Results for 'Jesús Julian'

961 found
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  1. Pólis y Caos El espacio de lo político.Jesús Ezquerra Gómez & A. Mi Padre Julián - 2009 - Res Publica. Murcia 21:21-37.
     
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  2.  56
    What's new in the philosophy of the social sciences?: Guest editors' introduction.Julian Reiss, David Teira & Jesús Zamora Bonilla - 2008 - Philosophy of the Social Sciences 38 (3):311-313.
  3.  24
    De que sirven señas de mudos a un ciego o hablarle con la voz a un sordo.R. Torres, Saulo de Jesús & Julián Andrés Bueno Sánchez - forthcoming - Scientia.
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  4. Astrobiocentrism: reflections on challenges in the transition to a vision of life and humanity in space.Octavio Alfonso Chon-Torres, Julian Chela-Flores, David Dunér, Erik Persson, Tony Milligan, Jesús Martínez-Frías, Andreas Losch, Adam Pryor & César Andreé Murga-Moreno - 2024 - International Journal of Astrobiology 23 (e6):1-17.
    Astrobiocentrism is a vision that places us in a scenario of confirmation of life in the universe, either as a second genesis or as an expansion of humanity in space. It manages to raise consistent arguments in relation to questions such as what would happen to knowledge if life were confirmed in the universe, how would this change the way we understand our place in the cosmos? Astrobiocentrism raises a series of reflections in the context of confirmed discovery, and it (...)
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  5.  21
    “We shall be the Mother of Jesus.” Visions of power among radical religious women in northern Europe, 1690–1760.Juliane Engelhardt - 2021 - Intellectual History Review 31 (1):73-90.
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  6.  13
    Bonhoeffer’s Black Jesus: Harlem Renaissance Theology and an Ethic of Resistance.Julian Armand Cook - 2022 - Journal of the Society of Christian Ethics 42 (1):243-244.
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  7.  22
    Presencia y corporeidad en la antropología de Julián Marías.Bryan Jesús Irias Alfaro - 2023 - Anales Del Seminario de Historia de la Filosofía 40 (1):133-140.
    El objetivo de este trabajo es analizar el concepto de corporeidad desde la filosofía antropológica de Julián Marías, además de observar cómo dicho concepto esté relacionado en manera directa con la teoría de la circunstancia de José Ortega y Gasset. Este artículo pretende mostrar la novedad de una filosofía de la presencia como manifestación la estructura empírica de la vida humana. Para llevar adelante esta tesis el escrito está divido en dos partes: la primera da cuenta de la corporeidad en (...)
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  8.  27
    Un “ethos” para el gobierno y la administración: un debate entre el liberalismo y el jesuitismo políticos.Julián Sauquillo - 2006 - Isegoría 35:89-105.
    Este estudio rebate las tesis de Carl Schmitt que conciben al catolicismo, y al jesuitismo en particular, como una gran complexio oppositorum que reúne tanto al conservadurismo como al izquierdismo bajo una misma unidad absoluta representada por las formas del Papa. El “ethos” de obediencia postulado por la Compañía de Jesús contribuyó decisivamente a la formación de una Administración que rebasa el marco de la burocracia eclesiástica. Sustituyó la educación renacentista por una educación de cuño tomista, decisiva en la formación (...)
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  9. The Concept of the Self in Spanish Krausists: Julian Sanz del Rio and Francisco Giner de los Rios. Spirit and Body.Jesus Pedro Payo de Lucas - 2010 - Pensamiento 66 (248):331-347.
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  10.  14
    An Essay on Truth and Democracy.Julian Nida-Rümelin - 2020 - In Margit Gaffal (ed.), Language, Truth and Democracy: Essays in Honour of Jesús Padilla Gálvez. Berlin, Boston: De Gruyter. pp. 25-44.
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  11.  24
    La vida intelectual creadora y la realización de «lo mejor» desde la visión filosófica de Julián Marías.José-Raúl Asimbaya-Socasi & Conrado de Jesús Giraldo-Zuluaga - 2021 - Pensamiento. Revista de Investigación E Información Filosófica 76 (291 Extra):1301-1320.
    El presente trabajo pretende indagar el problema de la vida intelectual creadora en el ámbito universitario y el impulso de la realización de «lo mejor» con visión, claridad de pensamiento y razón de la vida desde el pensamiento mariano y superar de este modo el peligro de quedarse instalado en el academicismo filosófico, que enfatiza la erudición, la acumulación de información más que el aprendizaje, la relaciones interpersonales, el pensamiento propio u otras maneras de ver la realidad.
