Results for 'György Faludy'

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  1. Przedmowa do drugiego wydania \"Historii i świadomości klasowej\" Gyorgy Lukacsa.Gyorgy Lukacs - 1984 - Colloquia Communia 12 (1):71-98.
     
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  2.  6
    Lukács György válogatott művei: Művészet és társadalom; válogatott esztétikai tanulmányok.György Lukács & Ferenc Fehér - 1968 - Budapest,: Gondolat Kiadó. Edited by Ferenc Fehér.
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  3.  46
    Soul and Form.Lukács György, John T. Sanders & Katie Terezakis (eds.) - 2010 - Columbia University Press.
    György Lukács first published the original Hungarian language version of Soul and Form in 1910. It included eight of the ten essays later to be published in subsequent German, Italian, and English editions. This current centennial edition adds to the mix one additional Lukács essay, "On Poverty of Spirit", written at roughly the same time as the others and bearing a vital relationship to them. Finally, in this edition we have added to the Lukács material an important introductory essay by (...)
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  4.  8
    Erasmus of Rotterdam.György Faludy - 1970 - London,: Eyre & Spottiswoode.
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  5.  12
    Faustus Afrikában: szerződés a valósággal.Péter György - 2018 - Budapest: Magvető.
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  6. Condorcet: Communication/science/democracy.György Márkus - 2007 - Critical Horizons 8 (1):18-32.
    Condorcet's arguments concerning the dependence of unhindered scientific development on the presence of democratic conditions still sounds relevant today, because they are based on specific and complex considerations concerning the character of the social enterprise of science that articulates problems that still continue. The implicit dispute between Condorcet and Rousseau is also the first great historical example of the conflict between the Enlightenment and Romanticism, which accompanies the history of modernity, as an unresolved and indeed irresolvable opposition that belongs to (...)
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  7.  7
    Sandor Karoly.Gyorgy Komaromi Tsipkes - 1982 - In Ferenc Kiefer, Hungarian General Linguistics. Benjamins. pp. 185.
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  8.  82
    Taking the intentional stance at 12 months of age.György Gergely, Zoltán Nádasdy, Gergely Csibra & Szilvia Bíró - 1995 - Cognition 56 (2):165-193.
  9.  17
    Our Futureless Values: The Forms of Justice and Injustice Perception in Hungary in 1991.Gyorgy Csepeli, Tamas Kolosi, Maria Nemenyi & Anatal Orkeny - 1993 - Social Research: An International Quarterly 60 (4):865-892.
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  10.  9
    Acquired Immune Deficiency Syndrome in Social Science in Eastern Europe.Csepell Gyorgy, Orkeny Antal & Lane Scheppele Kim - 1996 - Social Research: An International Quarterly 63 (2).
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  11. Heidelberska filozofia sztuki.György Lukács - 2011 - Kronos - metafizyka, kultura, religia 2 (17).
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  12.  5
    La Signification presente du realisme critique.György Lukács & Maurice de Gandillac - 1960 - Gallimard.
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  13.  13
    Some Problems of the Connection between Technical Development and Economic History.György Ránki - 1970 - In Hermann Bondi, Wolfgang Yourgrau & Allen duPont Breck, Physics, logic, and history. New York,: Plenum Press. pp. 311--320.
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  14.  4
    A visszatérés.György Sólyom - 2006 - Budapest: Argumentum.
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  15. Using Quotas as a Remedy for Structural Injustice.György Barabás & András Szigeti - 2022 - Erkenntnis 88 (8):3631-3649.
    We analyze a frequent but undertheorized form of structural injustice, one that arises due to the difficulty of reaching numerically equitable representation of underrepresented subgroups within a larger group. This form of structural injustice is significant because it could occur even if it were possible to completely eliminate bias and overt discrimination from hiring and recruitment practices. The conceptual toolkit we develop can be used to analyze such situations and propose remedies. Specifically, based on a simple mathematical model, we offer (...)
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  16. Language and Production. A Critique of the Paradigms.György Márkus - 1986 - Boston Studies in the Philosophy of Science 96.
  17.  56
    CSR Communication of Corporate Enterprises in Hungary.György Ligeti & Ágnes Oravecz - 2009 - Journal of Business Ethics 84 (2):137-149.
    Although in core business practice most leaders are aware of the fact that information needs to be acquired from a wide range of sources, decision makers in corporate enterprises seem to forget this and all they do, in most cases, is ask their consumers and potential customers in the course of planning their CSR (Corporate Social Responsibility) activities. There are only few companies where managers refer to ethical principles as an argument for social contribution and the connection between CSR and (...)
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  18. Ultimate Reality and Meaning in the Thought of Marx.György Andrássy - 1988 - Ultimate Reality and Meaning 11 (1):23-42.
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  19.  1
    Individuum und Praxis: Positionen der "Budapester Schule".György Lukács (ed.) - 1975 - Frankfurt (am Main): Suhrkamp.
    Lukács, G. Statt eines Vorworts, ein Brief.--Heller, A. Theorie und Praxis, ihr Verhältnis zu den menschlichen Bedürfnissen.--Vajda, M. Marxismus, Existentialismus, Phänomenologie.--Márkus, G. Der Mensch als gesellschaftliches und bewusstes Naturwesen.--Márkus, M. Hegedüs, A. Gemeinschaft und Individuum.--Heller, A., Vajda, M. Familienform und Kommunismus.--Hegedüs, A. Zur Untersuchung von Alternativen der gesellschaftlichen Entwicklung.--Fehér, F. Ist der Roman eine problematische Gattung?
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  20.  20
    Le problème de la conscience morale au siècle des lumières.György Nádor - 1966 - Revue Philosophique de la France Et de l'Etranger 156:177 - 204.
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  21. Compact cylindric set algebras.György Serény - 1985 - Bulletin of the Section of Logic 14 (2):57-63.
    N´emeti remarked that the notion of compactness of cylindric of algebras corresponds to the notion of universality of models in logic [5]. The purpose of this paper is to formulate this correspondence in a purely algebraic setting.
     
