A new axiomatic treatment of equilibrium thermodynamics—thermostatics—is presented. The equilibrium states of a thermal system are assumed to be represented by a differentiable manifold of dimensionn + 1 (n finite). The empirical temperature is defined by the notion of thermal equilibrium. Empirical entropy is shown to exist for all systems with the property that the total work delivered along closed adiabats is zero. Absolute entropy and temperature follow from the additivity of heat and energy for two separate systems in thermal (...) equilibrium considered as a whole. The absolute temperature is defined up to a multiplicative constant. The exterior differentiable calculus of Cartan is introduced and in a subsequent paper its use for the derivation of standard results in thermostatics will be explained. (shrink)

Comité Hoene-Wronski.--Avertissement.--Discours de J. Lukasiewicz, ambassadeur de Pologne.--Discours de Ed. Bloud, maire de la ville de Neuilly.--Discours de P. Hazard, professeur au Collège de France.--Warrain, F. Hoene-Wronski : l'homme, le philosophe.--Zaleski, Z. L. Une vue sur la vie et l'oeuvre de Wronski.

Diese vergleichende Analyse der Texte Emil Ciorans und Josef Winklers impliziert eine Gegenüberstellung der Themen und Motive, der literarischen Strategien sowie der poetisch-ästhetischen Grundhaltungen beider Autoren. Die komparatistische Studie beleuchtet Winklers Selbstverständnis als Schriftsteller aus verschiedenen Blickwinkeln. Aus dem Vergleich mit Cioran eröffnen sich neue Erkenntnismöglichkeiten: Winklers Affinitäten zu den französischen Existentialisten, Jean Genet und Jean Amery, die Oszillation zwischen Aphorismus, Fragment und Erzählung, die Harmonie der Gegensätze in seinen Romanen. Als Leitmotive der Werke Ciorans und Winklers erweisen sich die (...) Kategorien von Außenseitertum und metaphysischem Exil. Als existentielle Außenseiter fungieren Winklers Romanfiguren und das metaphysische Exil artikuliert die Lebenssituation des Vereinzelten in Ciorans Werk. Die Stileigenheiten der beiden Autoren, die Auseinandersetzung mit der Sprache und die Verführung des Schweigens werden unter dem Aspekt des «sprachlichen Exils» herausgearbeitet. (shrink)

En este breve escrito se pretende únicamente recordar algunas de las intuiciones fundamentales del pensamiento de Josef Pieper, intuiciones que han constituido sin duda una aportación única y original a la filosofía del siglo XX.

When we ask modern questions about democracy and democratization, we have to clarify the meaning of these words. It has been 21 years since the Velvet Revolution and we still think that it had to do with democracy and the democratization of our Czechoslovak society in that time, as if the common use of the word "democratization" makes possible the expression or the vindicate one´s own opinion. There is a question whether the majority of our society was thinking this way. (...) In this context it would be very interesting to see the practical purposes of our Church society during the revolution, as hierarchic or as non-hierarchic. Also there are still the voices of some people that echo the unpreparedness of the Church for this modern world, especially when communicating with the faithful and the society. . (shrink)

Die Beitrage dieses Buches knupfen an Stanley Cavells psychoanalytisch inspirierte Studien zu Literatur, Drama und Film als Beitrage zu einer Anthropologie der Endlichkeit an. Cavell interpretiert Kunstformen wie Shakespeares Tragodien, die Hollywood-Komodien der Wiederverheiratung und die Melodramen der Unbekannten Frau als experimentelle Narrative von Menschen, die mit ihrer Endlichkeit hadern. Dabei geht es um die alte philosophische Frage nach dem guten Leben, was die Analyse der Spielarten der Lebensverfehlung einschliesst. Dazu gehort etwa die Unfahigkeit, sich uber die eigenen Wunsche, Anspruche (...) und Interessen in der Beziehung zu einer anderen Person zu verstandigen, was dazu fuhrt, dass man die eigene Perspektive mit einer allgemeinen unparteiischen Sicht der Vernunft und personliches Vertrauen mit Wissen uber eine Person verwechselt, nach einer unerreichbaren Einheit strebt, die Selbststandigkeit der anderen Person als Bedrohung erlebt oder sich selbst in der Beziehung verliert. Dementgegen rekonstruiert Cavell unter dem Titel "moralischer Perfektionismus" eine philosophische und kunstlerische Tradition, die sich mit der Erfahrung einer unbefriedigenden sozialen und privaten Wirklichkeit auseinandersetzt - wobei das Genre Komodie besondere Beachtung findet. Mit Beitragen von Elisabeth Bronfen, Eike Brock, Lorenz Engell, Josef Fruchtl, David Gern, Michael Hampe, Lars Leeten, Dimitri Liebsch, Maria-Sibylla Lotter, Ludwig Nagl und Jochen Schuff. (shrink)

Joseph Maria Hoene Wroński, mathematician and philosopher of Slavonic descent, is author of numerous work written in French, which, as he supposed, could have incited a renewal of human knowledge, and could also point the way to better living of humanity.