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  12. El sentido de la filosofía: Marías entre Ortega y Zubiri.Jesús Conill Sancho - 2009 - In José Luis Cañas & Juan Manuel Burgos (eds.), El vuelo del Alción: El pensamiento de Julián Marías. Madrid: Páginas de Espuma. pp. 235-252.
     
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  13.  53
    Julian and Porphyry on the Resurrection of Jesus in the Gospels.John Granger Cook - 2016 - International Journal of the Platonic Tradition 10 (2):193-207.
    _ Source: _Volume 10, Issue 2, pp 193 - 207 Julian, in a Syriac fragment of his _Contra Galilaeos_, attacked the resurrection narratives in Matthew and Mark, because they were inconsistent with each other concerning the time of the arrival of the women to the tomb, the nature of the being they met in the tomb, and the women’s subsequent actions. Other texts in Syriac and Latin indicate the probability that Julian took over the substance of his argument (...)
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  14. Julian of Norwich: Problems of Evil and the Seriousness of Sin.Marilyn McCord Adams - 2011 - Philosophia 39 (3):433-447.
    Julian of Norwich emphasizes God’s eternal and unchanging love for humankind. Her visions show how God is not angry with our sins and so has no need to forgive us. God does not shame or blame us but excuses us and plans how to reward and compensate us for sin. In relation to Mother Jesus, we remain dear lovely children who need help, correction, and education. Although these remarks suggest to some that Julian must be soft on sin, (...)
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  15.  19
    Julian of Norwich, Theologian.Denys Turner - 2011 - Yale University Press.
    For centuries readers have comfortably accepted Julian of Norwich as simply a mystic. In this astute book, Denys Turner offers a new interpretation of Julian and the significance of her work. Turner argues that this fourteenth-century thinker's sophisticated approach to theological questions places her legitimately within the pantheon of other great medieval theologians, including Thomas Aquinas, Bernard of Clairvaux, and Bonaventure. Julian wrote but one work in two versions, a Short Text recording the series of visions of (...)
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  16.  36
    The composition of Julian of Norwich's Revelation of Love.Nicholas Watson - 1993 - Speculum 68 (3):637-683.
    Julian of Norwich's Revelation of Love is an exploratory account of supernatural events she experienced in May 1373, when she was thirty years old. Lying ill in bed, apparently near death, she suddenly began to see, reflected in a crucifix being held before her face, a series of details from Christ's Passion: his blood, flowing down from under the crown of thorns ; his body, buffeted by unseen agencies ; the drying of his facial skin as he hung on (...)
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  17.  38
    The Metaphysical Anthropology of Julián Marías.Alberto Oya - 2024 - London: Palgrave Macmillan.
    This book provides a detailed account of Julián Marías’s metaphysical anthropology with the ultimate aim of offering a coherent and systematic analysis of Marías’s argumentation for claiming that the conscious hope for Christian salvation through resurrection — and with it the hope that Jesus Christ did actually resurrect, and more generally the hope that Christian revelation is true — is justified not because the certainty or the likelihood that this salvation will, as a matter of fact, actually occur, but because (...)
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  18.  17
    Why did people choose for the Jesus-Movement?Eduard Verhoef - 2016 - HTS Theological Studies 72 (4):1-7.
    The must have been critical factors that made the growth of Christianity possible. What factors made it possible for Christianity to grow from 0 to 10 per cent of the population of the Roman Empire in the year 300, and even to 50 per cent in the year 350? By the end of the first century hardly any of the 60 million people of the Roman Empire were Christians. How did they manage to reach the major milestone of 10 per (...)
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  19. (2 other versions)Evolution: The Modern Synthesis.Julian Huxley - 1944 - Philosophy 19 (73):166-170.
     
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  20. Philosophy of Economics: A Contemporary Introduction.Julian Reiss - 2013 - New York, NY: Routledge.
    Philosophy of Economics: A Contemporary Introduction is the first systematic textbook in the philosophy of economics. It introduces the epistemological, metaphysical and ethical problems that arise in economics, and presents detailed discussions of the solutions that have been offered. Throughout, philosophical issues are illustrated by and analysed in the context of concrete cases drawn from contemporary economics, the history of economic ideas, and actual economic events. This demonstrates the relevance of philosophy of economics both for the science of economics and (...)
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  21. Against external validity.Julian Reiss - 2019 - Synthese 196 (8):3103-3121.
    Francesco Guala once wrote that ‘The problem of extrapolation is a minor scandal in the philosophy of science’. This paper agrees with the statement, but for reasons different from Guala’s. The scandal is not, or not any longer, that the problem has been ignored in the philosophy of science. The scandal is that framing the problem as one of external validity encourages poor evidential reasoning. The aim of this paper is to propose an alternative—an alternative which constitutes much better evidential (...)
