Results for 'Jane Liu'

961 found
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  1.  25
    Abnormal Phase Coupling in Parkinson’s Disease and Normalization Effects of Subthreshold Vestibular Stimulation.Soojin Lee, Aiping Liu, Z. Jane Wang & Martin J. McKeown - 2019 - Frontiers in Human Neuroscience 13.
  2.  54
    Improvement in health‐related quality of life, independent of fasting glucose concentration, via insulin pen device in diabetic patients.I.-Te Lee, Hsiu-Chen Liu, Yi-Ju Liau, Wen-Jane Lee, Chien-Ning Huang & Wayne Huey-Herng Sheu - 2009 - Journal of Evaluation in Clinical Practice 15 (4):699-703.
  3.  23
    Network analysis of perception-action coupling in infants.Naama Rotem-Kohavi, Courtney G. E. Hilderman, Aiping Liu, Nadia Makan, Jane Z. Wang & Naznin Virji-Babul - 2014 - Frontiers in Human Neuroscience 8.
  4.  24
    Liu Yuedi and Curtis L. Carter, eds., Aesthetics of Everyday Life: East and West. Reviewed by.Jane Forsey - 2015 - Philosophy in Review 35 (6):321-323.
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  5.  22
    3D object recognition using invariance.Andrew Zisserman, David Forsyth, Joseph Mundy, Charlie Rothwell, Jane Liu & Nic Pillow - 1995 - Artificial Intelligence 78 (1-2):239-288.
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  6.  4
    The History of Logic in China: 5 Questions.Fenrong Liu & Jeremy Seligman (eds.) - 2015 - Copenhagen: Automatic Press.
    History of Logic in China: 5 Questions is a collection of short interviews based on 5 questions presented to some of the most influential and prominent scholars in the field. We hear their views on the field, the aim, the scopes, the future direction of research and how their work fits in these respects. Interviews with Rens Bod, Chung-Ying Cheng, Cui Qingtian, Dong Zhitie, Chris Fraser, Yiu-Ming Fung, Jane Geaney, Chad Hansen, Christoph Harbsmeier, Ju Zhonglin, Hsien-Chung Lee, Jer-Shiarn Lee, (...)
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  7. Text and Meaning-Wittgenstein's Views on Interpretation.Sonia Sedivy, Maolin Zhao & Johanna Liu - 2010 - Philosophy and Culture 37 (3):39-63.
    This paper discusses Wittgenstein understood the language of the dimensions of the human form of life point of view, we oppose the idea and the text is the interpretation of the relationship between the nature of the argument. Move to reposition Wittgenstein language, means the direct meaning of the moment, rather than explain, and not because of our shortage of facts and work to a standstill. The main thrust of this significance and the fact that a direct interaction between the (...)
     
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  8. Why Suspend Judging?Jane Friedman - 2017 - Noûs 51 (2):302-326.
    In this paper I argue that suspension of judgment is intimately tied to inquiry and in particular that one is suspending judgment about some question if and only if one is inquiring into that question.
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  9. Inquiry and Belief.Jane Friedman - 2017 - Noûs 53 (2):296-315.
    In this paper I look at belief and degrees of belief through the lens of inquiry. I argue that belief and degrees of belief play different roles in inquiry. In particular I argue that belief is a “settling” attitude in a way that degrees of belief are not. Along the way I say more about what inquiring amounts to, argue for a central norm of inquiry connecting inquiry and belief and say more about just what it means to have an (...)
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  10. Question‐directed attitudes.Jane Friedman - 2013 - Philosophical Perspectives 27 (1):145-174.
    In this paper I argue that there is a class of attitudes that have questions (rather than propositions or something else) as contents.
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  11. Rational Agnosticism and Degrees of Belief.Jane Friedman - 2013 - Oxford Studies in Epistemology 4:57.
    There has been much discussion about whether traditional epistemology's doxastic attitudes are reducible to degrees of belief. In this paper I argue that what I call the Straightforward Reduction - the reduction of all three of believing p, disbelieving p, and suspending judgment about p, not-p to precise degrees of belief for p and not-p that ought to obey the standard axioms of the probability calculus - cannot succeed. By focusing on suspension of judgment (agnosticism) rather than belief, we can (...)
