Results for 'Christian Reitzenstein-Ronning'

968 found
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  1.  10
    Wunschorte und Wunschzeiten der Antike. Utopie in Griechenland und Rom.Christian Reitzenstein-Ronning - 2013 - Das Mittelalter 18 (2):14-39.
    Name der Zeitschrift: Das Mittelalter Jahrgang: 18 Heft: 2 Seiten: 14-39.
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  2.  10
    John F. Drinkwater, Nero. Emperor and Court, Cambridge (Cambridge University Press) 2019, XVIII, 449 S., ISBN 978-1-108-47264-7 (geb.), £ 32,99Nero. Emperor and Court. [REVIEW]Christian Reitzenstein-Ronning - 2021 - Klio 103 (1):349-353.
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  3.  15
    Die Bedeutung der Vergangenheit in der Herrschaftsrepräsentation diokletianischer und konstantinischer Zeit.Christian Ronning - 2010 - Millennium 7 (1):169-204.
  4.  41
    Anti-Semitic and Anti-Christian Attitudes.Ron Rosenbaum - 2002 - The Chesterton Review 28 (3):417-423.
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  5.  13
    Myth and meaning in Jordan Peterson: a Christian perspective.Ron Dart (ed.) - 2020 - Bellingham, WA: Lexham Press.
    For some, Peterson represents all that is wrong with patriarchal culture; for others, he is the Canadian academic prophet who has come to save civilization from dizzying confusion. Regardless of how one feels about him, his influence in North America-and beyond-is difficult to deny. While the "Peterson phenomenon" has motivated numerous articles and responses, much of what has been written is either excessively fawning or overly critical. Little has been produced that explores Peterson's thought-especially his immensely popular 12 Rules for (...)
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  6.  70
    The Christian Peace of Erasmus.Nathan Ron - 2014 - The European Legacy 19 (1):27-42.
    The aim of this essay is to show that Erasmus’s concept of peace should be understood as a form of irenicism rather than pacifism. I argue that Erasmus’s basic claims on war and peace do not qualify him as a pacifist, first of all because his concept of peace is non-universal: it is exclusively Christian since it does not include Muslims and Jews unless they have converted to Christianity. Secondly, Erasmus’s willingness to fight the Turks and his call for (...)
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  7. Christianity and humanism. Coluccio Salutati in the footsteps of the ancients.Ron Witt - 2009 - In Arie Johan Vanderjagt, A. A. MacDonald, Z. R. W. M. von Martels & Jan R. Veenstra (eds.), Christian humanism: essays in honour of Arjo Vanderjagt. Boston: Brill.
  8. Introduction.Ron Dart - 2020 - In Myth and meaning in Jordan Peterson: a Christian perspective. Bellingham, WA: Lexham Press.
  9.  14
    A question of voice: philosophy and the search for legitimacy.Ron Scapp - 2020 - Ann Arbor: University of Michigan Press.
    A Question of Voice: Philosophy and the Search for Legitimacy offers an explicit and comprehensive consideration of voice as a complex of rethinking aspects of the history of philosophy through issues of power, as well as contemporary issues that include and involve the desire for and the dynamics of legitimacy, for individuals and communities. By identifying voice as a significant theme and means by which and through which we might better engage some important philosophical questions, Ron Scapp hopes to expand (...)
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  10.  17
    Erasmus’ attitude toward Islam in light of Nicholas of Cusa’s De pace fidei and Cribratio Alkorani.Nathan Ron - 2019 - Revista Española de Filosofía Medieval 26 (1):113-136.
    Reading Nicolas of Cusa’s works on Islam reveals a sharp distinction between his De pace fidei with its tolerant attitude and his Cribratio Alkorani with its much less tolerant approach. Some eight years passed from the appearance of De pace fidei until the publication of Cribratio Alkorani. I argue that in the period between the appearances of these books, Cusanus changed his attitude to Islam, and the Turkish threat may have been the reason.Certain historians have pointed to Desiderius Erasmus’ objection (...)
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  11. Techno-science and religious sin: Orthodox theology and Heidegger.ron Kaldis - 2008 - Sophia 47 (2).
    This paper places certain religious ideas of Eastern Christianity about our relationship to nature critically against techno-scientific thinking and practice. Specifically, the two focal issues of the discussion are the concept of religious sin, on the one hand, and the peculiarly modern fusion of science and technology, resulting in the novel phenomenon of techno-science, on the other. Two corresponding theses are advanced: that of sin as an epistemic, and not as a moral, error, and that of the “Eucharistic” viz., celebratory (...)
