Results for 'Edgar Godin'

939 found
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  1.  5
    Commentaire du code de morale pour les hôpitaux.Edgar Godin - 1966 - Montréal,: Wilson et Lafleur.
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  2. Visuel wahrgenommene Figuren.Edgar Rubin - 1923 - Revue Philosophique de la France Et de l'Etranger 96:145-147.
     
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  3. Pagan Mysteries in the Renaissance.Edgar Wind - 1958 - Journal of Aesthetics and Art Criticism 19 (1):104-105.
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  4.  30
    On Assumptions of, Relations between, and Evaluations of Some Process Dissociation Measurement Models.Axel Buchner & Edgar Erdfelder - 1995 - Consciousness and Cognition 5 (4):581-594.
    In this article, we analyze both M. J. Wainwright and E. M. Reingold's view of the process dissociation measurement models presented by A. Buchner, E. Erdfelder, and B. Vaterrodt-Plunnecke and their suggestions on that topic. This analysis reveals a number of problems in Wainwright and Reingold's approach. Some of these problems are more subtle than others, but they are nevertheless consequential. Thus, researchers working with the process dissociation procedure should be aware of these problems.
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  5.  27
    La nécessité du mouvement éternel. Note exégétique à Aristote, Physique VIII, 5, 256b8-13.Luca Gili & Laurence Godin-Tremblay - 2020 - Dialogue 59 (4):725-740.
    ABSTRACTIn Physics VIII, 5, 256b8-13, Aristotle maintains that it is impossible that there is no motion, because he proved earlier on that it is necessary that there is always motion. In Physics VIII, 1, 251b23-28, Aristotle said that it is necessary that if time is eternal, then motion is also eternal. In Physics VIII, 5, 256b8-13, Aristotle speaks on the contrary about the necessity of eternal motion. In this paper, we show that the argument expounded in Physics VIII, 1, 251b23-28 (...)
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  6.  71
    The Philosophy of Habermas.Andrew Edgar - 2005 - Mcgill-Queen's University Press.
    This comprehensive introduction to the thought of Jurgen Habermas covers the full range of his ideas from his early work on student politics to his recent work on communicative action, ethics and law. Andrew Edgar examines Habermas' key texts in chronological order, revealing the developments, shifts and turns in Habermas' thinking as he refines his basic insights and incorporates new sources and ideas. Some of the themes discussed include Habermas' early reshaping of Marxist theory and practice, his characterization of (...)
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  7.  14
    Between “better than” and “as good as”: mobilizing social representations of alternative proteins to transform meat and dairy consumption practices.Claudia Laviolette & Laurence Godin - 2024 - Agriculture and Human Values 41 (4):1895-1906.
    This article is concerned with the dynamic of social change in the domain of food consumption and seeks to understand the role played by social representations in the transformation of daily food practices. It rests on a model of change that hinges on the processes of cultivation and naturalization of new components of practices. Social representation theory is used to enhance the understanding of the ways that representations contribute to these processes of cultivation and naturalization. Using a visual and multimodal (...)
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  8.  10
    Correction: Between “better than” and “as good as”: mobilizing social representations of alternative proteins to transform meat and dairy consumption practices.Claudia Laviolette & Laurence Godin - 2024 - Agriculture and Human Values 41 (4):1907-1907.
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  9. 'Hercules' and 'orpheus': Two mock-heroic designs by dürer.Edgar Wind - 1939 - Journal of the Warburg Institute 2 (3):206-218.
  10. Julian the apostate at Hampton court.Edgar Wind - 1939 - Journal of the Warburg and Courtauld Institutes 3 (1/2):127-137.
  11.  24
    Revolution and Chinese Foreign Policy; Peking's Support for Wars of National Liberation.Edgar Wickberg & Peter van Ness - 1973 - Journal of the American Oriental Society 93 (1):87.
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  12.  37
    The Revolutionary Army, a Chinese Nationalist Tract of 1903.Edgar Wickberg, Tsou Jung & John Lust - 1972 - Journal of the American Oriental Society 92 (1):148.
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  13.  30
    Now read this: Recent additions to the business ethics library.Edgar Wille - 1994 - Business Ethics, the Environment and Responsibility 3 (1):65–66.
