Results for 'Heikki Poroila'

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  1.  14
    Luurangot portinvartijan kaapissa.Heikki Poroila - 2007 - Helsinki: BTJ.
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  2.  28
    World politics, critical realism and the future of humanity: an interview with Heikki Patomäki, Part 2.Heikki Patomäki & Jamie Morgan - 2023 - Journal of Critical Realism 22 (4):720-766.
    Heikki Patomäki is Professor of World Politics (Global Political Economy) at the University of Helsinki.1 In Part 1 of this interview (Patomäki and Morgan 2023) he discussed his work and career up...
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  3.  29
    World politics, critical realism and the future of humanity: an interview with Heikki Patomäki, Part 1.Heikki Patomäki & Jamie Morgan - 2023 - Journal of Critical Realism 22 (3):562-603.
    In Part 1 of this wide-ranging interview Heikki Patomäki discusses his early work and career up to the Global Financial Crisis. He provides comment on his role as a public intellectual and activist, his diverse academic interests and influences, and the many and varied ways he has contributed to critical realism and critical realism has influenced his work. In Part 2 he discusses his later work, the predicament of humanity and the role of futures studies.
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  4. Recognition and Social Ontology.Heikki Ikaheimo & Arto Laitinen (eds.) - 2011 - Leiden: Brill.
    This unique collection examines the connections between two complementary approaches to philosophical social theory: Hegel-inspired theories of recognition, and analytical social ontology.
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  5. Recognition and Social Ontology: An Introduction.Heikki Ikäheimo & Arto Laitinen - 2011 - In Heikki Ikaheimo & Arto Laitinen (eds.), Recognition and Social Ontology. Leiden: Brill. pp. 1-24.
    A substantial article length introduction to a collection on social ontology and mutual recognition.
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  6. Analyzing Recognition: Identification, Acknowledgement and Recognitive Attitudes Towards Persons.Heikki Ikäheimo & Arto Laitinen - 2007 - In Bert van den Brink & David Owen (eds.), Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. New York: Cambridge University Press. pp. 33-56.
    There is today a wide consensus that ‘recognition’ is something that we need a clear grasp of in order to understand the dynamics of political struggles, and, perhaps the constitution and dynamics of social reality more generally. Yet, the discussions on ‘recognition’ have so far often been conceptually rather inexplicit, in the sense that the very key concepts have remained largely unexplicated or undefined. Since the English word ‘recognition’ is far from unambiguous, it is possible, and to our mind also (...)
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  7.  51
    Common Good and Self-Interest in Medieval and Early Modern Philosophy.Heikki Haara & Juhana Toivanen (eds.) - 2024 - Springer Verlag.
    This open access volume provides an in-depth analysis of philosophical discussions concerning the common good and its relation to self-interest in the history of Western philosophy. The thirteen chapters explore both renowned and lesser-known thinkers from the Middle Ages to the eighteenth century, covering also the relevant ancient background. By bridging the gap between the medieval and early modern periods, they provide fresh insights into how moral and political philosophers understood the concepts of the common good and self-interest, along with (...)
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  8. Holism and normative essentialism in Hegel's social ontology.Heikki Ikäheimo - 2011 - In Heikki Ikaheimo & Arto Laitinen (eds.), Recognition and Social Ontology. Leiden: Brill. pp. 145--209.
  9.  55
    Spirit's embeddedness in nature: Hegel’s Decentering of Self-legislation.Heikki Ikäheimo - 2021 - Hegel Bulletin 1 (1):1-20.
    A recently widely accepted view has it that the nature-spirit distinction in Hegel is to be understood as a distinction between a space or realm that is not normative or does not involve norms, and one that is or does. Notwithstanding the merits of this view, it has tended to create a separation between nature and spirit which is both philosophically troubling and difficult to reconcile with the picture of Hegel as the arch enemy of abstract or unreconciled dualisms. In (...)
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  10. On the Genus and Species of Recognition.Heikki Ikäheimo - 2002 - Inquiry: An Interdisciplinary Journal of Philosophy 45 (4):447-462.