     
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  12.  40
    Outward, Inward, Upward: Why Three Goods of Marriage for Augustine?Ron Haflidson - 2016 - Studies in Christian Ethics 29 (1):51-68.
    In this article I argue that Augustine’s three marital goods of procreation, fidelity and sacrament correspond to the familiar Augustinian pattern of ascent as the self turns from outward to inward and then upward. I develop this reading as an alternative to the suggestion that three goods each reflect one of the Triune persons and through critical engagement with recent interpreters of Augustine’s theology of marriage.
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  13.  26
    Techne and Teleios: A Christian Perspective on the Incarnation and Human Enhancement Technology.Ron Cole-Turner - 2022 - Christian Bioethics 28 (3):175-184.
    Does the idea of human enhancement presuppose a goal or an ideal to direct technological modifications? In the absence of such an agreed ideal in today’s culture, can Christian theology help clarify the goal or the meaning of “perfection” when applied to human beings? A theological perspective rooted in scripture and in the writings of theologians such as Irenaeus, Athanasius, and Gregory of Nyssa suggests that theology instead of offering its own definition of the human ideal, theology rejects the (...)
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  14.  18
    Catholic Social Teaching in Global Perspective.Ron Mercier - 2012 - Journal of the Society of Christian Ethics 32 (2):211-213.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Catholic Social Teaching in Global PerspectiveRon MercierCatholic Social Teaching in Global Perspective Edited by Daniel Mcdonald, SJ Maryknoll, N.Y.: Orbis, 2010. 218 pp. $26.00The collection of essays in Catholic Social Teaching in Global Perspective, the second in a Gregorian University series, responds to a question posed to its authors: “How can you reflect on your particular continent and its ‘culture’ in order to best apply... CST [Catholic social (...)
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  15. Myth, memoricide, and Jordan Peterson.Ron Dart - 2020 - In Myth and meaning in Jordan Peterson: a Christian perspective. Bellingham, WA: Lexham Press.
  16.  26
    Erasmus’ ethnological hierarchy of peoples and races.Nathan Ron - 2018 - History of European Ideas 44 (8):1063-1075.
    ABSTRACTNo comprehensive research of Erasmus’ ethnological mind has been published, so far. Erasmus’ attitudes toward Turks and Jews were discussed analytically but not synthetically or comparatively. An attempt to widen the ethnological scope and to define and classify Erasmus’ attitudes toward different non-Christian groups is presented here. Christian Europeans were at the top of Erasmus’ echelon. Second to them were ‘half-Christians’, i.e. Turks, or Muslims in general. Below them were Jews, and lower in the hierarchy were black Africans. (...)
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  17.  22
    Christian Perspectives on Transhumanism and the Church: Chips in the Brain, Immortality, and the World of Tomorrow.Steve Donaldson & Ron Cole-Turner (eds.) - 2018 - Cham: Springer Verlag.
    Christians have always been concerned with enhancement—now they are faced with significant questions about how technology can help or harm genuine spiritual transformation. What makes traditional and technological enhancement different from each other? Are there theological insights and spiritual practices that can help Christians face the challenge of living in a technological world without being dangerously conformed to its values? This book calls on Christians to understand and engage the deep issues facing the church in a technological, transhumanist future.
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  18. Book Review: A Primer on Christian Worship: Where We've Been, Where We Are, Where We Can Go. [REVIEW]Ron Rienstra - 2010 - Interpretation: A Journal of Bible and Theology 64 (4):433-434.
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  19.  52
    Christian Supremacy: Reckoning With the Roots of Antisemitism and Racism. [REVIEW]Nathan Ron - 2023 - The European Legacy 29 (3):435-438.
  20. Poimandres.Richard Reitzenstein - 1966 - Stuttgart,: Teubner.
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  21.  10
    Poimandres.Richard Reitzenstein - 1904 - Leipzig,: B.G. Teubner.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  22.  17
    Commodification and transfiguration: Socially mediated identity in technology and theology.Ron Cole-Turner - 2019 - HTS Theological Studies 75 (1):11.
    Social media platforms like Facebook and Twitter allow users to create an online identity with preferences, photos including ‘selfies’ and links to other users. These platforms allow users to present and edit their identities or profiles in accordance with their subjective desires and aspirations as well as in response to feedback from others. Defining individual identity online presents new challenges for many individuals. This article explores those challenges and engages the culture and the practices of online identity formation critically. Identity (...)
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  23.  26
    The Other Gospels: Non-Canonical Gospel Texts.David W. Chappell & Ron Cameron - 1983 - Buddhist-Christian Studies 3:173.
