Results for 'Martin Haegglund'

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  1. The Trace of Time and the Death of Life: Bergson, Heidegger, Derrida.Martin Haegglund - 2011 - Filozofski Vestnik 32 (3):103 - +.
  2.  12
    Prolegomena zur Geschichte des Zeitbegriffs.Martin Heidegger & Petra Jaeger - 1979 - Verlag Vittorio Klostermann.
    Heidegger hielt die unter dem Titel Geschichte des Zeitbegriffs angekundigte Vorlesung im Sommer-Semester 1925 in der Marburger Universitat. Er gelangte jedoch nicht mehr zur Ausfuhrung der zentralen Thematik. Der Themenkreis der Vorlesung ist mit der Nennung des Untertitels abgesteckt: Prolegomena zu einer Phanomenologie von Geschichte und Natur. Heideggers thematische Uberlegungen beginnen mit einer Kennzeichnung der Situation von Philosophie und Wissenschaft in der zweiten Halfte des 19. Jahrhunderts und stellen das seiner Deutung nach entscheidende Ereignis dieser Zeit heraus: den Durchbruch der (...)
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  3.  33
    Holzwege.Martin Heidegger - 1950 - Frankfurt a. M.,: V. Klostermann. Edited by Friedrich-Wilhelm von Herrmann.
    Der Ursprung des Kunstwerkes.--Die Zeit des Weltbildes.--Hegels Begriff der Erfahrung.--Nietzsches Wort "Gott ist tot".--Wozu Dichter?--Der Spruch des Anaximander.
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  4. Decision theory and de minimis risk.Martin Smith - 2024 - Erkenntnis 89 (6):2169-2192.
    A de minimis risk is defined as a risk that is so small that it may be legitimately ignored when making a decision. While ignoring small risks is common in our day-to-day decision making, attempts to introduce the notion of a de minimis risk into the framework of decision theory have run up against a series of well-known difficulties. In this paper, I will develop an enriched decision theoretic framework that is capable of overcoming two major obstacles to the modelling (...)
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  5.  36
    Die Technik und die Kehre.Martin Heidegger - 1962 - [Pfullingen]: Neske.
    Wie kein anderer Philosoph vor oder nach ihm thematisierte Heidegger die metaphysischen Denkschemata, die der abendländisch-neuzeitlichen Technikentwicklung zugrunde liegen. Auf verständliche Weise rekonstruiert dieses Buch Heideggers radikal metaphysikkritischen Ansatz vor dem Hintergrund seiner frühen und mittleren Schriften. Dabei wird nicht nur deutlich, wie sehr sein spätes Denken der Technik in Kontinuität zu seinem frühen fundamentalontologischen Projekt (und dessen Scheitern) steht, sondern es werden auch die Alternativen zum rechnenden Denken und Handeln in Kunst und Dichtung aufgezeigt. (Quelle: www.buchhandel.de).
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  6.  12
    Metaphysische Anfangsgründe der Logik im Ausgang von Leibniz.Martin Heidegger & Klaus Held - 1978 - V. Klostermann.
  7.  10
    Logik: die Frage nach der Wahrheit.Martin Heidegger & Walter Biemel - 1976 - Verlag Vittorio Klostermann.
    Im ersten Hauptstück dieser Vorlesung interpretiert Heidegger die Wahrheitsfrage bei Aristoteles, insbesondere das Kapitel 10 des IX. Buches der Metaphysik. Das zweite Hauptstück entfaltet ein radikalisiertes Fragen nach der Wahrheit im Sinne der Zeitproblematik, wie sie die Daseinsanalytik ermöglicht; hier steht die Interpretation von Kants 'Kritik der reinen Vernunft' im Zentrum. Zum Verständnis der Genese von Heideggers Denken ist die Kenntnis dieser Vorlesung unentbehrlich.
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  8.  17
    The Right to Higher Education: A Political Theory.Christopher Martin - 2021 - Oxford University Press.
