Results for 'Jordan Kodner'

942 found
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  1.  21
    Miller's monkey updated: Communicative efficiency and the statistics of words in natural language.Spencer Caplan, Jordan Kodner & Charles Yang - 2020 - Cognition 205 (C):104466.
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  2. College Student Cheating: The Role of Motivation, Perceived Norms, Attitudes, and Knowledge of Institutional Policy.Augustus E. Jordan - 2001 - Ethics and Behavior 11 (3):233-247.
    Cheaters and noncheaters were assessed on 2 types of motivation, on perceived social norms regarding cheating, on attitudes about cheating, and on knowledge of institutional policy regarding cheating behavior. All 5 factors were significant predictors of cheating rates. In addition, cheaters were found lower in mastery motivation and higher in extrinsic motivation in courses in which they cheated than in courses in which they did not cheat. Cheaters, in courses in which they cheated, were also lower in mastery motivation and (...)
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  3.  51
    Harm as a Necessary Component of the Concept of Medical Disorder: Reply to Muckler and Taylor.Jerome C. Wakefield & Jordan A. Conrad - 2020 - Journal of Medicine and Philosophy 45 (3):350-370.
    Wakefield’s harmful dysfunction analysis asserts that the concept of medical disorder includes a naturalistic component of dysfunction and a value component, both of which are required for disorder attributions. Muckler and Taylor, defending a purely naturalist, value-free understanding of disorder, argue that harm is not necessary for disorder. They provide three examples of dysfunctions that, they claim, are considered disorders but are entirely harmless: mild mononucleosis, cowpox that prevents smallpox, and minor perceptual deficits. They also reject the proposal that dysfunctions (...)
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  4.  55
    Does the harm component of the harmful dysfunction analysis need rethinking?: Reply to Powell and Scarffe.Jerome C. Wakefield & Jordan A. Conrad - 2019 - Journal of Medical Ethics 45 (9):594-596.
    In ‘Rethinking Disease’, Powell and Scarffe1 propose what in effect is a modification of Jerome Wakefield’s2 3 harmful dysfunction analysis (HDA) of medical (including mental) disorder. The HDA maintains that ‘disorder’ (or ‘disease’ in Powell and Scarffe’s terminology) is a hybrid factual and value concept requiring that a biological dysfunction, understood as a failure of some feature to perform a naturally selected function, causes harm to the individual as evaluated by social values. Powell and Scarffe accept both the HDA’s evolutionary (...)
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  5.  67
    A Social Cognition Framework for Examining Moral Awareness in Managers and Academics.Jennifer Jordan - 2009 - Journal of Business Ethics 84 (2):237-258.
    This investigation applies a social cognition framework to examine moral awareness in business situations. Using a vignette-based instrument, the investigation compares the recall, recognition, and ascription of importance to moral-versus strategy-related issues in business managers (n = 86) and academic professors (n = 61). Results demonstrate that managers recall strategy-related issues more than moral-related issues and recognize and ascribe importance to moral-related issues less than academics. It also finds an inverse relationship between socialization in the business context and moral awareness. (...)
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  6.  17
    Competición entre grandes potencias y militarización del espacio exterior.Javier Jordán Enamorado - 2023 - Araucaria 25 (53).
    El espacio ultraterrestre es cada vez más relevante para la conducción de las operaciones militares. Este artículo contextualiza la importancia que le conceden Estados Unidos, China, Rusia e India en el marco de las teorías estratégicas del poder espacial y en los nuevos conceptos militares relacionados con las operaciones en todos los dominios.
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  7.  58
    Neural correlates of subliminally presented visual sexual stimuli.Martina Wernicke, Corinna Hofter, Kirsten Jordan, Peter Fromberger, Peter Dechent & Jürgen L. Müller - 2017 - Consciousness and Cognition 49:35-52.
  8.  18
    Requiring Consent for Brain-Death Testing: A Perilous Proposal.Joseph Bertino & Jordan Potter - 2020 - American Journal of Bioethics 20 (6):28-30.
    Volume 20, Issue 6, June 2020, Page 28-30.
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  9.  25
    Testing the aversiveness of a stimulus by a response-transfer procedure.Harry M. B. Hurwitz & Robert Jordan - 1980 - Bulletin of the Psychonomic Society 15 (6):369-370.
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  10.  95
    (1 other version)The Topography of Divine Love.Jeff Jordan - 2012 - Faith and Philosophy 29 (1):53-69.
