Results for 'Joseph Bruch'

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  1. Is there a gender equality paradox in STEM?Marion Boulicault, Meredith Reiches, Sarah Richardson, Joseph Bruch, Nicole Noll & Heather Shattuck-Heidorn - 2020 - Psychological Science 31 (3):338-341.
    Is the feminist project to bring about parity for women and men in traditionally male fields doomed? Recent headlines trumpet that "The more gender equality, the fewer women in STEM." The American Enterprise Institute proposes that it is futile to fund efforts to increase women in STEM fields, given that, “as paradoxical and counter-intuitive as it seems, female underrepresentation in STEM may actually be the result of the great advances in female empowerment, progress, and advancement that have taken place in (...)
     
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  2.  15
    Four Ways of Holocaust Denial.Joseph Dan - 1995 - In Michael Daxner & Eveline Goodman-Thau, Bruch Und Kontinuität: Jüdisches Denken in der Europäischen Geistesgeschichte. De Gruyter. pp. 39-46.
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  3. (1 other version)Practical reason and norms.Joseph Raz - 1975 - London: Hutchinson.
    Practical Reason and Norms focuses on three problems: In what way are rules normative, and how do they differ from ordinary reasons? What makes normative systems systematic? What distinguishes legal systems, and in what consists their normativity? All three questions are answered by taking reasons as the basic normative concept, and showing the distinctive role reasons have in every case, thus paving the way to a unified account of normativity. Rules are a structure of reasons to perform the required act (...)
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  4.  15
    Aus der berliner elektronenphysik.Ernst Brüche - 1960 - In Georg Kotowski, Eduard Neumann & Hans Leussink, Studium Berolinense: Aufsätze Und Beiträge Zu Problemen der Wissenschaft Und Zur Geschichte der Friedrich-Wilhelms-Universität Zu Berlin. De Gruyter. pp. 774-790.
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  5. Dangers of behavior modification in treatment of anorexia nervosa.H. Bruch - 1978 - In John Paul Brady & Harlow Keith Hammond Brodie, Controversy in psychiatry. Philadelphia: Saunders. pp. 645--654.
     
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  6.  8
    Ethik und Naturrecht im deutschen Katholizismus des 18. Jahrhunderts: von der Tugendethik zur Pflichtethik.Richard Bruch - 1997 - Tübingen: Francke.
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  7. La'société des cœurs' dans la Nouvelle Héloïse.Jean-Louis Bruch - forthcoming - Revue D'Histoire Et de Philosophie Religieuses.
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  8. La Philosophie religieuse de Kant.Jean-Louis Bruch - 1968 - [Paris]: Aubier, Éditions Montaigne.
     
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  9. Mit Schopenhauer und Einstein zur Grenzen des Weltalls.H. Bruch - 1988 - Schopenhauer Jahrbuch 69:549-556.
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  10.  17
    New Conversations in Critical Pedagogy: A Review Essay.Patrick Bruch - 2002 - Symploke 10 (1):196-200.
  11.  12
    Russische Sprachwissenschaft: Wissenschaft im historisch-politischen Prozess des vorsowjetischen und sowjetischen Russland.Gisela Bruche-Schulz - 1984 - Tübingen: Niemeyer.
    The book series Linguistische Arbeiten (LA) publishes high-quality work in linguistics that addresses current issues in synchrony and diachrony, theoretically or empirically oriented.
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  12.  78
    Mind, reason, and being-in-the-world: the McDowell-Dreyfus debate.Joseph K. Schear (ed.) - 2013 - New York: Routledge.
    John McDowell and Hubert L. Dreyfus are philosophers of world renown, whose work has decisively shaped the fields of analytic philosophy and phenomenology respectively. Mind, Reason, and Being-in-the-World: The McDowell-Dreyfus Debate opens with their debate over one of the most important and controversial subjects of philosophy: is human experience pervaded by conceptual rationality, or does experience mark the limits of reason? Is all intelligibility rational, or is there a form of intelligibility at work in our skilful bodily rapport with the (...)
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  13.  99
    Culture, citizenship, and community: a contextual exploration of justice as evenhandedness.Joseph H. Carens - 2000 - New York: Oxford University Press..
