Results for 'Marianne Classon'

828 found
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  1. Karl Ameriks, ed. The Cambridge Companion to German Idealism.Henry Hardy, Stefano Bertolini, Marshall Brown, David Cannadine, Gianni Celati, Marianne Classon, James Conant, Cairns Craig & Susan Crane - 2002 - The European Legacy 7 (3):421-423.
     
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  2. Anticipating the Interaction between Technology and Morality: A Scenario Study of Experimenting with Humans in Bionanotechnology.Marianne Boenink, Tsjalling Swierstra & Dirk Stemerding - 2010 - Studies in Ethics, Law, and Technology 4 (2).
    During the last decades several tools have been developed to anticipate the future impact of new and emerging technologies. Many of these focus on ‘hard,’ quantifiable impacts, investigating how novel technologies may affect health, environment and safety. Much less attention is paid to what might be called ‘soft’ impacts: the way technology influences, for example, the distribution of social roles and responsibilities, moral norms and values, or identities. Several types of technology assessment and of scenario studies can be used to (...)
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  3.  25
    Vlaamse Europarlementsleden beoordelen hun Europees Parlement : Marianne Thyssen.Marianne Thyssen - 1998 - Res Publica 40 (2):287-292.
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  4. Early ERP Signature of Hearing Impairment in Visual Rhyme Judgment.Elisabet Classon, Mary Rudner, Mikael Johansson & Jerker Rönnberg - 2013 - Frontiers in Psychology 4.
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  5.  58
    Developments in the practice of physician-assisted dying: perceptions of physicians who had experience with complex cases.Marianne C. Snijdewind, Donald G. van Tol, Bregje D. Onwuteaka-Philipsen & Dick L. Willems - 2018 - Journal of Medical Ethics 44 (5):292-296.
    Background Since the enactment of the euthanasia law in the Netherlands, there has been a lively public debate on assisted dying that may influence the way patients talk about euthanasia and physician-assisted suicide with their physicians and the way physicians experience the practice of EAS. Aim To show what developments physicians see in practice and how they perceive the influence of the public debate on the practice of EAS. Methods We conducted a secondary analysis of in-depth interviews with 28 Dutch (...)
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  6.  32
    Dreams, Reality, and the Desire and Intent of Dreamers as Experienced by a Fieldworker.Marianne George - 1995 - Anthropology of Consciousness 6 (3):17-33.
    Anthropologists have tended to treat dreams as private fantasies arising from restless libidos struggling with reality. In this view, the dreamer is a victim of what she or he does not want, the intentions of the dreamer, and dreamed of, are often confused or illusory, and what happens in the dream is subj ect to a more primary, more objective, waking reality.The Barok people of New Ireland, Papua New Guinea, define dreams as both sleeping and waking experiences. Their dreams are (...)
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  7.  71
    Theories and measurement of visual attentional processing in anxiety.Mariann R. Weierich, Teresa A. Treat & Andrew Hollingworth - 2008 - Cognition and Emotion 22 (6):985-1018.
  8.  16
    In Response to the Religious Other: Ricoeur and the Fragility of Interreligious Encounters.Marianne Moyaert - 2014 - Lexington Books.
    In this book, Marianne Moyaert develops a new interreligious appropriation of Paul Ricoeur’s hermeneutical philosophy. Viewed in context of his philosophical, anthropological, and ethical work, Ricoeur’s fragmentary reflections on the encounters between religions provide insights on global cooperation practices and religious identity concerns.
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  9. A literature review of approaches to the professionalism of journalists.Marianne Allison - 1986 - Journal of Mass Media Ethics 1 (2):5 – 19.
    This literature review of professionalism was prepared by San Jose State University graduate student Marianne Allison as a research committee project of the Mass Communication and Society Division, Association for Education in Journalism and Mass Communication. The project was prepared under the guidance of Professor Diana Stover Tillinghast. It reviews the literature on two approaches to professionalism in general and of the professionalism of journalists in particular: the ?structural?functionalist approach?; and the ?power approach.?; Traditional and recent discussions of the (...)
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  10.  50
    Citations and networking.Marianne A. Ferber - 1988 - Gender and Society 2 (1):82-89.