    It is widely thought that God must love each and every human to the same depth and degree. This proposition plays a prominent role in influential versionsof the problem of evil, and in theistic attempts to answer the problem of evil. A common reason cited in support of the idea of God’s loving equally every human is that a perfect being would possess every great-making property and loving equally every human would be a great-making property. It is the argument of (...)
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  11.  94
    Actual and non-actual motion: why experientialist semantics needs phenomenology.Johan Blomberg & Jordan Zlatev - 2014 - Phenomenology and the Cognitive Sciences 13 (3):395-418.
    Experientialist semantics has contributed to a broader notion of linguistic meaning by emphasizing notions such as construal, perspective, metaphor, and embodiment, but has suffered from an individualist concept of meaning and has conflated experiential motivations with conventional semantics. We argue that these problems can be redressed by methods and concepts from phenomenology, on the basis of a case study of sentences of non-actual motion such as “The mountain range goes all the way from Mexico to Canada.” Through a phenomenological reanalysis (...)
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  12.  18
    Which cognitive tools do we prefer to use, and is that preference rational?Boris Alexandre, Jordan Navarro, Emanuelle Reynaud & François Osiurak - 2019 - Cognition 186:108-114.
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  13.  25
    Corporate insecthood.Nina Strohminger & Matthew R. Jordan - 2022 - Cognition 224 (C):105068.
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  14. After Nature: On Bodies, Consciousness, and Causality.J. Jordan - 2012 - Journal of Consciousness Studies 19 (5-6):229-250.
    Within John Dewey's pragmatic naturalism, consciousness, meaning, and value were conceptualized as ontologically real phenomena. During the century that has passed since Dewey's time, naturalism has come to be dominated by physicalist and realist perspectives within which the reality of consciousness, meaning, and value are problematic. Given this historical tension in naturalism, the present paper does the following: describes why consciousness, causality, and the body were all at home in Dewey's naturalism, and why Dewey's naturalism fell out of favour during (...)
     
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  15.  7
    Endlichkeit, Medizin und Unsterblichkeit: Geschichte, Theorie, Ethik.Annette Hilt, Isabella Jordan & Frewer Andreas (eds.) - 2010 - Stuttgart: Steiner.
    English summary: Medicine is not only a technique or skill for obtaining or restoring health in the face of illness and death; it strives to be a component of life that has learned to deal with the inevitability of suffering and death. As meditatio vitae et mortis, it can become a field of reflection on being human par excellence. The increasing possibility of anti-aging, plastic surgery and enhancement procedures, however, again bring about questions of the limits of human medicine, even (...)
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  16. Dynamic moral identity: A social psychological perspective. Chapter 15 (pp. 341-354) in D. Narvaez & D. Lapsley.B. Monin & A. H. Jordan - 2009 - In Darcia Narvaez & Daniel Lapsley (eds.), Personality, Identity, and Character. Cambridge University Press.
  17.  24
    9 Theology and philosophy.Mark D. Jordan - 1993 - In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. New York, NY, USA: Cambridge University Press. pp. 232.
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  18.  23
    Assessing Digital Mental Health Apps: The Importance of Patient-Centric Measures of Utility.Austin M. Stroud, Jordan Richardson & Richard R. Sharp - 2022 - American Journal of Bioethics Neuroscience 13 (3):209-211.
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  19.  36
    Positive affective tone and team performance: The moderating role of collective emotional skills.Amy L. Collins, Peter J. Jordan, Sandra A. Lawrence & Ashlea C. Troth - 2016 - Cognition and Emotion 30 (1):167-182.
  20.  6
    Topographie der Stadt Rom im Alterthum.Jesse Benedict Carter, H. Jordan & Chr Huelsen - 1907 - American Journal of Philology 28 (3):324.
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  21.  25
    Editorial: The Natural World as a Resource for Learning and Development: From Schoolyards to Wilderness.Ming Kuo & Catherine Jordan - 2019 - Frontiers in Psychology 10.
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  22.  25
    How Our Cognition Shapes and Is Shaped by Technology: A Common Framework for Understanding Human Tool-Use Interactions in the Past, Present, and Future.François Osiurak, Jordan Navarro & Emanuelle Reynaud - 2018 - Frontiers in Psychology 9.
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  23.  61
    Time and Contingency in St. Augustine.Robert Jordan - 1955 - Review of Metaphysics 8 (3):394 - 417.
    St. Augustine's understanding of time is such that it makes time a problem not of physics nor of cosmology, although there are cosmological implications too, but of moral philosophy. And since moral philosophy, for Augustine, is inseparable from the problem of the ultimate destiny of the soul, his conception of time is a part of his conception of the religious life of man. Accordingly, I propose to summarize Augustine's theory of the nature of time in the first part of the (...)
