Results for 'E. Renault'

964 found
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  1.  11
    Reconnaissance, conflit, domination.Emmanuel Renault - 2017 - Paris: CNRS Éditions.
    La théorie critique de la société, telle qu'elle s'est développée dans le cadre de ce qu'on appelle parfois l'école de Francfort, se caractérise notamment par le fait qu'elle donne toute son importance aux dominations et aux conflits dans son analyse du monde contemporain. L'une de ses figures aujourd'hui centrales, Axel Honneth, est aussi l'auteur de la théorie de la reconnaissance sans doute la plus systématique et riche en perspectives théoriques et critiques. C'est de cette théorie qu'Emmanuel Renault part dans (...)
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  2.  19
    Generosidade e substancialidade da alma segundo Descartes.Laurence Renault - 2011 - Educação E Filosofia 25 (Especial):63-80.
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  3.  45
    riassunto: Fenomenologia dell’immagnario e immaginario della fenomenologia.Alexandra Renault - 2003 - Chiasmi International 5:177-177.
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  4.  28
    L'invisibilità politica del lavoro e le sue eco filosofiche.Emmanuel Renault - 2009 - Iride: Filosofia e Discussione Pubblica 22 (1):71-86.
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  5.  33
    Une Métaphysique de la médiation.Marc Renault - 1970 - Dialogue 9 (3):415-424.
    La théologie chrétienne contient ou implique une métaphysique de la médiation universelle du Verbe incarné. Montrer que le rationalisme critique ne peut ignorer le problème de la médiation et qu'il y a place dans la philosophic la plus jalousement autonome pour une ouverture sur le surnaturel chrétien, telle fut la têche à laquelle Maurice Blondel consacra sa vie. Ses écrits ne laissent aucun doute: la recherche part de la foi, de l'Éivangile, de la christologie de S. Jean et de S. (...)
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  6.  18
    Présentation.J. -M. Buée, E. Renault, O. Tinland & D. Wittmann - 2008 - Philosophie 99 (4):3-4.
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  7.  63
    Critical Naturalism: A Manifesto.Federica Gregoratto, Heikki Ikäheimo, Emmanuel Renault, Arvi Särkelä & Italo Testa - 2022 - Krisis 42 (1):108-124.
    The Critical Naturalism Manifesto is a common platform put forward as a basis for broad discussions around the problems faced by critical theory today. We are living in a time, e.g. a pandemic time, when present-day challenges exert immense pressure on social critique. This means that models of social critique should not be discussed from the point of view of their normative justification or political effects alone, but also with reference to their ability to tackle contemporary problematic issues (like the (...)
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  8. Departamento de Física Teórica. Facultad de Ciencias. Universidad de Zaragoza. 50009-Zaragoza, Spain E-mail: yoelclaude@ telefonica. net. [REVIEW]Yoël Lana-Renault - 2006 - Apeiron 13 (3):1.
     
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  9.  36
    Emmanuel Renault, Yves Sintomer (dir.), Où en est la théorie critique ?, Paris, La Découverte, coll. « Recherches », 2003, 286 p., 31 €. [REVIEW]Alexandre Dupeyrix - 2004 - Astérion 2 (2).
    Dans l’introduction de cet ouvrage collectif publié en mars 2003, Emmanuel Renault et Yves Sintomer exposent leur volonté de « rendre compte de l’actualité d’un projet [celui de la théorie critique] tout en mettant en perspective les débats ouverts par les œuvres d’Habermas et de Honneth » (p. 10). On peut dire qu’ils ont pleinement réalisé leur ambition : l’ouvrage qu’ils proposent ici est une synthèse très riche et très stimulante des derniers travaux en cours sur la théorie critique (...)
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  10.  30
    A “cidade luz” e os trabalhadores da Renault: lugares de trabalho e da memória. Da periferia parisiense ao Magrebe.Ricardo Medeiros Pimenta - 2011 - Dialogos 15 (3).
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  11. Universalización y sincretismo en publicidad." Nuevo renault clio. Restart".Ana María Rubio Castro - 2006 - In Michael Cheng-Teh Tai, Begoña Román & Cristian Palazzi, Hacia una sociedad responsable: reflexiones desde las éticas aplicadas. [Cabrils, Spain]: Prohom.