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  22. What Is Our Life? Cultural History and Aesthetic Experience in Literary Reception in Man Within His Life-World. Contributions to Phenomenology by Scholars from East-Central Europe.GyÖrgy E. SzÖnyi - 1989 - Analecta Husserliana 27:329-339.
     
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  23.  46
    Culture, Science, Society: The Constitution of Cultural Modernity.Gyorgy Markus - 2011 - Brill.
    The book addresses the constitution of the high culture of modernity as an uneasy unity of the sciences, including philosophy, and the arts. Their internal dynamism and strain is established through, on the one hand, the relationship of the author - work - recipient, and, on the other, the respective roles of experts and the market.
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  24.  10
    Erasmus.György Faludy - 1970 - New York,: Stein & Day.
    “Desiderius Erasmus sprang from the seed of a priest who refused to follow his vow of celibacy. He himself became a monk against his will, found he had to flee the monastic atmosphere, and scrounged for the wherewithal to study. In time, he became the greatest classical scholar of his day, and wrote a book called Anti-Barbari which speaks to the 1970’s, though it was written nearly half a millennium ago. Like the youth of today, Erasmus lived during a period (...)
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  25.  60
    Why in planning the myth of the framework is anything but that.Andreas Faludi - 1998 - Philosophy of the Social Sciences 28 (3):381-399.
    The Myth of the Framework, Popper attacks the doctrine that truth is relative to one's intellectual background. The same collection refers to his "situational analysis." This article explores the implications of both for spatial planning. Spatial planners have to justify proposals. The article first summarizes earlier work on planning methodology evolving around the rationality principle and the implications for it of Popper's work for how to do this. It then discusses the notion of the definition of the decision situation, which (...)
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  26. Historyczność i ponadczasowość dzieła sztuki.György Lukács - 2011 - Kronos - metafizyka, kultura, religia 2 (17).
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  27.  92
    Why Is There No Hermeneutics of Natural Sciences? Some Preliminary Theses.Gyorgy Markus - 1987 - Science in Context 1 (1):5-51.
    The ArgumentContemporary natural sciences succeed remarkably well in ensuring a relatively continuous transmission of their cognitively relevant traditions and in creating a widely shared background consensus among their practitioners – hermeneutical ends seemingly achieved without hermeneutical awareness or explicitly acquired hermeneutical skills.It is a historically specific – emerging only in the nineteenth century – cultural organization of the Author-Text-Reader relation which endows them with such an ease of hermeneutical achievements: an institutionally fixed form of textual and intertextual practices, normatively posited (...)
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  28.  77
    Teleological reasoning in infancy: The infant's naive theory of rational action.György Gergely & Gergely Csibra - 1997 - Cognition 63 (2):227-233.
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  29.  25
    (2 other versions)The social construction of the cultural mind.György Gergely & Gergely Csibra - 2005 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 6 (3):463-481.
    How does cultural knowledge shape the development of human minds and, conversely, what kind of species-specific social-cognitive mechanisms have evolved to support the intergenerational reproduction of cultural knowledge? We critically examine current theories proposing a human-specific drive to identify with and imitate conspecifics as the evolutionary mechanism underlying cultural learning. We summarize new data demonstrating the selective interpretive nature of imitative learning in 14-month-olds and argue that the predictive scope of existing imitative learning models is either too broad or too (...)
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  30.  23
    Social Theory in Transition.Gyorgy Bence - 1990 - Social Research: An International Quarterly 57:245-256.
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  31.  49
    A BOLD statement about the hippocampal-neocortical dialogue.György Buzsáki & Adrien Peyrache - 2013 - Trends in Cognitive Sciences 17 (2):57-59.
  32.  31
    Behavioral problems related to the interpretation of brain rhythms.György Buzsáki, Robert L. Isaacson & John H. Hannigan - 1981 - Behavioral and Brain Sciences 4 (3):477-477.
  33.  47
    Technology: Meeting of spirit, mind and matter.Gyorgy Jaros - 1999 - World Futures 54 (1):1-20.
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  34.  48
    Different forms of causation in dynamical systems: Determinism, pattern generation, and information.Gyorgy Kampis - 1991 - World Futures 30 (4):221-237.
    (1991). Different forms of causation in dynamical systems: Determinism, pattern generation, and information. World Futures: Vol. 30, No. 4, pp. 221-237.
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  35. Moja droga do Marxa. Post scriptum.Gyorgy Lukacs - 1984 - Colloquia Communia 12 (1):61-70.
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  36. Zmiana funkcji materializmu historycznego.Gyorgy Lukacs - 1982 - Colloquia Communia (5):44-79.
     