    "Is higher education a right, or a privilege? This author argues that all citizens in a free and open society should have an unconditional right to higher education. Such an education should be costless for the individual and open to everyone regardless of talent. A readiness and willingness to learn should be the only qualification. It should offer opportunities that benefit citizens with different interests and goals in life. And it should aim, as its foundational moral purpose, to help citizens (...)
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  9.  83
    What Does Good Science-Based Advice to Politics Look Like?Martin Carrier - 2021 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 53 (1):5-21.
    I address options for providing scientific policy advice and explore the relation between scientific knowledge and political, economic and moral values. I argue that such nonepistemic values are essential for establishing the significance of questions and the relevance of evidence, while, on the other hand, such social choices are the prerogative of society. This tension can be resolved by recognizing social values and identifying them as separate premises or as commissions while withholding commitment to them, and by elaborating a plurality (...)
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  10.  94
    How persuasive is AI-generated argumentation? An analysis of the quality of an argumentative text produced by the GPT-3 AI text generator.Martin Hinton & Jean H. M. Wagemans - 2023 - Argument and Computation 14 (1):59-74.
    In this paper, we use a pseudo-algorithmic procedure for assessing an AI-generated text. We apply the Comprehensive Assessment Procedure for Natural Argumentation (CAPNA) in evaluating the arguments produced by an Artificial Intelligence text generator, GPT-3, in an opinion piece written for the Guardian newspaper. The CAPNA examines instances of argumentation in three aspects: their Process, Reasoning and Expression. Initial Analysis is conducted using the Argument Type Identification Procedure (ATIP) to establish, firstly, that an argument is present and, secondly, its specific (...)
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  11.  54
    The Virtues and Vices of Innovators.Martin Sand - 2018 - Philosophy of Management 17 (1):79-95.
    Innovation processes are extremely complex and opaque, which makes it tough or even impossible to govern them. Innovators lack control of large parts of these developments and lack of foreknowledge about the possible consequences of emerging technologies. Because of these features some scholars have argued that innovation processes should be structurally reformed and the agent-centered model of responsibility for innovation should be dismissed altogether. In the present article it will be argued that such a structural idea of responsible research and (...)
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  12. Seeing Absence or Absence of Seeing?Jean-Rémy Martin & Jérôme Dokic - 2013 - Thought: A Journal of Philosophy 2 (1):117-125.
    Imagine that in entering a café, you are struck by the absence of Pierre, with whom you have an appointment. Or imagine that you realize that your keys are missing because they are not hanging from the usual ring-holder. What is the nature of these absence experiences? In this article, we discuss a recent view defended by Farennikova (2012) according to which we literally perceive absences of things in much the same way as we perceive present things. We criticize and (...)
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  13. Risky belief.Martin Smith - 2023 - Philosophy and Phenomenological Research 106 (3):597-611.
    In this paper I defend the claim that justification is closed under conjunction, and confront its most alarming consequence — that one can have justification for believing propositions that are unlikely to be true, given one's evidence.
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  14. The Epistemology of Religion.Martin Smith - 2014 - Analysis 74 (1):135-147.
    The epistemology of religion is the branch of epistemology concerned with the rationality, the justificatory status and the knowledge status of religious beliefs – most often the belief in the existence of an omnipotent, omniscient and loving God as conceived by the major monotheistic religions. While other sorts of religious beliefs – such as belief in an afterlife or in disembodied spirits or in the occurrence of miracles – have also been the focus of considerable attention from epistemologists, I shall (...)
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  15.  40
    Epistemological anarchism meets epistemological voluntarism : Feyerabend's against method and van Fraassen's the empirical stance.Martin Kusch - 2021 - In Karim Bschir & Jamie Shaw, Interpreting Feyerabend: Critical Essays. New York, NY: Cambridge University Press.
  16. (1 other version)Zur Seinsfrage.Martin Heidegger - 1959 - Frankfurt am Main,: V. Klostermann.