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  12.  83
    Anerkennung.Christopher F. Zurn & Hans-Christoph Schmidt am Busch (eds.) - 2009 - Berlin, Germany: Akademie Verlag.
    Theorien der "Anerkennung" zeichnen sich durch eine außergewöhnliche Leistungsstärke aus. In den letzten Jahren haben sie die Forschung auf den Gebieten der Moralphilosophie, der Politischen Philosophie und der Sozialphilosophie, aber auch auf denen der Psychologie und der Sozialwissenschaften sowohl thematisch als auch methodisch sehr stark bereichert. Viele dieser Theorien versuchen zudem, Überlegungen, die von klassischen Autoren wie Fichte oder Hegel entwickelt wurden, für die aktuelle Diskussion systematisch fruchtbar zu machen. Dieser Konstellation trägt der vorliegende Band Rechnung. Durch eine Verzahnung von (...)
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  13.  90
    Schopenhauer, Horkheimer e o sofrimento social.Vilmar Debona - 2021 - Revista de Filosofia Aurora 33 (60):828-845.
    Há atualmente um debate interdisciplinar profícuo sobre a noção de sofrimento social (social suffering). Pensadores e pensadoras como Barrington Moore Jr., Emmanuel Renault e Rahel Jaeggi desenvolvem o assunto a partir de um pressuposto elementar: sofrimento social diferencia-se de sofrimento individual na medida em que as causas do primeiro não são aturais (desejos básicos insatisfeitos, doenças, catástrofes naturais), mas resultam do agir humano; e, mais ainda, não resultam anto de relações interpessoais imediatas, mas de relações sociais mais amplas, como (...)
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  14. Il ritorno del lavoro. La filosofia politica alla prova dei nuovi modi di produzione e riproduzione sociale: un panorama introduttivo.Tiziana Faitini & Francesci Raparelli - 2025 - Rivista Italiana di Filosofia Politica 7:123-147.
    L’articolo offre una rassegna introduttiva di alcuni degli sviluppi più recenti del rinnovato dibattito filosofico-politico in materia di lavoro, facendo riferimento alle ricerche di studiose e studiosi tra cui Dejours, Ferreras, Fraser, Honneth, Jaeggi, Renault, Battilana, Méda, Lordon, Virno e Negri. Si introdurranno brevemente le principali trasformazioni del lavoro avvenute negli ultimi decenni di globalizzazione neoliberista, con particolare attenzione alla moltiplicazione del lavoro e al ruolo crescente riconosciuto al lavoro riproduttivo, alle migrazioni e alla conoscenza. Verranno poi presentate alcune (...)
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  15.  29
    Metafísica Leibniziana da Comunicação - O Paradigma Monadológico.Adelino Cardoso - 2011 - Philosophica: International Journal for the History of Philosophy 19 (37):7-23.
    A comunicação e uma noção axial que articula o sistema de Leibniz e elucida a lógica imanente ao evolver do seu pensamento, designadamente no plano da metafisica. De facto, na sua fase inicial, a metafísica leibniziana revela a dificuldade em articular o primado do indivíduo com a exigência de vínculo comunitário entre os seres. O princípio de compossibilidade enquanto requisito de autoconstituição do ente actual, a teoria da noção completa de um indivíduo e a teoria da expressão respondem ao intento (...)
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  16.  33
    The Experience of Injustice: A Theory of Recognition.Emmanuel Renault - 2019 - Columbia University Press.
    In The Experience of Injustice, the French philosopher Emmanuel Renault opens an important new chapter in critical theory. He brings together political theory, critical social science, and a keen sense of the power of popular movements to offer a forceful vision of social justice. Questioning normative political philosophy’s conception of justice, Renault gives an account of injustice as the denial of recognition, placing the experience of social suffering at the heart of contemporary critical theory. Inspired by Axel Honneth, (...)
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  17.  18
    Due vedute di Roma.B. R. Brinkman - 1996 - Heythrop Journal 37 (2):176–192.
