Results for 'Lee Elliott'

960 found
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  1.  49
    Imagery versus repetition encoding in short- and long-term memory.Lee Elliott - 1973 - Journal of Experimental Psychology 100 (2):270.
  2.  29
    Review article Healthy cities: Controlling the costs of health care. [REVIEW] Buchanan, Lee Elliott & Leonard J. Duhl - 1995 - Health Care Analysis 3 (4):332-334.
    While it is true that health care costs are straining personal and governmental budgets, it does appear to be a manageable problem. There are tools available to moderate costs, efforts are already underway to control costs by modifying the financing of health care. Whether or not these will be effective remains to be seen. There also are efforts to control costs by modifying unhealthy habits. These efforts are showing notable success. Moreover, there are efforts underway to reduce health care costs (...)
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  3.  22
    Suboptimality in human categorization and identification.F. Gregory Ashby, Elliott M. Waldron, W. William Lee & Amelia Berkman - 2001 - Journal of Experimental Psychology: General 130 (1):77.
  4.  70
    Medical and bioethical considerations in elective cochlear implant array removal.Maryanna S. Owoc, Elliott D. Kozin, Aaron Remenschneider, Maria J. Duarte, Ariel Edward Hight, Marjorie Clay, Susanna E. Meyer, Daniel J. Lee & Selena Briggs - 2018 - Journal of Medical Ethics 44 (3):174-179.
    ObjectiveCochlear explantation for purely elective (e.g. psychological and emotional) reasons is not well studied. Herein, we aim to provide data and expert commentary about elective cochlear implant (CI) removal that may help to guide clinical decision-making and formulate guidelines related to CI explantation.Data sourcesWe address these objectives via three approaches: case report of a patient who desired elective CI removal; review of literature and expert discussion by surgeon, audiologist, bioethicist, CI user and member of Deaf community.Review methodsA systematic review using (...)
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  5.  24
    Book reviews. [REVIEW]Kris Bunton, Lee Anne Peck & Deni Elliott - 2003 - Journal of Mass Media Ethics 18 (2):143 – 151.
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  6.  31
    Relationships among short-term recall, intralist intrusions, subjective certainty ratings, and long-term memory.Anthony F. Grasha, Donald A. Schumsky & Lee A. Elliott - 1973 - Journal of Experimental Psychology 100 (1):83.
  7.  26
    Book review: Analysis of democracy: A book review by Lee Wilkins. [REVIEW]Deni Elliott - 1996 - Journal of Mass Media Ethics 11 (1):60 – 61.
  8. The Butterfly, the Mole and the Sage.Robert Elliott Allinson - 2009 - Asian Philosophy 19 (3):213-223.
    Zhuangzi chooses a butterfly as a metaphor for transformation, a sighted creature whose inherent nature contains, and symbolizes, the potential for transformation from a less valued state to a more valued state. If transformation is not to be valued; if, according to a recent article by Jung Lee, 'there is no implication that it is either possible or desirable for the living to awake from their dream', why not tell a story of a mole awakening from a dream? This would (...)
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  9. Abortion: At the Still Point of the Turning Conscientious Objection Debate. [REVIEW]Elliott Louis Bedford - 2012 - HEC Forum 24 (2):63-82.
    Abortion is the central issue in the conscientious objection debate. In this article I demonstrate why this is so for two philosophical viewpoints prominent in American culture. One, represented by Patrick Lee and Robert P. George, holds that the fundamental moral value of being human can be found in bare life and the other, represented by Tom Beauchamp and James Childress, holds that this fundamental value is found in the life that can choose and determine itself. First, I articulate Lee (...)
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  10.  47
    The Value of Nature's Otherness.Simon A. Hailwood - 2000 - Environmental Values 9 (3):353-372.
