Results for 'Edward Hyams'

939 found
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  1.  21
    Admiral Togo.C. S. G., Georges Blond & Edward Hyams - 1960 - Journal of the American Oriental Society 80 (4):390.
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  2. When Consent Doesn't Work: A Rights-Based Case for Limits to Consent's Capacity to Legitimise.Keith Hyams - 2011 - Journal of Moral Philosophy 8 (1):110-138.
    Consent's capacity to legitimise actions and claims is limited by conditions such as coercion, which render consent ineffective. A better understanding of the limits to consent's capacity to legitimise can shed light on a variety of applied debates, in political philosophy, bioethics, economics and law. I show that traditional paternalist explanations for limits to consent's capacity to legitimise cannot explain the central intuition that consent is often rendered ineffective when brought about by a rights violation or threatened rights violation. I (...)
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  3. Due process versus the maintenance of order in European law: the contribution of the ius commune.Paul Hyams & Peter Coss - 2000 - In Peter R. Coss, The moral world of the law. New York: Cambridge University Press. pp. 62.
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  4.  21
    Early emergence of linguistic knowledge: How early?Nina Hyams - 1991 - Behavioral and Brain Sciences 14 (4):623-624.
  5.  5
    The Day God laughed: sayings, fables, and entertainments of the Jewish sages.Hyam Maccoby & Wolf Mankowitz (eds.) - 1978 - Parkwest, N.Y.: Robson Books.
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  6.  33
    The philosophy of the Talmud.Hyam Maccoby - 2002 - New York, NY: RoutledgeCurzon.
    This is a new presentation of the philosophy of the Talmud. The Talmud is not a work of formal philosophy, but much of what it says is relevant to philosophical enquiry, including issues explored in contemporary debates. In particular, the Talmud has original ideas about the relation between universal ethics and the ethics of a particular community. This leads into a discussion on the relation between morality and ritual, and also about the epistemological role of tradition. The book explains the (...)
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  7.  55
    When do Risky Choices Justify Inequality?Keith Hyams - 2017 - Diametros 53:60-74.
    Luck egalitarianism is the view that inequalities are justified when and only when a particular condition is met. Recent years have seen considerable debate about the exact nature of the risky choices thought by luck egalitarians to justify inequality. All positions in the debate emphasise the importance of choice, but they differ in the precise details of how choice features in the inequality-justifying condition. The present paper argues for a novel view about the conditions under which risky choices should justify (...)
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  8. The ethics of carbon offsetting.Keith Hyams & Tina Fawcett - 2013 - Wiley Interdisciplinary Reviews: Climate Change 4 (2):91-98.
    Carbon offsetting can be loosely characterized as a mechanism by which an organization or individual contributes to a scheme that is projected either to remove carbon dioxide from the atmosphere or to deliver carbon dioxide emission reductions on the part of other organizations or individuals. An activity that has been offset therefore purports to make no long-term net contribution to atmospheric greenhouse gas concentrations. The ethical basis for using carbon offsetting as an approach to tackling climate change is very much (...)
     
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  9.  31
    Equality, Responsibility, and the Balance of Interests.Keith Hyams - 2013 - Journal of Social Philosophy 44 (4):392-401.
  10.  72
    Nozick's real argument for the minimal state.Keith Hyams - 2004 - Journal of Political Philosophy 12 (3):353–364.
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  11. Hypothetical Choice, Egalitarianism and the Separateness of Persons.Keith Hyams - 2015 - Utilitas 27 (2):217-239.
    Luck egalitarians claim that disadvantage is worse when it emerges from an unchosen risk than when it emerges from a chosen risk. I argue that disadvantage is also worse when it emerges from an unchosen risk that the disadvantaged agent would have declined to take, had he or she been able to do so, than when it emerges from an unchosen risk that the disadvantaged agent would not have declined to take. Such a view is significant because it allows both (...)
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  12.  34
    Risk, Responsibility, and Choice.Keith Hyams - 2019 - Social Theory and Practice 45 (1):21-41.