    This book makes a significant contribution to the contemporary debate about multiculturalism and democratic theory. It reflects upon the ways in which claims about culture and identity are advanced by immigrants, national minorities, aboriginals, and other groups. It argues that liberal democrats should provide recognition and support for minority cultures and identities, and examines case studies from a number of different societies to show how theorists can learn about justice.
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  14. A Cultural Species and its Cognitive Phenotypes: Implications for Philosophy.Joseph Henrich, Damián E. Blasi, Cameron M. Curtin, Helen Elizabeth Davis, Ze Hong, Daniel Kelly & Ivan Kroupin - 2022 - Review of Philosophy and Psychology 14 (2):349-386.
    After introducing the new field of cultural evolution, we review a growing body of empirical evidence suggesting that culture shapes what people attend to, perceive and remember as well as how they think, feel and reason. Focusing on perception, spatial navigation, mentalizing, thinking styles, reasoning (epistemic norms) and language, we discuss not only important variation in these domains, but emphasize that most researchers (including philosophers) and research participants are psychologically peculiar within a global and historical context. This rising tide of (...)
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  15. The End is Near: Grim Reapers and Endless Futures.Joseph C. Schmid - 2024 - Mind 133 (532).
    José Benardete developed a famous paradox involving a beginningless set of items each member of which satisfies some predicate just in case no earlier member satisfies it. The Grim Reaper version of this paradox has recently been employed in favour of various finitist metaphysical theses, ranging from temporal finitism to causal finitism to the discrete nature of time. Here, I examine a new challenge to these finitist arguments—namely, the challenge of implying that the future cannot be endless. In particular, I (...)
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  16. Science and Civilization in China.Joseph Needham - 1958 - Science and Society 22 (1):74-77.
     
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  17. The Unintended Consequences of Chile’s Neurorights Constitutional Reform: Moving beyond Negative Rights to Capabilities.Joseph J. Fins - 2022 - Neuroethics 15 (3):1-11.
    As scholars envision a new regulatory or statutory neurorights schema it is important to imagine unintended consequences if reforms are implemented before their implications are fully understood. This paper critically evaluates provisions proposed for a new Chilean Constitution and evaluates this movement against efforts to improve the diagnosis of, and treatment for, individuals with disorders of consciousness within the broader context of disability law, international human rights, and a capabilities approach to health justice as advanced by Amartya Sen and Martha (...)
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  18.  14
    Order and life.Joseph Needham - 1936 - Cambridge,: M.I.T. Press.
    The nature of biological order.--The deployment of biological order.--The hierarchical continuity of biological order.--Bibliography (p. xvi-xvii).
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  19. Does culture evolve?Joseph Fracchia & R. C. Lewontin - 1999 - History and Theory 38 (4):52–78.
    The drive to describe cultural history as an evolutionary process has two sources. One from within social theory is part of the impetus to convert social studies into "social sciences" providing them with the status accorded to the natural sciences. The other comes from within biology and biological anthropology in the belief that the theory of evolution must be universal in its application to all functions of all living organisms. The social scientific theory of cultural evolution is pre-Darwinian, employing a (...)
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  20. Existential inertia and the Aristotelian proof.Joseph C. Schmid - 2020 - International Journal for Philosophy of Religion 89 (3):201-220.
    Edward Feser defends the ‘Aristotelian proof’ for the existence of God, which reasons that the only adequate explanation of the existence of change is in terms of an unchangeable, purely actual being. His argument, however, relies on the falsity of the Existential Inertia Thesis, according to which concrete objects tend to persist in existence without requiring an existential sustaining cause. In this article, I first characterize the dialectical context of Feser’s Aristotelian proof, paying special attention to EIT and its rival (...)
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  21. Climate Ethics: Justifying a Positive Social Time Preference.Joseph Heath - 2017 - Journal of Moral Philosophy 14 (4):435-462.
    _ Source: _Page Count 28 Recent debates over climate change policy have made it clear that the choice of a social discount rate has enormous consequences for the amount of mitigation that will be recommended. The social discount rate determines how future costs are to be compared to present costs. Philosophers, however, have been almost unanimous in endorsing the view that the only acceptable social rate of time preference is zero, a view that, taken literally, has either absurd or extremely (...)