    Book publishers seem to have found a new niche judging by the number of review copies coming our way. This column just aims to give a line or two on some of them to help the reader decide whether to buy, borrow or leave it for now.
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  14.  34
    (1 other version)Recent british books for the business ethics library.Edgar Wille - 1995 - Business Ethics: A European Review 4 (3):179–181.
  15.  39
    Two comments about Philadelphia.Edgar Williams - 1990 - The Chesterton Review 16 (2):111-111.
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  16.  16
    The Formal Mechanics of Mind.Edgar Wilson - 1981 - Philosophical Books 22 (3):170-172.
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  17.  35
    An emendation of Pope by Lessing.Edgar Wind - 1937 - Journal of the Warburg Institute 1 (1):78-79.
  18.  35
    A mediæval formula in Kant.Edgar Wind - 1938 - Journal of the Warburg Institute 2 (1):64.
  19.  18
    A self-portrait of Greco.Edgar Wind - 1939 - Journal of the Warburg and Courtauld Institutes 3 (1/2):141-142.
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  20.  29
    Albrecht Von brandenburg as st. erasmus.Edgar Wind - 1937 - Journal of the Warburg Institute 1 (2):142-162.
  21.  44
    "Borrowed attitudes" in Reynolds and Hogarth.Edgar Wind - 1938 - Journal of the Warburg Institute 2 (2):182-185.
  22.  87
    Donatello's Judith: A symbol of 'sanctimonia'.Edgar Wind - 1937 - Journal of the Warburg Institute 1 (1):62-63.
  23.  16
    Giordano Bruno between Tragedy and Comedy.Edgar Wind - 1939 - Journal of the Warburg Institute 2 (3):262-262.
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  24.  28
    Homo platonis.Edgar Wind - 1938 - Journal of the Warburg Institute 1 (3):261.
  25.  30
    In defence of composite portraits.Edgar Wind - 1937 - Journal of the Warburg Institute 1 (2):138-142.
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  26.  36
    Ænigma Termini.Edgar Wind - 1937 - Journal of the Warburg Institute 1 (1):66-69.
  27.  29
    Penny, west, and the 'death of Wolfe'.Edgar Wind - 1947 - Journal of the Warburg and Courtauld Institutes 10 (1):159-162.
  28.  54
    The crucifixion of HAMAN.Edgar Wind - 1938 - Journal of the Warburg Institute 1 (3):245-248.
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  29.  75
    Theory of art versus aesthetics.Edgar Wind - 1925 - Philosophical Review 34 (4):350-359.
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  30.  34
    The sources of David 's horaces.Edgar Wind - 1941 - Journal of the Warburg and Courtauld Institutes 4 (3/4):124-138.
  31.  34
    Verrio's 'terribilità'.Edgar Wind - 1937 - Journal of the Warburg Institute 1 (2):184-185.
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  32.  40
    Chemistry and evolution.Edgar J. Witzemann - 1945 - Philosophy of Science 12 (3):179-189.
    Anyone who has worked in Science for forty years can be much surprised to realize how little he now hears about evolution, compared with such former times. At present, evolution seems to be accepted as an axiomatic or universal principle, while the mechanism of it is not much considered, except by a small group of specialists, who work on the subject in greatly limited ways. This is practically a reversal of the former emphasis. The chemist would probably suggest that the (...)
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  33.  30
    The role of catalysis in biological causation.Edgar J. Witzemann - 1943 - Philosophy of Science 10 (3):176-183.
    The last two words of the title for this essay are taken from a paper by R. S. Lillie, and the first phrase is also taken by implication from the same source. The study of chemical phenomena in life has progressed far enough so that underlying chemical causes, involved in Professor Lillie's picture of Biological Causation, may in part be discussed in general terms, and apart from the mass of detail known about the agents and processes involved. Moreover, this mass (...)
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  34.  24
    Erinnerungskultur und Geschichtspolitik – ein Forschungsansatz ist in die Jahre gekommen. Wo stehen wir heute?Edgar Wolfrum - 2019 - Zeitschrift Für Kultur- Und Kollektivwissenschaft 5 (2):131-144.
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  35.  11
    Reproduction biologique et Cybernétique.Edgar Wolff - 1960 - Revue de Synthèse 81 (19-20):263-287.