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  17.  78
    Lived Time and Psychopathology.Martin Wyllie - 2005 - Philosophy, Psychiatry, and Psychology 12 (3):173-185.
    Some psychopathologic experiences have as one of their structural aspects the experience of restructured temporality. The general argument is that one of the universal microstructures of experience, namely, lived time offers a particular perspective relevant to certain psychopathologic experiences. Lived time is connected with the experience of the embodied human subject as being driven and directed towards the world in terms of bodily potentiality and capability. The dialectical relationship between the embodied human subject and the world results in a sense (...)
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  18. Towards a scientifically tenable description of objective idealism.Martin Korth -
    The tremendous advances of research into artificial intelligence as well as neuroscience made over the last two to three decades have given further support to a renewed interest into philosophical discussions of the mind-body problem. Especially the last decade has seen a revival of panpsychist and idealist considerations, often focused on solving philosophical puzzles like the socalled hard problem of consciousness.1–9 While a number of respectable philosophers advocate some sort of panpsychistic solution to the mind-body problem now, fewer advocate that (...)
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  19. Two comments on Chalmers classification of idealism.Martin Korth - manuscript
    Interest in idealism has increased substantially since the publication of Sprigge’s Vindication of Absolute Idealism in 1984,1 and again with more vigor over the last decade in the context of the mind-body problem and panpsychism. This will probably not come as a surprise to objective idealists, among which Vittorio Hosle has proposed that philosophy cycles through stages with some form of idealism as end point of each cycle.2 More recently, David Chalmers mused about a corresponding development in the worldview of (...)
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  20.  37
    How to conceive of science for the benefit of society: prospects of responsible research and innovation.Martin Carrier - 2019 - Synthese 198 (Suppl 19):4749-4768.
    Responsible research and innovation features the dialog of science “with society,” and research performed “for society,” i.e., for the benefit of the people. I focus on this latter, outcome-oriented notion of RRI and discuss two kinds of problems. The first one concerns options to anticipate the future course of science and technology. Such foresight knowledge seems necessary for subjecting research to demands of social and moral responsibility. However, predicting science and technology is widely considered impossible. The second problem concerns moral (...)
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  21.  56
    Die Frage nach dem Ding: zu Kants Lehre von den transzendentalen Grundsätzen.Martin Heidegger & Petra Jaeger (eds.) - 1987 - de Gruyter.
    Die Schrift bringt den Text einer Vorlesung, die im Wintersemester 1935/36 unter dem Titel »Grundfragen der Metaphysik« an der Universität Freiburg/Br. gehalten wurde. Sie ist zu einem wesentlichen Teil Auslegung der Lehre Kants vom 'System aller Grundsätze des reinen Verstandes' in der »Kritik der reinen Vernunft« und führt fort, was in der Abhandlung »Kant und das Problem der Metaphysik« (1929) begonnen wurde.
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  22. A new interpretation of quantum theory, based on a bundle-theoretic view of objective idealism.Martin Korth - manuscript
    After about a century since the first attempts by Bohr, the interpretation of quantum theory is still a field with many open questions.1 In this article a new interpretation of quantum theory is suggested, motivated by philosophical considerations. Based on the findings that the ’weirdness’ of quantum theory can be understood to derive from a vanishing distinguishability of indiscernible particles, and the observation that a similar vanishing distinguishability is found for bundle theories in philosophical ontology, the claim is made that (...)
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  23.  40
    Improving misrepresentations amid unwavering misrepresenters.Martin L. Jönsson & Jakob Bergman - 2022 - Synthese 200 (4):1-23.
    In recruitment, promotion, admission, and other forms of wealth and power apportion, an evaluator typically ranks a set of candidates in terms of their competence. If the evaluator is prejudiced, the resulting ranking will misrepresent the candidates’ actual rankings. This constitutes not only a moral and a practical problem, but also an epistemological one, which begs the question of what we should do—epistemologically—to mitigate it. In a recent paper, Jönsson and Sjödahl in [Episteme 14:499–517, 2017], argue that the epistemic problem (...)