    Books reviewed in this article: The Anchor Bible Dictionary. Edited by David Noel Freedman with Gary A. Herion, David F. Graf, John David Pleins. The Gospel of Matthew. By Daniel J. Harrington. Paul: An Introduction to his Thought. By C. K. Barrett. A Radical Jew: Paul and the Politics of Identiy. By Daniel Boyarin. New Testament Theology. By G. B. Caird, completed and edited by L. D. Hurst. The Fatherhood of God from Origen to Athanasius. By Peter Widdicombe. Dieu et (...)
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  18.  31
    Social Suffering: Sociology, Psychology, Politics.Emmanuel Renault - 2017 - Rowman & Littlefield International.
    This is the first English-language translation of an important book that contributes to contemporary debates about social suffering in sociology, social psychology, political theory and philosophy. Renault provides a systematic account of the ways in which social suffering could be conceptualised.
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  19.  71
    Critical Theory, Social Critique and Knowledge.Emmanuel Renault - 2020 - Critical Horizons 21 (3):189-204.
    ABSTRACT While the first generation of the so-called Frankfurt School has promoted a strong interconnection between social critique and knowledge of the social world, contemporary critical theory seems to consider that epistemological issues don’t deserve anymore consideration. Is it really possible to elaborate a convincing theory of social critique without taking seriously the various links between social critique and knowledge? This article argues that the answer is no. In a first step, it recalls the ways in which the philosophical debate (...)
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  20. A Critical Theory of Social Suffering.Emmanuel Renault - 2010 - Critical Horizons 11 (2):221-241.
    This paper begins by defending the twofold relevance, political and theoretical, of the notion of social suffering. Social suffering is a notion politics cannot do without today, as it seems indispensable to describe all the aspects of contemporary injustice. As such, it has been taken up in a number of significant research programmes in different social sciences (sociology, anthropology, social psychology). The notion however poses significant conceptual problems as it challenges disciplinary boundaries traditionally set up to demarcate individual and social (...)
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  21.  34
    Dewey et la reconstruction du concept de nature humaine.Emmanuel Renault - 2024 - Archives de Philosophie 2:43-60.
    La théorie deweyenne de la nature humaine permet de clarifier le sens du naturalisme deweyen ainsi que ses implications politiques. La première partie de l’article analyse la manière dont Dewey défend une conception processuelle, interactionnelle et intégrative de la nature humaine. La deuxième partie analyse la fonction classificatoire du concept de nature humaine et la troisième la manière dont Dewey attribue une fonction explicative à ce concept en discutant les références politiques conservatrices ou progressistes, voire révolutionnaires, à la nature humaine.
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  22.  73
    Reconnaissance, critique sociale et politique: Entretien de Gonçalo Marcelo avec Emmanuel Renault.Gonçalo Marcelo & Emmanuel Renault - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (1):134-149.
    Au cours de cet entretien, Emmanuel Renault nous offre un aperçu de la manière dont la thématique de la reconnaissance est traitée en France aujourd’hui, notamment à travers le renouveau des études sur Hegel et Marx. Il explique la façon dont la reconnaissance a pu s’ériger en paradigme (en dépit de ses usages multiples et variés en France comme ailleurs), au cours de la dernière décennie et le rôle joué par Axel Honneth dans ce procès. Finalement, il explicite sa (...)
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  23.  67
    The Naturalistic Side of Hegel’s Pragmatism.Emmanuel Renault - 2012 - Critical Horizons 13 (2):244 - 274.
    This paper contrasts the Hegelianism of contemporary neo-pragmatism and the Hegelianism of classical pragmatism as it has been reassessed in contemporary Deweyan scholarship. Drawing on Dewey’s interpretation of Hegel, this paper argues that Hegel’s theory of the spirit is in many aspects more akin to Dewey’s pragmatism than Brandom’s. The first part compares Dewey’s pragmatism with Hegel’s conceptions of experience and the theory/practice relation. The second part compares Dewey’s naturalism with Hegel’s theory of the relation between nature and spirit.
