Results for 'Hideki Saito'

379 found
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  1.  9
    Hirata Atsutane: kyōshin kara kyōshin e.Hisao Yamashita & Hideki Saitō (eds.) - 2023 - Kyōto-shi: Hōzōkan.
    狂信的な国粋主義者か、はたまた魂の尊厳を問うた求道者か。民俗学と国粋主義の親和性とは。多角的な視点からファシズムを再考する。.
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  2.  68
    Spec hpc2002: The next high-performance computer benchmark extended abstract.Rudolf Eigenmann, Greg Gaertner, Wesley Jones, Hideki Saito & Brian Whitney - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes In Computer Science. Springer Verlag.
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  3. Saitō Kihaku taiwa shū.Kihaku Saitō - 1976
     
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  4. Yukawa Hideki Chosakushåu.Hideki Yukawa & Fumitaka Satåo - 1989
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  5. Everyday aesthetics.Yuriko Saito - 2001 - Philosophy and Literature 25 (1):87-95.
    Neglect of everyday aesthetics -- Significance of everyday aesthetics -- Aesthetics of distinctive characteristics and ambience -- Everyday aesthetic qualities and transience -- Moral-aesthetic judgments of artifacts.
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  6.  69
    Aesthetics of the Familiar: Everyday Life and World-Making.Yuriko Saito - 2017 - Oxford, United Kingdom: Oxford University Press.
    Yuriko Saito, the leading figure in the field, explores the nature and significance of the aesthetic dimensions of people's everyday lives. She argues that everyday aesthetics can be an effective instrument for directing humanity's collective and cumulative world-making project.
  7. Everyday Aesthetics.Yuriko Saito - 2007 - Oxford, GB: Oxford University Press.
    Everyday aesthetic experiences and concerns occupy a large part of our aesthetic life. However, because of their prevalence and mundane nature, we tend not to pay much attention to them, let alone examine their significance. Western aesthetic theories of the past few centuries also neglect everyday aesthetics because of their almost exclusive emphasis on art. In a ground-breaking new study, Yuriko Saito provides a detailed investigation into our everyday aesthetic experiences, and reveals how our everyday aesthetic tastes and judgments (...)
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  8.  20
    Modality and preference relation.Setsuo Saito - 1973 - Notre Dame Journal of Formal Logic 14 (3):387-391.
  9.  34
    Logic for Gray-code Computation.Hideki Tsuiki, Helmut Schwichtenberg, Kenji Miyamoto & Ulrich Berger - 2016 - In Peter Schuster & Dieter Probst (eds.), Concepts of Proof in Mathematics, Philosophy, and Computer Science. Boston: De Gruyter. pp. 69-110.
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  10.  20
    Creativity and intuition.Hideki Yukawa - 1973 - New York,: Kodansha International [Distributed in the U.S. by Harper & Row, New York.
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  11.  25
    On the Leibnizian modal system.Setsuo Saito - 1968 - Notre Dame Journal of Formal Logic 9 (1):92-96.
  12.  12
    1. Zhuangzi: The Happy Fish.Hideki Yukawa - 2015 - In Roger T. Ames & Takahiro Nakajima (eds.), Zhuangzi and the Happy Fish. Honolulu: University of Hawaii Press. pp. 23-29.
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  13.  22
    Predictable increase in female reproductive window: A simple model connecting age of reproduction, menopause, and longevity.Hideki Innan, Daniel Vaiman & Reiner A. Veitia - 2021 - Bioessays 43 (5):2000233.
    With the ever‐increasing lifespan along with societal changes, women can marry and procreate later than in previous centuries. However, pathogenic genetic variants segregating in the population can lead to female subfertility or infertility well before the average age of normal menopause, leading to counter‐selection of such deleterious alleles. In reviewing this field, we speculate that a logical consequence would be the later occurrence of menopause and the extension of women's reproductive lifespan. We illustrate this point with a simple model that (...)
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  14.  6
    Nishida tetsugaku to Tanabe tetsugaku no taiketsu: basho no ronri to benshōhō.Hideki Mine - 2012 - Kyōto-shi: Mineruva Shobō.
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  15.  10
    Zettaimu no shisaku e: kontekusuto no naka no Nishida, Tanabe tetsugaku.Hideki Mine - 2023 - Tōkyō: Hōsei Daigaku Shuppankyoku.
    西洋哲学に対峙した日本の二人の思索者は無や直観、時間や場所などの主題をめぐり何を共有し、どうすれ違ったのか。明晰な最新研究。.
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  16. Cosmology, epistemology, and the history of geography.Hideki Nozawa (ed.) - 1986 - Fukuoka: Institute of Geography, Faculty of Letters, Kyushu University.
  17. Social theory and geographical thought.Hideki Nozawa (ed.) - 1996 - Fukuoka: Institute of Geography, Faculty of Letters, Kyushu University.
     