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  24.  22
    Mosaic bacterial chromosomes: a challenge en route to a tree of genomes.William Martin - 1999 - Bioessays 21 (2):99-104.
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  25.  15
    Beiträge zur Philosophie: vom Ereignis.Martin Heidegger & Friedrich-Wilhelm von Herrmann - 1994 - V. Klostermann.
    Die 'Beiträge zur Philosophie. Vom Ereignis' dürfen mit Fug und Recht nach 'Sein und Zeit' als das zweite Hauptwerk Heideggers bezeichnet werden. Denn sie enthalten nach der fundamentalontologischen Ausarbeitung der Seinsfrage in 'Sein und Zeit' die erste Durchgestaltung des seinsgeschichtlichen Weges derselben Frage. Das seinsgeschichtliche Denken entfaltet das Wesen des Seins nicht mehr im Überstieg (Transzendenz) über das Seiende auf dessen Wahrheit hin (Horizont), sondern im Vollzug des ereigneten Entwurfs aus dem ereignenden Zuwurf der Wahrheit des Seins. 'Ereignis' ist der (...)
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  26.  41
    Human rights in a moderate communitarian political framework.Martin Odei Ajei - 2015 - South African Journal of Philosophy 34 (4):491-503.
    The International Bill of Human Rights (IBHR) enjoys universal acclaim as the source of the best standards and definition of human rights. This paper argues that the IBHR is inspired by liberalism and harbours ambiguities that open the door to a neoliberal seizure of the rights agenda; and that this effectively destabilises the focus on the IBHR on socio-economic and community rights, and therefore its stated ideal of the equal value of all human rights. I argue that Kwame Gyekye's moderate (...)
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  27.  12
    Sendas perdidas: Holzwege.Martin Heidegger - 1960 - Losada.
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  28. Emotional Creativity: A Meta-analysis and Integrative Review.Martin Kuška, Radek Trnka, Josef Mana & Tomas Nikolai - 2020 - Creativity Research Journal 32.
    Emotional creativity (EC) is a pattern of cognitive abilities and personality traits related to originality and appropriateness in emotional experience. EC has been found to be related to various constructs across different fields of psychology during the past 30 years, but a comprehensive examination of previous research is still lacking. The goal of this review is to explore the reliability of use of the Emotional Creativity Inventory (ECI) across studies, to test gender differences and to compare levels of EC in (...)
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  29. Philosophical Perspectives in Artificial Intelligence.Martin Ringle (ed.) - 1979 - Humanities Press.
  30.  52
    Essence.Martin Glazier - 2022 - Cambridge, UK: Cambridge University Press.
    This Element examines the contemporary literature on essence in connection with the traditional question whether essence lies within or without our world. Section 1 understands this question in terms of a certain distinction, the distinction between active and latent facts. Section 2 steps back to investigate the connections between essence and other philosophical concepts. Section 3 brings the results of this investigation to bear on the traditional question, sketching an argument from the premise that essentialist facts are explained by the (...)
  31.  88
    Revisiting abstraction and idealization: how not to criticize mechanistic explanation in molecular biology.Martin Zach - 2022 - European Journal for Philosophy of Science 12 (1):1-20.
    Abstraction and idealization are the two notions that are most often discussed in the context of assumptions employed in the process of model building. These notions are also routinely used in philosophical debates such as that on the mechanistic account of explanation. Indeed, an objection to the mechanistic account has recently been formulated precisely on these grounds: mechanists cannot account for the common practice of idealizing difference-making factors in models in molecular biology. In this paper I revisit the debate and (...)
