Results for 'Gérard Viatte'

963 found
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  1.  57
    Gerard de Nerval. [REVIEW]Auguste Viatte - 1947 - Thought: Fordham University Quarterly 22 (3):545-546.
  2.  16
    Evolutionary Epistemology, Rationality, and the Sociology of Knowledge.Gerard Radnitzky & Karl Raimund Popper - 1987 - Open Court Publishing.
    "Bartley and Radnitzky have done the philosophy of knowledge a tremendous service. Scholars now have a superb and up-to-date presentation of the fundamental ideas of evolutionary epistemology." --Philosophical Books.
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  3.  31
    An Incremental Procedural Grammar for Sentence Formulation.Gerard Kempen & Edward Hoenkamp - 1987 - Cognitive Science 11 (2):201-258.
    This paper presents a theory of the syntactic aspects of human sentence production. An important characteristic of unprepared speech is that overt pronunciation of a sentence can be initiated before the speaker has completely worked out the meaning content he or she is going to express in that sentence. Apparently, the speaker is able to build up a syntactically coherent utterance out of a series of syntactic fragments each rendering a new part of the meaning content. This incremental, left‐to‐right mode (...)
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  4.  39
    The Paradox of Metaphor: Why We Need a Three-Dimensional Model of Metaphor.Gerard Steen - 2008 - Metaphor and Symbol 23 (4):213-241.
    Current research findings on metaphor in language and thought may be interpreted as producing a paradox of metaphor; that is, most metaphor is not processed metaphorically by a cross-domain mapping involving some form of comparison. This paradox can be resolved by attending to one crucial aspect of metaphor in communication: the question whether metaphor is used as deliberately metaphorical or not. It is likely that most deliberate metaphor is processed metaphorically (by comparison), as opposed to most nondeliberate metaphor, which may (...)
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  5. Morale et biopsychologie.Gérard Viatte - 1964 - [Tournai]: Casterman.
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  6. Aristotle on Ethics.Gerard J. Hughes - 2004 - Tijdschrift Voor Filosofie 66 (1):176-176.
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  7. Fairness, Benefiting by Lottery and the Chancy Satisfaction of Moral Claims.Gerard Vong - 2015 - Utilitas 27 (4):470-486.
    This article offers a new theory about how using lotteries to distribute scarce benefits satisfies beneficiaries' claims. In the first section of the article I criticize John Broome's view and on the basis of these criticisms set out four desiderata for a philosophically adequate account of claim satisfaction by lottery. In section II I propose and defend a new view called the dual structure view, so called because it posits that claimants have two types of claims in the relevant scarce (...)
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  8. From Management Systems to Corporate Social Responsibility.Gerard I. J. M. Zwetsloot - 2003 - Journal of Business Ethics 44 (2-3):201-208.
    At the start of the 21st century, Corporate Social Responsibility (CSR) seems to have great potential for innovating business practices with a positive impact on People, Planet and Profit. In this article the differences between the management systems approach of the nineties, and Corporate Social Responsibility are analysed.An analysis is structured around three business principles that are relevant for CSR and management systems: (1) doing things right the first time, (2) doing the right things, and (3) continuous improvement and innovation. (...)
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  9.  14
    Schopenhauer, Religion and Morality: The Humble Path to Ethics.Gerard Mannion - 2003 - Routledge.
    This work challenges the textbook assessment of Schopenhauer as militant atheist and absolute pessimist. In examining Schopenhauer's grappling with religion, theology and Kant's moral philosophy, Mannion suggests we can actually discern a 'religious' humility in method in Schopenhauer's work, seen most clearly in his ethics of compassion and his doctrine of salvation. Given current debates between theologians and philosophers in relation to 'postmodernity' and 'postmodern thought', this book illustrates that Schopenhauer should be a key figure in such debates.
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  10. (3 other versions)Contemporary Schools of Metascience.Gerard Radnitzky - 1969 - Philosophy and Rhetoric 2 (2):108-111.
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  11.  32
    Relating the Quantum Mechanics of Discrete Systems to Standard Canonical Quantum Mechanics.Gerard ’T. Hooft - 2014 - Foundations of Physics 44 (4):406-425.
    Standard canonical quantum mechanics makes much use of operators whose spectra cover the set of real numbers, such as the coordinates of space, or the values of the momenta. Discrete quantum mechanics uses only strictly discrete operators. We show how one can transform systems with pairs of integer-valued, commuting operators $P_i$ and $Q_i$ , to systems with real-valued canonical coordinates $q_i$ and their associated momentum operators $p_i$ . The discrete system could be entirely deterministic while the corresponding (p, q) system (...)