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  12. Junk Beliefs and Interest‐Driven Epistemology.Jane Friedman - 2017 - Philosophy and Phenomenological Research 97 (3):568-583.
    In this paper I revisit Gilbert Harman's arguments for a "clutter avoidance" norm. The norm -- which says that we ought to avoid cluttering our minds with trivialities -- is widely endorsed. I argue that it has some fairly dramatic consequences for normative epistemology.
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  13. Theory-Theory and the Direct Perception of Mental States.Jane Suilin Lavelle - 2012 - Review of Philosophy and Psychology 3 (2):213-230.
    Philosophers and psychologists have often maintained that in order to attribute mental states to other people one must have a ‘theory of mind’. This theory facilitates our grasp of other people’s mental states. Debate has then focussed on the form this theory should take. Recently a new approach has been suggested, which I call the ‘Direct Perception approach to social cognition’. This approach maintains that we can directly perceive other people’s mental states. It opposes traditional views on two counts: by (...)
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  14. Contributors' Biographies.Jane Baddeley, Albert Bandura, Gustavo Carlo & Philip Davidson - 1991 - In William M. Kurtines & Jacob L. Gewirtz, Handbook of moral behavior and development. Hillsdale, N.J.: L. Erlbaum.
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  15.  24
    Reclaiming a Conversation: The Ideal of the Educated Woman.Jane Roland Martin - 1985 - Yale University Press.
    Examines the theories of Plato, Rousseau, Mary Wollstonecraft, Catherine Beecher, and Charlotte Perkins Gilman concerning the education of women.
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  16. The Force of Things.Jane Bennett - 2004 - Political Theory 32 (3):347-372.
    This essay seeks to give philosophical expression to the vitality, willfullness, and recalcitrance possessed by nonhuman entities and forces. It also considers the ethico-political import of an enhanced awareness of "thing-power." Drawing from Lucretius, Spinoza, Gilles Deleuze, Bruno Latour, and others, it describes a materialism of lively matter, to be placed in conversation with the historical materialism of Marx and the body materialism of feminist and cultural studies. Thing-power materialism is a speculative onto-story, an admittedly presumptuous attempt to depict the (...)
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  17.  43
    Mencius and Early Chinese Thought.Jane M. Geaney & Kwon-loi Shun - 1999 - Journal of the American Oriental Society 119 (2):366.
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  18. Calculating life? Duelling discourses in interdisciplinary systems biology.Jane Calvert & Joan H. Fujimura - 2011 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 42 (2):155-163.
    A high profile context in which physics and biology meet today is in the new field of systems biology. Systems biology is a fascinating subject for sociological investigation because the demands of interdisciplinary collaboration have brought epistemological issues and debates front and centre in discussions amongst systems biologists in conference settings, in publications, and in laboratory coffee rooms. One could argue that systems biologists are conducting their own philosophy of science. This paper explores the epistemic aspirations of the field by (...)
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  19.  61
    Theorising the Ethical Organization.Jane Collier - 1998 - Business Ethics Quarterly 8 (4):621-654.
    Abstract:The aim of this paper is to create a framework which can serve as a guide to the understanding of organizational ethicality. This is done by linking ethical and organizational theory. Organizational ethicality is about “being” as well as “doing”: relevant ethical theory is therefore both substantive (agent-centred, concerned with the “good”) as well as procedural (act-centred, concerned with the “right” in the sense of the moral or just thing to do). The ethical theories of Alasdair MacIntyre and Jurgen Habermas, (...)
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  20.  95
    The General Data Protection Regulation in the Age of Surveillance Capitalism.Jane Andrew & Max Baker - 2019 - Journal of Business Ethics 168 (3):565-578.