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  22.  56
    Free Energy and the Self: An Ecological–Enactive Interpretation.Julian Kiverstein - 2020 - Topoi 39 (3):559-574.
    According to the free energy principle all living systems aim to minimise free energy in their sensory exchanges with the environment. Processes of free energy minimisation are thus ubiquitous in the biological world. Indeed it has been argued that even plants engage in free energy minimisation. Not all living things however feel alive. How then did the feeling of being alive get started? In line with the arguments of the phenomenologists, I will claim that every feeling must be felt by (...)
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  23. A Pragmatist Theory of Evidence.Julian Reiss - 2015 - Philosophy of Science 82 (3):341-362.
    Two approaches to evidential reasoning compete in the biomedical and social sciences: the experimental and the pragmatist. Whereas experimentalism has received considerable philosophical analysis and support since the times of Bacon and Mill, pragmatism about evidence has been neither articulated nor defended. The overall aim is to fill this gap and develop a theory that articulates the latter. The main ideas of the theory will be illustrated and supported by a case study on the smoking/lung cancer controversy in the 1950s.
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  24. From Homo-economicus to Homo-virtus: A System-Theoretic Model for Raising Moral Self-Awareness.Julian Friedland & Benjamin M. Cole - 2019 - Journal of Business Ethics 155 (1):191-205.
    There is growing concern that a global economic system fueled predominately by financial incentives may not maximize human flourishing and social welfare externalities. If so, this presents a challenge of how to get economic actors to adopt a more virtuous motivational mindset. Relying on historical, psychological, and philosophical research, we show how such a mindset can be instilled. First, we demonstrate that historically, financial self-interest has never in fact been the only guiding motive behind free markets, but that markets themselves (...)
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  25. Biomedical research, neglected diseases, and well-ordered science.Julian Reiss & Philip Kitcher - 2009 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 24 (3):263-282.
    In this paper we make a proposal for reforming biomedical research that is aimed to align re-search more closely with the so-called fair-share principle according to which the proportions of global resources as-signed to different diseases should agree with the ratios of human suffering associated with those diseases.
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  26. Introduction: Mind embodied, embedded, enacted: One church or many?Julian Kiverstein & Andy Clark - 2009 - Topoi 28 (1):1-7.
  27. Reframing the Purpose of Business Education: Crowding-in a Culture of Moral Self-Awareness.Julian Friedland & Tanusree Jain - 2022 - Journal of Management Inquiry 31 (1):15-29.
    Numerous high-profile ethics scandals, rising inequality, and the detrimental effects of climate change dramatically underscore the need for business schools to instill a commitment to social purpose in their students. At the same time, the rising financial burden of education, increasing competition in the education space, and overreliance on graduates’ financial success as the accepted metric of quality have reinforced an instrumentalist climate. These conflicting aims between social and financial purpose have created an existential crisis for business education. To resolve (...)
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  28. Causation in the social sciences: Evidence, inference, and purpose.Julian Reiss - 2009 - Philosophy of the Social Sciences 39 (1):20-40.
    All univocal analyses of causation face counterexamples. An attractive response to this situation is to become a pluralist about causal relationships. "Causal pluralism" is itself, however, a pluralistic notion. In this article, I argue in favor of pluralism about concepts of cause in the social sciences. The article will show that evidence for, inference from, and the purpose of causal claims are very closely linked. Key Words: causation • pluralism • evidence • methodology.
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  29. Adventures in the metaontology of art: local descriptivism, artefacts and dreamcatchers.Julian Dodd - 2013 - Philosophical Studies 165 (3):1047-1068.
    Descriptivism in the ontology of art is the thesis that the correct ontological proposal for a kind of artwork cannot show the nascent ontological conception of such things embedded in our critical and appreciative practices to be substantially mistaken. Descriptivists believe that the kinds of revisionary art ontological proposals propounded by Nelson Goodman, Gregory Currie, Mark Sagoff, and me are methodologically misconceived. In this paper I examine the case that has been made for a local form of descriptivism in the (...)
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  30. The timelessness of quantum gravity: II. The appearance of dynamics in static configurations.Julian B. Barbour - 1994 - Classical and Quantum Gravity 11:2875--97.
  31. Is truth supervenient on being?Julian Dodd - 2002 - Proceedings of the Aristotelian Society 102 (1):69–85.
    This paper asks whether we should accept a weakened version of the truthmaker principle: namely, the claim that truth supervenes on being, in which 'being' is understood as whether things are. I consider a number of positive answers to this question, including the following: that the truthmaker principle is a requirement of any plausible explanation of truth; that the principle must be accepted, if we are to do justice to the Wittgensteinian insight that the world is the totality of facts, (...)