    This article makes several conceptual proposals for a closer analysis of recognition more or less in line with Axel Honneth's account of recognition: (1) a proposal as to the genus of recognitional attitude and recognition, (2) a sketch of an analytical scheme intended to be heuristically useful for analysing the different species of recognitional attitude and recognition, (3) some proposals as to the precise contents of self-conceptions involved in each species and subspecies of recognition, and (4) suggestions as to the (...)
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  11.  41
    Beyond Justice: Pufendorf and Locke on the Desire for Esteem.Heikki Haara & Tim Stuart-Buttle - 2019 - Political Theory 47 (5):699-723.
    It is widely accepted that the seventeenth-century natural lawyers constructed the minimal requirement for social coordination between self-seeking individuals animated by the desire for self-preservation. On most interpretations, Grotius and his successors focused on the “perfect” duties (rules of justice) and had little to say about the “imperfect” duties of love and civility. This essay provides an alternative reading of post-Grotian natural law by reconstructing Pufendorf’s and Locke’s understanding of how the duties of civility and love might be realised in (...)
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  12. Recognition and the Human Life-Form: Beyond Identity and Difference.Heikki Ikaheimo - 2022 - New York, Yhdysvallat: Routledge.
    What is recognition and why is it so important? This book develops a synoptic conception of the significance of recognition in its many forms for human persons by means of a rational reconstruction and internal critique of classical and contemporary accounts. The book begins with a clarification of several fundamental questions concerning recognition. It then reconstructs the core ideas of Fichte, Hegel, Charles Taylor, Nancy Fraser, and Axel Honneth and utilizes the insights and conceptual tools developed across these chapters for (...)
  13.  86
    Recognizing persons.Heikki Ikaheimo - 2007 - Journal of Consciousness Studies 14 (5-6):224-247.
    In this article a wide range of candidates for features that are defining of personhood are conceived of as interrelated, yet irreducible, layers and dimensions of what it is to be a person in the full-fledged sense of the word. Three layers of personhood -- consisting of person-making psychological capacities, person-making interpersonal significances, and person-making institutional or deontic powers -- are distinguished. Running through the layers there are then two dimensions -- the deontic and the axiological -- corresponding to the (...)
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  14. Quine and Pragmatism.Heikki J. Koskinen & Sami Pihlström - 2006 - Transactions of the Charles S. Peirce Society 42 (3):309-346.
    This paper discusses critically W.V. Quine's relation to the tradition of pragmatism. Even though Quine is often regarded as a pragmatist, it is far from clear what his commitment to pragmatism actually amounts to. It is argued that while there are pragmatist elements in Quine's position, this is not sufficient to classify him as a pragmatist in any strong historical sense; indeed, he was not even clear himself what it means to be a pragmatist. It is also shown that neither (...)
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  15.  53
    Smithian Sentimentalism Anticipated: Pufendorf on the Desire for Esteem and Moral Conduct.Heikki Haara & Aino Lahdenranta - 2018 - Journal of Scottish Philosophy 16 (1):19-37.
    In this paper, we argue that Samuel Pufendorf's works on natural law contain a sentimentalist theory of morality that is Smithian in its moral psychology. Pufendorf's account of how ordinary people make moral judgements and come to act sociably is surprisingly similar to Smith's. Both thinkers maintain that the human desire for esteem, manifested by resentment and gratitude, informs people of the content of central moral norms and can motivate them to act accordingly. Finally, we suggest that given Pufendorf's theory (...)
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  16. The Price Equation and Extended Inheritance.Heikki Helanterä & Tobias Uller - 2010 - Philosophy, Theory, and Practice in Biology 2 (20130604).
    The presence of various mechanisms of non-genetic inheritance is one of the main problems for current evolutionary theory according to several critics. Sufficient empirical and conceptual reasons exist to take this claim seriously, but there is little consensus on the implications of multiple inheritance systems for evolutionary processes. Here we use the Price Equation as a starting point for a discussion of the differences between four recently proposed categories of inheritance systems; genetic, epigenetic, behavioral and symbolic. Specifically, we address how (...)
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  17. Conceptualizing causes for lack of recognition - capacities, costs and understanding.Heikki Ikäheimo - 2015 - Studies in Social and Political Thought 25 (1):25-43.
  18. A Vital Human Need Recognition as Inclusion in Personhood.Heikki Ikäheimo - 2009 - European Journal of Political Theory 8 (1):31-45.
