Results for 'Martin Hense'

965 found
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  1.  9
    13. Aesch. Choeph. v. 410 sqq.Otto Hense - 1869 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 29 (1-4):554-558.
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  2.  7
    A. Zur kritik und erklärung der schriftsteller.Otto Hense, Fr Lorenz & W. Junghans - 1868 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 27 (3):534-552.
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  3.  6
    Glück und Skepsis: Ludwig Marcuses Philosophie des Humanismus.Karl-Heinz Hense - 2000 - Würzburg: Königshausen & Neumann.
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  4. Westfalischer frieden: Dokumentation Des vertragstextes (in auszugen) mitbibliographie.A. Hense - 1998 - Rechtstheorie 29 (2):235-258.
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  5.  12
    XXII. Zum Ion des Euripides.O. Hense - 1901 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 60 (1-4):381-401.
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  6.  32
    Music Use for Mood Regulation: Self-Awareness and Conscious Listening Choices in Young People With Tendencies to Depression.Joanna Stewart, Sandra Garrido, Cherry Hense & Katrina McFerran - 2019 - Frontiers in Psychology 10.
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  7.  14
    Swedish Managers’ and HR-Officers’ Experiences and Perceptions of Participating in Alcohol Prevention Skills Training: A Qualitative Study.Martina Wilson Martinez, Kristina Berglund, Gunnel Hensing & Kristina Sundqvist - 2022 - Frontiers in Psychology 13.
    ObjectiveThe objective of this study was to explore Swedish managers’ and HR-officers’ experiences and perceptions of skills training including a development and implementation of an alcohol policy.MethodsSemi-structured interviews were conducted with Swedish managers and HR-officers from nine different organizations whom had received skills training and an organizational policy implementation. The interviews were analyzed using thematic analyses.ResultsIn total, nine themes were identified as: The prevalence of alcohol problems: a wake-up call; a reminder to intervene immediately; an altered view of the responsibility (...)
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  8. I and thou.Martin Buber - 1970 - New York: Charles Scribner’s Sons 57.
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  9. Folk Psychology: The Theory of Mind Debate.Martin Davies & Tony Stone (eds.) - 1995 - Blackwell.
    Many philosophers and psychologists argue that normal adult human beings possess a primitive or 'folk' psychological theory. Recently, however, this theory has come under challenge from the simulation alternative. This alternative view says that human bings are able to predict and explain each others' actions by using the resources of their own minds to simuate the psychological etiology of the actions of others. The thirteen essays in this volume present the foundations of theory of mind debate, and are accompanied by (...)
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  10. Substance substantiated.C. B. Martin - 1980 - Australasian Journal of Philosophy 58 (1):3 – 10.
  11. (2 other versions)Particular Thoughts & Singular Thought.M. G. F. Martin - 2002 - Royal Institute of Philosophy Supplement 51:173-214.
    A long-standing theme in discussion of perception and thought has been that our primary cognitive contact with individual objects and events in the world derives from our perceptual contact with them. When I look at a duck in front of me, I am not merely presented with the fact that there is at least one duck in the area, rather I seem to be presented withthisthing (as one might put it from my perspective) in front of me, which looks to (...)
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  12. Epistemic relativism, scepticism, pluralism.Martin Kusch - 2017 - Synthese 194 (12):4687-4703.
    There are a number of debates that are relevant to questions concerning objectivity in science. One of the eldest, and still one of the most intensely fought, is the debate over epistemic relativism. —All forms of epistemic relativism commit themselves to the view that it is impossible to show in a neutral, non-question-begging, way that one “epistemic system”, that is, one interconnected set of epistemic standards, is epistemically superior to others. I shall call this view “No-metajustification”. No-metajustification is commonly taken (...)
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  13. Personal Beauty and Personal Agency.Madeline Martin-Seaver - 2023 - Philosophy Compass 18 (12):e12953.
    We make choices about our own appearance and evaluate others' choices – every day. These choices are meaningful for us as individuals and as members of communities. But many features of personal appearance are due to luck, and many cultural beauty standards make some groups and individuals worse off (this is called “lookism”). So, how are we to square these two facets of personal appearance? And how are we to evaluate agency in the context of personal beauty? I identify three (...)
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  14. Navigating Nonidentity.Desa Valeska Martin - 2024 - Journal of Ethics and Social Philosophy 29 (1):86-106.
    Scanlonian contractualism has difficulties to account for our moral obligations to future generations due to the nonidentity problem. A prominent solution is to refer to the more general standpoints or types of future persons in moral deliberation. This paper critically examines the “types-of-persons approach” and identifies two alternative versions that have been conflated so far. The types-of-persons approach could claim that the relevant reasons for objection are either (a) the reasons of types of persons, or (b) type-based reasons of token (...)
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  15. Tacit knowledge and semantic theory: Can a five percent difference matter?Martin Davies - 1987 - Mind 96 (October):441-62.
    In his paper ‘Scmantic Theory and Tacit Knowlcdgc’, Gareth Evans uscs a familiar kind of cxamplc in ordcr to render vivid his account of tacit knowledge. We arc to consider a finite language, with just one hundrcd scntcnccs. Each scntcncc is made up of a subjcct (a name) and a prcdicatc. The names are ‘a’, ‘b’, . . ., T. The prcdicatcs arc ‘F’, ‘G’, . . ., ‘O’. Thc scntcnccs have meanings which dcpcnd in a systematic way upon their (...)
