Results for 'Glen Kurokawa'

606 found
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  1.  22
    Definitional imprecisions in strategic and non-strategic Corporate Social Responsibility.Glen Kurokawa & Darryl R. J. Macer - 2008 - International Journal of Management Concepts and Philosophy 3 (2):121.
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  2. Report of the UNESCO Conference on Ethical Worldviews of Nature.Glen Kurokawa & Darryl Macer - 2008 - Eubios Journal of Asian and International Bioethics 18 (5):138-142.
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  3.  46
    Tableaux and hypersequents for justification logics.Hidenori Kurokawa - 2012 - Annals of Pure and Applied Logic 163 (7):831-853.
  4. Behavior of overhead transmission line parameters on the presence of ground wires.S. Kurokawa Filho, J. P. Tavares, M. C. Portela & A. J. Cm Prado - 2005 - In Alan F. Blackwell & David MacKay, Power. New York: Cambridge University Press.
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  5.  34
    Hypersequent calculi for intuitionistic logic with classical atoms.Hidenori Kurokawa - 2010 - Annals of Pure and Applied Logic 161 (3):427-446.
    We discuss a propositional logic which combines classical reasoning with constructive reasoning, i.e., intuitionistic logic augmented with a class of propositional variables for which we postulate the decidability property. We call it intuitionistic logic with classical atoms. We introduce two hypersequent calculi for this logic. Our main results presented here are cut-elimination with the subformula property for the calculi. As corollaries, we show decidability, an extended form of the disjunction property, the existence of embedding into an intuitionistic modal logic and (...)
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  6. Hyōden Maruyama Masao: sono shisō to shōgai.Midori Kurokawa - 2024 - Tōkyō-to Suginami-ku: Yūshisha.
     
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  7. Kyōdōsei no fukken: Ōyama Ikuo kenkyū.Midori Kurokawa - 2000 - Tōkyō: Shinzansha.
     
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  8. Nihon kyōiku bunko.Mamichi Kurokawa (ed.) - 1910
     
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  9.  14
    Tsurumi Shunsuke den.Sō Kurokawa - 2018 - Tōkyō-to Shinjuku-ku: Shinchōsha.
  10. From the Knowability Paradox to the existence of proofs.W. Dean & H. Kurokawa - 2010 - Synthese 176 (2):177 - 225.
    The Knowability Paradox purports to show that the controversial but not patently absurd hypothesis that all truths are knowable entails the implausible conclusion that all truths are known. The notoriety of this argument owes to the negative light it appears to cast on the view that there can be no verification-transcendent truths. We argue that it is overly simplistic to formalize the views of contemporary verificationists like Dummett, Prawitz or Martin-Löf using the sort of propositional modal operators which are employed (...)
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  11.  80
    The Paradox of the Knower revisited.Walter Dean & Hidenori Kurokawa - 2014 - Annals of Pure and Applied Logic 165 (1):199-224.
    The Paradox of the Knower was originally presented by Kaplan and Montague [26] as a puzzle about the everyday notion of knowledge in the face of self-reference. The paradox shows that any theory extending Robinson arithmetic with a predicate K satisfying the factivity axiom K → A as well as a few other epistemically plausible principles is inconsistent. After surveying the background of the paradox, we will focus on a recent debate about the role of epistemic closure principles in the (...)
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  12.  21
    Review of Kazuyuki Nomoto "Frege Tetsugaku no Zenbou (Gottlob Freges Logizismus und seine logische Semantik als der Prototyp)". [REVIEW]Hidenori Kurokawa - 2014 - Journal of the Japan Association for Philosophy of Science 42 (1):39-54.
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  13.  14
    Ethics as if Jesus mattered: essays in honor of Glen Harold Stassen.Glen Harold Stassen & Rick Axtell (eds.) - 2013 - Macon, Georgia: Smyth & Helwys Publishing.
    Glen Stassen has approached his life and work "as if Jesus mattered," and this new collection of essays in his honor demonstrates that the contributors share that commitment, each in her or his own way. Ethics as if Jesus Mattered will introduce Stassen's work to a new generation, advance dialogue and debate in Christian ethics, and inspire more faithful discipleship just as it honors one whom the contributors consider a mentor.
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  14.  13
    Justice and the way of Jesus: Christian ethics and the incarnational discipleship of Glen Stassen.Glen Harold Stassen, David P. Gushee & Reggie L. Williams (eds.) - 2020 - Maryknoll, New York: Orbis Books.