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  24. The Many-Gods Objection and Pascal’s Wager.Jeff Jordan - 1991 - International Philosophical Quarterly 31 (3):309-317.
  25.  52
    Ancient Philosophy of Mathematics and Its Tradition.Gonzalo Gamarra Jordán & Chiara Martini - 2023 - Ancient Philosophy Today 5 (2):93-97.
  26.  22
    The behavioral constellation of deprivation may be best understood as risk management.Dorsa Amir & Matthew R. Jordan - 2017 - Behavioral and Brain Sciences 40.
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  27.  23
    Teaching Augmented Reality.Rubén González, Jordán Pascual, Vicente García, Teobaldo Hernán Sagastegui & María Elena Alva - 2017 - In José María Ariso (ed.), Augmented Reality: Reflections on its Contribution to Knowledge Formation. Berlin: De Gruyter. pp. 295-308.
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  28.  16
    Megabase methods: A quantum jump in recombinant DNA techniques.Bertrand R. Jordan - 1988 - Bioessays 8 (5):140-145.
    Until quite recently, recombinant DNA technology was not able to deal with DNA molecules larger than 20–40 kb. This is a serious limitation for the study of mammalian, and in particular human genomes whose total length is approx. 3 × 106 kb, since the best resolution of genetic and chromosomal analysis is usually the rough equivalent of 1000–5000 kb. Three recently developed methods promise to bridge this gap: pulsed field gel electrophoresis, which can analyze megabase‐sized DNA fragments; cloning in yeast, (...)
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  29.  78
    Thick Ethical Concepts in the Philosophy and Literature of Iris Murdoch.Jessy E. G. Jordan - 2013 - Southern Journal of Philosophy 51 (3):402-417.
    Although thick ethical concepts have been neglected in Murdochian scholarship, this article argues that they were central to the thought of Iris Murdoch. In the first section, the article provides a sustained account of thick ethical concepts in Murdoch's philosophy, demonstrating how these concepts align with and illuminate familiar aspects of her philosophical essays. The first section also explores the ways in which Murdoch's alternative account of moral concepts was at the heart of her overall attack on the noncognitivism of (...)
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  30. Ausdrücke des Bauerlateins.H. Jordan - 1873 - Hermes 7 (3):367-368.
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  31. Andreas Liess und Johann Georg Hamann: Aufbruch und Widerstand.Sd Jordan - 1988 - Conceptus: Zeitschrift Fur Philosophie 22 (55):103-122.
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  32.  42
    A non-empiricist perspective on learning in layered networks.Michael I. Jordan - 1990 - Behavioral and Brain Sciences 13 (3):497-498.
  33.  21
    ‘Be Not a Copy if Thou Canst Be an Original’: German Philosophy, Republican Pedagogy, Benthamism and Saint-Simonism in the Political Thought of Gioacchino di Prati.Alexander Jordan - 2015 - History of European Ideas 41 (2):221-240.
    SummaryBorn to a noble family in the Italian Trentino, Prati studied philosophy in Austria and Germany. Returning to Italy, he joined the carbonari, a network of revolutionary secret societies. Forced into exile in Switzerland, he worked as an educator alongside Pestalozzi. Following his expulsion from Switzerland, Prati sought refuge in Britain, becoming acquainted with Coleridge, the Benthamite utilitarians, and the Owenites. Following the July Revolution, Prati went to Paris, where he became a Saint-Simonian. Returning to Britain, he sought to convert (...)
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  34. Berichtigung zu S. 84.H. Jordan - 1874 - Hermes 8 (2):239-239.
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  35. Der Brief des Quintus Catulus de Consulatu suo.H. Jordan - 1872 - Hermes 6 (1):68-81.
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  36. Die Invectiven des Sallust und Cicero.H. Jordan - 1876 - Hermes 11 (3):305-331.
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  37. Decision Making for Incompetent Persons: A Study in Law and Morality.Shannon Mcintyre Jordan - 1981 - Dissertation, University of Georgia
    This dissertation is a study of recent court decisions which have held that persons possess a fundamental right of autonomous decision-making in the matters of abortion and refusal or termination of treatment for certain conditions. The courts have held that even persons who are incompetent to form their own decisions possess this protected right of decision-making, and they have held several contradictory views as to who should form this decision in their place. This dissertation examines the court cases, the nature (...)
