Results for 'Fabienne Bartsch'

347 found
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  1.  59
    Flucht – Migration – Gender: Differenzwahrnehmungen im Sportunterricht durch Lehrkräfte.Bettina Rulofs, Ingo Wagner, Ilse Hartmann-Tews & Fabienne Bartsch - 2019 - Sport Und Gesellschaft 16 (3):237-264.
    ZusammenfassungIm vorliegenden Beitrag wird vor dem Hintergrund diskursiv verhandelter Topoi über Geflüchtete untersucht, inwiefern Sportlehrkräfte geflüchtete Schüler*innen als ‚Andere‘ wahrnehmen. Angesichts der binären Geschlechterordnung, die sowohl im Sport als auch im Diskurs um Geflüchtete reproduziert wird, liegt der Schwerpunkt hierbei auf der geschlechterbezogenen Konstruktion von ‚Anderssein‘. Dafür werden der Forschungsstand und konstruktivistische und postkoloniale Theoriebezüge skizziert sowie 31 Interviews mit Sportlehrkräften unter einem diskursanalytischen Fokus ausgewertet. Die Befunde legen nahe, dass der Umgang mit geflüchteten Schüler*innen mit dem Normalitätsverständnis der Interviewten (...)
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  2. Democratic Legitimacy without Collective Rationality Fabienne Peter.Fabienne Peter - 2009 - In Boudewijn de Bruin & Christopher F. Zurn (eds.), New waves in political philosophy. New York: Palgrave-Macmillan. pp. 143.
     
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  3. The Political Egalitarian’s Dilemma.Fabienne Peter - 2007 - Ethical Theory and Moral Practice 10 (4):373-387.
    Political egalitarianism is at the core of most normative conceptions of democratic legitimacy. It finds its minimal expression in the “one person one vote” formula. In the literature on deliberative democracy, political equality is typically interpreted in a more demanding sense, but different interpretations of what political equality requires can be identified. In this paper I shall argue that the attempt to specify political equality in deliberative democracy is affected by a dilemma. I shall illustrate the political egalitarian’s dilemma by (...)
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  4.  53
    A possible contribution of phenomenology to ethology: Application to a behaviour pattern in the mouse.Fabienne Lenoble & Pascal Carlier - 1996 - Acta Biotheoretica 44 (1):75-83.
    Classical ethology encourages a causal approach to animal behaviour, using Tinbergen's four questions concerning evolution, function, mechanism and development of behaviour. It sets aside the study of mental processes, which could otherwise help to unify our picture of the relationships between animal and environment. Here the steps in research focused on the psychological meaning of a peculiar behaviour in the mouse — carrying its tail — and what this implies regarding the mouse's cognitive world are given. Initial empirical observations suggested (...)
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  5.  61
    Democracy or decision-making by experts?Fabienne Peter - 2015 - Forum for European Philosophy Blog.
    Fabienne Peter on whether difficult political decisions should be made by experts.
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  6. The Grounds of Political Legitimacy.Fabienne Peter - 2020 - Journal of the American Philosophical Association 6 (3):372-390.
    The debate over rival conceptions of political legitimacy tends to focus on first-order considerations—for example, on the relative importance of procedural and substantive values. In this essay, I argue that there is an important, but often overlooked, distinction among rival conceptions of political legitimacy that originates at the meta-normative level. This distinction, which cuts across the distinctions drawn at the first-order level, concerns the source of the normativity of political legitimacy, or, as I refer to it here, the grounds of (...)
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  7. Political legitimacy.Fabienne Peter - 2010 - Stanford Encyclopedia of Philosophy.
    Political legitimacy is a virtue of political institutions and of the decisions—about laws, policies, and candidates for political office—made within them. This entry will survey the main answers that have been given to the following questions. First, how should legitimacy be defined? Is it primarily a descriptive or a normative concept? If legitimacy is understood normatively, what does it entail? Some associate legitimacy with the justification of coercive power and with the creation of political authority. Others associate it with the (...)
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  8.  65
    Mandle, Jon, and Reidy, David A., eds. A Companion to Rawls. Chichester: Wiley Blackwell, 2014. Pp. 587. $199.95.Fabienne Peter - 2015 - Ethics 125 (2):591-596.
  9.  68
    Sen's Idea of Justice and the locus of normative reasoning.Fabienne Peter - 2012 - Journal of Economic Methodology 19 (2):165 - 167.