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  24.  33
    ‘Whose Call?’ The Conflict Between Tradition-Based and Expressivist Accounts of Calling.Sally Wightman, Garrett Potts & Ron Beadle - 2023 - Journal of Business Ethics 183 (4):947-962.
    Research evidencing the consequences of the experience of ‘calling’ have multiplied in recent years. At the same time, concerns have been expressed about the conceptual coherence of the notion as studies have posited a wide variety of senses in which both workers and scholars understand what it means for workers to be called, what they are called to do and who is doing the ‘calling’. This paper makes both conceptual and empirical contributions to the field. We argue that Bellah et (...)
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  25.  33
    Sciences 45 (2003), 1-13].Christian List - unknown
    In this note, I correct an error in List (2003). I warmly thank Ron Holzman for drawing my attention to this error, and Franz Dietrich for giving me some key insights that have led to the present correction, particularly the formulation of assumption (a*) below. Theorem 2 (speci…cally, the claim that (i) implies (ii) and the associated Proposition 2) in List (2003) requires an additional assumption on the set X of propositions under consideration (the agenda). Let me use the de…nitions (...)
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  26. Kono hoshi no jikan: Reiwaban Uchimura Kanzō ron.Shin Ohara - 2024 - [Tōkyō-to Shinjuku-ku]: Shinchōsha Tosho Henshūshitsu.
     
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  27. H. Bavinck ŭi sinhak ŭi pangbŏp kwa wŏlli (sinhak sŏron).Yŏng-bae Chʻa - 1983 - Seoul, Korea: Parhaengchʻŏ Chʻongsin Taehak Chʻulpʻanbu.
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  28.  21
    Book Review: Ron Haflidson, On Solitude, Conscience, Love and Our Inner and Outer Lives (Reading Augustine Series). [REVIEW]Anette Ejsing - 2021 - Studies in Christian Ethics 34 (2):260-263.
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  29.  12
    Evangelical ethics: a reader.David P. Gushee & Isaac B. Sharp (eds.) - 2015 - Louisville, Kentucky: Westminster John Knox Press.
    Just as it is impossible to understand the American religious landscape without some familiarity with evangelicalism, one cannot grasp the shape of contemporary Christian ethics without knowing the contributions of evangelical Protestants. This newest addition to the Library of Theological Ethics series begins by examining the core dynamic with which all evangelical ethics grapples: belief in an authoritative, inspired, and unchanging biblical text on the one hand, and engagement with a rapidly evolving and increasingly post-Christian culture on the (...)
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  30.  64
    A Companion to Cognitive Science.George Graham & William Bechtel (eds.) - 1998 - Blackwell.
    Part I: The Life of Cognitive Science:. William Bechtel, Adele Abrahamsen, and George Graham. Part II: Areas of Study in Cognitive Science:. 1. Analogy: Dedre Gentner. 2. Animal Cognition: Herbert L. Roitblat. 3. Attention: A.H.C. Van Der Heijden. 4. Brain Mapping: Jennifer Mundale. 5. Cognitive Anthropology: Charles W. Nuckolls. 6. Cognitive and Linguistic Development: Adele Abrahamsen. 7. Conceptual Change: Nancy J. Nersessian. 8. Conceptual Organization: Douglas Medin and Sandra R. Waxman. 9. Consciousness: Owen Flanagan. 10. Decision Making: J. Frank Yates (...)
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  31.  19
    Latina/o Social Ethics: Moving beyond Eurocentric Moral Thinking, and: Racism and God-Talk: A Latino/a Perspective.Kevin N. York-Simmons - 2012 - Journal of the Society of Christian Ethics 32 (1):199-201.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Latina/o Social Ethics: Moving beyond Eurocentric Moral Thinking, and: Racism and God-Talk: A Latino/a PerspectiveKevin N. York-SimmonsLatina/o Social Ethics: Moving beyond Eurocentric Moral Thinking Miguel A. de La Torre, Waco Tex.: Baylor University Press, 2010. 160 pp. $24.95.Racism and God-Talk: A Latino/a Perspective Rubén Rosario Rodríguez New York: New York University Press, 2008. 320 pp. $24.00Although Latina/o theologians have contributed much to Christian moral discourse in recent (...)
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  32.  83
    On levels of cognitive modeling.Ron Sun, L. Andrew Coward & Michael J. Zenzen - 2005 - Philosophical Psychology 18 (5):613-637.