    Clicks, comments, transactions, and physical movements are being increasingly recorded and analyzed by Big Data processors who use this information to trace the sentiment and activities of markets and voters. While the benefits of Big Data have received considerable attention, it is the potential social costs of practices associated with Big Data that are of interest to us in this paper. Prior research has investigated the impact of Big Data on individual privacy rights, however, there is also growing recognition of (...)
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  21. The virtuous organization.Jane Collier - 1995 - Business Ethics, the Environment and Responsibility 4 (3):143–149.
    Can a business be said to demonstrate moral virtues, and does being virtuous mean that it is more likely to behave ethically?
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  22.  52
    Medical humanities' challenge to medicine.Jane Macnaughton - 2011 - Journal of Evaluation in Clinical Practice 17 (5):927-932.
  23.  51
    Emotion Profiles in the Dreams of Men and Women.Jane M. Merritt, Robert Stickgold, Edward Pace-Schott, Julie Williams & J. Allan Hobson - 1994 - Consciousness and Cognition 3 (1):46-60.
    We have investigated the emotional profile of dreams and the relationship between dream emotion and cognition using a form that specifically asked subjects to identify emotions within their dreams. Two hundred dream reports were collected from 20 subjects, each of whom produced 10 reports. Compared to previous studies, our method yielded a 10-fold increase in the amount of emotion reported. Anxiety/fear was reported most frequently, followed, in order, by joy/elation, anger, sadness, shame/guilt, and, least frequently, affection/eroticism. Unexpectedly, there was no (...)
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  24.  17
    What’s Special about Basic Research?Jane Calvert - 2006 - Science, Technology, and Human Values 31 (2):199-220.
    “Basic research” is often used in science policy. It is commonly thought to refer to research that is directed solely toward acquiring new knowledge rather than any more practical objective. Recently, there has been considerable concern about the future of basic research because of purported changes in the nature of knowledge production and increasing pressures on scientists to demonstrate the social and economic benefits of their work. But is there really something special about basic research? The author argues here that (...)
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  25. The Enchantment of Modern Life: Attachments, Crossings, and Ethics.Jane Bennett & Wendy Brown - 2001 - Political Theory 31 (3):461-470.
  26. How to think about thinking.Jane Heal - 1995 - In Martin Davies & Tony Stone, Mental Simulation: Evaluations and Applications - Reading in Mind and Language. Wiley-Blackwell.
  27.  41
    Sharing the Light: Representations of Women and Virtue in Early China.Jane M. Geaney & Lisa Raphals - 2000 - Journal of the American Oriental Society 120 (1):140.
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  28. The Enchantment of Modern Life: Attachments, Crossings.Jane Bennett - forthcoming - Ethics.
  29.  48
    The relationship amongst ethical position, religiosity and self-identified culture in student nurses.Jane H. White, Anne Griswold Peirce & William Jacobowitz - 2019 - Nursing Ethics 26 (7-8):2398-2412.
    Background/purpose: Research from other disciplines demonstrates that ethical position, idealism, or relativism predicts ethical decision-making. Individuals from diverse cultures ascribe to various religious beliefs and studies have found that religiosity and culture affect ethical decision-making. Moreover, little literature exists regarding undergraduate nursing students’ ethical position; no studies have been conducted in the United States on students’ ethical position, their self-identified culture, and intrinsic religiosity despite an increase in the diversity of nursing students across the United States. Participants and Research Context (...)
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  30.  67
    The Gut Microbiome and the Imperative of Normalcy.Jane Dryden - 2023 - International Journal of Feminist Approaches to Bioethics 16 (1):131-162.
    Healthism and ableism intertwine through an imperative of normalcy and the ensuing devaluing of those who fail to meet societally dominant norms and expectations around “normal” health. This paper tracks the effect of that imperative of normalcy through current research into gut microbiome therapies, using therapies targeting fatness and autism as examples. The complexity of the gut microbiome ought to encourage us to rethink our conception of ourselves and our embeddedness in the world; instead, the microbiome is transformed into one (...)
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  31.  44
    When a Crisis Becomes an Opportunity: The Role of Replications in Making Better Theories.Jane Suilin Lavelle - 2022 - British Journal for the Philosophy of Science 73 (4):965-986.