  10.  14
    (1 other version)Nicole Claude Mathieu (dir.), Une maison sans fille est une maison morte. La personne et le genre en sociétés matrilinéaires et/ou uxorilocales.Fabienne Desray - 2010 - Clio 32.
    Cet ouvrage collectif réunit quatorze contributions d’anthropologues, dont les recherches ont intégré la dimension du genre dans les questions de parenté. Elles ont été menées dans des aires géographiques très diverses, tant en Amérique du Sud et du Nord qu’en Asie. Les études se sont centrées, pour la plupart, sur l’observation de sociétés restreintes contemporaines, tout en faisant référence à l’histoire et aux mythes qui déterminent leur mode de construction du genre. En réunissant tous ce...
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  11.  11
    (2 other versions)Numénius a-t-il commenté le Parménide?Fabienne Jourdan - 2019 - Revue de Philosophie Ancienne 1:101-151.
    Si Numénius, en platonicien de son temps, a utilisé le Timée et la République pour élaborer et étayer sa pensée métaphysique et cosmologique, il est devenu coutume de penser qu’il a également eu recours au Parménide dans sa description du premier principe. Il peut même paraître tentant d’identifier chez lui ce principe à l’Un. L’examen attentif de son œuvre ne fournit cependant que peu d’indices en ce sens et convainc même qu’elle ne permet pas une telle interprétation. Malgré ces conclusions, (...)
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  12.  30
    Un dispositif social pour le soutien psychologique des femmes en grande difficulté.Fabienne Nouts - 2004 - Dialogue: Families & Couples 163 (1):25-36.
    Un lieu d’accueil spécifique pour des femmes d’un quartier de Marseille a développé un dispositif social expérimental qui repose sur une approche globale et transversale des problématiques. La situation économique, sociale, culturelle de ces femmes les retranche dans la précarité et demande une réponse adaptée, qui tienne notamment compte de la dimension psychologique des difficultés qu’elles rencontrent. Elles sont pour la plupart issues de l’immigration, voire primo-arrivantes. Le Centre ressources femmes s’est entouré de partenaires de terrain spécialisés et s’est appuyé (...)
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  13.  11
    The notion of "non velle" in Buridan's ethics.Fabienne Pironet - 2001 - In J. M. M. H. Thijssen & Jack Zupko (eds.), The metaphysics and natural philosophy of John Buridan. Boston: Brill. pp. 2--199.
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  14.  19
    Dispositifs narratif et argumentatif: Quel intérêt pour la médiation des savoirs?Fabienne Thomas - 1999 - Hermes 25:219.
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  15.  14
    Angela Ulacco, Pseudopythagorica Dorica. I trattati di argomento metafisico, logico ed epistemologico attribuiti ad Archita e a Brotino.Fabienne Jourdan - 2020 - Philosophie Antique 20:271-276.
    En 1965, H. Thesleff offrait le premier recueil des textes pseudopythagoriciens parvenus (The Pythagorean texts of the Hellenistic period, Abo Akademi, Abo). Certains d’entre eux ont depuis fait l’objet d’études spécifiques : le traité Sur la nature du monde et de l’âme du Pseudo-Timée de Locres par M. Baltes (Leiden, 1972), le traité Sur les catégories du Pseudo-Archytas par T. A. Szlezák (Berlin / New York, 1972) et les traités éthiques attribués à Archytas, Métopos, Théagès et Euriphamos p...
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  16. (1 other version)The Epistemic Circumstances of Democracy.Fabienne Peter - 2016 - In Michael Brady & Miranda Fricker (eds.), The Epistemic Life of Groups: Essays in the Epistemology of Collectives. Oxford, United Kingdom: Oxford University Press UK. pp. 133 - 149.
    Does political decision-making require experts or can a democracy be trusted to make correct decisions? This question has a long-standing tradition in political philosophy, going back at least to Plato’s Republic. Critics of democracy tend to argue that democracy cannot be trusted in this way while advocates tend to argue that it can. Both camps agree that it is the epistemic quality of the outcomes of political decision-making processes that underpins the legitimacy of political institutions. In recent political philosophy, epistemic (...)
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  17. Democratic legitimacy and proceduralist social epistemology.Fabienne Peter - 2007 - Politics, Philosophy and Economics 6 (3):329-353.