    Eighteen Christian theologians and ethicists offer a rich engagement with the theological ethics of Glen Stassen (1936-2014).
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  15. Forgiveness and Love.Glen Pettigrove - 2012 - Oxford, GB: Oxford University Press.
    What is forgiveness? When is it appropriate? Is it to be earned or can it be freely given? Is it a passion we cannot control, or something we choose to do? Glen Pettigrove explores the relationship between forgiving, understanding, and loving. He examines the significance of character for the debate, and revives the long-neglected virtue of grace.
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  16.  11
    Identificação e Intervenção Em Atitudes de Risco de Usuários de Uma Unidade de Alimentação e Nutrição.Fabiana Kurokawa Hasimoto & Flavia Queiroga Aranha - 2019 - Simbio-Logias Revista Eletrônica de Educação Filosofia e Nutrição 11 (15):21-28.
    The study aimed to identify risk attitudes of users of the Food and Nutrition Unit (UAN)located in Botucatu, SP; correlate them to food safety and to observe if there were behavioral changes after indirect educational intervention. This is an exploratory qualitative analysis study, using a non-participant observation technique. Initially, we sought to identify the most common risk attitudes among users, to develop educational materials relating the conduct during self-service to the possible risks of contamination, and thus to verify if there (...)
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  17. Kokumin dōtoku sōsho.Tetsujirō Inoue, Sukemasa Arima & Masamichi Kurokawa (eds.) - 1911 - Tōkyō: Hakubunkan.
     
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  18.  13
    After politics: the rejection of politics in contemporary liberal philosophy.Glen Newey - 2001 - New York, N.Y.: Palgrave.
    Why do political philosophers shy away from politics? Glen Newey offers a challenging and original critique of liberalism, the dominant political philosophy of our time, tackling such key issues as state legitimacy, value-pluralism, neutrality, the nature of politics, public reason, and morality in politics. Analyzing major liberal theorists, Newey argues that liberalism bypasses politics because it ignores or misunderstands human motivation, and elevates academic systembuilding over political realities of conflict and power.
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  19.  23
    Virtue, Reason and Toleration: The Place of Toleration in Ethical & Political Philosophy.Glen Newey - 1999 - Edinburgh University Press.
    Toleration is becoming an increasingly questioned issue in modern democratic and multicultural societies and is debated within the academic disciplines of politics, history and cultural and literary studies. In this book Glen Newey systematically analyses toleration in relation to broader issues in meta-ethical theory and offers a new, rigorous philosophical theory of toleration as a virtue. A wide range of questions in ethical theory is addressed, including ethical responsibility, character and virtue, the nature of reasons for action, the acts/omissions (...)
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  20.  19
    Toleration in Political Conflict.Glen Newey - 2013 - Cambridge University Press.
    Political disputes over toleration are endemic, while toleration as a political value seems opposed to those of civic equality, neutrality and sometimes democracy. Toleration in Political Conflict sets out to understand toleration as both politically awkward and indispensable. The book exposes the incoherence of Rawlsian reasonable pluralist justifications of toleration, and shows that toleration cannot be fully reconciled with liberal political values. While raison d'état concerns very often overshadow debates over toleration, these debates – for example about terrorism – need (...)
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  21. The Political Perspective of Corporate Social Responsibility: A Critical Research Agenda.Glen Whelan - 2012 - Business Ethics Quarterly 22 (4):709-737.
    ABSTRACT:I here advance a critical research agenda for the political perspective of corporate social responsibility (Political CSR). I argue that whilst the ‘Political’ CSR literature is notable for both its conceptual novelty and practical importance, its development has been hamstrung by four ambiguities, conflations and/or oversights. More positively, I argue that ‘Political’ CSR should be conceived as one potentialformof globalization, and not as aconsequenceof ‘globalization’; that contemporary Western MNCs should be presumed to engage in CSR for instrumental reasons; that ‘Political’ (...)
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  22.  26
    What Virtue Adds to Value.Glen Pettigrove - 2022 - Australasian Philosophical Review 6 (2):113-128.
    ABSTRACT In virtually every corner of ethics—including discussions of value, practical reasoning, moral psychology, and justice—it is common for theorists to suggest that our actions, attitudes, or emotions should be proportional to the degree of value present in the objects or events to which they are responding. I argue that there is a fundamental problem with these approaches: they overlook the character of the agent and what it adds to the equation. I show that a commitment to proportionality is at (...)