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  22.  50
    The ethics of genetic control: ending reproductive roulette.Joseph F. Fletcher - 1974 - Garden City, N.Y.,: Anchor Press.
    "The patriarch of medical ethics explains why some accepted ethical values need to catch up with the science of human reproduction and why newer reproductive methods can be more "natural" and humane than those they replace." -- from Publisher's site.
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  23.  44
    The Brain’s Heterogeneous Functional Landscape.Joseph B. McCaffrey - 2015 - Philosophy of Science 82 (5):1010-1022.
    Multifunctionality poses significant challenges for human brain mapping. Cathy Price and Karl Friston argue that brain regions perform many functions in one sense and a single function in another. Thus, neuroscientists must revise their “cognitive ontologies” to obtain systematic mappings. Colin Klein draws a different lesson from these findings: neuroscientists should abandon systematic mappings for context-sensitive ones. I claim that neither account succeeds as a general treatment of multifunctionality. I argue that brain areas, like genes or organs, are multifunctional in (...)
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  24. Further discussion of split brains and hemispheric capabilities.Joseph E. Bogen - 1977 - British Journal for the Philosophy of Science 28 (September):281-6.
  25.  46
    (1 other version)Contemporary issues in business ethics.Joseph R. DesJardins - 2000 - Belmont, CA: Wadsworth/Thompson Learning. Edited by John J. McCall.
    CONTEMPORARY ISSUES IN BUSINESS ETHICS, 6E introduces readers to business ethics by focusing on the influence of market mechanisms and social values on workplace norms. And because business is increasingly a global enterprise, this edition emphasizes the role of ethics both at home and abroad.
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  26.  36
    Correction of tracking errors without sensory feedback.Joseph R. Higgins & Ronald W. Angle - 1970 - Journal of Experimental Psychology 84 (3):412.
  27.  90
    The child's interests and the case for the permissibility of male infant circumcision: Table 1.Joseph Mazor - 2013 - Journal of Medical Ethics 39 (7):421-428.
    Circumcision of a male child was recently ruled illegal by a court in Germany on the grounds that it violates the child's rights to bodily integrity and self-determination. This paper begins by challenging the applicability of these rights to the circumcision debate. It argues that, rather than a sweeping appeal to rights, a moral analysis of the practice of circumcision will require a careful examination of the interests of the child. I consider three of these interests in some detail. The (...)
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  28. Field's programme: some interference.Joseph Melia - 1998 - Analysis 58 (2):63-71.
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  29. The Ontology of Thisness.Joseph Diekemper - 2015 - Philosophy and Phenomenological Research 90 (1):49-71.
    This paper seeks to give an account of what it is for an individual to instantiate thisness (i.e. primitive individual essence). Thisnesses are peculiar entities, and even those who endorse their existence and instantiation by objects/entities, have said very little about how an individual and its thisness are related. My approach will be to seek out a model for the instantiation of thisness by canvassing broadly Aristotelian accounts of the substance/attribute relation, and then by making appropriate modifications to the most (...)
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  30. Immersion, Absorption, and Spiritual Experience: Some Preliminary Findings.Joseph Glicksohn & Tal Dotan Ben-Soussan - 2020 - Frontiers in Psychology 11:543892.
    Many traditions have utilized silent environments to induce altered states of consciousness and spiritual experiences. Neurocognitive explorations of spiritual experience can aid in understanding the underlying mechanism, but these are surprisingly rare. We present the verbal report and the electroencephalographic (EEG) alpha profile of a female participant scoring a maximal 34 on the Absorption Scale, recorded before and while she was immersed in a whole-body perceptual deprivation (WBPD) tank. We analyze her trancelike experience in terms of the imagery reported: a (...)
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  31.  71
    A leg to stand on: Sir William Osler and Wilder penfield's "neuroethics".Joseph J. Fins - 2008 - American Journal of Bioethics 8 (1):37 – 46.
    If ever I summon before me my highest ideals of men and medicine, I find them sprung from the spirit of Osler. —Wilder Penfield, M.D. Neuroethics is a recently coined term that is shaping our cultu...