    Choice-based conceptions of substantive responsibility face a number of powerful counterexamples. In order to avoid some of these counterexamples, it is widely claimed that agents are substantively responsible for disadvantage arising from their choices only when the option set from which they chose satisfied a reasonability criterion. I examine three possible justifications for a reasonability criterion: an agent-responsibility-based motivation, a voluntariness-based motivation, and what I call a ‘denied-claim’-based motivation. In each case, I argue that the putative motivation cannot in fact (...)
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  13.  99
    A just response to climate change: Personal carbon allowances and the normal-functioning approach.Keith Hyams - 2009 - Journal of Social Philosophy 40 (2):237-256.
  14. Political authority and obligation.Keith Hyams - 2008 - In Catriona McKinnon, Issues in Political Theory. Oxford University Press.
     
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  15.  98
    On the contribution of ex ante equality to ex post fairness.Keith D. Hyams - unknown
    When distributing an indivisible harm or benefit between multiple individuals, all of whom have an equal claim to avoid the harm or receive the benefit, it is commonly thought that one should hold a lottery in order to give each claimant an equal chance of winning. Moreover, it is often said that, by holding a lottery, one makes the resultant outcome inequality between those who receive the harm or benefit and those who do not less unfair than it would otherwise (...)
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  16.  17
    Introduction.Keith Hyams - 2013 - Journal of Social Philosophy 44 (4):313-315.
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  17.  63
    Rights, Exploitation, and Third-Party Harms: Why Background Injustice Matters to Consensual Exchange.Keith Hyams - 2012 - Journal of Social Philosophy 43 (2):113-124.
  18.  93
    (1 other version)Epistemic injustice in Climate Adaptation.Morten Byskov & Keith Hyams - 2022 - Ethical Theory and Moral Practice 25 (4):613-634.
    Indigenous peoples are disproportionally vulnerable to climate change. At the same time, they possess valuable knowledge for fair and sustainable climate adaptation planning and policymaking. Yet Indigenous peoples and knowledges are often excluded from or underrepresented within adaptation plans and policies. In this paper we ask whether the concept of epistemic injustice can be applied to the context of climate adaptation and the underrepresentation of Indigenous knowledges within adaptation policies and strategies. In recent years, the concept of epistemic injustice has (...)
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  19.  28
    Who Should Represent Future Generations in Climate Planning?Morten Fibieger Byskov & Keith Hyams - 2022 - Ethics and International Affairs 36 (2):199-214.
    Extreme impacts from climate change are already being felt around the world. The policy choices that we make now will affect not only how high global temperatures rise but also how well-equipped future economies and infrastructures are to cope with these changes. The interests of future generations must therefore be central to climate policy and practice. This raises the questions:Whoshould represent the interests of future generations with respect to climate change? And according to whichcriteriashould we judge whether a particular candidate (...)
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  20.  25
    Global Catastrophic Risk and the Drivers of Scientist Attitudes Towards Policy.Christopher Nathan & Keith Hyams - 2022 - Science and Engineering Ethics 28 (6):1-18.
    An anthropogenic global catastrophic risk is a human-induced risk that threatens sustained and wide-scale loss of life and damage to civilisation across the globe. In order to understand how new research on governance mechanisms for emerging technologies might assuage such risks, it is important to ask how perceptions, beliefs, and attitudes towards the governance of global catastrophic risk within the research community shape the conduct of potentially risky research. The aim of this study is to deepen our understanding of emerging (...)
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  21.  12
    Postphenomenology and Architecture: Human Technology Relations in the Built Environment.Lars Botin & Inger Berling Hyams (eds.) - 2021 - Lexington Books.
    This edited collection provides insight into understanding architecture and urban design as technology. In order to understand how and why we live in built environments, we are in need of a conceptual framework that takes into account what role architecture as technology plays in our being and becoming in the world.
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  22.  11
    First Person: Ruminations on a career in British bookselling, 1949–1988.John Hyams - 2008 - Logos 19 (2):77-83.
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  23.  78
    Charitable Hospital Accountability: A Review and Analysis of Legal and Policy Initiatives.Alice A. Noble, Andrew L. Hyams & Nancy M. Kane - 1998 - Journal of Law, Medicine and Ethics 26 (2):116-137.