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  23. Meekness and 'Moral' Anger.Glen Pettigrove - 2012 - Ethics 122 (2):341-370.
    If asked to generate a list of virtues, most people would not include meekness. So it is surprising that Hume not only deems it a virtue, but one whose 'tendency to the good of society no one can doubt of.' After explaining what Hume and his contemporaries meant by "meekness", the paper proceeds to argue that meekness is a virtue we, too, should endorse.
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  24.  32
    Merleau-Ponty and the face of the world: silence, ethics, imagination, and poetic ontology.Glen A. Mazis - 2016 - Albany: SUNY Press.
    Assesses Merleau-Ponty’s contribution to ethics as calling for a poetic interplay between perception and imagination, and between silence and solidarity, that reveals our place in the world, and our obligations to ourselves and others. Before his death in 1961, Merleau-Ponty worried about what he saw as humanity’s increasingly self-enclosed and manipulative way of experiencing self, others, and the world—the consequences of which remain apparent in our destructive inability to connect with others within and across cultures. In Merleau-Ponty and the Face (...)
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  25. Preference for bar pressing over "freeloading" as a function of number of rewarded presses.Glen D. Jensen - 1963 - Journal of Experimental Psychology 65 (5):451.
  26.  87
    Culture, Emotion, and Well-being: Good Feelings in Japan and the United States.Shinobu Kitayama, Hazel Rose Markus & Masaru Kurokawa - 2000 - Cognition and Emotion 14 (1):93-124.
    We tested the hypothesis that “good feelings”—the central element of subjective well-being—are associated with interdependence and interpersonal engagement of the self in Japan, but with independence and interpersonal disengagement of the self in the United States. Japanese and American college students (total N = 913) reported how frequently they experienced various emotional states in daily life. In support of the hypothesis, the reported frequency of general positive emotions (e.g. calm, elated) was most closely associated with the reported frequency of interpersonally (...)
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  27. The Standing to Forgive.Glen Pettigrove - 2009 - The Monist 92 (4):583-603.
    In the philosophical literature on forgiveness it is almost universally assumed that only the victim of a wrong has the standing to forgive. This paper challenges that assumption and argues for the possibility of meaningful second- and third-party forgiveness.
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  28.  82
    Corporations and Citizenship Arenas in the Age of Social Media.Glen Whelan, Jeremy Moon & Bettina Grant - 2013 - Journal of Business Ethics 118 (4):777-790.
    Little attention has been paid to the importance of social media in the corporate social responsibility (CSR) literature. This deficit is redressed in the present paper through utilizing the notion of ‘citizenship arenas’ to identify three dynamics in social media-augmented corporate–society relations. First, we note that social media-augmented ‘corporate arenas of citizenship’ are constructed by individual corporations in an effort to address CSR issues of specific importance thereto, and are populated by individual citizens as well as (functional/formally organized) stakeholders. Second, (...)
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  29.  19
    Born Political: A Dispositive Analysis of Google and Copyright.Glen Whelan - 2019 - Business and Society 58 (1):42-73.
    Google is a complex and complicated political beast with a significant, and often confusing, interest, in copyright matters. On one hand, for example, Google is widely accused of profiting from piracy. On the other, Google routinely complies with what is rapidly approaching a billion copyright takedown requests annually. In the present article, Foucault, neo-Gramscians, and Deleuze and Guattari are utilized to help construct a 32 dispositive analysis framework that overlaps three dispositive modalities and perspectives. In applying the framework to the (...)
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  30. Subjects of Empire: Indigenous Peoples and the ‘Politics of Recognition’ in Canada.Glen S. Coulthard - 2007 - Contemporary Political Theory 6 (4):437-460.
    Over the last 30 years, the self-determination efforts and objectives of Indigenous peoples in Canada have increasingly been cast in the language of ‘recognition’ — recognition of cultural distinctiveness, recognition of an inherent right to self-government, recognition of state treaty obligations, and so on. In addition, the last 15 years have witnessed a proliferation of theoretical work aimed at fleshing out the ethical, legal and political significance of these types of claims. Subsequently, ‘recognition’ has now come to occupy a central (...)
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  31. Is Virtue Ethics Self-Effacing?Glen Pettigrove - 2011 - The Journal of Ethics 15 (3):191-207.