    Why is recognition of such an importance for humans? Why should lack of recognition motivate people to fight or work for recognition? In this article, I first discuss shortly Axel Honneth's psychologizing strategy for answering these questions, and suggest that the psychological harms of lack of recognition pointed out by Honneth are neither sufficient nor necessary for motivation to fight or work for recognition to arise. According to the alternative that I then spell out, recognition and lack of it are (...)
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  19. Hegel's Concept of Recognition - What is it?Heikki Ikäheimo - 2013 - In Christian Krijnen (ed.), Recognition - German Idealism as an Ongoing Challenge. Leiden: Brill. pp. 11-38.
  20.  92
    Realist Ontology for Futures Studies.Heikki Patomäki - 2006 - Journal of Critical Realism 5 (1):1-31.
    All social phenomena, all social interaction, anything that exists in society, is temporal. Anticipation of futures is a necessary part of all social actions, and particularly so in the world of modern organisations. If social sciences are to be relevant they should also be able to say something about possible and likely futures. My paper articulates an ontology for futures studies and then, on that ontological basis, specifies the methodology of futures studies. Critical realist ontology explains why there are multiple (...)
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  21.  40
    R. G. Collingwood on the identity of thoughts.Heikki Saari - 1989 - Dialogue 28 (1):77-89.
    R. G. Collingwood's re-enactment doctrine has been widely discussed in recent years by his commentators. However, most philosophers who discuss the re-enactment doctrine touch only briefly on his view of the identity of thoughts. This is surprising because Collingwood claims that the historian's successful re-enactment of the thought behind the historical agent's action involves re-thinking the same thought as the agent and not merely a copy of his thought.
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  22.  22
    Pufendorf’s Theory of Sociability: Passions, Habits and Social Order.Heikki Haara - 2018 - Cham: Springer Verlag.
    This book centres on Samuel Pufendorf’s moral and political philosophy, a subject of recently renewed interest among intellectual historians, philosophers and legal scholars in the English-speaking world. Pufendorf’s significance in conceptualizing sociability in a way that ties moral philosophy, the theory of the state, political economy, and moral psychology together has already been acknowledged, but this book is the first systematic investigation of the moral psychological underpinnings of Pufendorf’s theory of sociability in their own right. Readers will discover how Pufendorf’s (...)
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  23. Dimensions of personhood.Heikki Ikäheimo & Arto Laitinen - 2007 - Journal of Consciousness Studies 14 (5-6):6-16.
    A substantial article-length introduction to the theme of personhood.
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  24.  24
    Capitalism: Competition, Conflict, Crisis.Heikki Patomäki - 2017 - Journal of Critical Realism 16 (5):537-543.
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  25.  36
    Desubstantializing the critique of forms of life: relationality, subjectivity, morality.Heikki Ikäheimo, Jean-Philippe Deranty & John Goris - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Rahel Jaeggi’s Critique of Forms of Life represents a welcome new development in critical social thought. It aims to overcome the ‘liberal abstinence’, which forbids criticizing the ethical fabric of social life, and proposes to connect normative evaluation with a serious social-ontological model of ‘forms of life’. In this article we argue, however, that Jaeggi’s ontological characterization of the concept of form of life is problematic in ways that introduce a number of adverse consequences for social critique. In section 1, (...)
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  26.  90
    Freedom and a Just Society - Three Hegelian Variations.Heikki Ikaheimo - 2024 - In Paolo Diego Bubbio & Andrew Buchwalter (eds.), Justice and freedom in Hegel. New York: Routledge Taylor & Francis Group. pp. 110-128.
    This chapter examines first two broadly Hegelian variations of the freedom-justice connection by Axel Honneth and Rainer Forst, and then critically contrasts them with Hegel’s own concept of “concrete freedom” as the immanent ideal of social life and Hegel’s state as its “actuality.” I argue that this concept is capacious enough to do justice both to the human capacity in principle for context-transcending reflection on the justness of the social order central for Forst and to the limitations in practice of (...)
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  27. Animal Consciousness In Hegel's Philosophy Of Subjective Spirit.Heikki Ikäheimo - 2010 - Hegel-Jahrbuch 2010 (1):180-185.