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  32. Affirmation, judgment, and epistemic theodicy in Descartes and Spinoza.Martin Lin - 2019 - In Brian Andrew Ball & Christoph Schuringa, The Act and Object of Judgment: Historical and Philosophical Perspectives. New York: Routledge.
  33.  31
    Spinoza on the interaction of ideas : biased beliefs.Martin Lenz - 2019 - In Aurelia Armstrong, Keith Green & Andrea Sangiacomo, Spinoza and Relational Autonomy: Being with Others. Edinburgh: Eup. pp. 50-73.
  34.  43
    What kinds of groups are group agents?Jimmy Lewis-Martin - 2022 - Synthese 200 (4):1-19.
    For a group to be an agent, it must be individuated from its environment and other systems. It must, in other words, be an individual. Despite the central importance of individuality for understanding group agency, the concept has been significantly overlooked. I propose to fill this gap in our understanding of group individuality by arguing that agents are autonomous as it is commonly understood in the enactive literature. According to this autonomous individuation account, an autonomous system is one wherein the (...)
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  35.  89
    Moral creativity in science and engineering.Mike W. Martin - 2006 - Science and Engineering Ethics 12 (3):421-433.
    Creativity in science and engineering has moral significance and deserves attention within professional ethics, in at least three areas. First, much scientific and technological creativity constitutes moral creativity because it generates moral benefits, is motivated by moral concern, and manifests virtues such as beneficence, courage, and perseverance. Second, creativity contributes to the meaning that scientists and engineers derive from their work, thereby connecting with virtues such as authenticity and also faults arising from Faustian trade-offs. Third, morally creative leadership is important (...)
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  36.  39
    Fighting for the mantle of science : the epistemological foundations of neoliberalism, 1931-1951.Martin Beddeleem - 2017 - Dissertation, Université de Montréal
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  37. Evidence in Logic.Ben Martin & Ole Thomassen Hjortland - 2023 - In Maria Lasonen-Aarnio & Clayton Littlejohn, The Routledge Handbook of the Philosophy of Evidence. New York, NY: Routledge.
    The historical consensus is that logical evidence is special. Whereas empirical evidence is used to support theories within both the natural and social sciences, logic answers solely to a priori evidence. Further, unlike other areas of research that rely upon a priori evidence, such as mathematics, logical evidence is basic. While we can assume the validity of certain inferences in order to establish truths within mathematics and test scientifi c theories, logicians cannot use results from mathematics or the empirical sciences (...)
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  38.  20
    Mr. Farrell and the refutability of psychoanalysis.Michael Martin - 1964 - Inquiry: An Interdisciplinary Journal of Philosophy 7 (1-4):80 – 98.
    Mr. B. A. Farrell has argued that psychoanalysis is refutable, without clarifying different senses of 'refutable'. Once this clarification is done and the relevant literature examined, however, it is seen that psychoanalysis is not refutable in several important senses of 'refutable', although it is refutable in a sense that is quite uninteresting.
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  39.  59
    Methodology is content: Indigenous approaches to research and knowledge.Brian Martin - 2017 - Educational Philosophy and Theory 49 (14):1392-1400.
    There has been extensive work in the space of Indigenous epistemological approaches to research. Because Australian Indigenous peoples have been researched significantly, there are guidelines around the ethical and cultural conduct of this type of research. Via investigating the Academy’s approach to research in general, we can illuminate the vast differences between empirical approaches to research from the ‘West’ compared to knowledge acquisition and sharing through ‘relationality’ from an Indigenous perspective. This paper investigates this dichotomy and brings into question the (...)
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  40.  10
    Der europäische Nihilismus.Martin Heidegger - 1967 - (Pfullingen): Neske.
    Der europäische Nihilismus.--Die seinsgeschichtliche Bestimmung des Nihilsmus.
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  41. Social Philosophy: A Phenomenology and Critique of Philosophy Twitter.Martin Janello - 2022 - Https://Www.Philosophyofhappiness.Com/Materials.Html.