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  32. The Grand Titration: Science and Society in East and West.Joseph Needham - 1971 - Science and Society 35 (1):110-114.
     
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  33. Culture, Citizenship, and Community. A Contextual Exploration of Justice as Evenhandedness.Joseph H. Carens - 2001 - Tijdschrift Voor Filosofie 63 (3):625-626.
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  34.  38
    Thinking outside the Ring of Concussive Punches: Reimagining Boxing.Joseph Lee - 2021 - Sport, Ethics and Philosophy 16 (4):413-426.
    The idea of human-like robots with artificial intelligence (AI) engaging in sports has been considered in the light of robotics, technology and culture. However, robots with AI can also be used to clarify ethical questions in sports such as boxing with its inherent risks of brain injury and even death.This article develops an innovative way to assess the ethical issues in boxing by using a thought experiment, responding to recent medical data and overall concerns about harms and risks to boxers. (...)
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  35.  22
    Wissenschafts‐ und Wirkungsgeschichte der Artistischen/Philosophischen Fakultäten 13.–19. Jahrhundert: Bericht über eine internationale Tagung der Gesellschaft für Universitäts‐ und Wissenschaftsgeschichte (GUW) 8.‐13.6.1997 im Centro Stefano Franscini auf dem Monte Verità/Ascona. [REVIEW]Rüdiger Vom Bruch - 1998 - Berichte Zur Wissenschaftsgeschichte 21 (2-3):184-186.
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  36. The Powers View of Properties, Fundamental Ontology, and Williams’s Arguments for Static Dispositions.Joseph A. Baltimore - 2019 - Erkenntnis 84 (2):437-453.
    This paper examines the need for static dispositions within the basic ontology of the powers view of properties. To lend some focus, Neil Williams’s well developed case for static dispositions is considered. While his arguments are not necessarily intended to address fundamental ontology, they still provide a useful starting point, a springboard for diving into the deeper metaphysical waters of the dispositionalist approach. Within that ontological context, this paper contends that Williams’s arguments fail to establish the need to posit static (...)
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  37.  43
    Morals and medicine.Joseph F. Fletcher - 1960 - Boston,: Beacon Press.
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  38. Expanding the vector model for dispositionalist approaches to causation.Joseph A. Baltimore - 2019 - Synthese 196 (12):5083-5098.
    Neuron diagrams are heavily employed in academic discussions of causation. Stephen Mumford and Rani Lill Anjum, however, offer an alternative approach employing vector diagrams, which this paper attempts to develop further. I identify three ways in which dispositionalists have taken the activities of powers to be related: stimulation, mutual manifestation, and contribution combination. While Mumford and Anjum do provide resources for representing contribution combination, which might be sufficient for their particular brand of dispositionalism, I argue that those resources are not (...)
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  39. Dispositionalism, Causation, and the Interaction Gap.Joseph A. Baltimore - 2020 - Erkenntnis 87 (2):677-692.
    In taking properties to have powerful or dispositional essences, dispositionalism is primed to provide an account of causation. This paper lays out a challenge confronting the dispositionalist’s ability to account for how powers causally interact with one another so as to bring about collective results. The challenge, here labeled the “interaction gap,” is raised for two competing kinds of approaches to dispositional interaction: contribution combinationist and mutual manifestationist. After carefully highlighting and testing potential resources for closing the interaction gap, it (...)
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  40.  27
    Life without principles: reconciling theory and practice.Joseph Margolis - 1996 - Cambridge, MA: Blackwell.
    Life Without Principles d adds a fourth volume to the trilogy published under the general title The Persistence of Reality d. I demonstrates why theoretical and practical questions cannot be disjoined.
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  41. Rebooting discourse ethics.Joseph Heath - 2014 - Philosophy and Social Criticism 40 (9):829-866.
    In this article I argue that the conception of discourse ethics that Jürgen Habermas advances in his seminar paper, ‘Discourse Ethics: Notes on a Program of Philosophical Justification’, is subject to significant revision in later work. The central difference has to do with the status of the universalization principle and its relationship to the ‘rightness’ validity claim. The earlier view is structured by a desire to provide a weak-transcendental defense of the universalization principle. The later revision, however, essentially undercuts the (...)