O texto é uma resenha de uma obra do filósofo e psicólogo alemão Wilhelm Dilthey. A resenha aborda uma publicação para o português da obra Filosofia e educação na data em que se celebra o centenário de morte de Dilthey. A iniciativa dessa análise se justifica por ressaltar esta edição que: apresenta ao público brasileiro este autor relativamente pouco conhecido em nosso país; introduz os termos de sua filosofia. Dilthey é pensador crucial para o século XX por ter contestado a (...) influência que a doutrina positivista possuiria sobre as ciências humanas (especialmente as sociais, as históricas e as do psiquismo) com seu método hermenêutico. A influência deste pensador se fez sensivelmente presente na obra de autores como Weber, Simmel, Spengler, Ortega y Gasset, Heidegger e Gadamer. (shrink)

This article interprets Józef Maria Hoëné Wronski’s (1776–1853) use of actual infinities in his mathematical work. The interpretation places this usage, which undermined Wronski’s acceptance as a mathematician, in his contemporary mathematical and philosophical context and in the context of his own sociopolitical-philosophical project.

The Polish philosophy of mathematics in the 19th century is not a well-researched topic. For this period, only five philosophers are usually mentioned, namely Jan Śniadecki, Józef Maria Hoene-Wroński, Henryk Struve, Samuel Dickstein, and Edward Stamm. This limited and incomplete perspective does not allow us to develop a well-balanced picture of the Polish philosophy of mathematics and gauge its influence on 19th- and 20th-century Polish philosophy in general. To somewhat complete our picture of the history of the Polish (...) philosophy of mathematics in those times, we here present the profiles of some lesser-known Polish Romantic philosophers of the 19th century, namely Karol Libelt, Bronisław Trentowski, and Józef Kremer. We discuss their contributions to the philosophy of mathematics and their metaphysical perspectives, and we also show how their metaphysical ideas have found some continuity in the studies of some Catholic philosophers. (shrink)

The aim of this book is to present and analyze philosophical conceptions concerning mathematics and logic as formulated by Polish logicians, mathematicians and philosophers in the 1920s and 1930s. It was a remarkable period in the history of Polish science, in particular in the history of Polish logic and mathematics. Therefore, it is justified to ask whether and to what extent the development of logic and mathematics was accompanied by a philosophical reflection. We try to answer those questions by analyzing (...) both works of Polish logicians and mathematicians who have a philosophical temperament as well as their research practice. Works and philosophical views of the following Polish scientists will be analyzed: Wacław Sierpiński, Zygmunt Janiszewski, Stefan Mazurkiewicz, Stefan Banach Hugo Steinhaus, Eustachy Żylińsk and Leon Chwistek, Jan Łukasiewicz, Zygmunt Zawirski, Stanisław Leśniewski, Tadeusz Kotarbiński, Kazimierz Ajdukiewicz, Alfred Tarski, Andrzej Mostowski and Henryk Mehlberg, Jan Sleszyński, Stanisław Zaremba and Witold Wilkosz. To indicate the background of scientists being active in the 1920s and 1930s we consider in Chapter 1 some predecessors, in particular: Jan Śniadecki, Józef Maria Hoene-Wroński, Samuel Dickstein and Edward Stamm. (shrink)

Jerzy Braun (1901–1975) began as a scout activist, in subsequent years he became known as a politician, poet, prose writer, playwright, screenwriter, literary critic, philosopher, and theologian. In the inter-war years he founded and edited the periodicals Gazeta Literacka [Literary Gazette] and Zet, he also headed the Hoene-Wroński Society which propagated the thought of Józef Maria Hoene-Wroński. Under the Nazi occupation he founded and headed the underground organization Unia grouping Poland’s leading intellectuals. Unia propounded a universalistic program (...) of integrating nations and states whose outlines Braun had laid down before the war. Braun’s unionism theory, in which he strove for a harmonious combination of national and universal ideas, was based on 19th-century concepts developed by, among others, Bronisław Trentowski, August Cieszkowski and, of course, Józef Maria Hoene-Wroński. Imprisoned by the communists after the war, in the 1960s Braun attended the Vaticanum II sessions as an unofficial ecumenism expert. (shrink)