    References to publications written by women constitute a significantly larger proportion of citations in articles written by women than in articles written by men in the same subfields. Further, the difference between citation patterns of men and women authors increases as the proportion of women in the discipline decreases, showing that these women are doubly disadvantaged in accumulating citations. These results suggest that the problems of members of an out-group tend to be most serious when their numbers are small and (...)
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  11.  24
    Certifying Clinical Ethics Consultants: Who Pays?Marianne Burda - 2011 - Journal of Clinical Ethics 22 (2):194-199.
    The movement advocating the formal certification of clinical ethics consultants may result in major changes to the field of clinical ethics consultation by creating a new standard of care. The actual certification process is still in the development phase, but unanswered questions include: What will certification cost, and, Who will pay? Currently there is little salary support for ethics consultants and no regulation requiring healthcare institutions to offer clinical ethics consultation. Without the support of healthcare administrators and accreditation bodies, this (...)
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  12.  18
    Nursing ethics or ethics in nursing: a German perspective.Marianne Arndt - 1994 - Nursing Ethics 1 (2):119-122.
  13.  8
    Éducation et difficultés de la parentalité.Marianne Dollander & Claude de Tychey - 2002 - Dialogue: Families & Couples 157 (3):87.
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  14.  31
    Fashion Emergency!Marianne Janack & Michelle LaRocque - 2001 - Philosophy Now 33:9-11.
  15.  34
    Business Ethics and Intercultural Management Education: A Consideration of the Middle Eastern Perspective.Marianne Marar Yacobian & Leslie E. Sekerka - 2014 - Journal of Business Ethics Education 11:157-178.
    Multinational corporations (MNCs) have brought attention to the challenges of business ethics in intercultural settings. A lack of understanding regarding cultural pluralism in business ethics education has motivated some scholars to consider a broader lens, one that recognizes the influence of religion (Spalding and Franks 2012). Management awareness of the similarities and differences that stem from deeply held beliefs is essential, as unstated thoughts and feelings caninfluence starting assumptions, even before ethical decision-making processes begin. If deeply entrenched cultural traditions and (...)
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  16.  17
    Just Silences: The Limits and Possibilities of Modern Law.Marianne Constable - 2007 - Princeton University Press.
    Is the Miranda warning, which lets an accused know of the right to remain silent, more about procedural fairness or about the conventions of speech acts and silences? Do U.S. laws about Native Americans violate the preferred or traditional "silence" of the peoples whose religions and languages they aim to "protect" and "preserve"? In Just Silences, Marianne Constable draws on such examples to explore what is at stake in modern law: a potentially new silence as to justice.Grounding her claims (...)
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  17. Taking phenomenology beyond the first-person perspective: conceptual grounding in the collection and analysis of observational evidence.Marianne Elisabeth Klinke & Anthony Vincent Fernandez - 2022 - Phenomenology and the Cognitive Sciences 22 (1):171-191.
    Phenomenology has been adapted for use in qualitative health research, where it’s often used as a method for conducting interviews and analyzing interview data. But how can phenomenologists study subjects who cannot accurately reflect upon or report their own experiences, for instance, because of a psychiatric or neurological disorder? For conditions like these, qualitative researchers may gain more insight by conducting observational studies in lieu of, or in conjunction with, interviews. In this article, we introduce a phenomenological approach to conducting (...)
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  18. Gestalttheorie für die Schule. Unterricht, Erziehung und Lehrergesundheit aus einer klassischen psychologischen Perspektive.Marianne Soff - 2017
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  19. Authority and Autonomy in Marriage: Translation with Introduction and Commentary by Craig R. Bermingham.Marianne Weber - 2003 - Sociological Theory 21 (2):85-102.
  20.  73
    History in the Gene: Negotiations Between Molecular and Organismal Anthropology.Marianne Sommer - 2008 - Journal of the History of Biology 41 (3):473-528.
    In the advertising discourse of human genetic database projects, of genetic ancestry tracing companies, and in popular books on anthropological genetics, what I refer to as the anthropological gene and genome appear as documents of human history, by far surpassing the written record and oral history in scope and accuracy as archives of our past. How did macromolecules become "documents of human evolutionary history"? Historically, molecular anthropology, a term introduced by Emile Zuckerkandl in 1962 to characterize the study of primate (...)
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  21.  26
    Rorty on Feminism, Language, and Prophecy.Marianne Janack - 2023 - In Martin Müller (ed.), Handbuch Richard Rorty. Springer Fachmedien Wiesbaden. pp. 431-442.