    The article first addresses the importance of cognitive modeling, in terms of its value to cognitive science (as well as other social and behavioral sciences). In particular, it emphasizes the use of cognitive architectures in this undertaking. Based on this approach, the article addresses, in detail, the idea of a multi-level approach that ranges from social to neural levels. In physical sciences, a rigorous set of theories is a hierarchy of descriptions/explanations, in which causal relationships among entities at a high (...)
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  33.  53
    The Happiness Project: Transforming the Three Poisons that Cause the Suffering We Inflict on Ourselves and Others (review).David R. Loy - 2001 - Buddhist-Christian Studies 21 (1):151-154.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 21.1 (2001) 151-154 [Access article in PDF] Book Review The Happiness Project: Transforming the Three Poisons that Cause the Suffering We Inflict on Ourselves and Others The Happiness Project: Transforming the Three Poisons that Cause the Suffering We Inflict on Ourselves and Others. By Ron Leifer, M.D. Ithaca, New York: Snow Lion, 1997.313 pp. This book focuses mostly on Buddhism and psychotherapy, but it ranges widely (...)
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  34.  76
    The Construction of Human Kinds.Ron Mallon - 2016 - Oxford: Oxford University Press UK.
    Ron Mallon explores how thinking and talking about kinds of person can bring those kinds into being. He considers what normative implications this social constructionism has for our understanding of our practices of representing human kinds, like race, gender, and sexual orientation, and for our own agency.
  35.  23
    (1 other version)The Changing Role of the Embryo in Evolutionary Thought: Roots of Evo-Devo.Ron Amundson - 2005 - Cambridge University Press.
    In this book Ron Amundson examines two hundred years of scientific views on the evolution-development relationship from the perspective of evolutionary developmental biology. This perspective challenges several popular views about the history of evolutionary thought by claiming that many earlier authors had made history come out right for the Evolutionary Synthesis. The book starts with a revised history of nineteenth-century evolutionary thought. It then investigates how development became irrelevant with the Evolutionary Synthesis. It concludes with an examination of the contrasts (...)
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  36. Australian humanist of the year 2012 presentation: Ron Williams's acceptance speech.Ron Williams - 2012 - The Australian Humanist 107 (107):1.
    Williams, Ron As I consider the list of previous AHOY recipients since the inaugural award in 1983, I can only say that this is an immeasurable honour. It means much to me because, for almost ten years now, Humanism has been there for my family. In 2005-2006, when separation of church and state school issues first crept into our lives, the Humanist Society of Queensland was to appear as the only beacon of secularist activism upon the deep northern horizon. So (...)
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  37.  45
    Transformation of Hearts and Minds: Chan Zen--Catholic Approaches to Precepts.Harry Lee Wells - 2005 - Buddhist-Christian Studies 25 (1):155-156.
    In lieu of an abstract, here is a brief excerpt of the content:Transformation of Hearts and Minds:Chan Zen-Catholic Approaches to PreceptsHarry L. WellsCatholic and Buddhist priests, monastics, teachers, and community leaders participated in the second of an anticipated four annual dialogues. The series is sponsored by the Dharma Realm Buddhist Association, the San Francisco Zen Center, and the United States Conference of Catholic Bishops (USCCB). The conference took place 4–7 March 2004 at Mercy Center in Burlingame, CA, whose own East-West (...)
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  38. Philosophical foundations of artificial consciousness.Ron Chrisley - 2008 - Artificial Intelligence in Medicine 44 (2):119-137.
    replicated by artificial intelligence (AI). The firstpersonal, subjective, what-it-is-like-to-be-something nature of consciousness is thought to be untouchable by the computations, algorithms, processing and functions of AI method. Since AI is the most promising avenue toward artificial consciousness (AC), the conclusion many draw is that AC is..
     
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  39.  33
    ""Ch 'an/Zen-Catholic Dialogue Spreads a" Welcome Table" at the 2009 Annual Meeting.Francis V. Tiso - 2009 - Buddhist-Christian Studies 29:145-146.
    In lieu of an abstract, here is a brief excerpt of the content:Ch'an/Zen-Catholic Dialogue Spreads a "Welcome Table" at the 2009 Annual MeetingFrancis V. TisoA retreat program designed by the participants in the ongoing Ch'an/Zen-Catholic Dialogue explored the dialogue of religious experience and the dialogue of life, set amid the redwoods of Guerneville, California. The 28–31 January 2009 meeting was cochaired by the Rev. Heng Sure of the Berkeley Buddhist Monastery and the Institute for World Religions, Berkeley, California, and by (...)