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  42. Heil’s Two-Category Ontology and Causation.Joseph A. Baltimore - 2015 - Erkenntnis 80 (5):1091-1099.
    In his recent book, The Universe As We Find It, John Heil offers an updated account of his two-category ontology. One of his major goals is to avoid including relations in his basic ontology. While there can still be true claims positing relations, such as those of the form “x is taller than y” and “x causes y,” they will be true in virtue of substances and their monadic, non-relational properties. That is, Heil’s two-category ontology is deployed to provide non-relational (...)
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  43.  51
    On environmental justice, Part I: an intuitive conservation dilemma.Joseph Mazor - 2023 - Economics and Philosophy 39 (2):230-255.
    This article introduces an intuitive conservation dilemma called the Canyon Dilemma: Is it possible to condemn the mining of the Grand Canyon, even by a poor generation, while also permitting this generation’s mining of an unremarkable small canyon? It then argues that not one of several prominent theories of environmental justice, including various forms of egalitarianism, welfarism, deep-ecological theories, communitarianism and free-market environmentalism, can navigate this dilemma. The article concludes by highlighting the dilemma-navigating potential of the equal-claims idea – the (...)
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  44.  20
    Subject and Family Perspectives from the Central Thalamic Deep Brain Stimulation Trial for Traumatic Brain Injury: Part II.Joseph J. Fins, Megan S. Wright, Kaiulani S. Shulman, Jaimie M. Henderson & Nicholas D. Schiff - 2024 - Cambridge Quarterly of Healthcare Ethics 33 (4):449-472.
    This is the second paper in a two-part series describing subject and family perspectives from the CENTURY-S (CENtral Thalamic Deep Brain Stimulation for the Treatment of Traumatic Brain InjURY-Safety) first-in-human invasive neurological device trial to achieve cognitive restoration in moderate to severe traumatic brain injury (msTBI). To participate, subjects were independently assessed to formally establish decision-making capacity to provide voluntary informed consent. Here, we report on post-operative interviews conducted after a successful trial of thalamic stimulation. All five msTBI subjects met (...)
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  45. Letting the World In: Empirical Approaches to Ethics.Joseph Heath - 2012 - Les Ateliers de L’Ethique 7 (3):93-107.
  46.  47
    On environmental justice, Part II: non-absolute equal division of rights to the natural world.Joseph Mazor - 2023 - Economics and Philosophy 39 (2):256-284.
    This article considers whether any interpretation of the idea of equal claims to the natural world can resolve the Canyon Dilemma (i.e. can justify protecting the Grand Canyon but not a small canyon from mining by a poor generation). It first considers and ultimately rejects the idea of subjecting natural resource rights to an intergenerational equal division. It then demonstrates that a pluralist theory of environmental justice committed to both respect for the separateness of persons and to the collective good (...)
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  47.  86
    Ideal theory in an nth-best world: the case of pauper labor.Joseph Heath - 2013 - Journal of Global Ethics 9 (2):159 - 172.
    One of the most troubling features of international trade is that it often involves exchange between individuals facing dramatically different life circumstances, who therefore derive different levels of benefit from the exchange. Most obviously, wages are extremely low in underdeveloped countries. However, the principle underlying these wages is the same as the one the dictates wage levels in wealthy countries. It is, therefore, difficult to criticize the wages paid to ?pauper labor? without at the same time criticizing the way that (...)
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  48.  36
    Human Laws and Laws of Nature in China and the West : Chinese Civilization and the Laws of Nature.Joseph Needham - 1951 - Journal of the History of Ideas 12 (2):194.
  49.  65
    Intention and value.Joseph Raz - 2017 - Philosophical Explorations 20 (sup2):109-126.
    In previous writings, I joined those who take the view that action with an intention is an action for a reason, where whatever value there is in the action is a reason for it. This paper sketches the role of reasons and intentions in leading to action with an intention. Section 1 explains that though belief in the value of the intended action is not an essential constituent of intentions, nevertheless when humans act with an intention they act in the (...)
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  50. (1 other version)Order and Life.Joseph Needham & William Dunn - 1938 - Philosophy 13 (49):93-98.
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