    This chapter focuses on Rorty’s two major published works on feminist theory and practice: his essay “Feminism and Pragmatism” and his essay “Feminism, Ideology, and Deconstruction: A Pragmatist View.” The first essay takes up issues about the ontological integrity of the term “woman” and defends forms of feminist discourse that are based in radical feminist political discourse, arguing that the hopes and visions projected by the prophetic nature of such discourse can be assisted by pragmatism better than by traditional philosophy. (...)
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  22.  14
    Claude-Emmanuelle Centlivres Challet, Like Man, like Woman. Roman Women, Gender Qualities and Conjugal Relationships at the Turn of the First Century.Marianne Béraud - 2016 - Clio 43.
    À la croisée de l’histoire du genre et de l’histoire des mentalités, Claude-Emmanuelle Centlivres Challet propose dans cet ouvrage une approche originale des représentations masculines à propos des femmes. Il s’agit de démontrer qu’un double discours est à l’œuvre dans la définition des rôles et des fonctions des femmes dans la société romaine. Cette dichotomie discursive fait l’objet d’une déconstruction qui permet d’identifier deux discours phares chez les auteurs latins. Pour ce faire, l’a...
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  23.  38
    British pupils in a German boarding school: Neuwied/Rhine 1820–1913.Marianne Doerfel - 1986 - British Journal of Educational Studies 34 (1):79-96.
  24.  10
    Un marqueur fondamental.Marianne Dollander & Claude de Tychey - 2002 - Dialogue: Families & Couples 158 (4):96.
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  25. Vulnerable times.Marianne Hirsch - 2016 - In Judith Butler, Zeynep Gambetti & Leticia Sabsay (eds.), Vulnerability in Resistance. Durham: Duke University Press.
  26.  12
    Lettres d’amour et de science.Marianne Lemaire - 2020 - Clio 52:253-273.
    Du moment où, en juin 1934, se noue entre eux une relation amoureuse et jusqu’à leur mariage en août 1937, les ethnologues Denise Paulme et André Schaeffner entretiennent une correspondance régulière. Si les lettres d’André Schaeffner n’ont pas été retrouvées, celles de Denise Paulme constituent une source essentielle pour observer les débuts d’une carrière scientifique féminine dans l’entre-deux-guerres. Elles nous révèlent que l’expérience de terrain, désormais située au cœur du parcours de l’ethnologue professionnel, a permis à Denise Paulme d’asseoir les (...)
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  27.  9
    Child-Centered Design: Developing an Inclusive Letter Writing App.Marianne Martens, Gretchen Caldwell Rinnert & Christine Andersen - 2018 - Frontiers in Psychology 9.
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  28.  19
    Det skønne ideal. Skulptur og form i Antikken.Marianne Marcussen - 2000 - Nordic Journal of Aesthetics 12 (20-21).
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  29.  17
    To Kirsti: ‘from Art History with Love…’ Perspective: Then and Now, and Artistic Practice.Marianne Marcussen - 2010 - Centaurus 52 (1):73-88.
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  30.  16
    Macht en causaliteit.Marianne Vlietinck - 1973 - Philosophica 12.
  31.  20
    Das Leib-Seele-Geist-Problem bei Paracelsus und einigen Autoren des 17. Jahrhunderts. Ernst Wilhelm Kämmerer.Marianne Winder - 1974 - Isis 65 (4):538-539.
  32.  34
    Toward a multimodal and continuous approach of infant-adult interactions.Marianne Jover & Maya Gratier - 2023 - Interaction Studies 24 (1):5-47.
    Adult-infant early dyadic interactions have been extensively explored by developmental psychologists. Around the age of 2 months, infants already demonstrate complex, delicate and very sensitive behaviors that seem to express their ability to interact and share emotions with their caregivers. This paper presents 3 pilot studies of parent-infant dyadic interaction in various set-ups. The first two present longitudinal data collected on two infants aged between 1 and 6 months and their mothers. We analyzed the development of coordination between them, at (...)
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  33.  93
    Preaching to the Converted. Why Argue When Everyone Agrees?Marianne Doury - 2012 - Argumentation 26 (1):99-114.