    Thomas Hurka, Simon Keller, and Julia Annas have recently argued that virtue ethics is self-effacing. I contend that these arguments are rooted in a mistaken understanding of the role that ideal agency and agent flourishing (should) play in virtue ethics. I then show how a virtue ethical theory can avoid the charge of self-effacement and why it is important that it do so.
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  32.  51
    Trust in Surveillance: A Reply to Etzioni.Glen Whelan - 2019 - Journal of Business Ethics 156 (1):15-19.
    Etzioni has recently proposed that the success of Internet enabled commerce is surprising due to what I label the “trust in strangers” problem. In here responding to Etzioni, I argue that the “trust in strangers” problem effectively dissolves once it is recognized that current manifestations of Internet commerce are not associated with high levels of anonymity, but rather, with high levels of surveillance. In doing so, I first outline how data capitalism and security considerations have contributed to Internet surveillance being (...)
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  33.  18
    Creativity and the Value of Virtue.Glen Pettigrove - 2022 - Australasian Philosophical Review 6 (2):204-218.
    1. This is the second in a two-part investigation of the relationship between virtue and value. It focuses principally on two questions that part 1 [Pettigrove 2022] left readers asking.1 First, is...
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  34. Two dogmas of liberalism.Glen Newey - 2010 - European Journal of Political Theory 9 (4):449-465.
    This article is on political normativity. It urges scepticism about attempts to reduce political normativity to morality. Modern liberalism leaves a question about how far morality can be accommodated by the form of normativity characteristic of politics. The article casts doubt on whether individual moral norms carry over to collective, for example, political, action, and whether the former ‘trump’ other kinds of reasons in politics. It then sketches an alternative view of politics as an irreducibly collective enterprise. Reasons for acting (...)
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  35. Anger and moral judgment.Glen Pettigrove - 2014 - Australasian Journal of Philosophy 92 (2):269-286.
    Although theorists disagree about precisely how to characterize the link between anger and moral judgment, that they are linked is routinely taken for granted in contemporary metaethics and philosophy of emotion. One problem with this assumption is that it ignores virtues like patience, which thinkers as different as Cassian, Śāntideva, and Maimonides have argued are characteristic of mature moral agents. The patient neither experience nor plan to experience anger in response to (at least some) wrongs. Nevertheless, we argue, they remain (...)
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  36. Unapologetic Forgiveness.Glen Pettigrove - 2004 - American Philosophical Quarterly 41 (3):187 - 204.
    The paper responds to those who argue that it is morally objectionable to forgive the unapologetic. I argue that it is both possible and permissible to forgive the unapologetic. Along the way the analysis sheds light on the relationship between forgiveness and trust, condonation, self-respect, punishment, justice and apology.
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  37. Earthbodies: rediscovering our planetary senses.Glen A. Mazis - 2002 - Albany, NY: State University of New York Press.
    Earthbodies describes how our bodies are open circuits to a sensual magic and planetary care that when closed off leads to disastrous detours, such as illness, ...
  38. Toward a First Nations cross-cultural science and technology curriculum.Glen S. Aikenhead - 1997 - Science Education 81 (2):217-238.
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  39.  83
    The Development of a New Instrument:'Views on Science—Technology—Society'(VOSTS).Glen S. Aikenhead & Alan G. Ryan - 1992 - Science Education 76 (5):477-491.
  40. The Forgiveness We Speak: The Illocutionary Force of Forgiving.Glen Pettigrove - 2004 - Southern Journal of Philosophy 42 (3):371-392.
    What are we doing when we say "I forgive you"? This paper employs Austin's notion of illocutionary force to analyze three different kinds of acts in which we might engage when saying "I forgive you." We might use it (1) to disclose an emotional condition, (2) to declare a debt cancelled, or (3) to commit ourselves to a future course of action. I suggest that the forgiving utterances we seek possess qualities of both the first and the third types of (...)
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  41.  99
    Political lying: A defense.Glen Newey - 1997 - Public Affairs Quarterly 11 (2):93-116.
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  42.  44
    Neglected Virtues.Glen Pettigrove & Christine Swanton (eds.) - 2021 - Routledge.
    This book explores the nitty-gritty details of particular virtues. Most of the virtues discussed--ambition, cheerfulness, creativity, magnificence, pride, wit, wonder--have been almost wholly neglected by contemporary ethicists.
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  43.  45
    The Routledge Handbook of the Philosophy and Psychology of Forgiveness.Glen Pettigrove & Robert Enright (eds.) - 2023 - Routledge.
