Provides a broad European and cross-cultural perspective on the theory and practice of literature and the Left over the past 50 years.

Classic studies of explanation, such as those of Hempel and Bromberger, took it for granted that an explanation-seeking question of the form "Why P?" should be understood as asking about the proposition P. This view has been recently challenged by Bas van Fraassen and Alan Garfinkel. They acknowledge that some questions have the surface form "Why P?", but they hold that a correct reading for why-questions should take the form "Why P (rather than Q)?", where Q is a contrasting alternative. (...) This contrast theory is discussed here. It is argued that, properly understood, the contrast theory and the propositional approach can and should give equivalent readings to why-questions. (shrink)

Empathy is sometimes so hard to achieve that one may wonder if it is a virtue for caregivers at all. Perhaps a caregiver cannot always know how a patient feels, and perhaps that knowledge is sometimes too painful to possess. A nuanced understanding of what empathy entails and of the conditions for attaining it can help ground its possibility.

Top-down feedback does not benefit speech recognition; on the contrary, it can hinder it. No experimental data imply that feedback loops are required for speech recognition. Feedback is accordingly unnecessary and spoken word recognition is modular. To defend this thesis, we analyse lexical involvement in phonemic decision making. TRACE (McClelland & Elman 1986), a model with feedback from the lexicon to prelexical processes, is unable to account for all the available data on phonemic decision making. The modular Race model (Cutler (...) & Norris 1979) is likewise challenged by some recent results, however. We therefore present a new modular model of phonemic decision making, the Merge model. In Merge, information flows from prelexical processes to the lexicon without feedback. Because phonemic decisions are based on the merging of prelexical and lexical information, Merge correctly predicts lexical involvement in phonemic decisions in both words and nonwords. Computer simulations show how Merge is able to account for the data through a process of competition between lexical hypotheses. We discuss the issue of feedback in other areas of language processing and conclude that modular models are particularly well suited to the problems and constraints of speech recognition. Key Words: computational modeling; feedback; lexical processing; modularity; phonemic decisions; reading; speech recognition; word recognition. (shrink)

This book represents a considerable revision and expansion of Public Choice II. Six new chapters have been added, and several chapters from the previous edition have been extensively revised. The discussion of empirical work in public choice has been greatly expanded. As in the previous editions, all of the major topics of public choice are covered. These include: why the state exists, voting rules, federalism, the theory of clubs, two-party and multiparty electoral systems, rent seeking, bureaucracy, interest groups, dictatorship, the (...) size of government, voter participation, and political business cycles. Normative issues in public choice are also examined including a normative analysis of the simple majority rule, Bergson–Samuelson social welfare functions, the Arrow and Sen impossibility theorems, Rawls's social contract theory and the constitutional political economy of Buchanan and Tullock. (shrink)

The call for ‘sustainable degrowth’ has recently turned into a focal point of critical social and ecological debate, as well as a framework for diverse strands of activism. So far, little is known about the motives, attitudes and practices of grassroots activists within the degrowth spectrum. This article presents results of a survey conducted at the 2014 International Degrowth Conference, revealing both the presence of a widely shared basic consensus among respondents and their broad division into five distinguishable sub-currents. A (...) cluster analysis shows that degrowth provides a framework for a diversity of critical and transformational approaches. We identify and describe five such currents: eco-radical sufficiency-oriented critics of civilisation; moderate immanent reformers; a transitory group of voluntarist-pacifist idealists; the modernist rationalist Left; and the alternative practical Left. (shrink)

Summary A recurrent theme in the philosophical literature on the special theory of relativity is the question as to the reality of the Lorentz contraction. It is often suggested that there is a difference between the Lorentz-FitzGerald contraction in the pre-relativistic ether theory and the Lorentz contraction from special relativity in the sense that the former is a real contraction of matter conditioned by dynamical laws, whereas the latter should be compared with the apparent changes in the size of objects (...) when the perspective of the observer changes. It is here shown, however, that the same laws of nature which are operative in the Lorentz-FitzGerald contraction also condition the relativistic Lorentz contraction. The relevant distinction therefore is not between the reality of the two contractions. What is at issue is the difference in explanatory structure of the pre-relativistic theory on the one hand and the special theory of relativity on the other. In the course of the argument the question of the conventionality of simultaneity is also discussed. (shrink)

In this illuminating work, Dennis J. Schmidt examines tragedy as one of the highest forms of human expression for both the ancients and the moderns.