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  12.  87
    ΦAnta∑ia In Aristotle, De Anima 3. 3.Gerard Watson - 1982 - Classical Quarterly 32 (1):100-113.
    There is no general agreement among scholars that Aristotle had a unified concept of phantasia. That is evident from the most cursory glance through the literature. Freudenthal speaks of the contradictions into which Aristotle seems to fall in his remarks about phantasia, and explains the contradictions as due to the border position which phantasia occupies between Wahrnehmung and thinking. Ross, in Aristotle, p. 143, talks of passages on phantasia in De Anima 3. 3 which constitute ‘a reversal of his doctrine (...)
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  13.  23
    Genomic Error-Correcting Codes in the Living World.Gérard Battail - 2008 - Biosemiotics 1 (2):221-238.
    This paper is intended to complement our previous works on the necessary existence of error-correcting codes endowing genomes with the ability of being regenerated, not merely copied. It sketchily recalls some fundamental definitions and results of information theory and error-correcting codes; provides an overview of our research; shows that the disjunction of replication and regeneration enlightens the divide between germinal and somatic cells; suggests that some phenomena referred to as epigenetic may possibly find an explanation within the framework of error-correcting (...)
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  14. Poetic Myths of the Afterlife: Plato’s Last Song.Gerard Naddaf - 2016 - In Rick Benitez & Keping Wang (eds.), Reflections on Plato's Poetics. Academic Printing and Publishing. pp. 111-136.
  15.  43
    The computational value of debate in defeasible reasoning.Gerard A. W. Vreeswijk - 1995 - Argumentation 9 (2):305-342.
    Defeasible reasoning is concerned with the logics of non-deductive argument. As is described in the literature, the study of this type of reasoning is considerably more involved than the study of deductive argument, even so that, in realistic applications, there is often a lack of resources to perform an exhaustive analysis. It follows that, in a theory of defeasible reasoning, the order and direction in which arguments are developed, i.e. theprocedure, is important. The aim of this article is to show (...)
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  16.  51
    An Answer to Schrödinger’s What Is Life?Gérard Battail - 2011 - Biosemiotics 4 (1):55-67.
  17.  9
    Deus sive Justitia. Note sur « Critique de la violence ».Gérard Bensussan - 2010 - Les Cahiers Philosophiques de Strasbourg 27:15-22.
    Le mérite le plus patent de Zur Kritik der Gewalt de Benjamin consiste à défaire toute représentation innocente de la violence et de ses usages, toute compréhension de la violence qui n’y verrait que l’innocuité d’un moyen neutre légitimé, ou pas, par les fins qu’il vise, les intérêts qu’il sert ou les classes qui le mobilisent. « Dans cette perspective, la violence est un produit naturel, en quelque sorte un matériau brut dont l’utilisation ne pose aucun problème ». S’interroger sur (...)
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  18. (1 other version)The Nature of God.Gerard J. Hughes - 1996 - Religious Studies 32 (3):413-415.
     
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  19.  31
    Économie et politique des thèses de Thomas Piketty.Gérard Duménil & Dominique Lévy - 2015 - Actuel Marx 57 (1):186-204.
    The main purpose of this second article devoted to T. Piketty’s Capital in the Twenty-First Century (the first was published in the previous issue of Actuel Marx) is to introduce our alternative reading of history. The tendencies manifest during the last decades of the 20th century and the early 21st century are not, it is argued, the replication of the tendencies which prevailed prior to World War I. The starting-point for our analysis is the beginning of the 20th century, a (...)
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  20. Evolutionary Epistemology. Rationality, and the Sociology of Knowledge. La Salle.Gerard Radnitzky & W. Bartley - 1990 - Tijdschrift Voor Filosofie 52 (1):169-169.
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  21.  18
    Hayek’s contribution to epistemology, ethics and politics.Gerard Radnitzky - 1992 - Journal des Economistes Et des Etudes Humaines 3 (2-3):219-236.
  22.  46
    Behind the Mirror.Gérard Simon - 1987 - Graduate Faculty Philosophy Journal 12 (1-2):311-350.
  23.  15
    Lampes corinthiennes et imitations au Musée National d'Athènes.Gérard Siebert - 1966 - Bulletin de Correspondance Hellénique 90 (2):472-513.
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  24.  23
    Missed Connections at the Junction of Sociolinguistics and Speech Processing.Gerard Docherty, Paul Foulkes, Simon Gonzalez & Nathaniel Mitchell - 2018 - Topics in Cognitive Science 10 (4):759-774.