     
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  38.  25
    Das transzendentale Ich als Seiendes in der Welt.Robert Welsh Jordan - 1979 - Perspektiven der Philosophie 5:189-205.
  39.  76
    Foucault's Ironies and the Important Earnestness of Theory.Mark D. Jordan - 2012 - Foucault Studies 14:7-19.
    Foucault’s History of Sexuality 1 cannot be understood without sustained attention to its ironies, which are written into every level from diction to structure. The little book does not intend to deliver a theory, queer or otherwise. It means rather to display and then to frustrate the desire for theory—especially when it comes to sexuality.
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  40.  20
    Fragile X‐linked mental retardation and the difficulties of reverse genetics.Bertrand R. Jordan - 1991 - Bioessays 13 (5):243-251.
    Fragile X‐linked mental retardation is an enigmatic inheritable syndrome in which severe mental retardation, a cytogenetically detectable fragile site at Xq27.3 (FraX) and a number of dysmorphic features are associated. Genetic analysis shows that the mode of inheritance is more complex than a straightforward X‐linked recessive trait and probably involves a two‐step process for which several models have been proposed. Early attempts ‘at cloning the fragile site’ provided several DNA segments lying in its general vicinity, and large scale DNA mapping (...)
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  41.  31
    Genes and Non-Mendelian Diseases: Dealing with Complexity.Bertrand Jordan - 2014 - Perspectives in Biology and Medicine 57 (1):118-131.
    Almost every human disease has both a genetic and an environmental component. Even a classical inherited condition such as hemophilia can be influenced by external factors—in fact, most of the pathogenic effects of the mutation can be avoided by judicious injections of clotting factor, leading to a nearly normal life expectancy. For infectious diseases, often considered as essentially environmental, there are well-documented inherited differences in susceptibility, one of the most striking being the resistance to HIV infection of homozygous carriers of (...)
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  42.  31
    History in the Language of Metaphysics.Mark Jordan - 1983 - Review of Metaphysics 36 (4):849 - 866.
    AS THE subtlest part of his see-saw strategy in the Cratylus, Socrates recites several dozen comic etymologies. One of their explicit lessons is that the founders of language were Heracliteans who concealed the ontology of flux in common names. Socrates gives the etymologies, he says, to illustrate the Heraclitean Cratylus's pronouncement that names are natural. The etymologies are bait for Cratylus, of course; they are meant to lure him into a defense of his dogma. But they are more than a (...)
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  43. (1 other version)11. Imagination and Transfiguration.Michael C. Jordan - 1997 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 1 (1).
     
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  44.  46
    Investigating the Effectiveness of Spatial Frequencies to the Left and Right of Central Vision during Reading: Evidence from Reading Times and Eye Movements.Timothy R. Jordan, Victoria A. McGowan, Stoyan Kurtev & Kevin B. Paterson - 2017 - Frontiers in Psychology 8.
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  45.  20
    John Dewey's Pragmatic Technology. Larry A. Hickman.John Jordan - 1991 - Isis 82 (4):778-779.
  46.  16
    Legitimacy and the Field of Science and Religion.Peter N. Jordan - 2020 - Zygon 55 (3):792-804.
    Prompted by the concerns about legitimacy that Josh Reeves expresses in his book Against Methodology in Science and Religion: Recent Debates on Rationality and Theology, this article considers how the field of science and religion, and the disciplines and scholars that comprise it, should think about the pursuit of legitimacy today. It begins by examining four features of any conferral of legitimacy on an object. It then looks more closely at distance and its effects on judgments of legitimacy. It first (...)
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  47.  24
    Movies and the Reagan presidency: success and ethics.Chris Jordan - 2003 - Westport, Conn.: Praeger.
    Exploring 80s genres and movies with both a sociocultural and aesthetic eye, this book will be invaluable to historians, cinema scholars, and film buffs.
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  48.  19
    Nuevas aportaciones a la historia de la Iglesia parroquial de Gilena, Sevilla.Jorge Alberto Jordán Fernández - 2021 - Isidorianum 30 (1):213-236.
    Ampliación de un estudio anterior en la que se dan a conocer nuevas aportaciones acerca del devenir histórico de la iglesia parroquial de Gilena desde sus orígenes, en el siglo XVI, hasta el siglo XIX.
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  49.  34
    O logicznym determinizmie.Zbigniew Jordan - 1963 - Studia Logica 14 (1):59 - 98.
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  50.  19
    Pars Secunda Philosophiae, seu Metaphisica.Leo Jordan - 1910 - Archiv für Geschichte der Philosophie 23 (1-4):338-373.
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