  28.  25
    Sachregister.Heikki Ikäheimo - 2009 - In Christopher F. Zurn & Hans-Christoph Schmidt am Busch (eds.), Anerkennung. Berlin, Germany: Akademie Verlag. pp. 221-224.
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  29.  82
    After Critical Realism?: The Relevance of Contemporary Science.Heikki Patomäki - 2010 - Journal of Critical Realism 9 (1):59-88.
    While recent scientific discoveries and theories can be taken to provide additional evidence for some of the central critical realist claims, overall critical realism seems to be in need of reassessment, revisions and further developments. First, I argue that here has been an inclination among critical realists to prefer the language and model of philosophy to falsifiable science, creating a predisposition towards somewhat sectarian practices. These tendencies also account for the relative lack of substantive research based on, or inspired by, (...)
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  30. Globalising Love - On the Nature and Scope of Love as a Form of Recognition.Heikki Ikäheimo - 2012 - Res Publica 18 (1):11-24.
    This article begins by tracing two issues to be kept in mind in discussing the theme of love as far back as Aristotle: on the one hand the polysemy of the term philia in Aristotle, and on the other hand the fact that there is a focal or core meaning of philia that provides order to that polysemy. Secondly, it is briefly suggested that the same issues are, mutatis mutandis, central for understanding the discussion of love or Liebe by Hegel, (...)
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  31.  60
    Esteem and sociality in Pufendorf’s natural law theory.Heikki Haara & Kari Saastamoinen - 2022 - British Journal for the History of Philosophy 32 (2):265-283.
    Samuel Pufendorf’s major work on natural law, De jure nature et gentium, included a long chapter on the power of the civil sovereign to determine the value of citizens. There, Pufendorf identified several forms of esteem (existimatio), according to which human beings are ranked in social life. The article argues that behind Pufendorf’s discussion of this topic was the idea that the way people esteem others and want others to esteem them has profound consequences for maintaining peaceful social life and (...)
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  32. Hegel's Psychology.Heikki Ikäheimo - 2017 - In Dean Moyar (ed.), The Oxford Handbook of Hegel. Oxford: Oxford University Press. pp. 424-449.
  33.  29
    Esteem for contributions to the common good : the role of personifying attitudes and instrumental value.Heikki Ikäheimo & Arto Laitinen - 2010 - In Michel Seymour (ed.), The Plural States of Recognition. Palgrave MacMillan. pp. 98-121.
    Social esteem, based on contributions the common good, or to the good of others, is an important phenomenon, and following Axel Honneth, it can be seen as an important subspecies of interpersonal recognition, side by side with respect and love. In this paper we will contrast two accounts of this phenomenon, hoping that this kind of cross-illumination will prove useful by clarifying a number of conceptual questions and options that one needs to be conscious of indiscussions about esteem as a (...)
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  34.  68
    Concepts of "action", "structure" and "power" in "critical social realism": A positive and reconstructive critique.Heikki Patomäki - 1991 - Journal for the Theory of Social Behaviour 21 (2):221–250.
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  35.  28
    Recognition, Identity, and Subjectivity.Heikki Ikäheimo - 2016 - In Michael J. Thompson (ed.), The Palgrave Handbook of Critical Theory. Palgrave Macmillan. pp. 567-585.
  36.  13
    Causes for lack of recognition: from the secular to the non-secular.Heikki Ikäheimo - 2019 - In Maijastina Kahlos & Heikki J. Koskinen (eds.), Recognition and Religion - Contemporary and Historical Perspectives. New York: Routledge. pp. 51-68.
  37. Nature in Spirit: A New Direction for Hegel-studies and Hegelian Philosophy.Heikki Ikäheimo - 2012 - Critical Horizons 13 (2):149-153.
  38.  23
    Thoughts and their subject: a study of Wittgenstein's Tractatus.Heikki Kannisto - 1986 - Helsinki: Akateeminen Kirjakauppa.
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  39.  25
    An Aristotelian response to Renaissance humanism: Jacopo Zabarella on the nature of arts and sciences.Heikki Mikkeli - 1992 - Helsinki: The Finnish Historical Society.
  40.  41
    Towards global political parties.Heikki Patomäki - 2011 - Ethics and Global Politics 4 (2):81-102.