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  40. (1 other version)Moral dilemmas and moral rules.Ron Mallona - unknown
    Recent work shows an important asymmetry in lay intuitions about moral dilemmas. Most people think it is permissible to divert a train so that it will kill one innocent person instead of five, but most people think that it is not permissible to push a stranger in front of a train to save five innocents. We argue that recent emotion-based explanations of this asymmetry have neglected the contribution that rules make to reasoning about moral dilemmas. In two experiments, we find (...)
     
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  41. It’s a Three-Ring Circus: How Morally Educative Practices Are Undermined by Institutions.Ron Beadle & Matthew Sinnicks - forthcoming - Business Ethics Quarterly:1-27.
    Since the publication of Alasdair MacIntyre’s After Virtue in 1981, tensions inherent to the relationship between morally educative practices and the institutions that house them have been widely noted. We propose a taxonomy of the ways in which the pursuit of external goods by institutions undermines the pursuit of the internal goods of practices. These comprise substitution, where the institution replaces the pursuit of one type of good by another; frustration, where opportunities for practitioners to discover goods or develop new (...)
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  42. Disability, Ideology, and Quality of Life: A Bias in Biomedical Ethics.Ron Amundson - 2005 - In David Wasserman, Jerome Bickenbach & Robert Wachbroit (eds.), Quality of Life and Human Difference: Genetic Testing, Health Care, and Disability. Cambridge University Press. pp. 101-24.
  43.  85
    (1 other version)Function without Purpose: The Uses of Causal Role Function in Evolutionary Biology.Ron Amundson & George V. Lauder - 1998 - In David L. Hull & Michael Ruse (eds.), The philosophy of biology. New York: Oxford University Press. pp. 227--57.
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  44. Duality of the mind.Ron Sun - manuscript
    Synthesizing situated cognition, reinforcement learning, and hybrid connectionist modeling, a generic cognitive architecture focused on situated involvement and interaction with the world is developed in this book. The architecture notably incorporates the distinction of implicit and explicit processes.
     
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  45.  27
    AFTER ANIMALITY, BEFORE THE LAW: interview with cary wolfe.Ron Broglio - 2013 - Angelaki 18 (1):181-189.
    This interview discusses Cary Wolfe's book Before the Law with a focus on how animals fit within the framework of biopolitics. Wolfe takes on the distinctions between Foucault's and Agamben's development of biopolitics and finds room within Foucault's conceptualization for rethinking the role of animals within culture and philosophy. Additionally, the interview explores current directions in posthumanism and the Minnesota University Press series oversees as editor.
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  46. Against Arguments from Reference.Ron Mallon, Edouard Machery, Shaun Nichols & Stephen Stich - 2009 - Philosophy and Phenomenological Research 79 (2):332 - 356.
    It is common in various quarters of philosophy to derive philosophically significant conclusions from theories of reference. In this paper, we argue that philosophers should give up on such 'arguments from reference.' Intuitions play a central role in establishing theories of reference, and recent cross-cultural work suggests that intuitions about reference vary across cultures and between individuals within a culture (Machery et al. 2004). We argue that accommodating this variation within a theory of reference undermines arguments from reference.
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  47.  25
    Nature-of-science literacy in benchmarks and standards: Post-modern/relativist or modern/realist?Ron Good & James Shymansky - 2001 - Science & Education 10 (1-2):173-185.
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  48.  53
    Doctor Dennett and Doctor Pangloss: Perfection and selection in biology and psychology.Ron Amundson - 1990 - Behavioral and Brain Sciences 13 (3):577-581.
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  49. On a bioethical challenge to disability rights.Ron Amundson & Shari Tresky - 2007 - Journal of Medicine and Philosophy 32 (6):541 – 561.
    Tensions exist between the disability rights movement and the work of many bioethicists. These reveal themselves in a major recent book on bioethics and genetics, From Chance to Choice: Genetics and Justice. This book defends certain genetic policies against criticisms from disability rights advocates, in part by arguing that it is possible to accept both the genetic policies and the rights of people with impairments. However, a close reading of the book reveals a series of direct moral criticisms of the (...)
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  50. Constructing race: racialization, causal effects, or both?Ron Mallon - 2018 - Philosophical Studies 175 (5):1039-1056.
    Social constructionism about race is a common view, but there remain questions about what exactly constitutes constructed race. Some hold that our concepts and conceptual practices construct race, and some hold that the causal consequences of these concepts and conceptual practices also play a role. But there is a third option, which is that the causal effects of our concepts and conceptual practices constitute race, but not the concepts and conceptual practices themselves. This paper reconsiders an argument for the reality (...)
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