    A conception of legitimacy is at the core of normative theories of democracy. Many different conceptions of legitimacy have been put forward, either explicitly or implicitly. In this article, I shall first provide a taxonomy of conceptions of legitimacy that can be identified in contemporary democratic theory. The taxonomy covers both aggregative and deliberative democracy. I then argue for a conception of democratic legitimacy that takes the epistemic dimension of public deliberation seriously. In contrast to standard interpretations of epistemic democracy, (...)
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  18. Pure Epistemic Proceduralism.Fabienne Peter - 2008 - Episteme: A Journal of Social Epistemology 5 (1):33-55.
    In this paper I defend a pure proceduralist conception of legitimacy that applies to epistemic democracy. This conception, which I call pure epistemic proceduralism, does not depend on procedure-independent standards for good outcomes and relies on a proceduralist epistemology. It identifies a democratic decision as legitimate if it is the outcome of a process that satisfies certain conditions of political and epistemic fairness. My argument starts with a rejection of instrumentalism–the view that political equality is only instrumentally valuable. I reject (...)
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  19.  29
    Charles Darwin's ill health.Fabienne Smith - 1990 - Journal of the History of Biology 23 (3):443-459.
  20.  22
    On the Economic Dimensions of Corporate Social Responsibility.Fabienne Fortanier & Ans Kolk - 2007 - Business and Society 46 (4):457-478.
    The macro-level debate on the economic impact of multinational enterprises (MNEs) is still unsettled. This article explores micro-level evidence by examining what Fortune Global 250 firms themselves report about their economic impact. Such reporting embodies corporate attempts to account for their economic implications, in addition to the environmental and social aspects of their activities that have traditionally received more attention in the context of corporate responsibility. Firms' reports turn out to provide a rich illustration of the mechanisms through which MNEs (...)
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  21.  67
    “Go to hell fucking faggots, may you die!” framing the LGBT subject in online comments.Fabienne Baider - 2018 - Lodz Papers in Pragmatics 14 (1):69-92.
    This paper reports on a manual monitoring of online representations of LGBT persons in the Republic of Cyprus for the period April 2015–February 2016. The article contextualizes the prevalence of “hate speech” in online Greek Cypriot comments against LGBT individuals, and, more generally, against non-heterosexuals. Adopting a Foucauldian position vis-à-vis the social and discursive construction of sexuality, we outline, first, the socio-historical context with a focus on LGBT rights in the Republic of Cyprus and the nationalistic project construing sexualities. We (...)
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  22. Choice, consent, and the legitimacy of market transactions.Fabienne Peter - 2004 - Economics and Philosophy 20 (1):1-18.
    According to an often repeated definition, economics is the science of individual choices and their consequences. The emphasis on choice is often used – implicitly or explicitly – to mark a contrast between markets and the state: While the price mechanism in well-functioning markets preserves freedom of choice and still efficiently coordinates individual actions, the state has to rely to some degree on coercion to coordinate individual actions. Since coercion should not be used arbitrarily, coordination by the state needs to (...)
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  23.  29
    Reconsidering the role of orthographic redundancy in visual word recognition.Fabienne Chetail - 2015 - Frontiers in Psychology 6.
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  24.  15
    Pourquoi n’y a-t-il pas d’'me du monde dans le dialogue de Numénius Sur le Bien?Fabienne Jourdan - 2021 - Philosophie Antique 21:233-264.
    Dans son dialogue Sur le Bien (19 F = fr. 11 dP), Numénius écrit que le dieu qui est « deuxième et troisième est un ». Par là, il désigne un dieu considéré selon deux aspects qui correspondent à la double orientation de son attention. Dans le second, il est tourné vers le monde et joue le rôle de démiurge. Selon la plupart des chercheurs, ce démiurge serait à identifier à l’âme du monde que les fragments parvenus du dialogue ne (...)
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  25. (1 other version)Health equity and social justice.Fabienne Peter - 2001 - Journal of Applied Philosophy 18 (2):159–170.
    There is consistent and strong empirical evidence for social inequalities in health, as a vast and fast growing literature shows. In recent years, these findings have helped to move health equity high on international research and policy agendas. This paper examines how the empirical identification of social inequalities in health relates to a normative judgment about health inequities and puts forward an approach which embeds the pursuit of health equity within the general pursuit of social justice. It defends an indirect (...)