    While the transnational public sphere has existed in the Arendtian sense at least since the mid-19th century, a new kind of reflexively political global civil society emerged in the late 20th century. However, non-governmental organisations (NGOs), advocacy groups, and networks have limited agendas and legitimacy and, without the support of at least one state, limited means to realise changes. Since 2001, theWorld Social Forum (WSF) has formed a key attempt in forging links and ties of solidarity among diverse actors. Although (...)
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  41. The Social Ontology of Personhood: A Recognition-theoretical Account (co-authored monograph).Heikki Ikäheimo, Arto Laitinen, Michael Quante & Italo Testa - manuscript
  42.  22
    Introduction.Heikki Ikäheimo, Kristina Lepold & Titus Stahl - 2021 - In Heikki Ikäheimo, Kristina Lepold & Titus Stahl (eds.), Recognition and Ambivalence: Judith Butler, Axel Honneth, and Beyond. New York: Columbia University Press. pp. 1-20.
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  43. Return to Reification – An Attempt at Systematization.Heikki Ikäheimo - 2021 - In Heikki Ikäheimo, Kristina Lepold & Titus Stahl (eds.), Recognition and Ambivalence: Judith Butler, Axel Honneth, and Beyond. New York: Columbia University Press.
     
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  44.  22
    Jurilinguistique comparée: Essai de caractérisation d'une discipline multidimensionnelle.Heikki E. S. Mattila - 2021 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 34 (4):1141-1171.
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  45.  42
    Some Aspects of R. G. Collingwood’s Doctrine of Absolute Presuppositions.Heikki Saari - 1991 - International Studies in Philosophy 23 (1):61-73.
  46.  22
    (1 other version)Is 'recognition' in the sense of intrinsic motivational altruism necessary for pre-linguistic communicative pointing?Heikki Ikaheimo - unknown
    The concept of recognition has been in the center of intensive interest and debate for some time in social and political philosophy, as well as in Hegel-scholarship. The first part of the article clarifies conceptually what recognition in the relevant sense arguably is. The second part explores one possible route for arguing that the 'recognitive attitudes' of respect and love have a necessary role in the coming about of the psychological capacities distinctive of persons. More exactly, it explores the possibility (...)
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  47.  59
    Relative separation theorems for $\scr L_{\kappa+\kappa}$.Heikki Tuuri - 1992 - Notre Dame Journal of Formal Logic 33 (3):383-401.
  48.  39
    How to Tell Better Cosmic Stories: A Rejoinder to Nick Hostettler.Heikki Patomäki - 2010 - Journal of Critical Realism 9 (1):104-111.
    In response to Hostettler, I clarify the intended meanings of ‘After Critical Realism?’ My point is not to abandon critical realism but to develop it further and make it more self-reflexively critical. Bhaskar's journey through different stories about our place in the cosmos is a dialectical learning process from Althusserian scientist existentialism, via an all-encompassing dialectical philosophy as a theory of moral good grounded in every expressively veracious action or remark, to a pluralist notion of God. Bhaskar's questions are deep (...)
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  49. How is God-talk logically possible? A sketch for an argument on the logic of ‘God’.Heikki Kirjavainen - 2008 - International Journal for Philosophy of Religion 64 (2):75-88.
    In this paper I want to argue for the optimal way to characterise the logical and semantical behaviour of the singular term 'God' used in religious language. The relevance of this enterprise to logical theory is the main focus as well. Doing this presupposes to outline the two rivaling approaches of well-definition of singular terms: Kripke's and Hintikka's. 'God' as a "rigid designator" is purified from all real-life-language-games of identification and only spells out a metaphysical tag, which favours the view (...)
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  50. On the Role of Intersubjectivity in Hegel's Encyclopaedic Phenomenology and Psychology.Heikki Ikäheimo - 2004 - Hegel Bulletin 25 (1-2):73-95.
    According to a widely shared view, a radical change took place in the role of intersubjectivity in Hegel's philosophy somewhere between Jena and Berlin. For instance, Jürgen Habermas's judgement is that whereas in the Jena writings – in the JenaRealphilosophien, and perhaps still in the 1807Phenomenology of Spirit– Hegel conceived of intersubjectivity as an essential element in the constitution of subjectivity and of objectivity, in Berlin Hegel's intersubjectivist conception was replaced by a metaphysics of the absolute I or absolute self-consciousness, (...)
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