l’ébranlement de la symbiose consécutif à la (...) rupture d’avec celle-ci seraient à l’origine du passage à l’acte criminel sauvage perpétré par les sœurs sur leurs patronnes. (shrink)

In this paper we address the modelling of reasoning processes in natural agents. We focus on a very basic kind of non-monotonic inference for which we identify a simple and plausible underlying process, and we develop a family of logical models that allow to match this process. Partial worlds models, as we call them, are a variant of Kraus, Lehmann and Magidor’s cumulative models. We show that the inference relations they induce form a strict subclass of cumulative relations and tackle (...) the issue of providing sound and complete sets of rules to characterise them. Taking inspiration from the work of Gabbay and Schlechta, we analyse the question in terms of definable sets of partial worlds and conclude that completeness is probably unreachable using a standard propositional language. This brings us to enrich our language with an additional connective, which makes it possible to distinguish between two kinds of disjunction in the partial worlds context. Within this renewed framework, we provide two representation theorems: one for inference relations induced by precisification-free smooth models, and the other for inference relations induced by precisification-free ranked models. Finally we give an aperçu of how partial worlds models lend themselves to the modelling of learning. (shrink)

I will demonstrate how religious change repeatedly confronts the sociology of religion with new problems of interpretation and explanation. In the first part (I), I will take a closer look at these problems at a macro sociological level. In doing so, I will provide a brief historical outline and link this to the respective problems of interpretation and explanation. This historical development allows us to discuss the various explanatory models. In the second part (II), I will take a different perspective (...) and switch to the micro sociological level. I will show how responding to the question of meaning is still possible in secular societies, where the answers handed down by religious traditions are no longer accepted as a matter of course. In this part, I will take up the problems of explanation previously outlined and trace in particular the transformation of church-based religion into subjective forms of religiosity. My paper focuses on the following questions: How are social developments and religious change interwoven? How do theories in the sociology of religion explain religious change? What does social modernization and functional differentiation mean for the individual? What effects does modernity have on religion and in particular on the religiosity of individuals? (shrink)

This article attempts to clarify and critically to discuss some variants of the sociological Interpretation of regularities in social action. The widely held view that the concept of norm yields the decisive approach to a specifically sociological understanding of behavioural regularities is placed in opposition to Weber’s reflections on the basic concepts of sociology. Weber from the start reserves room for an utility - and interestoriented component of explanation, apart from the concept of norm and in principle not less important. (...) In this connection the article also works out and criticises Parsons' attempt to ‘integrate’ Weber's sociology into a normativistic conception of the discipline. As o consequence of this criticism the author stresses the value of using the concept of norm - and also tho of rule - in o more differentiated fashion. In particular we should distinguish clearly between on the one hand norms, or rules with obligatory components, and on the other utility- or means -ends-oriented rules, followed in the process of furthering one’s own interests. If we neglect this distinction and, like Parsons, subsume o conflation of these concepts under the notion of norm, we run the risk of perceiving any moderately polished and strategically prudent pursuit of an agent’s own interests as a case of norm-governed action. (shrink)

The pervasiveness of domestic employment in the South African context gives rise to the question as to why women not only enter into, but remain in, such an undervalued work situation, and whether they are ultimately able to exit this sector. Contextualising the sectoral engagement of domestic workers as a transitional work-life cycle characterised by impoverishment, limited alternatives, acceptance of the work context, and future directedness, with individual transition through these phases determined by a unique set of circumstances, female domestic (...) workers’ lived experience of their work-life cycle was explored within the framework of an interpretivist research design. Non-probability respondent-driven self-sampling was employed to select 20 participants, most of whom were representative of families with a long history of sectoral involvement, particularly along the female line. Dense, non-numerical data was generated through in-depth interviewing. Inductive data explication was conducted with the aid of MAXQDA. The findings confirmed the existence of an institutionalised culture of engagement within the sector perpetuated from one generation to the next. Hardship and an urgent need for survival leave many with little option but to enter and remain within the sector. Despite negative societal perceptions of the sector, those within it take pride in their work and view their engagement as an enabling tool to better their future prospects and those of their families. Attempts to exit the sector are unsuccessful due, in part, to a limited formal education and skills repertoire. Domestic workers are thus entrapped within a never-ending cycle of sectoral engagement, with the possibility of exiting the sector remaining merely a dream for many. (shrink)

L’ouvrage proposé par Angelo Giavatto (AG) est la version revue et corrigée d’une thèse de doctorat en philologie grecque et latine, soutenue à l’Université de Bologne en Mai 2006. Tous les textes cités issus des Pensées sont retraduits par les soins de l’auteur, à partir de la dernière édition Dalfen. Chaque section du livre ouvre sur un status quaestionis bref mais informé. L’ouvrage comporte un index locorum des passages étudiés, un index des auteurs modernes, ainsi qu’un index rerum dont...

Face à l’oubli relatif dans lequel est tombée aujourd’hui la pensée des économistes germanophones du XIXe siècle qui ont critiqué l’économie classique, ce livre fait le pari de « réparer l’oubli » en resituant leurs idées dans leur contexte historique. Comme le rappelle l’auteur, le point commun des économistes étudiés dans l’ouvrage ne réside pas dans l’unité de leurs positions, mais seulement dans leur opposition au classicisme. L’intérêt de cet ouvrage, au-delà du simple exposé concernant ..