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  32.  62
    Biomedical Research, Neglected Diseases, and Well-Ordered Science.Julian Reiss & Philip Kitcher - 2010 - Theoria 24 (3):263-282.
    In this paper we make a proposal for reforming biomedical research that is aimed to align re-search more closely with the so-called fair-share principle according to which the proportions of global resources as-signed to different diseases should agree with the ratios of human suffering associated with those diseases.
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  33. McDowell and Identity Theories of Truth.Julian Dodd - 1995 - Analysis 55 (3):160 - 165.
    The main thesis of this paper is that John McDowell (in his Mind and World) tries to occupy a position that is not coherently statable; namely, that facts have objects and properties as constituents and are yet identical with true (Fregean) Thoughts. This position is contrasted with two other identity theories of truth: the robust theory, in which true propositions are identified with facts (which are understood to have objects and properties as constituents); and the modest theory, in which facts (...)
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  34. Heidegger’s Later Philosophy.Julian Young - 2002 - Filosoficky Casopis 56:951-954.
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  35.  40
    Scientific realism about Friston blankets without literalism.Julian Kiverstein & Michael Kirchhoff - 2022 - Behavioral and Brain Sciences 45:e200.
    Bruineberg and colleagues' critique of Friston blankets relies on what we call the “literalist fallacy”: the assumption that in order for Friston blankets to represent real boundaries, biological systems must literally possess or instantiate Markov blankets. We argue that it is important to distinguish a realist view of Friston blankets from the literalist view of Bruineberg and colleagues’ critique.
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  36.  54
    Why Do Experts Disagree?Julian Reiss - 2020 - Critical Review: A Journal of Politics and Society 32 (1):218-241.
    Jeffrey Friedman’s Power Without Knowledge argues forcefully that there are inherent limitations to the predictability of human action, due to a circumstance he calls “ideational heterogeneity.” However, our resources for predicting human action somewhat reliably in the light of ideational heterogeneity have not been exhausted yet, and there are no in-principle barriers to progress in tackling the problem. There are, however, other strong reasons to think that disagreement among epistocrats is bound to persist, such that it will be difficult to (...)
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  37.  12
    Heidegger, Philosophy, Nazism.Julian Young - 1997 - New York, NY, USA: Cambridge University Press.
    Since 1945, and particularly since the facts of the 'Heidegger case' became widely known in 1987, an enormous number of words have been devoted to establishing not only Heidegger's involvement with Nazism, but also that his philosophy is irredeemably discredited thereby. This book, while in no way denying the depth or seriousness of Heidegger's political involvement, challenges this tide of opinion, arguing that his philosophy is not compromised in any of its phases, and that acceptance of it is fully consistent (...)
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  38. Idealization and the Aims of Economics: Three Cheers for Instrumentalism.Julian Reiss - 2012 - Economics and Philosophy 28 (3):363-383.
    This paper aims (a) to provide characterizations of realism and instrumentalism that are philosophically interesting and applicable to economics; and (b) to defend instrumentalism against realism as a methodological stance in economics. Starting point is the observation that ‘all models are false’, which, or so I argue, is difficult to square with the realist's aim of truth, even if the latter is understood as ‘partial’ or ‘approximate’. The three cheers in favour of instrumentalism are: (1) Once we have usefulness, truth (...)
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  39. (1 other version)The Ethics Toolkit: A Compendium of Ethical Concepts and Methods.Julian Baggini & Peter S. Fosl - 2007 - Oxford: Wiley-Blackwell. Edited by Peter S. Fosl.
    _The Ethics Toolkit_ provides an accessible and engaging compendium of concepts, theories, and strategies that encourage students and advanced readers to think critically about ethics so that they can engage intelligently in ethical study, thought, and debate. Written by the authors of the popular _The Philosophers’ Toolkit_ ; Baggini is also a renowned print and broadcast journalist, and a prolific author of popular philosophy books Uses clear and accessible language appropriate for use both inside and beyond the classroom Enlivened through (...)
     
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  40. Caveat Censor: Review of J.P. Messina's Private Censorship.Julian Friedland - forthcoming - Philosophy of Management.
  41. Defending musical platonism.Julian Dodd - 2002 - British Journal of Aesthetics 42 (4):380-402.
    This paper sees me clarify, elaborate, and defend the conclusions reached in my ‘Musical Works as Eternal Types’ in the wake of objections raised by Robert Howell, R. A. Sharpe, and Saam Trivedi. In particular, I claim that the thesis that musical works are discovered rather than created by their composers is obligatory once we commit ourselves to thinking of works of music as types, and once we properly understand the ontological nature of types and properties. The central argument of (...)