    This paper outlines limitations to integrating social meaning into cognitive models of speech production and processing. The authors remind the reader that acoustic space is not the same as articulatory or auditory space and they point to the benefits of using relatively uncommon dynamic methods of acoustic analysis. Further, the authors argue in favor of a more complex and socially‐informed conception of ‘style’ than is typically used in work on language cognition.
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  25.  28
    Integral Ecology and Interdiciplinary Collaboration: Michael Northcott and Bernard Lonergan in Dialogue.Gerard Whelan Sj - 2018 - Heythrop Journal 59 (6):929-943.
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  26.  29
    The Ethical Asymmetry Between a Head/Body Transplant and Multiple Organ Transplants: Overall Health, Justice, and Risk.Gerard Vong - 2017 - American Journal of Bioethics Neuroscience 8 (4):217-219.
    Canavero and Ren (2017) suggest that both public and bioethical objections to head/body transplantation will subside after patient outcomes prove successful in an analogous way to how similar objec...
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  27.  11
    La position philosophique du nazisme.Auguste Viatte - 1945 - Laval Théologique et Philosophique 1 (1):124.
  28.  25
    O subsolo da Crítica – Uma conferência inédita de Lebrun sobre Kant.Gérard Lebrun - 2016 - Discurso 46 (2):53-84.
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  29.  18
    (1 other version)J. F. Lyotard: un adorniano improbable.Gerard Vilar - forthcoming - Thémata Revista de Filosofía.
    El artículo expone la influencia de la teoría estética de Th. W. Adorno en la filosofía contemporánea o, más concretamente, en la obra del postestructuralista J. F. Lyotard. Se centra en una interpretación novedosa de cuatro conceptos fundamentales en ambos autores: el de crítica, la adhesión a una ética radical, la elección del panteón de los artistas preferidos por uno y otro y la defensa de ambos, frente a las estéticas sistemáticas y totales, de una estética micrológica. Palabras clave: Teoría (...)
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  30.  4
    Un parti de la « méchanceté ».Gérard Bensussan - 2025 - Cités 100 (4):203-211.
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  31. Lire Peirce aujourd'hui.Gérard Deledalle - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (1):54-55.
  32. La pédagogie de John Dewey.Gérard Deledalle & Maurice Debesse - 1966 - Les Etudes Philosophiques 21 (2):272-273.
     
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  33. L’œuvre de l’art, tome II: La relation esthétique.GÉRARD GENETTE - 1997
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  34.  73
    Organizational Ethics in Catholic Health Care: Honoring Stewardship and the Work Environment 1.Gerard Magill - 2001 - Christian Bioethics 7 (1):67-93.
    Organizational ethics refers to the integration of values into decision making, policies, and behavior throughout the multi-disciplinary environment of a health care organization. Based upon Catholic social ethics, stewardship is at the heart of organizational ethics in health care in this sense: stewardship provides the hermeneutic filter that enables basic ethical principles to be realized practically, within the context of the Catholic theology of work, to concerns in health care. This general argument can shed light on the specific topic of (...)
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  35.  53
    L'optique d'ibn al-haytham et la tradition ptoléméenne.Gérard Simon - 1992 - Arabic Sciences and Philosophy 2 (2):203.
    Quand on compare l' Optique d'Ibn al-Haytham à celle de Ptolémée, on rencontre des innovations à coup sûr capitales, et qui chacune mériterait une analyse particulière: étude expérimentale de la propagation rectiligne de la lumière, nouvelle théorie de la vision fondée sur la réception dans l'œil de rayons lumineux, recherche du lien entre l'anatomie de 1'œil et sa fonction optique, preuve expérimentale que la réfraction joue un rôle important dans la vision, et j'en passe: les dimensions d'un article de revue (...)
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  36.  28
    L'évolution de la psychologie d'Aristote.Gérard Verbeke - 1948 - Revue Philosophique De Louvain 46 (11):335-351.
  37.  21
    Économie et politique des thèses de Thomas Piketty. I. Analyse critique.Gérard Duménil & Dominique Lévy - 2014 - Actuel Marx 56 (2):164-179.
    This the first part of a study (in two parts) devoted to Piketty’s theses on the history of capitalism. A summary of Pikety’s analysis is first presented, concerning the dynamics of total wealth (measured as a ratio to national income) and its components, and the tendency of wealth and income inequalities within major capitalist countries. The amplitude of the fall of total wealth in the United-Kingdom and France during World War I is questioned. Piketty explains the profile of these variables (...)
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  38.  8
    Fragments de vie d’un référent ase. Au cœur de la protection de l’enfance, de Jacques Trémintin, érès, 2023.Gérard Neyrand - 2024 - Dialogue: Families & Couples 244 (2):131-136.