The series, founded in 1970, publishes works which either combine studies in the history of philosophy with a systematic approach or bring together systematic studies with reconstructions from the history of philosophy. Monographs are published in English as well as in German. The founding editors are Erhard Scheibe (editor until 1991), Günther Patzig (until 1999) and Wolfgang Wieland (until 2003). From 1990 to 2007, the series had been co-edited by Jürgen Mittelstraß.

Background: When midwives are not treated with respect and their professional competencies are not recognised, their professional dignity is violated. Objective: This study explored and described how the professional dignity of midwives in the selected hospital can be enhanced based on their experiences. Research design: A descriptive phenomenological research design was used with in-depth interviews conducted with 15 purposely selected midwives. Ethical considerations: The Faculty of Health Sciences Research Ethics Committee of the University of Pretoria approved the study. The research (...) was conducted in an academic tertiary hospital with voluntary participants. Findings: To dignify midwives it is essential to enhance the following: ‘to acknowledge the capabilities of midwives’, ‘to appreciate interventions of midwives’, ‘to perceive midwives as equal health team members’, ‘to invest in midwives’, ‘to enhance collegiality’, ‘to be cared for by management’ and ‘to create conducive environments’. Conclusion: The professional dignity of midwives is determined by their own perspectives of the contribution that they make to the optimal care of patients, the respect that they get from others and the support that hospital management gives them. With support and care, midwives’ professional dignity is enhanced. Midwives will strive to render excellent services as well as increasing their commitment. (shrink)

Au centre de cet article, l’idée que les prostituées « indigènes », parce qu’elles se trouvent au croisement de l’ordre et du désordre, de la conformité et de la déviance, du permis et de l’interdit, sont des êtres de l’hybridation. Bien que sous contrôle d’un système réglementariste extrêmement répressif, les prostituées « indigènes » ne se contentent pas, en effet, de se situer dans un « entre deux » mais proposent une synthèse inédite qui touche l’ensemble de leur vie quotidienne (...) : leurs pratiques religieuses, médicales, corporelles, sexuelles, linguistiques… Ce faisant, elles donnent à voir leur extraordinaire capacité d’adaptation mais aussi la richesse et la complexité d’une société « en mouvement » qui se recompose au contact de la colonisation. (shrink)

According to Adam Smith, the acquisition of moral conscience is an essential part of a person’s moral education. I argue that moral conscience as conceived by Smith enables a person to intentionally take the role of an impartial spectator. I trace the process of moral education from the child in its family, to interaction with peers to learning and then to a self-evaluation, learning to become one’s own spectator and judge. This is a move from uncritical trust to external guidance (...) to acquiring the faculty of conscience. Smith recommends most people to rely on the ‘common rules of morality’ rather than on sympathetic processes alone. But such reliance represents merely a second best procedure for reaching a properly impartial moral judgment. While the ‘wise and virtuous’ may well improve on the impartiality of the ‘common rules of morality’, even their moral judgments will never be perfectly impartial or certain beyond doubt. (shrink)

Lorsqu’il rédige son traité De officiis, Cicéron a sous les yeux le Peri kathekontos de Panétius, auquel il emprunte sa structure tripartite. Cette structure laisse pourtant perplexe, puisque le devoir (kathekon) y est envisagé sous l’angle du beau moral, puis sous l’angle de l’utile, pour en venir à une confrontation des deux. La perplexité naît de ce que le beau moral et l’utile sont interchangeables, si l’on s’en tient aux principes posés par Zénon et Chrysippe. Que signifie alors cette structure? (...) Notre hypothèse est la suivante : Panétius entend, par ce programme, résoudre le problème de l’indétermination inhérente à la définition même du devoir ; il s’efforce de refonder le devoir en remontant à son lieu d’origine, la vertu elle-même, comprise sous ses deux faces les plus claires : kalon et sympheron. (shrink)

L’ouvrage est constitué par les actes du séminaire du Centre de Recherches sur la Pensée Antique (Centre « Léon Robin », alors dirigé par Gilbert Romeyer Dherbey), consacré de 1998 à 2000 aux stoïciens. Doté d’indices ainsi que d’une bibliographie très complète, il regroupe des communications de très grande qualité, en majorité inédites, et se place parmi les recueils dont la consultation se révèle urgente pour qui veut avoir une idée à la fois complète et précise de la pensée du (...) Portique. Le... (shrink)

Depuis le début des années 2010 fleurissent les publications, les rencontres, les formations qui se placent sous le signe des Film Festival Studies. Depuis longtemps, pourtant, les festivals de films avaient rencontré l’intérêt de chercheurs, issus de diverses disciplines. Une dynamique nouvelle serait-elle donc à l’œuvre depuis la dernière décennie, une volonté explicite de se raccrocher à la perspective très anglo-saxonne des Studies? Ce texte se propose d’ouvrir quelques pistes de réflexion relatives à la spécificité des études portant sur cet (...) objet singulier que constituent les festivals de cinéma et audiovisuel, dans la perspective de poser des jalons propres à l’épistémologie d’un champ de recherche encore à construire. (shrink)

Philosophy in nature strips away the pomp of institutions and the ideal of athleticism while creating an opportunity for a basic human exchange that is all too rare – it sets people side by side on the land to talk things over and think things through. Like any endeavor, operating philosophy tours has distinctive challenges and rewards. Doing philosophy in nature is a tour of the land and of ideas. Taking this into account might make the idea of a “philosophy (...) tour guide” sound more plausible and less bizarre. These tours usually happen on public lands, and so it is grounded in the political realities in which we live. Doing philosophy in nature is a unique opportunity to allow the amazing natural environment to facilitate personal growth and insight. (shrink)