Jerzy Braun (1901–1975) began as a scout activist, in subsequent years he became known as a politician, poet, prose writer, playwright, screenwriter, literary critic, philosopher, and theologian. In the inter-war years he founded and edited the periodicals Gazeta Literacka [Literary Gazette] and Zet, he also headed the Hoene-Wroński Society which propagated the thought of Józef Maria Hoene-Wroński. Under the Nazi occupation he founded and headed the underground organization Unia grouping Poland’s leading intellectuals. Unia propounded a universalistic program (...) of integrating nations and states whose outlines Braun had laid down before the war. Braun’s unionism theory, in which he strove for a harmonious combination of national and universal ideas, was based on 19th-century concepts developed by, among others, Bronisław Trentowski, August Cieszkowski and, of course, Józef Maria Hoene-Wroński. Imprisoned by the communists after the war, in the 1960s Braun attended the Vaticanum II sessions as an unofficial ecumenism expert. (shrink)

The causal theory of action is widely recognized in the literature of the philosophy of action as the "standard story" of human action and agency--the nearest approximation in the field to a theoretical orthodoxy. This volume brings together leading figures working in action theory today to discuss issues relating to the CTA and its applications, which range from experimental philosophy to moral psychology. Some of the contributors defend the theory while others criticize it; some draw from historical sources while others (...) focus on recent developments; some rely on the tools of analytic philosophy while others cite the latest empirical research on human action. All agree, however, on the centrality of the CTA in the philosophy of action. The contributors first consider metaphysical issues, then reasons-explanations of action, and, finally, new directions for thinking about the CTA. They discuss such topics as the tenability of some alternatives to the CTA; basic causal deviance; the etiology of action; teleologism and anticausalism; and the compatibility of the CTA with theories of embodied cognition. Two contributors engage in an exchange of views on intentional omissions that stretches over four essays, directly responding to each other in their follow-up essays. As the action-oriented perspective becomes more influential in philosophy of mind and philosophy of cognitive science, this volume offers a long-needed debate over foundational issues. Contributors: Fred Adams, Jesus H. Aguilar, John Bishop, Andrei A. Buckareff, Randolph Clarke, Jennifer Hornsby, Alicia Juarrero, Alfred R. Mele, Michael S. Moore, Thomas Nadelhoffer, Josef Perner, Johannes Roessler, David-Hillel Ruben, Carolina Sartorio, Michael Smith, Rowland Stout. (shrink)

This paper focuses on compost use in overpasses and underpasses for wild animals over roads and other similar linear structures. In this context, good quality of compost may result in faster and more resistant vegetation cover during the year. Inter alia, this can be interpreted also as reduction of damage and saving lives. There are millions of tones of plant residue produced every day worldwide. These represent prospective business for manufacturers of compost additives called “accelerators”. The opinions of the sale (...) representatives’ with regards to other alternatives of biowaste utilization and their own products were reviewed. The robust analyzes of several “accelerated” composts revealed that the quality was generally low. Only two accelerated composts were somewhat similar in quality to the blank sample that was produced according to the traditional procedure. Overlaps between the interests of decision makers on future soil fertility were weighed against the preferences on short-term profit. Possible causes that allowed the boom of these underperforming products and the possible consequences are also discussed. Conclusions regarding the ethical concerns on how to run businesses with products whose profitability depends on weaknesses in the legal system and customer unawareness are to follow. (shrink)

Abstract:This article addresses the issue of whether and to what extent moral values can be attributed to collective actors. The paper starts from the premise that business ethics as the ethics of an organization is to be distinguished from the virtues of its members. This point is elaborated in both economic- and organization-theoretic terms within the framework of the New Economics of Organization. The result is the development of a concept of governance ethics. The ethics of governance is about the (...) incorporation of moral conditions and requirements in the management, governance, and control structures of a firm. This is the contextual precondition for the long-lasting and beneficial effects of the virtues of individuals within the organizations. (shrink)

The scientist Richard Lovell Edgeworth, educated at Trinity College, Dublin, and Oxford, was a Member of the Lunar Society of Birmingham, where he exchanged ideas with other scientists, including James Watt, and was known for his significant mechanical inventions. However, Edgeworth's real interest was education: in this 1788 two-volume work, written with his daughter, the poet Maria Edgeworth, he draws on his own experience of raising twenty children, from which the work derives its authority and innovative character. The work (...) was very influential, and led to his Essays on Professional Education. The two volumes discuss the theories of philosophers and educationalists, while in general arguing for the importance and formative character of early childhood experiences. Volume 1 deals with different areas of childhood education, including play, learning, and obedience and good behaviour. (shrink)

The pedagogy and heuristics of Professor Dagfinn Føllesdal.