    Hospitals long ago shed their role as alms houses for the poor. What vestiges remain of the early American hospital are the tax-exempt, nonprofit hospital form and a general perception that hospitals, as charitable institutions, owe a duty to their communities. The appropriateness of the nonprofit hospital tax exemption has long been debated, and many theories have been advanced to justify the tax exemption of nonprofit hospitals. In a growing number of jurisdictions, however, state and local authorities have gone beyond (...)
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  24. On Children's Late Acquisition of Raising seem and Control promise.Victoria Mateu & Nina Hyams - 2020 - In Adriana Belletti & Chris Collins, Smuggling in syntax. New York: Oxford University Press.
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  25.  26
    Introduction: Representing Vulnerable Communities and Future Generations in the Face of Climate Change.Morten Fibieger Byskov & Keith Hyams - 2022 - Ethics and International Affairs 36 (2):135-136.
  26.  26
    C. Warren Hollister, Henry I. Edited and completed by Amanda Clark Frost. New Haven, Conn., and London: Yale University Press, 2001. Pp. xx, 554 plus 21 black-and-white figures; tables and 1 map. $39.95. [REVIEW]Paul R. Hyams - 2004 - Speculum 79 (1):208-210.
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  27.  29
    On Human Nature.Edward O. Wilson - 1978 - Harvard University Press.
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  28.  25
    James J. Gibson And The Psychology Of Perception.Edward S. Reed - 1988 - New Haven: Yale University Press.
    Gathering information from both published and unpublished material and interviews with Gibson's family, colleagues, and friends, Reed (philosophy, Drexel U.) chronicles Gibson's life and intellectual development and his attempts to synthesize several contrasting intellectual traditions into what he ultimately called an "ecological approach" to psychology. Annotation(c) 2003 Book News, Inc., Portland, OR (booknews.com).
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  29.  26
    Book review: Jews and gender: Responses to Otto Weininger. [REVIEW]Nancy A. Harrowitz & ed Hyams, Barbara - 1996 - Philosophy and Literature 20 (2).
  30.  79
    Snyder v. American Association of Blood Banks: a re‐examination of liability for medical practice guideline promulgators.Alice Noble, Troyen A. Brennan & Andrew L. Hyams - 1998 - Journal of Evaluation in Clinical Practice 4 (1):49-62.
  31.  29
    Caring for Patients within a Budget: Physicians’ Tales from the Front Lines of Managed Care.S. D. Pearson, J. E. Sabin & T. Hyams - 2002 - Journal of Clinical Ethics 13 (2):115-123.
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  32. Confucius Analects: With Selections from Traditional Commentaries.Edward G. Slingerland - 2003 - Hackett Publishing.
     
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  33.  41
    (1 other version)The Subjective View: Secondary Qualities and Indexical Thoughts.Edward Wilson Averill & Colin McGinn - 1985 - Philosophical Review 94 (2):296.
  34. Boolean Semantics for Natural Language.Edward L. Keenan & Leonard M. Faltz - 1987 - Studia Logica 46 (4):401-404.
     
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  35. Psychology versus immediate experience.Edward Chace Tolman - 1935 - Philosophy of Science 2 (3):356-80.
    In this paper I am going to try to indicate my notion concerning the nature and subject-matter of psychology. I am a behaviorist. I hold that psychology does not seek descriptions and intercommunications concerning immediate experience per se. Such descriptions and attempts at direct intercommunications may be left to the arts and to metaphysics. Psychology seeks, rather, the objectively stateable laws and processes governing behavior. Organisms, human and sub-human, come up against environmental stimulus situations and to these stimulus situations they, (...)
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  36. There is no such thing as an unjust initial acquisition.Edward Feser - 2005 - Social Philosophy and Policy 22 (1):56-80.
    Critics of Robert Nozick's libertarian political theory often allege that the theory in general and its account of property rights in particular lack sufficient foundations. A key difficulty is thought to lie in his account of how portions of the world which no one yet owns can justly come to be initially acquired. But the difficulty is illusory, because the concept of justice does not meaningfully apply to initial acquisition in the first place. Moreover, the principle of self-ownership provides a (...)