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  26.  8
    Qu’est-ce que prendre soin aujourd’hui?Fabienne Brugère - 2014 - Cahiers Philosophiques 1:58.
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  27.  19
    La coupe de Méroé, une nouvelle étude iconographique et historique.Fabienne Burkhalter - 1984 - Bulletin de Correspondance Hellénique 108 (1):407-423.
    Στή σκηνή πού παριστάνεται στήν « κύλικα τῆς Μερόης », πολλοί θέλησαν νά διακρίνουν τόν βασιλέα Βόκχορι, τόν βασιλέα Σολομῶντα ἤ καί τόν Αὔγουστο μέ ἀλληγορία τῆς Αἰγύπτου. Ή κύλικα ἀνακαλύφθηκε στή βασιλική νεκρόπολη, στά περίχωρα τῆς πυραμίδας τοῦ βασιλέα Άμενιχαμπάλ, καί βρίσκεται σήμερα στό Museum of Fine Arts τῆς Βοστώνης. Οἱ συγγραφείς τοῦ ἄρθρου ἐρμηνεύουν τή σκηνή σάν ἐπεισόδιο ἀπό τήν τραγωδία τῆς Μήδειας : ὁ Κρέων καθισμένος στό ἕδρανο καί ἕνας φρουρός πού ἑτοιμάζεται νά ἐκτελέσει τίς διαταγές του, (...)
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  28.  11
    The facework of unfinished turns in French conversation.Fabienne H. G. Chevalier - 2009 - Discourse Studies 11 (3):267-284.
    In this article, I consider the notion of facework in the context of unfinished turns in French conversation. Unfinished turns in French conversation normally occur in the environment of talk that can be characterized as delicate or problematic. They provide a mechanism for dealing with such talk in a way that both manages misalignment and divergence between the participants and minimizes possible threats to the participants' face. They provide a subtle avoidance or minimization mechanism in that they enable the participants (...)
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  29.  7
    Paysages en devenir.Fabienne Costa, Danièle Méaux & Hélène Saule-Sorbé (eds.) - 2012 - Saint-Etienne: Publications de l'université de Saint-Etienne.
    Dans la culture occidentale, le paysage est le plus souvent reconnu comme une portion d'espace appréhendée à distance, selon un point de vue unique; l'étendue, telle qu'elle est circonscrite par le regard, l'emporte sur la temporalité qui se trouve négligée. Or, le territoire est affecté de changements incessants, que ceux-ci soient d'origine naturelle ou déterminés par l'intervention des hommes; les dispositifs techniques, qu'ils s'agissent des "machines de locomotion" ou des "machines de vision" contribuent à conférer une dimension temporelle à la (...)
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  30.  7
    Les techniques de la narration aux origines de 1'opera: isotopies et strategies narratives dans.Fabienne Desquilbe - 1996 - In Eero Tarasti, Paul Forsell & Richard Littlefield (eds.), Musical semiotics in growth. Imatra: International Semiotics Institute. pp. 4--437.
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  31.  17
    Nicole Edelman, L’Impossible consentement : l’affaire Joséphine Hugues.Fabienne Giuliani - 2018 - Clio 48.
    Spécialiste de l’histoire de l’hystérie, de la voyance et du genre, Nicole Edelman propose, avec cet ouvrage, un livre à la croisée de ses différents domaines de spécialités et à la croisée d’autres, plus nouveaux, comme l’histoire de la justice ou des violences sexuelles. Dans l’Impossible consentement, l’historienne entend en effet livrer une analyse – sa version – de l’histoire du procès qui a abouti à la condamnation à 12 ans de perpétuité de Timothée Castellan pour de multiples viols sur...
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  32. Practical epistemology / William Kentridge.Fabienne Liptay - 2019 - In Dieter Mersch, Sylvia Sasse, Sandro Zanetti & Frauke Berndt (eds.), Aesthetic theory. Zurich: Diaphanes.
     
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  33. Political legitimacy under epistemic constraints : why public reasons matter.Fabienne Peter - 2019 - In Jack Knight & Melissa Schwartzberg (eds.), NOMOS LXI: Political Legitimacy. New York: NYU Press.
    My aim in this paper is to provide an epistemological argument for why public reasons matter for political legitimacy. A key feature of the public reason conception of legitimacy is that political decisions must be justified to the citizens. Critics of the public reason conception, by contrast, argue that political legitimacy depends on justification simpliciter. Another way to put the point is that the critics of the public reason conception take the justification of political decisions to be based on reasons (...)