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  24.  50
    Dewey's Critical Conception of Work.Emmanuel Renault - 2017 - Journal of Speculative Philosophy 31 (2):286-298.
    ABSTRACT Dewey's critical conception of work deserves consideration because it combines two types of models of social critique that are usually considered separately in contemporary Dewey scholarship. In the syllabus Social Institutions and the Study of Morals, Dewey contends that the valuation of social settings should be grounded on criteria immanent to social experience, and he applies his model of immanent critique to work-related issues. In his philosophy of education, he highlights that institutional settings should be valued from the point (...)
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  25.  56
    Le genre de la race : Fanon, lecteur de Beauvoir.Matthieu Renault - 2014 - Actuel Marx 55 (1):36.
  26. The political philosophy of social suffering.Emmanuel Renault - 2009 - In Boudewijn de Bruin & Christopher F. Zurn, New waves in political philosophy. New York: Palgrave-Macmillan.
  27.  26
    Travail reproductif et exploitation : de Marx aux théories féministes de la reproduction.Emmanuel Renault - 2021 - Actuel Marx 70 (2):45-61.
    Cet article discute la manière dont les théories féministes de la reproduction ont conduit à entretenir et renouveler les discussions portant sur les meilleures manières de théoriser et de critiquer l’exploitation du travail au sein des sociétés capitalistes. Dans un premier temps, il remonte à Marx et à la manière dont Le Capital pose le problème de la reproduction de la force de travail sans l’associer à celui d’un travail reproductif. Dans un deuxième temps, il analyse la manière dont les (...)
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  28.  37
    Does Proprioception Influence Human Spatial Cognition? A Study on Individuals With Massive Deafferentation.Alix G. Renault, Malika Auvray, Gaetan Parseihian, R. Chris Miall, Jonathan Cole & Fabrice R. Sarlegna - 2018 - Frontiers in Psychology 9.
  29.  26
    Should we Distinguish between French and German Approaches to Recognition?Emmanuel Renault - 2021 - Les Cahiers Philosophiques de Strasbourg 50:131-146.
    Cet article s’interroge sur le sens des termes « français » et « allemand » quand on distingue des caractéristiques françaises et allemandes à propos de la théorie de la reconnaissance. Deux manières de distinguer ces caractéristiques sont analysées : la première considère que la promotion philosophique du concept de reconnaissance est une opération allemande à laquelle rien ne correspond de ce côté-ci du Rhin, la seconde affirme que le propre des approches philosophiques françaises de la reconnaissance est de souligner (...)
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  30.  16
    Hegel, la naturalisation de la dialectique.Emmanuel Renault - 2001 - Paris: Libr. philosophique J. Vrin.
    La philosophie de la nature de l'Encyclopedie des sciences philosophiques fut, jusqu'a une date recente, presque ignoree par les etudes hegeliennes. Hegel s'y serait rendu coupable d'une pretention a concurrencer les sciences positives sur leur propre terrain et a rivaliser avec elles, en revelant a la fois son incomprehension de la scientificite la mieux etablie et la faible rationalite de son propre projet. Une lecture attentive permet de rectifier ces prejuges, en montrant non seulement que Hegel s'y trouve attentif et (...)
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  31.  16
    Descartes, ou, La félicité volontaire: l'idéal aristotélicien de la sagesse et la réforme de l'admiration.Laurence Renault - 2000 - Paris: Presses Universitaires de France - PUF.
    Descartes a entrepris de détruire la pratique aristotélicienne de la philosophie : à son savoir seulement probable, les Regulae, puis les Essais opposent une science certaine d'objets clairs et distincts. Mais cette instauration concerne aussi, peut-être même d'abord, l'idéal pratique qu'Aristote ne cesse de viser dans les sciences théorétiques : le sage parvient à la félicité par l'exercice même d'une connaissance si parfaite qu'elle imite celle du dieu, qui pense sa pensée en acte et éternellement. Descartes met décidément en crise (...)
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  32.  34
    Dewey, Hook et Mao : quelques affinités entre marxisme et pragmatisme.Emmanuel Renault - 2013 - Actuel Marx 54 (2):138.