    This article derives from data collected over a six-month period between February and August 2022. Its sampling pertains to members of two general Twitter Lists of philosophy professionals: “Philosophers on Twitter”, limited to a maximum of 4500 active accounts, and “Philosophers”, restricted to accounts surpassing 1000 followers and currently including over 1,100 individuals. The totality of members of these two Lists is referenced in this article as “Philosophy Twitter”. -/- Data was collected in five principal ways from members of these (...)
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  42.  12
    Gesamtausgabe: Grundprobleme der Phänomenologie (1919/20) : [frühe Freiburger Vorlesung Wintersemester 1919/20] / [hrsg. von Hans-Helmuth Gander].Martin Heidegger & Hans-Helmuth Gander - 2010 - Verlag Vittorio Klostermann.
    Phanomenologie als Ursprungswissenschaft vom Leben in ihren Strukturen und thematischen Bereichen aufzuweisen, steckt Rahmen und Ziel dieser Freiburger Dozentenvorlesung ab. In dieser Grundtendenz ist die Vorlesung ein bedeutendes Zeugnis des Durchbruchs des Heideggerschen Denkens hin zur Position von Sein und Zeit. Sie ist aber mit Blick auf Heideggers Denkweg nicht nur entwicklungsgeschichtlich von Interesse, sondern sie bezieht ihr Gewicht zudem auch aus ihrer Anlage als systematische Vorlesung. Mit kritischem Blick auf die Tradition, insbesondere aber im Bemuhen um Distanzgewinnung zur zeitgenossischen (...)
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  43.  41
    Beyond Charity: Helping NGOs Lead a Transformative New Public Discourse on Global Poverty and Social Justice.Martin Kirk - 2011 - Ethics and International Affairs 26 (2):245-263.
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  44. 100 years of Zermelo’s axiom of choice: what was the problem with it?Per Martin-Löf - 2006 - Computer Journal 49 (3):345–350.
     
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  45. Are moral values overriding? How beauty challenges Robert adams’s theory of value.Martin Jakobsen - 2022 - Journal of Religious Ethics 49 (4):681-693.
    This article addresses the following meta-ethical question: do moral values have a special position among other values? According to Robert Adams, moral values do have a special position and are of overriding importance. I argue that the "overridingness" thesis is inconsistent with Adams’s value theory that only God has value in himself and all other things are valuable to the extent that they resemble God. I consider some possible ways of integrating the overridingness thesis that are latent in Adams’s work (...)
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    Educational Justice and the Value of Knowledge.Christopher Martin - 2020 - Journal of Philosophy of Education 54 (1):164-182.
    Journal of Philosophy of Education, EarlyView.
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  47. Philosophy and artificial intelligence.Martin Ringle - 1979 - In Philosophical Perspectives in Artificial Intelligence. Humanities Press.
  48. Landscapes of Human Experience.Martin Seel - 2015 - Contemporary Aesthetics 13.
    This essay begins with some observations concerning the interaction between nature and art. Relying on these reflections, in the second part experience of landscape will be interpreted as a model for the human stance within the natural as well as the historical world. In the third part some consequences for an ethics and politics of saving the conditions for individual as well as social well-being will be drawn.
     
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  49.  46
    Two steps to space for numbers.Martin H. Fischer & Samuel Shaki - 2015 - Frontiers in Psychology 6.
  50. The Problem of Change Restored.Martin Pickup - 2021 - In Ralph Stefan Weir & Benedikt Göcke, From Existentialism to Metaphysics: The Philosophy of Stephen Priest. Oxford, UK: Peter Lang. pp. 203 - 222.
    Many philosophers have found change puzzling. How can it be that something changes in its properties and yet remains the same thing? How can one and the same thing have these different properties? Questions of this sort, about the persistence of things through change, have been an ongoing feature of philosophical discussion since the beginning of the discipline. I think that there is something puzzling here, and that investigating change can be a fruitful way of trying to understand a nest (...)
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