The significance of A. N. Whitehead’s contribution to 20th century metaphysics has become widely recognized. The focus on the novelty of his process ontology, however, has led to a view that isolates him from the mainstream of the tradition of Western philosophy. Hence, it is often overlooked that on the methodological level Whitehead is a pragmatist, whose much quoted indebtedness to William James is reflected in the project of his speculative metaphysics. A detailed analysis of the respective theories of truth (...) and knowledge in James and Whitehead illustrates their common methodological approach and allows us to assess the role of Whiteheadian thinking within the pragmatist tradition. James advances a form of epistemic conservatism that supplements the pragmatic idea of a concept’s cash-value with the demand for internal consistency. New beliefs have to fit in the totality of all previously accepted convictions in order to become accepted as true. James argues his case on three levels – a psychological, an epistemological and a pragmatic one – and develops a theory of truth that comprises an empirical and a rational dimension. Whitehead takes up this two-sided approach, but modifies the idea of genetic consistency into that of systematic coherence. The fundamental concepts of an ontological theory must not be isolated from each other to allow for a cosmology which is both rational and satisfies the pragmatic test of applicability. With the close relation of James and Whitehead in mind, the latter can be identified as the ‘missing link’ that bridges the gap between the so-called classical pragmatism and its more analytic versions as advanced by Quine, Lewis and Rescher. (shrink)

This paper argues that we ought to rethink the harm-reduction prioritization strategy that has shaped early responses to acute resource scarcity (particularly of intensive care unit beds) during the COVID-19 pandemic. Although some authors have claimed that “[t]here are no egalitarians in a pandemic,” it is noted here that many observers and commentators have been deeply concerned about how prioritization policies that proceed on the basis of survival probability may unjustly distribute the burden of mortality and morbidity, even while reducing (...) overall deaths. The paper further argues that there is a general case in favor of an egalitarian approach to medical rationing that has been missed in the ethical commentary so far; egalitarian approaches to resource rationing minimize wrongful harm. This claim is defended against some objections and the paper concludes by explaining why we should consider the possibility that avoiding wrongful harm is more important than avoiding harm simpliciter. (shrink)

Star Trek becomes an ideal vehicle for modern narratives exploring the nature of being human in a technological age. In its fifty years of robots, androids, cyborgs, and alien others on the small and big screens, Star Trek has played a function not unlike that of Greek myth. Whether dealing with Greek gods such as Apollo, salt‐craving beasts and Hortas, or hive minds and androids, Star Trek fashions moderns’ myths that provoke reflection on what it means to be human and (...) transformations that either preserve or destroy one's humanity. It is seen that the feminist model in the long processes of development of the android Data, liberated Borg drone Seven of Nine, and Voyager's holographic Doctor, and their struggle to understand, if not finally attain, humanity. As children who were insufficiently socialized into their own families, these three characters face the difficult task of reconstituting families aboard Enterprise or Voyager. (shrink)

This is written as a dialogue with the central question, “What constitutes the essence of a ‘good’ businessperson?” Written in the form of a Platonic dialogue, this is an imaginary exchange between Socrates and Agoricus, the fictitious son of a well-respected businessperson of Athens at a time of unethical business practice. Various qualities are entertained in terms of defining a successful and good businessperson, including producing quality products at low prices, effectivesales techniques, creativity and innovation, respectful treatment of the customer, (...) business “know-how” (e.g. accounting), contributing to the community welfare, as well as being honest and trustworthy. Eventually the discussion winds its way to a kind of care and concern for customer welfare and satisfaction, leaving the initial question partially answered, while raising another question related to the proper way of teaching business. Connections to classical and contemporary business readings are made throughout the dialogue by the use of footnotes. The dialogue could be used with various graduate and undergraduate audiences, and it can be used in various ways, including class discussion regarding whether business should be conceived as a profession and whether ethical conduct lies at the heart of business. This only adopts the format of a Platonic dialogue for purposes of exploring the question. However, the dialogue does not claim to representthe ideas or position that Socrates or Plato might take on the question at hand. (shrink)