    Environmentalist philosophers often paint a holistic picture, stressing such things as the continuity of humanity with wider nature and our membership of the 'natural community' . The implication seems to be that a non-anthropocentric philosophy requires that we strongly identify ourselves with nature and therefore that we downplay any human/non-human distinction. An alternative view, I think more interesting and plausible, stresses the distinction between humanity and a nature valued precisely for its otherness. In this article I discuss some of its (...)
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  11. How to Tell When Simpler, More Unified, or Less A d Hoc Theories Will Provide More Accurate Predictions.Malcolm R. Forster & Elliott Sober - 1994 - British Journal for the Philosophy of Science 45 (1):1-35.
    Traditional analyses of the curve fitting problem maintain that the data do not indicate what form the fitted curve should take. Rather, this issue is said to be settled by prior probabilities, by simplicity, or by a background theory. In this paper, we describe a result due to Akaike [1973], which shows how the data can underwrite an inference concerning the curve's form based on an estimate of how predictively accurate it will be. We argue that this approach throws light (...)
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  12.  11
    Character ethics and the New Testament: moral dimensions of Scripture.Robert L. Brawley (ed.) - 2007 - Louisville, Ky.: Westminster John Knox Press.
    Throughout the New Testament, the Gospel stories, the sayings of Jesus, and the writings of Paul not only teach a way of life that requires individuals to be moral but they demonstrate how. In biblical studies, character ethics has been one of the fastest-growing areas of interest. Whereas ethics usually studies rules of behavior, character ethics focuses on how people are formed to be moral agents in the world. Here editor Robert Brawley presents the most up-to-date academic work in New (...)
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  13.  61
    Critical Commentary on Unto Others.David Sloan Wilson & Elliott Sober - 2002 - Philosophy and Phenomenological Research 65 (3):697-701.
    Altruism has both an evolutionary and a psychological meaning. As the term is used in evolutionary theory, a trait is deemed altruistic if it reduces the fitness of the actor and enhances the fitness of someone else. In its psychological sense, the thesis that we have altruistic ultimate motives asserts that we care about the welfare of others, not just as a means of enhancing our own well-being, but as an end in itself. In Unto Others (hereafter UO), we consider (...)
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  14. Explanatoriness and Evidence: A Reply to McCain and Poston.William Roche & Elliott Sober - 2014 - Thought: A Journal of Philosophy 3 (3):193-199.
    We argue elsewhere that explanatoriness is evidentially irrelevant . Let H be some hypothesis, O some observation, and E the proposition that H would explain O if H and O were true. Then O screens-off E from H: Pr = Pr. This thesis, hereafter “SOT” , is defended by appeal to a representative case. The case concerns smoking and lung cancer. McCain and Poston grant that SOT holds in cases, like our case concerning smoking and lung cancer, that involve frequency (...)
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  15. Disjunction and distality: the hard problem for purely probabilistic causal theories of mental content.William Roche & Elliott Sober - 2019 - Synthese 198 (8):7197-7230.
    The disjunction problem and the distality problem each presents a challenge that any theory of mental content must address. Here we consider their bearing on purely probabilistic causal theories. In addition to considering these problems separately, we consider a third challenge—that a theory must solve both. We call this “the hard problem.” We consider 8 basic ppc theories along with 240 hybrids of them, and show that some can handle the disjunction problem and some can handle the distality problem, but (...)
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  16. Purely Probabilistic Measures of Explanatory Power: A Critique.William Roche & Elliott Sober - 2023 - Philosophy of Science 90 (1):129-149.
    All extant purely probabilistic measures of explanatory power satisfy the following technical condition: if Pr(E | H1) > Pr(E | H2) and Pr(E | ∼H1) < Pr(E | ∼H2), then H1’s explanatory power with respect to E is greater than H2’s explanatory power with respect to E. We argue that any measure satisfying this condition faces three serious problems—the Problem of Temporal Shallowness, the Problem of Negative Causal Interactions, and the Problem of Nonexplanations. We further argue that many such measures (...)