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  33.  49
    (1 other version)Philosophy and Experience: A significant difference between the first and the last versions of Hegel’s Encyclopedia.Emmanuel Renault - 2019 - Hegel Jahrbuch 2019 (1):32-43.
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  34.  50
    Du fordisme au post-fordisme : Dépassement ou retour de l'aliénation?Emmanuel Renault - 2006 - Actuel Marx 39 (1):89-105.
    In contemporary political philosophy, the disqualification of the problematic of alienation has to a large extent rested on the conviction that the norms of democracy, justice, and the good life provide a sufficient framework within which to outline a social critique that is politically pertinent. The paradox is that, at the very moment when such a conviction was becoming widespread, its validity was being refuted by the historical reality. It would appear that the casting-off of the Fordist system has seen (...)
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  35.  17
    The Gender of Race.Matthieu Renault - 2024 - Simone de Beauvoir Studies 34 (1):21-37.
    This article reveals the influence Simone de Beauvoir’s writings had on Frantz Fanon, even though Fanon never cites Beauvoir’s views and even seems to try hard to hide any intellectual lineage with Beauvoir. Clarifying the motives of this “disappearance” is necessary not only for understanding Fanon’s oeuvre, but also for appreciating the connections between, which are also a co-emergence of, feminism and anticolonialism-antiracism in the years following World War II.
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  36. Corps à corps: Frantz Fanon's Erotics of National Liberation.Matthieu Renault - 2011 - Journal of French and Francophone Philosophy 19 (1):49-55.
    In this short essay, I will endeavour to show that Frantz Fanon’s well-known conception of struggles for national liberation is intimately linked to an erotics of liberation . This one takes its roots in a shift, or better a reversal, of theories of racism . As Etienne Balibar argues, “racism,” as a category, appears at mid 19 th century, especially under the aegis of the UNESCO, as a break with the conceptions of “race,” considered to be a pure “myth” or (...)
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  37.  17
    Hegel et le paradigme du travail.Emmanuel Renault - 2017 - Revue Internationale de Philosophie 4 (4):469-490.
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  38.  44
    From [“Political Ethics”] to [“Social Philosophy”]: The Need for Social Theory.Emmanuel Renault - 2017 - Transactions of the Charles S. Peirce Society 53 (1):90.
    The meanings and functions of the notion of social philosophy in John Dewey’s writings have not really been subjected to serious philological investigation. Until recently, Dewey scholarship has simply equated social philosophy either to political philosophy in general, or to philosophy of education,1 and in recent years we have tended to read this social philosophy from a retrospective point of view, with reference to contemporary debates about social philosophy as an alternative to contemporary political philosophy.2 One reason for this lack (...)
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  39. From fordism to post-fordism: Beyond or back to alienation?Emmanuel Renault - 2007 - Critical Horizons 8 (2):205-220.
    The evidence today is practically uncontested: about thirty years ago we left Fordism behind and entered a new phase of capitalism. That the structures of the post-Fordist social order call for new modes of social critique is also a prevalent idea. The category of alienation continues, however, to be discredited. Nevertheless it is not clear that the categories of democracy (as apparatuses of non-domination), justice and the good life are capable of bringing about the political effects that may be expected (...)
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  40.  23
    Le problème de la résistance ouvrière dansLe Capital.Emmanuel Renault - 2015 - Les Etudes Philosophiques 154 (4):513.
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  41.  75
    Radical democracy and an abolitionist concept of justice. A critique of Habermas' theory of justice.Emmanuel Renault - 2005 - Critical Horizons 6 (1):137-152.
    This paper asks whether or not normative political philosophy can face the challenge of the critique of the political. This question is addressed to theories of justice in general, but this paper considers Habermas' position in particular. It advances the thesis that the main theoretical and political problem of theories of justice is that they have not really taken the abolitionist dimension of the concept of justice into account. As a consequence, they run the risk of reproducing in themselves the (...)
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  42.  17
    Dynamic decision-making when ambiguity attitudes depend on exogenous events.Olivier Renault, Meglena Jeleva & Johanna Etner - 2023 - Theory and Decision 96 (2):269-295.