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  37.  64
    Boolos-style proofs of limitative theorems.György Serény - 2004 - Mathematical Logic Quarterly 50 (2):211.
    Boolos's proof of incompleteness is extended straightforwardly to yield simple “diagonalization-free” proofs of some classical limitative theorems of logic.
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  38.  35
    Three Red Letter Days: Interviews with Gyorgy Lukács.Annette T. Rubinstein & Gyorgy Lukács - 1984 - Science and Society 48 (3):344 - 349.
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  39.  46
    The Caged Chicken or the Free-Range Egg? The Regulatory and Market Dynamics of Layer-Hen Welfare in the UK, Australia and the USA.Gyorgy Scrinis, Christine Parker & Rachel Carey - 2017 - Journal of Agricultural and Environmental Ethics 30 (6):783-808.
    Since the 1990s there have been a number of government and market led initiatives to improve the welfare of layer hens in the United Kingdom, Australia and the USA. The focus of these regulatory and market initiatives has been a shift away from the dominant battery-cage system to enriched cages, barn/aviary and free-range production systems. Government regulations have played an important role in setting some minimum welfare standards and the banning of battery cages in the UK and in some US (...)
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  40.  36
    Kant’s Transcendental Illusion and Hegel’s Immanence.György Czetany - 2016 - Hegel-Jahrbuch 2016 (1).
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  41.  36
    Lower level connections between representations of relation algebras.György Serény - 1986 - Bulletin of the Section of Logic 15 (3):123-125.
    The algebra of all binary relations on a given set is the most important example of a relation algebra . In this note we will examine the possible isomorphisms within some subclasses of a closely related class ; A is a relation set algebra with base U if its Boolean reduct is a field of sets with unit element 2 U, its universe A contains the identity relation on U and it is closed under the operations −1 and |, where (...)
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  42.  83
    "Ideology" and its ideologies: Lukács and Goldmann on Kant.györgy márkus - 1981 - Philosophy and Social Criticism 8 (2):127-147.
  43.  35
    Related intuitions and the mental representation of causative verbs in adults and children.György Gergely & Thomas G. Bever - 1986 - Cognition 23 (3):211-277.
  44. Pochwała wieku dziewiętnastego.György Lukács - 2011 - Kronos - metafizyka, kultura, religia 2 (17).
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  45. A society of culture: The constitution of modernity.Gyorgy Markus - 1994 - In Gillian Robinson & John F. Rundell, Rethinking imagination: culture and creativity. New York: Routledge.
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  46.  18
    Sifting through the Ashes and the Fragments of Bone.György Konrád & Peter Sherwood - 2022 - Common Knowledge 28 (3):331-342.
    In this autobiographical essay, written in 2018 and previously unpublished, the late György Konrád intertwines his memories as a child during World War II with more theoretical reflections (and unanswered questions) on the war, its repercussions, its lessons. Written in Hungarian not long before his death in 2019, Konrád goes back in this essay to the period following the arrest of his parents after the German invasion of Hungary. Aged eleven, he was able to escape the small town where he (...)
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  47. Art after the end of art history?: The question of representation in the 1980s.Peter György - 1994 - Philosophy and Social Criticism 20 (3):37-63.
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  48.  65
    Biomatrix: The web of life.Gyorgy Jaros & Anacreon Cloete - 1987 - World Futures 23 (3):203-224.
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  49.  53
    (1 other version)Truth in autobiography.Gyorgy Konrad & Jim Tucker - 2005 - Common Knowledge 11 (3):514-521.
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  50. The Word as Ultimate Reality: The Christian dialogical personalism of Ferdinand Ebner.György Kunszt - 1997 - Ultimate Reality and Meaning 20 (2-3):93-98.
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