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  17. Causal, A Priori True, and Explanatory: A Reply to Lange and Rosenberg.Mehmet Elgin & Elliott Sober - 2015 - Australasian Journal of Philosophy 93 (1):167-171.
    Sober [2011] argues that some causal statements are a priori true and that a priori causal truths are central to explanations in the theory of natural selection. Lange and Rosenberg [2011] criticize Sober's argument. They concede that there are a priori causal truths, but maintain that those truths are only ‘minimally causal’. They also argue that explanations that are built around a priori causal truths are not causal explanations, properly speaking. Here we criticize both of Lange and Rosenberg's claims.
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  18.  23
    Establishing a social licence for Financial Technology: Reflections on the role of the private sector in pursuing ethical data practices.Aad van Moorsel, Karen Elliott, Kovila Coopamootoo, Peter Carmichael, Ehsan Toreini & Mhairi Aitken - 2020 - Big Data and Society 7 (1).
    Current attention directed at ethical dimensions of data and Artificial Intelligence have led to increasing recognition of the need to secure and maintain public support for uses of people’s data. This is essential to establish a “Social Licence” for current and future practices. The notion of a “Social Licence” recognises that there can be meaningful differences between what is legally permissible and what is socially acceptable. Establishing a Social Licence entails public engagement to build relationships of trust and ensure that (...)
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  19. Snakes and Dragons, Rat’s Liver and Fly’s Leg: The Butterfly Dream Revisited.Robert Elliott Allinson - 2012 - Dao: A Journal of Comparative Philosophy 11 (4):513-520.
    The Zhuangzi begins with Peng, a soaring bird transformed from a bounded fish, which is the first metaphor that points beyond limited standpoints to a higher point of view. The transformation is one-way and symbolizes that there is a higher viewpoint to attain which affords mental freedom and the clarity and scope of great vision. Under the alternate thesis of constant transformation, values and understandings must ceaselessly transform and collapse. All cyclical transformations must collapse into skeptical relativism and confusion. But (...)
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  20.  69
    Curing the Disobedient Patient: Medication Adherence Programs as Pharmaceutical Marketing Tools.Matt Lamkin & Carl Elliott - 2014 - Journal of Law, Medicine and Ethics 42 (4):492-500.
    About a week after Maran Wolston was prescribed Copaxone, a drug for multiple sclerosis, she got a phone call from a nurse at an organization called Shared Solutions. The organization was familiar to Wolston; when her neurologist had asked permission to share her health information with Shared Solutions, Wolston had agreed, assuming it was connected to her health insurance.The nurse who called Wolston was checking in to see how the treatment was going. It was not going well. While Copaxone is (...)
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  21.  45
    Casual Hookups to Formal Dates: Refining the Boundaries of the Sexual Double Standard.Gretchen R. Webber, Sinikka Elliott & Julie A. Reid - 2011 - Gender and Society 25 (5):545-568.
    “Hooking up,” a popular type of sexual behavior among college students, has become a pathway to dating relationships. Based on open-ended narratives written by 273 undergraduates, we analyze how students interpreted a vignette describing a heterosexual hookup followed by a sexless first date. In contrast to the sexual script which holds that women want relationships more than sex and men care about sex more than relationships, students generally accorded women sexual agency and desire in the hookup and validated men’s post-hookup (...)
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  22. Testing for treeness: lateral gene transfer, phylogenetic inference, and model selection.Joel D. Velasco & Elliott Sober - 2010 - Biology and Philosophy 25 (4):675-687.
    A phylogeny that allows for lateral gene transfer (LGT) can be thought of as a strictly branching tree (all of whose branches are vertical) to which lateral branches have been added. Given that the goal of phylogenetics is to depict evolutionary history, we should look for the best supported phylogenetic network and not restrict ourselves to considering trees. However, the obvious extensions of popular tree-based methods such as maximum parsimony and maximum likelihood face a serious problem—if we judge networks by (...)