    The aim of this paper is to propose a preferences representation model where ambiguity attitudes can be exogenous events or past experience-dependent. We adapt the Recursive Smooth Ambiguity model proposed by Klibanoff (Journal of Economic Theory 144:930-976, 2009) by introducing past experience described by a sequence of neutral events occurring up to the moment of the decision. These neutral events do not provide any information on the true process, but are likely to strengthen or weaken the decision-maker’s ambiguity aversion degree (...)
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  43.  8
    Enjeux logiques et ontologiques du concept d’effectivité.Emmanuel Renault - 2024 - Archives de Philosophie 87 (3):63-79.
    Cet article s’efforce de distinguer les enjeux ontologiques et logiques de la théorie hégélienne de l’effectivité. Dans un premier temps, il précise en quoi la Science de la logique « coïncide » avec l’ontologie ou la « remplace ». Dans un deuxième temps, il analyse la manière dont Hegel présente la Science de la logique dans son ensemble comme une théorie logique. Il est alors possible, dans un troisième temps, de mieux comprendre la contribution de la section « Effectivité » (...)
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  44.  95
    Critical Leverage in the Current Conjuncture: An Encounter with Politics of Culture and the Spirit of Critique: Dialogues, Gabriel Rockhill and Alfredo Gomez-Muller, Eds.Gabriel Rockhill in Conversation with Summer Renault-Steele - 2012 - PhaenEx 7 (1):347-364.
  45.  17
    La possibilité de la philosophie. Présentation du dossier.Vincent Renault - 2022 - L’Enseignement Philosophique 72 (2):11-12.
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  46.  35
    Work and Domination in Marx.Emmanuel Renault - 2014 - Critical Horizons 15 (2):179-193.
    The interpretation of Marx’s references to work and to domination is a vexed question. Can we say that Marx criticizes capitalism in terms of its effects on work? Or does he criticize capitalism from the standpoint of those subject to domination, and with whom his position is one of solidarity? Or does he elaborate a description of the unprecedented transformations brought about in the relations of power, which the category of domination is unable to apprehend effectively? The article argues that (...)
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  47.  22
    Cartographier les sociologies critiques : définitions, justifications et modèles critiques.Emmanuel Renault - 2022 - Astérion 27 (27).
    To clarify what is at stake in the contemporary attacks against critical sociology, this article begins by distinguishing two types of critical sociology critiques: those that compare critical sociologies with non-critical ones, and those that arise from controversies inherent to critical sociology. Both approaches tend to adopt an overly simplistic view of sociology itself. To counter this, it seems useful to highlight the diversity of the definitions and justifications of critical sociology belonging to the various critical models operating in critical (...)
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  48.  21
    Mise au jour et exagération dans la phénoménologie adornienne des expériences.Emmanuel Renault - 2022 - Alter: revue de phénoménologie 29:171-188.
    C’est d’une épistémologie que relève l’affirmation suivant laquelle « toute pensée est exagération », alors que c’est un modèle de critique sociale que définit la thèse suivant laquelle « Seule l’exagération est vraie ». Certains des enjeux de ces thèses apparaissent plus clairement lorsqu’elles sont interprétées dans l’horizon de la confrontation d’Adorno avec la phénoménologie. Si son rapport à Heidegger, dans le cours Ontologie und Dialektik, dans le Jargon de l’authenticité et dans la pre...
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  49. Nietzsche contre la Révolution.Didier Renault - 2004 - Actuel Marx 35 (1):147-163.
    Facing the flood of contradictory interpretations of Nietzsche’s writings, is it still possible to assert anything positive about the political and intellectual stance of the author of « Zarathoustra »? In his massive study, Domenico Losurdo, Professor of Philosophy at the university of Urbino, argues that Nietzsche’s thoughts, even the most provocative, such as his defence of slavery or eugenics, should not be read as simple metaphors or innocent speculations aiming at the moral improvement of man, but constitute a specific, (...)
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  50.  33
    “Aspin” Bubbles: Mechanical Project for the Unification of the Forces of Nature.Yoël Lana-Renault - 2006 - Apeiron 13 (3):344.
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