‘Unconscious bias happens by our brains making incredibly quick judgements and assessments without us realising. Biases are influenced by background, cultural environment and experiences and we may not be aware of these views and opinions, or of their full impact and implications. This article opposes this point of view by arguing that bias is not unconscious but is conscious and linked to Charles Mills’ ‘Racial Contract’ and its ‘epistemologies of ignorance’. These epistemologies emerge from what the Equality Challenge Unit calls (...) ‘our background, cultural environment and personal experience’. Asserting that racism stems from ‘unconscious bias’ diminishes white supremacy and maintains white innocence as a ‘will to forget’ institutional racism. In equality and diversity training ‘unconscious bias’ has become a performative act to move beyond racism through training to participate in a constructed ‘post-racial’ reality. The article argues that through decolonizing ‘unconscious bias’, ‘white fragility’ and ‘self-forgiveness’ we can begin to see hidden institutional whiteliness at the base of conscious bias. (shrink)

Courses in the philosophy of law provide philosophy departments an opportunity to focus on timely and relevant questions affecting the lives of undergraduates as well as attract students interested in the legal profession to the study of philosophy. This review article examines four recent texts in philosophy of law, three anthologies and a single-authored introductory text, and discusses their suitability to the classroom. After an overview identifying key features of each text, several comparative points are made relevant to teaching philosophy (...) of law. The diversity of issues, cases, and approaches to philosophy of law evinced by these textbooks suggests that the faculty member selecting texts should choose carefully. (shrink)

(2008). 2007 AESA Presidential Address Conflict of the Faculties: Democratic Progressivism in the Age of “No Child Left Behind”. Educational Studies: Vol. 43, No. 2, pp. 94-113.

Interview with Richard Rorty, April 1997, Amsterdam. Occasion for the interview was Rorty being the occupant of the Spinoza Chair in 1997. The interview is mostly about Rorty's paper 'The Intellectuals and the Poor', in which he criticises the politics of left-wing academics.

Der Aufsatz rekonstruiert die Entwicklung von Ralph Waldo Emersons Denken als Teil einer philosophischen Lebenskunst, deren mehrfache Anpassung und Veränderung sich jeweils als Reaktion auf einschneidende Verlusterfahrungen verstehen lässt. Der Tod seiner ersten Ehefrau Ellen Tucker sowie das plötzliche Dahinscheiden seines Sohnes Waldo sind nicht nur biographisch-existenziell prägend, sondern diese Ereignisse markieren zugleich bedeutende Wendepunkte innerhalb von Emersons philosophischem Schaffen. Von der christlich-protestantischen Tradition einer Selbstkultivierung nach Maßgabe einer imitatio christi über die Zurückweisung epistemischer und metaphysischer Gewissheitsansprüche und eine experimentierfreudige (...) pragmatische Weltanschauung führt der gedankliche Weg Emersons schließlich zu einer intensiven Beschäftigung mit der tragischen Dimension einer Welt ohne Gewissheiten und Sinngarantien. Am Ende dieser Entwicklung steht die Einsicht in die Flüchtigkeit und Vergänglichkeit alles Seienden, die sich mit einer Haltung lebensbejahender und heiterer Gelassenheit verbindet. (shrink)

A wide-ranging attempt to develop a theory of ethical life from a hermeneutic understanding of language.

The paper uses Heideggerian concepts of world to contrast the lived environment of the animal in the wild to nature as [re]constructed through Geographical Information Systems (GIS). With the animal Umwelt and GIS Weltbilt/Ge-stell side by side, we can see the “contradiction” between the animal’s lived space and the techno-human space of GIS, appreciate the risk of the GIS-constructed world to animals in the wild, and seek a way to address the risk. The paper suggests that humans, as beings which (...) properly have a world, can stand as fiduciaries for nonhuman animals in relation to the peculiar risk of geospatial environmental management technology. (shrink)

The impulse behind this paper is the conviction that Heidegger‘s turn to the Greeks is, for the most part, best understood as driven by the effort to arrive at a different, non-metaphysical, ethical sensibility. In his brief »Űber den Humanismus » Heidegger speaks of the need to arrive at an «original ethics,» that is, an ethics of sources which is not defined by the imperatives driving ethics as we know it today. I am sure that this is what Heidegger finds (...) in the Greeks–Greek thinkers who he regards as quite apart from the canonical views dominating philosophy today–and that this is especially the case with Heidegger›s treatment of the pre-Socratic thinkers. Heidegger›s turn to Anaximander›s fragment, which he takes as the «oldest» document of the Western world regarding justice, is, along with some issues that emerge in Homer, the central text for my own efforts to develop this ethical sensibility in Heidegger. (shrink)