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  23.  13
    How Metaphor Functions in the Zhuangzhi: The Case of the Unlikely Messenger.Robert Elliott Allinson - 2015 - In Livia Kohn, New Visions of the Zhuangzi. Three Pines Press. pp. 102-114.
  24.  11
    Self and Substance in Leibniz.Marc Elliott Bobro - 2004 - Dordrecht, Netherlands: Springer.
    "We are omniscient but confused," says Leibniz. He also says that we live in the best of all possible worlds, yet do not causally interact. So what are we? Leibniz is known for many things, including the ideality of space and time, calculus, plans for a universal language, theodicy, and ecumenism. But he is not known for his ideas on the self and personal identity. This book shows that Leibniz offers an original, internally coherent theory of personal identity, a theory (...)
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  25.  62
    From Community to Commodity: The Ethics of Pharma-Funded Social Networking Sites for Physicians.Amy Snow Landa & Carl Elliott - 2013 - Journal of Law, Medicine and Ethics 41 (3):673-679.
    In September 2006, a small start-up company in Cambridge, MA called Sermo, Inc., launched a social networking site with an unusual twist: only physicians practicing medicine in the United States would be allowed to participate. Sermo, which means “conversation” in Latin, marketed its website as an online community exclusively for doctors that would allow them to talk openly about a range of topics, from challenging and unusual medical cases to the relative merits of one treatment versus another. “Sermo enables the (...)
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  26. (1 other version)Editorial: Do we Need a New Enlightenment for the 21st Century?Robert Elliott Allinson - 2023 - Dialogue and Universalism 32 (1):5-18.
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  27.  9
    Chuang Tzu: Deconstructionist with a Difference.Robert Elliott Allinson - 2003 - Journal of Chinese Philosophy 3:489-500.
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  28.  28
    Buddhist Economics: The Global View.Robert Elliott Allinson - 2022 - In Michel Dion & Moses Pava, The Spirit of Conscious Capitalism: Contributions of World Religions and Spiritualities. Springer. pp. 339-360.
    This chapter describes how Buddhist economics can proactively contribute to the concept of conscious capitalism by importing Buddhist ethical principles to give concrete content to the aspirational idea of conscious capitalism. Conscious capitalism becomes ethically conscious capitalism with its Buddhist complement. For Buddhism, the central motivation for human behavior is deep compassion for all sentient beings. In Buddhist economics, compassion is translated into compassion for the poorest. Hunger, thirst, homelessness, lack of medical care and education are the needs of a (...)
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  29.  26
    Nachman Krochmal and the Argument from Design.Robert Elliott Allinson - 2018 - Scripta Judaica Cracoviensia 19:127-139.
  30.  22
    The Place of Buddhist Economics in Overcoming Global Inequity.Robert Elliott Allinson - manuscript
  31.  22
    'Confucianism and Taoism', 'Aristotle and Economics'.Robert Elliott Allinson - 2011 - In Luk Bouckaert & Laszlo Zsolnai, Handbook of Spirituality and Business. Palgrave. pp. 69-80, 95-103.
  32.  21
    A Paragon of Righteous Virtue.Robert Elliott Allinson - 2020 - In Heather L. Rivera & Robert Arp, Perry Mason and Philosophy: The Case of the Awesome Attorney. Open Court Press. pp. 11-27.
  33. An Aristotelian Renaissance: Aristotelian Ethics for Today.Robert Elliott Allinson - 2015 - In Maria Adam & Maria Veneti, Greek Philosophy and Moral and Political Issues. Ionia Publications. pp. 9-26.
  34. An Object Lesson in Balancing Business and Nature in Hong Kong: Saving the Birds of Long Valley.Robert Elliott Allinson - 2004 - In Lene Bomann-Larsen & Oddny Wiggen, Responsibility in World Business, Managing Harmful Side-effects of Corporate Activity. United Nations University Press.