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  39. Jürgen Habermas and the Discourse of Postmodernity.Gérard Raulet - 1989 - Thesis Eleven 23 (1):64-84.
  40.  69
    Comparer, réfléchir, abstraire : l’origine logique des concepts de Meier à Kant.Vincent Gérard - 2012 - Les Cahiers Philosophiques de Strasbourg 32:253-288.
    Comment des représentations deviennent-elles des concepts dans notre pensée? Comment l’entendement s’y prend-il pour produire des concepts quant à leur simple forme? Comment fait-il pour leur conférer la forme de la généralité? Le §6 de la Logique de Jäsche nous apprend que l’entendement met pour cela en œuvre une triple opération : 1) la comparaison (Vergleichung) qui permet de remarquer des différences ; 2) la réflexion (Reflexion) sur les marques communes ; et 3) l’abstraction (Abs...
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  41.  18
    Ein Unsterblicher und seine Doppelgänger.Gérard Raulet - 2012 - Zeitschrift für Kulturphilosophie 2012 (1):74-93.
    Walter Benjamins »destruktiver Charakter«, sein alter ego, ist nicht so einsam, wie es scheinen mag, sondern hat im bürgerlichen Lager, in der Person eines eher konservativen Kulturkritikers und Verteidigers der auserlesensten Bildung, einen Doppelgänger – soweit dieser avantgardistische künstlerische Positionen vertritt. Und dieser Doppelgänger hat ebenfalls einen Doppelgänger: »Monsieur Teste«. Daß es zwischen Benjamin und Valéry zu einem solchen Refraktionsspiel kam, ist kein Zufall. Der Dialog mit Valéry geht bei Benjamin auf das Frühjahr 1925 zurück und bildet einen roten Faden, (...)
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  42.  33
    La sexualité dans la cure analytique.Gérard Bonnet - 2011 - Dialogue: Families & Couples 193 (3):15-23.
    SEXUALITY IN THE ANALYTICAL CURE TALK LOVE TO ME Given the freedom of tone that is the rule, we might well imagine that the analytical session moves on to talk about sexuality. In fact, it is not so much sexuality that is addressed as sex, and sex in the sense of identity, to describe what assigns the subject within a gender or in the other. The article shows that sex, indeed, is not just a partial object, of the phallic type, (...)
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  43. Romanticism and Stoicism in the American Novel: From Melville To Hemingway, and After.Albert Gérard & Elaine P. Halperin - 1958 - Diogenes 6 (23):95-110.
    The origins of the American mentality bear the imprint of a “tabula rasa pattern” which the Mayflowers Pilgrim Fathers brought with them to the shores of Massachusetts. To the Puritan conscience, the founding of English colonies on the virgin soil of North America seemed a complete departure, the first step in the establishment of a new society. It was an incredible experience, marked by infinite hope, and one toward which, according to one American historiographer, “the eyes of God, of the (...)
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  44. Philosophie et histoire de Ia philosophie dans Ia Logique de Ia Philosophie.Gérard Almaleh - 1970 - Archives de Philosophie 33 (3):446.
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  45.  17
    Programmed development.Gerard P. Baerends - 1979 - Behavioral and Brain Sciences 2 (4):635-636.
  46.  38
    Excess.Gerard Bailhache - 1998 - Graduate Faculty Philosophy Journal 20 (2-1):115-138.
  47.  46
    The Question of Being and the Dating of the Anonymous Parmenides Commentary.Gerard Bechtle - 2000 - Ancient Philosophy 20 (2):393-414.
  48.  16
    Introduction.Gérard Bensussan & Luc Fraisse - 2018 - Les Cahiers Philosophiques de Strasbourg 43:9-12.
    « Qui veut s’entremettre entre deux penseurs résolus est marqué de médiocrité : il n’a pas l’œil pour discerner ce qui ne se produit qu’une fois : le fait de ne voir que ressemblances et de tout égaliser est caractéristique d’une faible vue », écrivait Nietzsche dans le Gai savoir, à l’aphorisme 228. C’est cette gageure qu’il nous faut tenter d’affronter. Faire le point sur l’improbable relation de Proust à Schelling oblige d’abord à ne jamais perdre de vue « ce (...)
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  49.  23
    Levinas et l'exercice de la philosophie.Gérard Bensussan - 2006 - Revue Internationale de Philosophie 1 (1):15-33.
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  50.  14
    Politik als Übersetzung. Marx und die Revolution.Gérard Bensussan - 2018 - Allgemeine Zeitschrift für Philosophie 43 (3):291-306.
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