    This paper discusses the definition of argumentation as a means for persuading an audience on the acceptability of a thesis. It is argued that persuasion is a goal that relates more to the communicative situation, the type of interaction or the type of discourse, rather than to the argumentative nature of it. Departing from the analysis of a short conversational sequence between people who agree on an issue and nevertheless argue, I suggest that a definition of argumentation in terms of (...)
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  34.  9
    In the shadow of the tree: The diagrammatics of relatedness in genealogy, anthropology, and genetics as epistemic, cultural, and political practice.Marianne Sommer, Caroline Arni, Staffan Müller-Wille & Simon Teuscher - 2024 - History of the Human Sciences 37 (3-4):3-15.
    The preferred tool for conceptualizing, determining, and claiming relations of kinship, ancestry, and descent among humans are diagrams. For this reason, and at the same time to avoid a reduction to biology as transported by terms such as kinship, ancestry, and descent, we introduce the expression diagrammatics of relatedness. We seek to understand the enormous influence that especially tree diagrams have had as a way to express and engage with human relatedness, but hold that this success can only be adequately (...)
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  35.  23
    Transcriptional silencing of homeotic genes in drosophila.Mariann Bienz & Jürg Müller - 1995 - Bioessays 17 (9):775-784.
    Homeotic genes are subject to transcriptional silencing, which prevents their expression in inappropriate body regions. Here, we shall focus on Drosophila, as little is known about this process in other organisms. Evidence is accumulating that silencing of Drosophila homeotic genes is conferred by two types of cis‐regulatory sequences: initiation (SIL‐I) and maintenance (SIL‐M) elements. The former contain target sites for transient repressors with a highly localised distribution in the early embryo and the latter for constitutive repressors that are likely to (...)
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  36.  19
    Vegan order: des éco-warriors au business de la radicalité.Marianne Celka - 2018 - [Paris]: Arkhê.
    Depuis la nuit des temps, les relations homme-animal ont reposé sur un principe d'inégalité et de domination. Pourtant, la place et le statut des animaux ont récemment connu de grandes évolutions. L'animalisme, à l'instar de l'antispécisme ou de l'abolitionnisme est progressivement entré dans le débat public, poussé par une actualité brûlante (scandales des abattoirs, vidéos L214, émergence d'un véganisme de masse, etc.). A l'origine, ce courant d'éthique proposant de défendre les droits des animaux était considéré comme une mouvance violente et (...)
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  37.  9
    Grenzen der Marktlogik: die unsichtbare Hand in der ärztlichen Praxis.Marianne Rychner - 2006 - Wiesbaden: VS Verlag für Sozialwissenschaften.
    Mehr Markt und Wettbewerb im Gesundheitswesen, so der Tenor aktueller gesundheitspolitischer Debatten, soll Transparenz schaffen, Kosten senken, Missbräuche verhindern und die Qualität der Leistungen steigern. Marianne Rychner zeigt anhand objektiv-hermeneutischer Materialanalysen, in welcher Weise professionalisierte ärztliche Praxis und die Logik des Marktes in einem Widerspruch zueinander stehen. Dies wird deutlich anhand einer detailgetreuen Rekonstruktion zweier ärztlicher Konsultationen. In der Interaktion zwischen Ärztin und Patient entfaltet sich eine komplexe Handlungslogik. Diese konfrontiert die Autorin mit aktuellen Versuchen, der ärztlichen Praxis den (...)
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  38.  22
    Changes of Attention during Value-Based Reversal Learning Are Tracked by N2pc and Feedback-Related Negativity.Mariann Oemisch, Marcus R. Watson, Thilo Womelsdorf & Anna Schubö - 2017 - Frontiers in Human Neuroscience 11.
  39. The reality of phantom sensations.Marianne L. Simmel - forthcoming - Social Research: An International Quarterly.
     
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  40.  11
    A Winter's Journey: Four Conversations with Marianne Brausch.Paul Virilio & Marianne Brausch - 2011 - Seagull Books.
    French cultural theorist and urbanist Paul Virilio is best known for his writings on media, technology, and architecture. Gathered here in _A Winter’s Journey _are four remarkable conversations in which Virilio and architectural writer Marianne Brausch look at a twentieth century characterized by enormous technological acceleration and by technocultural accidents of barbarism and horror. The dialogues in _A Winter_’_s Journey—_structured loosely around the dates 1940, 1950, 1960, and 1980—chart Virilio’s intimate intellectual biography, from his childhood lived against the unstable (...)