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  34.  22
    The Spirit of Nature: A Conversation with Thierry Zarcone.Fabienne Verdier - 2005 - Diogenes 52 (3):93 - 105.
    In a poetic conversation with Thierry Zarcone, the painter and calligrapher Fabienne Verdier exposes her deep and harmonious connection to nature. She tells of her garden, her house and her osmosis with nature. Painting is to her an art of living and being that recalls the Tao masters as well as some Christan mystics.
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  35.  12
    Pour une approche littéraire des cloches et horloges médiévales. Réflexion méthodologique et essai de synthèse.Fabienne Pomel - forthcoming - Rhuthmos.
    Ce texte est l'introduction d'un recueil d'articles édité par Fabienne Pomel, Cloches et horloges dans les textes médiévaux . Mesurer et maîtriser le temps, Rennes, PUR, 2012. On en trouvera une présentation ici et une recension là. Nous remercions Fabienne Pomel et les Presses universitaires de Rennes de nous avoir donné l'autorisation de le reproduire ici. Introduction L'horloge, particulièrement, en tant qu'objet nouveau et rare, représente une merveille technique, tandis que la cloche peut (...) - Histoire – Nouvel (...)
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  36.  7
    Classes as Clusters.Fabienne Forster & Michael Hampe - 2024 - Nóema 1 (15):11-24.
    This essay examines Charles S. Pierce’s critique of nominalism against the background of the debate about natural kinds at the time of the first reception of Darwin's _Origin of Species_. In the history of the so-called dispute over universals in Western philosophy, the phenomenon of species constancy has always been of central importance (since Plato). Darwin's historicization of species was seen by some of Peirce's contemporaries, including Chauncey Wright, as support for Mill's nominalism. Peirce believed the opposite, that Darwin's history (...)
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  37.  37
    Narrating hostility, challenging hostile narratives.Fabienne Baider & Monika Kopytowska - 2018 - Lodz Papers in Pragmatics 14 (1):1-24.
    This paper reports on a manual monitoring of online representations of LGBT persons in the Republic of Cyprus for the period April 2015–February 2016. The article contextualizes the prevalence of “hate speech” in online Greek Cypriot comments against LGBT individuals, and, more generally, against non-heterosexuals. Adopting a Foucauldian position vis-à-vis the social and discursive construction of sexuality, we outline, first, the socio-historical context with a focus on LGBT rights in the Republic of Cyprus and the nationalistic project construing sexualities. We (...)
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  38.  15
    Wrong-Doing, Truth-Telling: The Function of Avowal in Justice.Fabienne Brion, Bernard E. Harcourt & Stephen W. Sawyer (eds.) - 2014 - [Louvain-la-Neuve]: University of Chicago Press.
    Three years before his death, Michel Foucault delivered a series of lectures at the Catholic University of Louvain that until recently remained almost unknown. These lectures—which focus on the role of avowal, or confession, in the determination of truth and justice—provide the missing link between Foucault’s early work on madness, delinquency, and sexuality and his later explorations of subjectivity in Greek and Roman antiquity. Ranging broadly from Homer to the twentieth century, Foucault traces the early use of truth-telling in ancient (...)
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  39. Democratic Legitimacy.Fabienne Peter - 2008 - Routledge.
    This book offers a systematic treatment of the requirements of democratic legitimacy. It argues that democratic procedures are essential for political legitimacy because of the need to respect value pluralism and because of the learning process that democratic decision-making enables. It proposes a framework for distinguishing among the different ways in which the requirements of democratic legitimacy have been interpreted. Peter then uses this framework to identify and defend what appears as the most plausible conception of democratic legitimacy. According to (...)
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  40.  57
    Agreement-based Political Justification.Fabienne Peter - 2014 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 4 (3).
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  41. Epistemic Self-Trust and Doxastic Disagreements.Fabienne Peter - 2019 - Erkenntnis 84 (6):1189-1205.
    The recent literature on the epistemology of disagreement focuses on the rational response question: how are you rationally required to respond to a doxastic disagreement with someone, especially with someone you take to be your epistemic peer? A doxastic disagreement with someone also confronts you with a slightly different question. This question, call it the epistemic trust question, is: how much should you trust our own epistemic faculties relative to the epistemic faculties of others? Answering the epistemic trust question is (...)