    While it is widely acknowledged that psychology is in the throes of a replication ‘crisis’, relatively little attention has been paid to the role theory plays in our evaluation of replications as ‘failed’ or ‘successful’. This paper applies well-known arguments in philosophy of science about the interplay between theory and experiment to a contemporary case study of infants’ understanding of false belief (Onishi and Baillargeon [2005]), and attempts to replicate it. It argues that the lack of consensus about over-arching theories (...)
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  32.  81
    Life in the Pressure Cooker – School League Tables and English and Mathematics Teachers’ Responses to Accountability in a Results-Driven Era.Jane Perryman, Stephen Ball, Meg Maguire & Annette Braun - 2011 - British Journal of Educational Studies 59 (2):179-195.
    This paper is based on case-study research in four English secondary schools. It explores the pressure placed on English and mathematics departments because of their results being reported in annual performance tables. It examines how English and maths departments enact policies of achievement, the additional power and extra resources the pressure to achieve brings and the possibility of resistance.
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  33. Guarding moral boundaries: Shame in early confucianism.Jane Geaney - 2004 - Philosophy East and West 54 (2):113-142.
    : In response to allegations that China is a "shame culture," scholars of Confucian ethics have made use of new studies in psychology, anthropology, and philosophy that present shame in a more favorable light. These studies contend that shame involves internalization of social moral codes. By adapting these new internal models of shame, Confucian ethicists have attempted to rehabilitate the emphasis on shame in early Confucianism, but in doing so they have inadvertently highlighted the striking absence in early Confucian texts (...)
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  34.  92
    Towards a Feminist Reassessment of Intellectual Virtue.Jane Braaten - 1990 - Hypatia 5 (3):1 - 14.
    This paper presents an argument for reconceptualizing (human) intelligence as intellectual virtue, and makes some proposals as to how we would understand intellectual virtue if feminist values were taken into account. Several abilities are identified which are closely connected to one aim that is common to most feminists: the building of communities in which well-being is possible.
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  35.  70
    ‘Goals’ are not an integral component of imitation.Jane Leighton, Geoffrey Bird & Cecilia Heyes - 2010 - Cognition 114 (3):423-435.
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  36. Epistemically Transformative Experience.Jane Friedman - manuscript
    A discussion of L.A. Paul's 'Transformative Experience' from an Author Meets Critics session at the 2015 Pacific APA.
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  37. Contrastive explanation and the many absences problem.Jane Suilin Lavelle, George Botterill & Suzanne Lock - 2013 - Synthese 190 (16):3495-3510.
    We often explain by citing an absence or an omission. Apart from the problem of assigning a causal role to such apparently negative factors as absences and omissions, there is a puzzle as to why only some absences and omissions, out of indefinitely many, should figure in explanations. In this paper we solve this ’many absences problem’ by using the contrastive model of explanation. The contrastive model of explanation is developed by adapting Peter Lipton’s account. What initially appears to be (...)
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  38.  50
    A simplification of the Bachmann method for generating large countable ordinals.Jane Bridge - 1975 - Journal of Symbolic Logic 40 (2):171-185.
  39.  23
    (1 other version)Language, Thought and Consciousness.Jane Heal - 1999 - Philosophical and Phenomenological Research 59 (2):553-555.
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  40.  29
    In the Nature of Things: Language, Politics, and the Environment.Jane Bennett & William Chaloupka (eds.) - 1993 - Univ of Minnesota Press.
    Annotation. Informed by recent developments in literary criticism and social theory, this book addresses the presumption that nature exists independent of culture and, in particular, of language.
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  41.  21
    Habermas's Critical Theory of Society.Jane Braaten - 1991 - State University of New York Press.
    Explains the social theories of contemporary German intellectual Jurgen Habermas.
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  42.  70
    Engaging stakeholders in corporate accountability programmes: A cross‐sectoral analysis of UK and transnational experience.Jane Cummings - 2001 - Business Ethics, the Environment and Responsibility 10 (1):45–52.