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  42. Heidegger, Philosophy, Nazism.Julian Young - 1997 - Philosophy 73 (284):311-314.
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  43. The Meaning of Embodiment.Julian Kiverstein - 2012 - Topics in Cognitive Science 4 (4):740-758.
    There is substantial disagreement among philosophers of embodied cognitive science about the meaning of embodiment. In what follows, I describe three different views that can be found in the current literature. I show how this debate centers around the question of whether the science of embodied cognition can retain the computer theory of mind. One view, which I will label body functionalism, takes the body to play the functional role of linking external resources for problem solving with internal biological machinery. (...)
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  44. Making Sense of Phenomenal Unity: An Intentionalist Account of Temporal Experience.Julian Kiverstein - 2010 - Royal Institute of Philosophy Supplement 67:155-181.
    Our perceptual experiences stretch across time to present us with movement, persistence and change. How is this possible given that perceptual experiences take place in the present that has no duration? In this paper I argue that this problem is one and the same as the problem of accounting for how our experiences occurring at different times can be phenomenally unified over time so that events occurring at different times can be experienced together. Any adequate account of temporal experience must (...)
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  45.  37
    Lessons from Frankenstein 200 years on: brain organoids, chimaeras and other ‘monsters’.Julian Koplin & John Massie - 2021 - Journal of Medical Ethics 47 (8):567-571.
    Mary Shelley’sFrankensteinhas captured the public imagination ever since it was first published over 200 years ago. While the narrative reflected 19th-century anxieties about the emerging scientific revolution, it also suggested some clear moral lessons that remain relevant today. In a sense,Frankensteinwas a work of bioethics written a century and a half before the discipline came to exist. This paper revisits the lessons ofFrankensteinregarding the creation and manipulation of life in the light of recent developments in stem cell and neurobiological research. (...)
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  46.  83
    Epistemic democracy: beyond knowledge exploitation.Julian F. Müller - 2018 - Philosophical Studies 175 (5):1267-1288.
    This essay criticizes the current approach to epistemic democracy. Epistemic democrats are preoccupied with the question of how a society can best exploit a given stock of knowledge. This article argues that the problem-solving capability of a society depends on two factors rather than one. The quality of decision-making depends both on how a democracy is able to make use of its stock of knowledge and on the size of the knowledge stock. Society’s problem-solving capability over time is therefore a (...)
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  47.  64
    Jean Bodin and the rise of absolutist theory.Julian H. Franklin - 1973 - Cambridge [Eng.]: University Press.
    The St Bartholomew's Day Massacre of 1572 polarised French constitutional ideas. Appearing on one side was a radicalised version of the French constitution. On the other side was the theory of royal absolutism systematically developed by Bodin. The central thesis of this book is that Bodin's absolutism was as unprecedented as the doctrine it opposed. Prior to the 1570s the mainstream of the French tradition had been tentatively constitutionalist and Bodin himself had given strong expression to that tendency in his (...)
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  48. General relativity as a perfectly Machian theory.Julian B. Barbour - 1995 - In Julian B. Barbour & H. Pfister (eds.), Mach's Principle: From Newton's Bucket to Quantum Gravity. Birkhäuser. pp. 214--36.
     
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  49. Uncovering the Moral Heuristics of Altruism: A Philosophical Scale.Julian Friedland, Kyle Emich & Benjamin M. Cole - 2020 - PLoS ONE 15 (3).
    Extant research suggests that individuals employ traditional moral heuristics to support their observed altruistic behavior; yet findings have largely been limited to inductive extrapolation and rely on relatively few traditional frames in so doing, namely, deontology in organizational behavior and virtue theory in law and economics. Given that these and competing moral frames such as utilitarianism can manifest as identical behavior, we develop a moral framing instrument—the Philosophical Moral-Framing Measure (PMFM)—to expand and distinguish traditional frames associated and disassociated with observed (...)
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  50. When Gig Workers Become Essential: Leveraging Customer Moral Self-Awareness Beyond COVID-19.Julian Friedland - 2022 - Business Horizons 66 (2):181-190.
    The COVID-19 pandemic has intensified the extent to which economies in the developed and developing world rely on gig workers to perform essential tasks such as health care, personal transport, food and package delivery, and ad hoc tasking services. As a result, workers who provide such services are no longer perceived as mere low-skilled laborers, but as essential workers who fulfill a crucial role in society. The newly elevated moral and economic status of these workers increases consumer demand for corporate (...)
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