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  18. Imiron.Norimasa Saitō - 1996 - Nara-ken Tenri-shi: Kofuki Kurabu.
     
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  19.  12
    Jiko sekinin to iu bōryoku: Korona-ka ni miru Nihon to iu kuni no kowasa.Masatoshi Saitō - 2020 - Tōkyō: Miraisha.
    現在のコロナ禍とイラク人質事件に通底する日本人の精神的な抑圧的構造を暴き、日本人とは何かを問う警世・警告の書.
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  20. Jitsuzon to kyōiku.Takeo Saitō - 1976
     
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  21. Response to Jon Boone's Critique.Yuriko Saito - 2005 - Contemporary Aesthetics 3.
     
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  22. Rekishi tetsugaku.Shō Saitō - 1942 - Tōkyō: Daitō Shokan.
     
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  23.  8
    Gakumon ni tsuite.Hideki Yukawa - 1989 - Tōkyō: Iwanami Shoten. Edited by Fumitaka Satō.
  24. Ningen no saihakken.Hideki Yukawa - 1971 - Edited by Kikuya Ichikawa & Takeshi Umehara.
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  25.  27
    Response: Naoko Saito, Finding as Founding: Rejoinder to René Arcilla’s Review, Naoko Saito, Associate Professor of Education at Kyoto University, Japan. Kyoto University, Yoshidahonmachi, Sakyo-ku, Kyoto 606-8501.Naoko Saito - 2020 - Studies in Philosophy and Education 39 (6):677-680.
  26. The japanese appreciation of nature.Yuriko Saito - 1985 - British Journal of Aesthetics 25 (3):239-251.
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  27.  39
    The Somatic Marker Revisited: Brain and Body in Emotional Decision Making.Hideki Ohira - 2010 - Emotion Review 2 (3):245-249.
    One important function of emotions is to guide decision making and behaviors for survival in complex environments. In the context of such reasoning, the somatic marker hypothesis (Damasio, 1994) has argued that bodily states are represented in specific brain regions, such as the insula, and would play critical roles in decision making. However, it still remains unclear what causal roles bodily states would play in decision making, and how the bodily states would change accompanying decision making. Thus, the aim of (...)
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  28. Everyday aesthetics,„.Saitō Yuriko - 2001 - Philosophy and Literature 25 (1).
     
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  29.  47
    The gleam of light: moral perfectionism and education in Dewey and Emerson.Naoko Saito - 2005 - New York: Fordham University Press.
    In the name of efficiency, the practice of education has come to be dominated by neoliberal ideology and procedures of standardization and quantification. Such attempts to make all aspects of practice transparent and subject to systematic accounting lack sensitivity to the invisible and the silent, to something in the human condition that cannot readily be expressed in an either-or form. Seeking alternatives to such trends, Saito reads Dewey’s idea of progressive education through the lens of Emersonian moral perfectionism (to (...)
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  30.  6
    Saitō Kihaku no sekai: yōgo ni yoru shisō keisei no atozuke.Kihaku Saitō - 1983 - Tōkyō: Ikkei Shobō. Edited by Yōichi Matsumoto & Yoshiaki Takahashi.
  31.  96
    Pragmatism and the tragic sense: Deweyan growth in an age of nihilism.Naoko Saito - 2002 - Journal of Philosophy of Education 36 (2):247–263.
    In the context of contemporary nihilistic tendencies in democracy and education, Dewey’s pragmatism must respond to the criticism that it lacks a tragic sense. By highlighting the Emersonian perfectionist dimension latent in the concept of growth, this paper attempts to reveal a sense of the tragic in Dewey’s work—his humble recognition of the double nature of democracy as both attained and unattained. It is precisely the lack of this sense of the tragic that characterises contemporary nihilism. In resistance to this, (...)
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  32.  8
    Nihon no infōmudo konsento.Hideki Akiyama - 1994 - Tōkyō: Kōdansha.
  33. Asahi Shinbun Hanshin Shikyoku shūgeki jiken.Hideki Kubota - 2005 - Nishinomiya-shi: Kubota Hideki.
     