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  36.  38
    Dürer's "männerbad": A Dionysian mystery.Edgar Wood - 1939 - Journal of the Warburg Institute 2 (3):269-271.
  37.  14
    SALAT: machine translation via semantic representation.Christa Hauenschild, Edgar Huckert & Robert Maier - 1979 - In Rainer Bäuerle, Urs Egli & Arnim von Stechow (eds.), Semantics from different points of view. New York: Springer Verlag. pp. 324--352.
  38.  44
    Die Philosophie der Gegenwart in Selbstdarstellungen. [REVIEW]Edgar Wind - 1926 - Journal of Philosophy 23 (6):163-164.
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  39. COMPAYRÉ, G. -Pioneers in Education: Rousseau, Spencer, Pestalozzi, Herbart. [REVIEW]J. Edgar - 1908 - Mind 17:419.
     
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  40.  42
    Ted Edgar.Andrew Edgar - 2019 - Sport, Ethics and Philosophy 13 (2):115-116.
    Volume 13, Issue 2, May 2019, Page 115-116.
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  41.  23
    Zilsel, Edgar, Die Geniereligion.Edgar Zilsel - 1920 - Kant Studien 24 (1).
  42.  17
    National Innovation System: The System Approach in Historical Perspective.Benoît Godin - 2009 - Science, Technology, and Human Values 34 (4):476-501.
    In the late 1980s, a new conceptual framework appeared in the science, technology, and innovation studies: the National Innovation System. The framework suggests that the research system's ultimate goal is innovation, and that the system is part of a larger system composed of sectors such as government, university, and industry and their environment. The framework also emphasized the relationships between the components or sectors, as the ``cause'' that explains the performance of innovation systems. Most authors agree that the framework came (...)
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  43.  37
    Edgar Allan Poe, a Critical Biography.Arthur Hobson Quinn & Edgar Allan Poe - 1943 - Journal of Aesthetics and Art Criticism 2 (8):101.
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  44.  18
    Gott-Vater und die Elternbilder.Godin S. J. André - 1967 - Archive for the Psychology of Religion 9 (1):87-92.
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  45.  15
    Erasme, lecteur d'Origène.André Godin - 1982 - Genève: Droz.
    Assurément, la lecture d'Origène par Erasme est d'abord un plaisir du texte. L'étude d'André Goin en éclaire les prolongements historico- théologiques. Erasme s'est d'abord employé à délivrer Origène de la "caverne des ombres" d'où de nombreux humanistes, dont Pic de la Mirandole, n'avaient pu le tirer. Avec son génie propre, et alliant l'audace calculée et l'enthousiasme sincère pour la spiritualité origienne, Erasme fait une exégèse subtile fondée sur un réemploi, massif et sélectif, de l'énorme matériau emprunté à Origène, une tentative (...)
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  46.  21
    Franck Mermier (dir.), Yémen. Écrire la guerre, Paris, Classiques Garnier, 2018.Christian Godin - 2020 - Cités 82 (2):173-176.
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  47.  31
    Légitimité du concept de barbarie.Christian Godin - 2015 - Cités 61 (1):11-26.
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  48.  6
    La totalité.Christian Godin - 1997 - Seyssel [France]: Champ Vallon.
    [A] Prologue -- 1. De l'imaginaire au symbolique (livres I, II, III, IV) -- 2. Les pensées totalisantes (livres I, II, III) -- 3. La philosophie -- 4. La totalité réalisée (livre I) -- 5. La totalité réalisée : les sciences (livre II) -- v. 6. L'Histoire (livre III).
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  49.  5
    Rémi Brague, Sur l’islam, Paris, Gallimard, coll. « L’esprit de la cité », 2023.Christian Godin - 2023 - Cités 96 (4):209-212.
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  50.  84
    The Linear Model of Innovation: The Historical Construction of an Analytical Framework.Benoît Godin - 2006 - Science, Technology, and Human Values 31 (6):639-667.
    One of the first frameworks developed for understanding the relation of science and technology to the economy has been the linear model of innovation. The model postulated that innovation starts with basic research, is followed by applied research and development, and ends with production and diffusion. The precise source of the model remains nebulous, having never been documented. Several authors who have used, improved, or criticized the model in the past fifty years rarely acknowledged or cited any original source. The (...)
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