    Brings into conversation research in two separate disciplines, offering readers a comprehensive guide to current forgiveness research. Its 42 chapters are divided into five sections: I. Religious Traditions; II. Historic Treatments; III. The Nature of Forgiveness; IV. Normative Issues; V. Empirical Findings.
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  44. (1 other version)Routledge Philosophy Guidebook to Hobbes and Leviathan.Glen Newey - 2005 - New York: Routledge.
    Hobbes is one of the most important figures in the history of ideas and political thought and his book _Leviathan_ is widely recognized as one of the greatest works of political philosophy. In this _GuideBook_ Glen Newey offers a balanced guide to this key text that explores both its historical and philosophical aspects. The author introduces: the relevance of Hobbes' ideas to modern political thought the major interpretations of _Leviathan_ Hobbes' life and the background of _Leviathan_ _The Routledge Philosophy (...)
     
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  45.  65
    Emotion and Embodiment: Fragile Ontology.Glen A. Mazis - 1993 - Peter Lang Press.
    This wide-ranging work explores what the emotions, "if approached on their own terms," can tell us about our world and our selves. By doing so sensitively, it fills a missing space in Western philosophy, literary theory and psychology, in which the emotions are seen for the first time as the primary way of understanding experience through the depth of the sensual-perceptual, rather than as mere handmaidens to reason or biology. The work weaves together diverse philosophical and literary works, from Merleau-Ponty (...)
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  46. Time at the Depth of the World.Glen A. Mazis - 2010 - In Kascha Semonovitch Neal DeRoo, Merleau-Ponty at the Limits of Art, Religion, and Perception. Continuum. pp. 120--146.
  47.  15
    Sexuelle Grenzverletzungen in der Psychoanalyse.Glen O. Gabbard - 2024 - Psyche 78 (5):377-397.
    Der Autor blickt auf seine dreißigjährige Erfahrung mit der Behandlung, Evaluierung und Konsultation in mehr als 300 Fällen sexueller Grenzverletzungen zurück. Er schildert, dass seine ehedem optimistische Beurteilung der Möglichkeit, solche Übergriffe zu verhindern, angesichts der durchgängigen Selbsttäuschung von Analytikern und Therapeuten einer eher pessimistischen Sicht gewichen ist. Seine Einsichten in die Idiosynkrasien der Über-Ich-Aktivität und in die Fähigkeit, ethische Erwägungen anders zu beurteilen, wenn sie nicht auf andere, sondern auf sich selbst bezogen werden, haben ihn bewogen, seine einstmalige Kategorisierung (...)
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  48. Medical decisions concerning the end of life: a discussion with Japanese physicians.A. Asai, S. Fukuhara, O. Inoshita, Y. Miura, N. Tanabe & K. Kurokawa - 1997 - Journal of Medical Ethics 23 (5):323-327.
    OBJECTIVES: Life-sustaining treatment at the end of life gives rise to many ethical problems in Japan. Recent surveys of Japanese physicians suggested that they tend to treat terminally ill patients aggressively. We studied why Japanese physicians were reluctant to withhold or withdraw life-support from terminally ill patients and what affected their decisions. DESIGN AND PARTICIPANTS: A qualitative study design was employed, using a focus group interview with seven physicians, to gain an in-depth understanding of attitudes and rationales in Japan regarding (...)
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  49. Virtue Ethics.Rosalind Hursthouse & Glen Pettigrove - 2022 - Stanford Encyclopedia of Philosophy.
    Virtue ethics is currently one of three major approaches in normative ethics. It may, initially, be identified as the one that emphasizes the virtues, or moral character, in contrast to the approach that emphasizes duties or rules (deontology) or that emphasizes the consequences of actions (consequentialism). Suppose it is obvious that someone in need should be helped. A utilitarian will point to the fact that the consequences of doing so will maximize well-being, a deontologist to the fact that, in doing (...)
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  50.  90
    Apology, Reparations, and the Question of Inherited Guilt.Glen Pettigrove - 2003 - Public Affairs Quarterly 17 (4):319-348.
    The paper addresses the question of the appropriateness of a Congressional apology for American slavery. After offering an account of what an apology entails, I consider the claim that today's Congress fails to stand in the right relation to the guilt of American slavery to apologize for it. I argue that, while the current Congress and the constituency it represents do not bear a guilt that would permit it to apologize FOR slavery, it has inherited a guilt RELATED TO slavery (...)
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