    This paper explores the type of stakeholder engagement currently being undertaken by many organisations as part of social and ethical accounting, auditing and reporting processes. Specifically, the paper seeks to determine the extent to which current corporate practice iteratively promotes stakeholder participation in collaboratively designing accountability programmes, or whether it merely is a new term for canvassing stakeholder opinions. Arnstein’s Ladder of Citizen Participation is used as a conceptual model for positioning contemporary methods of stakeholder dialogue. The findings from interviews (...)
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  43.  14
    A Deliberative Perspective on Neocorporatism.Jane Mansbridge - 1992 - Politics and Society 20 (4):493-505.
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  44.  76
    Doing the right thing?: Single mothers by choice and the struggle for legitimacy.Jane D. Bock - 2000 - Gender and Society 14 (1):62-86.
    This article offers a feminist deconstruction of legitimacy regarding the intentional decision by midlife independent single women to enter solo parenthood. Data collection involved interviews with 26 single mothers by choice and two years of participant observation in two Single Mothers by Choice support groups. Their accounts indicate that SMCs feel entitled to enter solo motherhood because they possess four essential attributes: age, responsibility, emotional maturity, and fiscal capability. SMCs use economic, moral, and religious justifications to further legitimize their decisions. (...)
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  45.  15
    Extending ideas of numerical order beyond the count-list from kindergarten to first grade.Jane E. Hutchison, Daniel Ansari, Samuel Zheng, Stefanie De Jesus & Ian M. Lyons - 2022 - Cognition 223 (C):105019.
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  46.  24
    Ancient art and ritual.Jane Ellen Harrison - 1951 - New York,: Greenwood Press.
    PREFATORY NOTE T may be well at the outset to say clearly what is the aim of the present volume. The title is Ancient Art and Ritual, but the reader will ...
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  47.  94
    Individual Differences in Working Memory and the N2pc.Jane W. Couperus, Kirsten O. Lydic, Juniper E. Hollis, Jessica L. Roy, Amy R. Lowe, Cindy M. Bukach & Catherine L. Reed - 2021 - Frontiers in Human Neuroscience 15.
    The lateralized ERP N2pc component has been shown to be an effective marker of attentional object selection when elicited in a visual search task, specifically reflecting the selection of a target item among distractors. Moreover, when targets are known in advance, the visual search process is guided by representations of target features held in working memory at the time of search, thus guiding attention to objects with target-matching features. Previous studies have shown that manipulating working memory availability via concurrent tasks (...)
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  48.  83
    Grounding "language" in the senses: What the eyes and ears reveal about Ming 名 (names) in early chinese texts.Jane Geaney - 2010 - Philosophy East and West 60 (2):pp. 251-293.
    For understanding early Chinese "theories of language" and views about the relation of speech to a nonalphabetic script, a thorough analysis of early Chinese metalinguistic terminology is necessary. This article analyzes the function of ming & (name) in early Chinese texts as a first step in that direction. It argues against the regular treatment of this term in early Chinese texts as the equivalent of "word." It examines ming in light of early Chinese ideas about sense perception, the mythology about (...)
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  49.  37
    (1 other version)FOCUS: Research in business ethics* business ethics research: Shaping the agenda.Jane Collier - 1995 - Business Ethics, the Environment and Responsibility 4 (1):6–12.
    “The most significant outcome of effective business ethics research would be an improvement of ethical standards and ethical behaviour in organizations”. So how can such research be made effective? The author is Lecturer in Management Studies, University of Cambridge, and Fellow of Lucy Cavendish College.
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  50.  14
    The 6S‐model for person‐centred palliative care: A theoretical framework.Jane Österlind & Ingela Henoch - 2021 - Nursing Philosophy 22 (2):e12334.
    Palliative care is provided at a certain timepoint, both in a person's life and in a societal context. What is considered to be a good death can therefore vary over time depending on prevailing social values and norms, and the person's own view and interpretation of life. This means that there are many interpretations of what a good death can actually mean for an individual. On a more general level, research in palliative care shows that individuals have basic common needs, (...)
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