We argue for teleology as a description of the way in which we ordinarily understand others’ intentional actions. Teleology starts from the close resemblance between the reasoning involved in understanding others’ actions and one’s own practical reasoning involved in deciding what to do. We carve out teleology’s distinctive features more sharply by comparing it to its three main competitors: theory theory, simulation theory, and rationality theory. The plausibility of teleology as our way of understanding others is underlined by developmental data (...) in its favour. (shrink)

Josef Pieper's Tradition: Concept and Claim analyzes tradition as an idea and as a living reality in the lives and languages of ordinary people. In the modern world of constant, unrelenting change, tradition, says Pieper, is that which must be preserved unchanged. Drawing on thinkers from Plato to Pascal, Pieper describes the key elements and figures in the act of tradition and what is distinctive about it. Pieper argues that the handing down of tradition is not the same as discussing (...) or teaching, despite its similarities to those activities. It means accepting something as true and valid with the intent of handing it down again, unmixed with alien intrusions and yet kept alive for each new generation via imaginative reformulations. In the beginning, there is sacred tradition, founded on a revelation of God to man, yet secular tradition is important too. Tradition offers liberation from the prison of the present." Understanding what tradition really means makes one free and independent in the face of conservatisms," notes Pieper. At the same time, it links us to the past and is essential for a meaningful future. Book jacket. (shrink)

In this response to Wiggins and Schwartz, Ratcliffe, and Stanghellini, we first wish to express our gratitude to Philosophy, Psychiatry, and Psychology for providing us the space to clarify our views and to overcome certain misunderstandings. Ratcliffe notes that our critique is "harsh," whereas Wiggins and Schwartz lament the fact that the debate "has taken the form of sometimes acid formulations and rejoinders . . . that lack the tone of mutual appreciation" (2011, 31). We deplore the fact that this (...) exchange was at all necessary, and we share Wiggins and Schwartz's concerns. However, we need to recall here and emphasize that our article originated as a response. It originated as a response to an article that was .. (shrink)

The existence and uniqueness of a maximum point for a continuous real—valued function on a metric space are investigated constructively. In particular, it is shown, in the spirit of reverse mathematics, that a natural unique existence theorem is equivalent to the fan theorem.

The modern (Russellian) theory of definition conceives definitions as abbreviations, so that the question of adequateness (let alone of truth-value) of definitions becomes meaningless. In this paper we show that beside Russellian conception of definitions understood as abbreviations, there is an Aristotelian conception, which exploits the notion of essence and that this conception can be rehabilitated from the standpoint of the modern logic (in particular by means of Pavel Tichý’s Transparent Intensional Logic). Also Carnap’s ‘explication’ indicates that what we feel (...) to be a definition is frequently distinct from a Russellian definition. (shrink)

We show constructively that every quasi-convex, uniformly continuous function \ with at most one minimum point has a minimum point, where C is a convex compact subset of a finite dimensional normed space. Applications include a result on strictly quasi-convex functions, a supporting hyperplane theorem, and a short proof of the constructive fundamental theorem of approximation theory.

It is shown, with intuitionistic logic, that if every locally constant function from to has a property akin to constancy, then the fan theorem for -bars holds, and conversely.

It is shown that, relative to Bishop-style constructive mathematics, the boundedness principle BD-N is equivalent both to a general result about the convergence of double sequences and to a particular one about Cauchyness in a semi-metric space.

The approach of structuralism came to philosophy from social science. It was also in social science where, in 1950–1970s, in the form of the French structuralism, the approach gained its widest recognition. Since then, however, the approach fell out of favour in social science. Recently, structuralism is gaining currency in the philosophy of mathematics. After ascertaining that the two structuralisms indeed share a common core, the question stands whether general structuralism could not find its way back into social science. The (...) nature of the major objections raised against French structuralism – concerning its alleged ahistoricism, methodological holism and universalism – are reconsidered. While admittedly grounded as far as French structuralism is concerned, these objections do not affect general structuralism as such. The fate of French structuralism thus does not seem to preclude the return of general structuralism into social science, rather, it provides some hints where the difficulties may lie. (shrink)

Over the last several decades an increasing number of philosophers have announced their sympathies for or have become affiliated with what has become known as neo-pragmatism. The connection between the various strands of pragmatism, new and old, however, remains quite unclear. This paper attempts to shed some light on this issue by focusing on a debate between Hilary Putnam and Robert Brandom on classical and contemporary pragmatisms. Using the Brandom-Putnam debate as my starting point, I examine the relationship between the (...) pragmatisms of Putnam and Rorty, two of the most influential neopragmatists, and argue that differing conceptions of the normative are at the heart of their disagreement. I further argue that this disagreement has similarities to, and can be illuminated by, two differing conceptions of norms in Wittgenstein's work. I conclude that Brandom does not delineate the differences between various strands of pragmatism convincingly. (shrink)

We prove constructively that the weak König lemma and quantifier-free number-number choice imply that every pointwise continuous function from Cantor space into Baire space has a modulus of uniform continuity.