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  41.  37
    Some consequences of Rado’s selection lemma.Marianne Morillon - 2012 - Archive for Mathematical Logic 51 (7-8):739-749.
    We prove in set theory without the Axiom of Choice, that Rado’s selection lemma (\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${\mathbf{RL}}$$\end{document}) implies the Hahn-Banach axiom. We also prove that \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${\mathbf{RL}}$$\end{document} is equivalent to several consequences of the Tychonov theorem for compact Hausdorff spaces: in particular, \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${\mathbf{RL}}$$\end{document} implies that every filter on a well orderable set is included in a ultrafilter. (...)
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  42.  50
    Letting nature take its course.Marianne Burda - 2008 - American Journal of Bioethics 8 (7):23 – 25.
  43.  23
    Missions et transmissions : Aux sources de quelques énigmes du corps.Marianne Baudin - 2012 - Dialogue: Families & Couples 197 (3):7-17.
    Résumé Les missions et transmissions qui s’engagent dans les liens sociaux et familiaux ont prise sur le corps, ici défini dans sa double composition de corps biologique et de corps érotique. Les messages du sexuel inconscient infiltrent l’architecture psychosomatique et subvertissent les relations familiales, sociales, intersubjectives. Après quelques rappels théoriques, l’article aborde plusieurs situations cliniques prises dans la littérature psychanalytique (cas de Dora pour Freud) et dans la pratique clinique récente avec des patients présentant des pathologies somatiques diverses : pelade (...)
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  44.  16
    Sterblichkeit und der Wert des Lebens.Marianne Kreuels - 2017 - Deutsche Zeitschrift für Philosophie 65 (2):349-355.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 65 Heft: 2 Seiten: 349-355.
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  45.  13
    Exercises in Detachment.Marianne Massin - 2021 - Methodos 21.
    Alors que l’exercice est le plus souvent perçu comme ce qui permet d’assurer ou conforter une maîtrise, cet article propose à l’inverse de souligner les vertus et fonctions nécessaires de la déprise dans, par et pour l’exercice artistique, en insistant sur ces trois prépositions, et en donnant sa pleine valeur à la notion d’exercice. À partir d’analyses d’œuvres et de pratiques plastiques et littéraires, on développera l’oxymore proposé en prenant appui sur le double sens du verbe « déprendre » (sens (...)
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  46.  4
    L’Allégorie de l’Antiquité à la Renaissance, Études réunies par Brigitte Perez-Jean et Patricia Eichel-Lojkine.Marianne Massin - 2005 - Philosophie Antique 5 (5):244-247.
    Cet ouvrage rassemble les communications faites lors d’un colloque (Univer­sité Montpellier III, janvier 2001) et s’organise en deux épais volumes couvrant chacun une ample période historique, de part et d’autre de la bascule opérée par le christianisme. Sont donc étudiées les distinctions massives entre la pratique allégorique antique et l’allégorèse biblique, et aussi entre l’allégorie classique qui aurait une nature essentiellement rhétorique (in verbis) et l’allégorie chrétienne qui pren...
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  47. .Marianne Mathys - unknown
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  48.  16
    Black Antigone and Gay Oedipus: Postcolonial Dramatic Legacies in the New South Africa.Marianne McDonald - 2009 - Arion 17 (1):25-52.
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  49.  53
    The Problem of Action in the Commentary of St. Thomas Aquinas on the Physics of Aristotle.Marianne Therese Miller - 1946 - Modern Schoolman 23 (4):200-226.
  50.  1
    Reassessing Ricœur’s Contribution to Inter-religious Dialogue amidst Contemporary Critiques of Religion.Marianne Moyaert - 2024 - Approaching Religion 14 (3):6-24.
    This article critically examines Paul Ricœur’s philosophical contributions to inter-religious dialogue, focusing on his treatment of religion as a presumed universal category. Ricœur’s insights into religious violence and post-religious faith have influenced scholars advocating non-violent interfaith interactions. However, this article argues that Ricœur’s framework, rooted in a modern Western understanding of religion, neglects critical perspectives from scholars in critical religion studies. These perspectives reveal how the category of religion is historically contingent, Eurocentric, and intertwined with processes of power and exclusion. (...)
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