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  34.  59
    Spiritualium gaudiorum plenitudo in der Erkenntnislehre Richards von St. Viktor.Hideki Nakamura - 2015 - Quaestio 15:383-392.
    The epistemology of Richard of Saint-Victor is characterised through a detailed analysis of contemplatio, the highest mode of human knowledge. Contemplatio culminates in an ecstasy, in which man reaches the highest object of his knowledge, God himself, and is fulfilled by true spiritual pleasure. This plenitude of spiritual pleasure is not just the fruit of knowledge, but fed by love. Richard distinguishes three paths of knowledge in accordance with the growth of the love between God and man. The love of (...)
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  35.  27
    不完全知覚判定法を導入した Profit Sharing.Masuda Shiro Saito Ken - 2004 - Transactions of the Japanese Society for Artificial Intelligence 19:379-388.
    To apply reinforcement learning to difficult classes such as real-environment learning, we need to use a method robust to perceptual aliasing problem. The exploitation-oriented methods such as Profit Sharing can deal with the perceptual aliasing problem to a certain extent. However, when the agent needs to select different actions at the same sensory input, the learning efficiency worsens. To overcome the problem, several state partition methods using history information of state-action pairs are proposed. These methods try to convert a POMDP (...)
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  36.  14
    Conversation Without Convergence: Becoming Political in Uncommon Schools.Naoko Saito - 2012 - Philosophy of Education 68:281-289.
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  37. Gunjin chokuyu no zenkai.Ichihei Saitō (ed.) - 1937 - Tōkyō: Shōheikan.
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  38. Jugyō shōgen.Kihaku Saitō - 1976
     
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  39. Jitsuzon to jissen.Takeo Saitō - 1968
     
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  40. Puraton.Ninzui Saitō - 1972
     
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  41.  7
    Seimei to jiyū: genshōgaku, seimei kagaku, soshite keijijōgaku.Yoshimichi Saitō - 2014 - Tōkyō: Tōkyō Daigaku Shuppankai.
    私たちの現実をこのようなものたらしめている「生命」。生命の内に何か新たなものが姿を現わす可能性としての「自由」。この二つの視点から捉えることで、私たちの現実が成り立っているさまを厳密に、かつ精密に描き 出す。現象学に立脚しながら、心の哲学、西田幾多郎の思想、現代の生命科学...などをめぐって展開する、スリリングで強靱な思考。.
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  42. Tetsugaku no genkei to hatten.Ninzui Saitō (ed.) - 1985 - Tōkyō: Iwanami Shoten.
     
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  43.  10
    Yamatodamashii" no bunkashi.Shōji Saitō - 1972
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  44. Autonomous Entertainment Robot and Speech Dialogue.Hideki Shimomura, Kazumi Aoyama & Masahiro Fujita - forthcoming - The Japanese Society for Ai, Sig-Sluda202.
  45.  23
    音声制御ブラウザ VCWeb の英日シームレス化.Shinohara Akio Saito Kuniko - 2002 - Transactions of the Japanese Society for Artificial Intelligence 17:343-347.
    We propose a novel algorithm to transliterate English to Japanese and its application to a voice controlled browser, which enable ordinary Japanese people to browse English Web site by voice. Speech recognition software designed for native English speakers do not work for most Japanese because Japanese can't pronounce English as native English speakers do. Therefore, we combined Japanese speech recognition software with English-to-Japanese transliteration software. The accuracy of our transliteration algorithm is 80% recall for the top candidate, and 92% recall (...)
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  46.  28
    Web 情報検索におけるリフレクションの支援: 探索行動フィードバックシステムの構築.Miwa Kazuhisa Saito Hitomi - 2004 - Transactions of the Japanese Society for Artificial Intelligence 19:214-224.
    Recently, many opportunities have emerged to use the Internet in daily life and classrooms. However, with the growth of the World Wide Web (Web), it is becoming increasingly difficult to find target information on the Internet. In this study, we explore a method for developing the ability of users in information seeking on the Web and construct a search process feedback system supporting reflective activities of information seeking on the Web. Reflection is defined as a cognitive activity for monitoring, evaluating, (...)
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  47.  25
    Intuition and Abstraction in Scientific Thinking.Hideki Yukawa - 1962 - Annals of the Japan Association for Philosophy of Science 2 (2):94-97.
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  48.  45
    Modern trend of western civilization and the cultural peculiarities of japan.Hideki Yukawa - 1959 - Philosophy East and West 9 (1/2):26-28.
  49.  27
    On Yuriko Saito, Aesthetics of care: practice in everyday life. London, Bloomsbury, 2022, pp. 232.Yuriko Saito, Arnold Berleant, David E. Cooper & Mădălina Diaconu - 2023 - Studi di Estetica 27 (3).
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  50. Marx’s Theory of Metabolism in the Age of Global Ecological Crisis.Kohei Saito - 2020 - Historical Materialism 28 (2):3-24.
    When the existing order cannot offer a solution, the solution to climate crisis must come from the radical left, and this is precisely why Karl Marx’s idea of ecosocialism is more important than ever. In this context, it is worth revisiting not only the legacy of István Mészáros’s theory of ‘social metabolism’ and that of his successors – who can be categorised as comprising the ‘metabolic rift school’, which includes John Bellamy Foster, Paul Burkett, and Brett Clark –, but also (...)
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