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  35.  13
    A Rectification of Terms in the Epistolary Plato: Re-reading Plato's Seventh Epistle.Robert Elliott Allinson - 1998 - Chinese University of Hong Kong Journal of the Humanities 2:136-150.
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  36.  11
    Circles within a Circle: The Condition for the Possibility of an Ethical Business Enterprise within a Market System.Robert Elliott Allinson - 2004 - Journal of Business Ethics 53 (1-2):261-277.
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  37.  9
    Hillel and Confucius: The Primacy of the Proscriptive Formulation of the Golden Rule in Jewish and Chinese Ethics.Robert Elliott Allinson - 2003 - Dao: A Journal of Comparative Philosophy (1):29-42.
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  38.  12
    How to Achieve Ethical Goals for Business: the Rise of Technology and the Spirit of Global Corporate Responsibility.Robert Elliott Allinson - 2008 - Praxiology and the Philosophy of Technology: The International Annual of Practical Philosophy and Methodology 15:271-289.
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  39.  11
    Key Pedagogic Thinkers: Jean Baudrillard.Robert Elliott Allinson & James Williams - 2016 - Journal of Pedagogic Development 6 (2):24-30.
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  40. Leibniz, Infinity and the Divine.Robert Elliott Allinson - 2016 - In Charles Tandy, Death and Anti-Death, Three Centuries After G. W. Leibniz. Ria University Press. pp. 43-56.
  41. Mao in the Margins: Mao's Commentary on Friedrich Paulsen's, A System of Ethics.Robert Elliott Allinson - 2015 - In Jean-Claude Pastor, One Thousand Years of Chinese Thought: Song Dynasty to 1949. Editions du Clerf.
  42. Marie Pauline Eboh’s Dedication to Humanity and Philosophy: Gynism, Hegel’s Master Slave Dialectic, Marxism and the Influence of Simone de Beauvoir.Robert Elliott Allinson - 2021 - In Maraizu Elechi & Christiana C. M. N. Idika, Philosophical Essays in Honour of Marie Pauline Eboh. pp. 121-136.
  43. Neo-Confucianism in Human Relations of Japanese Management.Robert Elliott Allinson - 1989 - Asian Culture Quarterly (3):57-70.
     
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  44. On the Negative Version of the Golden Rule as Formulated by Confucius.Robert Elliott Allinson - 1982 - New Asia Academic Bulletin:223-231.
     
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  45. Rorty and Confucius: A Dialogue Across the Millenia.Robert Elliott Allinson - 2008 - In Yong Huang, Morality, Human Nature, and Metaphysics: Rorty Responds to Confucian Critics. Open Court Press.
     
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  46. Reaching Universalism in Dialogue.Robert Elliott Allinson - 2023 - Culture and Values 1 (34):71-84.
    I propose to elucidate and enlarge upon Professor Janusz Kuczyński’s writings on universalism via modifying the word “humanism” by adding the prefix “post” to enlarge the concept of humanism to include all present and future sentient and non-sentient life and by emphasizing the ethical thread that is the guidepost for dialogue in general and intercultural dialogue in particular. If one is to conduct a genuine dialogue, no relevant points of view should be excluded and so universalism is a necessary condition (...)
     
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  47. Selection of Philosophical Correspondence between Jonathan Swift and Alexander Pope.Robert Elliott Allinson (ed.) - 1984
  48.  3
    The Artist's Speech.Robert Elliott Allinson - 1982 - Filosofia Oggi 5 (2):200-207.
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  49. The Four Dimensions of Aesthetic Experience: Collingwood and Beyond.Robert Elliott Allinson - 2016 - In Fabian Dorsch & Dan-Eugen Ratiu, Proceedings of the European Society for Aesthetics. University of Fribourg. pp. 24-37.
  50. The Goose that Cackled.Robert Elliott Allinson - 1995 - Maruzen Journal 92 (10):14-17.
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