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  37.  38
    EPAM‐like Models of Recognition and Learning.Edward A. Feigenbaum & Herbert A. Simon - 1984 - Cognitive Science 8 (4):305-336.
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  38.  29
    (1 other version)The Logical Analysis of Quantum Mechanics.Edward MacKinnon - 1974 - British Journal for the Philosophy of Science 25 (4):352-358.
  39. Does interactionism violate a law of classical physics?Edward W. Averill & Bernard Keating - 1981 - Mind 90 (January):102-7.
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  40. Beyond the Frege boundary.Edward L. Keenan - 1992 - Linguistics and Philosophy 15 (2):199-221.
    In sentences like Every teacher laughed we think of every teacher as a unary (=type (1)) quantifier - it expresses a property of one place predicate denotations. In variable binding terms, unary quantifiers bind one variable. Two applications of unary quantifiers, as in the interpretation of No student likes every teacher, determine a binary (= type (2)) quantifier; they express properties of two place predicate denotations. In variable binding terms they bind two variables. We call a binary quantifier Fregean (or (...)
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  41. Is consequential luck morally inconsequential? Empirical psychology and the reassessment of moral luck.Edward Royzman & Rahul Kumar - 2004 - Ratio 17 (3):329–344.
    Philosophical discussions of the phenomenon that has come to be known as ‘moral luck’ have either dismissed it as illusory or touted it as the evidence for doubting the probative value of our commitment to certain widely avowed views concerning interpersonal assessments of responsibility. In this discussion, we present a third, distinctive interpretation of the moral luck phenomenon. Drawing upon empirically robust results from psychological studies of judgment bias, we argue that the phenomenon of moral luck is demonstrably not illusory. (...)
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  42.  42
    Adding Lemon juice to poison – raising critical questions about the oxymoronic nature of mindfulness in education and its future direction.Edward M. Sellman & Gabriella F. Buttarazzi - 2020 - British Journal of Educational Studies 68 (1):61-78.
  43.  40
    Some mental automatisms.Edward L. Thorndike - 1898 - Psychological Review 5 (1):90-90.
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  44.  38
    Stronger shared taste for natural aesthetic domains than for artifacts of human culture.Edward A. Vessel, Natalia Maurer, Alexander H. Denker & G. Gabrielle Starr - 2018 - Cognition 179:121-131.
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  45. Normative Decision Theory.Edward Elliott - 2019 - Analysis 79 (4):755-772.
    A review of some major topics of debate in normative decision theory from circa 2007 to 2019. Topics discussed include the ongoing debate between causal and evidential decision theory, decision instability, risk-weighted expected utility theory, decision-making with incomplete preferences, and decision-making with imprecise credences.
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  46. Theism and counterpossibles.Edward Wierenga - 1998 - Philosophical Studies 89 (1):87-103.
  47. A Problem For Relational Theories of Color.Edward Wilson Averill & Allan Hazlett - 2010 - Philosophy and Phenomenological Research 81 (1):140-145.
    We argue that relationalism entails an unacceptable claim about the content of visual experience: that ordinary ‘red’ objects look like they look like they look like they’re red, etc.
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  48. Trinity and Polytheism.Edward Wierenga - 2004 - Faith and Philosophy 21 (3):281-294.
    This paper develops an interpretation of the doctrine of the Trinity, drawn from Augustine and the Athanasian Creed. Such a doctrine includes divinity claims (the persons are divine), diversity claims (the persons are distinct), and a uniqueness claim (there is only one God). I propose and defend an interpretation of these theses according to which they are neither logically incompatible nor do they do entail that there are three (or four) gods.
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  49.  95
    The Presocratics.Edward Hussey - 1972 - New York,: Scribner.
    This comprehensive account of the history of ancient Greek thought circa 600 to 400 B.C. offers an accessible, nontechnical introduction to Presocratic philosophy.
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  50.  38
    Creating Consilience: Integrating the Sciences and the Humanities.Edward Slingerland & Mark Collard (eds.) - 2011 - , US: Oup Usa.
    This volume takes a new approach to bridging the cultures of science and the humanities. The editors and contributors formulate how to develop a new shared framework of consilience beyond mere interdisciplinarity, in a way that both sides can accept.
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