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  42.  38
    Hazardous Waste Management and Corporate Social Responsibility: Illegal Trade of Electrical and Electronic Waste.Fabienne Boudier & Faouzi Bensebaa - 2011 - Business and Society Review 116 (1):29-53.
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  43.  42
    The Grounds of Political Legitimacy.Fabienne Peter - 2023 - Oxford, GB: Oxford University Press.
    Political decisions have the potential to greatly impact our lives. Think of decisions in relation to abortion or climate change, for example. This makes political legitimacy an important normative concern. But what makes political decisions legitimate? Are they legitimate in virtue of having support from the citizens? Democratic conceptions of political legitimacy answer in the affirmative. Such conceptions righly highlight that legitimate political decision-making must be sensitive to disagreements among the citizens. But what if democratic decisions fail to track what (...)
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  44.  18
    David Lefebvre, Dynamis. Sens et genèse de la notion aristotélicienne de puissance.Fabienne Baghdassarian - 2019 - Philosophie Antique 19:186-188.
    On ne peut que saluer la parution de cet ouvrage important, dont le sous-titre exprime d’emblée l’originalité et la force : élucider le sens de la notion aristotélicienne de dynamis par l’étude de son histoire ou de sa genèse (cf. p. 7 et 32). Cette méthode de travail répond à la volonté de débrouiller les fils d’une ambiguïté bien connue de la notion aristotélicienne de puissance, qui se partage entre deux acceptions principales, explicitées en Metaph. Θ : d’une part, la (...)
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  45. (1 other version)De mixtione IX-X : promoting the Aristotelian causal system.Fabienne Baghdassarian - 2023 - In Gweltaz Guyomarc’H. & Frans A. J. De Haas (eds.), Studies on Alexander of Aphrodisias’ _On Mixture and Growth_. Boston: BRILL.
  46.  34
    Principe du bien et principe du mal chez Aristote.Fabienne Baghdassarian - 2017 - Chôra 15:333-358.
    This paper deals with Aristotle’s criticism of a metaphysical principle of evil. On several occasions in the Metaphysics, Aristotle notes that some of his predecessors, e.g. Empedocles and Plato at least, have been forced to admit the existence of a principle of evil, for the very same reasons that led them to define the good as a principle. Needless to say Aristotle too admits that the good belongs to the range of principles, but he obviously does not think he is (...)
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  47. Poésie, politique, religion. Solon entre les dieux et les hommes (l''Eunomie' et l''Elégie aux Muses', 4 et 13 West).Fabienne Blaise - 2005 - Revue de Philosophie Ancienne 23 (1):3-40.
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  48.  9
    Change et changeurs en Égypte ptolémaïque aux IIIe et IIe s. av. J.-C.Fabienne Burkhalter - 2014 - Bulletin de Correspondance Hellénique 138 (2):563-581.
    L’article reprend la question du rapport de valeur entre les monnayages de bronze et d’argent en Égypte ptolémaïque et s’interroge sur les effets de la «grande mutation » monétaire et comptable qui eut lieu à la fin du IIIe s. av. J. ‑C. Le monnayage de bronze est réorganisé sur la base d’un système décimal qui abolit le taux de change traditionnel entre les monnaies divisionnaires de bronze (chalques et oboles) et le statère d’argent. Cette réforme ne fait pourtant pas (...)
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  49.  27
    Le Gymnase d'Alexandrie : centre administratif de la province romaine d'Égypte.Fabienne Burkhalter - 1992 - Bulletin de Correspondance Hellénique 116 (1):345-373.
    Strabon rapporte que le gymnase d'Alexandrie était l'un des plus beaux édifices de la capitale, et cite ses portiques, son tribunal et ses bosquets. L'article étudie cette description à la lumière des sources papyrologiques et littéraires, et observe la transformation progressive du gymnase en centre administratif et juridique de la province romaine d'Egypte. D'autres gymnases, et en particulier celui de Cyrène, témoignent de la même transformation du point de vue archéologique, et permettent d'avancer une hypothèse sur la situation topographique du (...)
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  50.  11
    Auswahlbibliographie.Fabienne Forster - 2017 - In Michael Hampe (ed.), John Dewey: Erfahrung Und Natur. Berlin: De Gruyter. pp. 187-198.
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