The problem suggested by this passage cannot be properly appreciated unless it is shown first of all that the treatment of poetry and art in the Laws fundamentally agrees with, though of course in some respects it provides a welcome supplement to, the attitude set forth in the Republic and elsewhere by Plato. The demand that music and poetry should ‘imitate’ the good; and that this ‘imitation’ should have meaning and accuracy, and be free from mere emotionalism directly recalls the (...) doctrine of the Republic and other dialogues on the two kinds of imitation, which I have explained in the Classical Quarterly XXII p. 16, XXVI p. 161; the reason for the demand is the same—the imitation of evil has the same effect on character as the companionship of evil men. As for the effect of this ruling on comedy, the Republic is perhaps not over-clear. But the Laws explains that the comic art is to some extent valuable; its pictures of the ludicrous serve as a warning, and also help to make goodness more intelligible by setting it in relief; hence comedy may be performed for the edification of citizens by slaves or hired aliens under certain restrictions such as that a piece shall not have too long a run and that no ridicule of free men is to be permitted . On tragedy the two dialogues are in full agreement; it must become once more a hymn , using for a good purpose those forms of dramatic representation which are allowed to the poet in Rep. 396, and avoiding the mournful and complaining language of profane tragedy, which merely harrows the feelings and which cannot be used without blasphemy at a festival of the gods. (shrink)

In this chapter, I expound Hegel’s critique of Kant, which he first and most elaborately presented in his early essay Faith and Knowledge (1802), by focusing on the criticism that Hegel levelled against Kant’s (supposedly) arbitrary subjectivism about the categories. This relates to the restriction thesis of Kant’s transcendental idealism: categorially governed empirical knowledge only applies to appearances, not to things in themselves, and so does not reach objective reality, according to Hegel. Hegel claims that this restriction of knowledge to (...) appearances is unwarranted merely on the basis of Kant’s own principle of transcendental apperception, and just stems from Kant’s empiricist bias. He argues that Kant’s principle of apperception as the foundational principle of knowledge is in fact incompatible with his empiricism. Hegel rightly appraises the centrality of transcendental apperception for the constitution of objectivity. But he is wrong about its incompatibility with Kant’s empirical realism. By virtue of a misapprehension of the formal distinction between the accompanying ‘I think’, i.e. the analytical principle of apperception, and what Hegel calls “the true ‘I’” of the original-synthetic unity of apperception, Hegel unjustifiably prises apart the productive imagination, which is supposedly this “true ‘I’”, and the understanding, which is supposedly just a derivative, subjective form of the productive imagination; the latter, according to Hegel, is Reason or Being itself, and is the truly objective. This deflationary reading of the understanding, which hypostatises the imagination as the supreme principle, rests on a distortion of key elements of Kant’s theory of apperception. In this chapter, I show that Hegel’s charge of inconsistency against Kant, namely, Hegel’s claim that the principle of apperception as the highest principle of cognition does not comport with Kant’s restriction thesis, is the direct consequence of a psychological misreading of Kant’s subjectivism. (shrink)

I summarize Timothy Williamson's theory of knowledge, construct some counterexamples to it, and try to diagnose the problem in virtue of which those counterexamples arise. Then I consider possible responses. It turns out that only one of those responses is tenable, and that that response renders Williamson's theory a continuous piece of, rather than a radical paradigmatic break from, recent mainstream work in the theory of knowledge.

In this disarmingly witty look at the disrepair of the divine, George Dennis O'Brien offers a guide for finding the sacred in the everyday. Christopher Lasch called the book, first published over twenty years ago, "an astute analysis of our spiritual malaise." God and the New Haven Railway, with a new preface by the author, speaks to us still with humor and hope because neither God nor the railroad seems to be running much better today. The book is an (...) excellent introductory text for Religion 101 courses. Adult education classes in various denominations will also profit from reading it. (shrink)