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  16. (1 other version)An Intuitionistic Theory of Types: Predicative Part.Per Martin-Löf - 1975 - In ¸ Iterose1975. North Holland.
  17. Out of nowhere: Thought insertion, ownership and context-integration.Jean-Remy Martin & Elisabeth Pacherie - 2013 - Consciousness and Cognition 22 (1):111-122.
    We argue that thought insertion primarily involves a disruption of the sense of ownership for thoughts and that the lack of a sense of agency is but a consequence of this disruption. We defend the hypothesis that this disruption of the sense of ownership stems from a fail- ure in the online integration of the contextual information related to a thought, in partic- ular contextual information concerning the different causal factors that may be implicated in their production. Loss of unity (...)
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  18.  54
    A Multi-level Review of Engineering Ethics Education: Towards a Socio-technical Orientation of Engineering Education for Ethics.Diana Adela Martin, Eddie Conlon & Brian Bowe - 2021 - Science and Engineering Ethics 27 (5):1-38.
    This paper aims to review the empirical and theoretical research on engineering ethics education, by focusing on the challenges reported in the literature. The analysis is conducted at four levels of the engineering education system. First, the individual level is dedicated to findings about teaching practices reported by instructors. Second, the institutional level brings together findings about the implementation and presence of ethics within engineering programmes. Third, the level of policy situates findings about engineering ethics education in the context of (...)
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  19. Owning up and lowering down: The power of apology.Adrienne M. Martin - 2010 - Journal of Philosophy 107 (10):534-553.
    Apologies are strange. They are, in a certain sense, very small. An apology is just a gesture—a set of words, a physical posture, perhaps a gift. But an apology can also be very powerful—this power is implicit in the facts that it can be difficult to offer an apology and that, when we are wronged, we may want an apology very much. More, even we have been severely wronged, we are sometimes willing to forgive or pardon the wrongdoer, if we (...)
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  20. Attitudes towards objects as predictors of single and multiple behavioral criteria.Martin Fishbein & Icek Ajzen - 1974 - Psychological Review 81 (1):59-74.
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  21.  64
    Of seeming disagreement.M. G. F. Martin - 2024 - Philosophy and Phenomenological Research 108 (2):536-548.
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  22. Entitlement and Evidence.Martin Smith - 2013 - Australasian Journal of Philosophy 91 (4):735-753.
    Entitlement is conceived as a kind of positive epistemic status, attaching to certain propositions, that involves no cognitive or intellectual accomplishment on the part of the beneficiary — a status that is in place by default. In this paper I will argue that the notion of entitlement — or something very like it — falls out of an idea that may at first blush seem rather disparate: that the evidential support relation can be understood as a kind of variably strict (...)
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  23.  35
    The Adaptive Logic of Moral Luck.Justin W. Martin & Fiery Cushman - 2016 - In Wesley Buckwalter & Justin Sytsma (eds.), Blackwell Companion to Experimental Philosophy. Malden, MA: Blackwell. pp. 190–202.
    Moral luck is a puzzling aspect of our psychology: Why do we punish outcomes that were not intended (i.e. accidents)? Prevailing psychological accounts of moral luck characterize it as an accident or error, stemming either from a re‐evaluation of the agent's mental state or from negative affect aroused by the bad outcome itself. While these models have strong evidence in their favor, neither can account for the unique influence of accidental outcomes on punishment judgments, compared with other categories of moral (...)
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  24.  32
    Generation-recognition theory and the encoding specificity principle.Edwin Martin - 1975 - Psychological Review 82 (2):150-153.
  25.  38
    On Certainty, Change, and “Mathematical Hinges”.James V. Martin - 2022 - Topoi 41 (5):987-1002.
    Annalisa Coliva (Int J Study Skept 10(3–4):346–366, 2020) asks, “Are there mathematical hinges?” I argue here, against Coliva’s own conclusion, that there are. I further claim that this affirmative answer allows a case to be made for taking the concept of a hinge to be a useful and general-purpose tool for studying mathematical practice in its real complexity. Seeing how Wittgenstein can, and why he would, countenance mathematical hinges additionally gives us a deeper understanding of some of his latest thoughts (...)
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  26.  26
    Rethinking feminist organizations.Patricia Yancey Martin - 1990 - Gender and Society 4 (2):182-206.
    This article analyzes feminist organizations as a species of social movement organization. It identifies 10 dimensions for comparing feminist and nonfeminist organizations or for deriving types of feminist organizations and analyzing them. The dimensions are feminist ideology, feminist values, feminist goals, feminist outcomes, founding circumstances, structure, practice, members and membership, scope and scale, and external relations. I argue that many scholars judge feminist organizations against an ideal type that is largely unattainable and that excessive attention has been paid to the (...)
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  27.  29
    Trust and the Online Market Maker: A Comment on Etzioni’s Cyber Trust.Kirsten Martin - 2019 - Journal of Business Ethics 156 (1):21-24.
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  28.  39
    Frequency vs. iconicity in explaining grammatical asymmetries.Martin Haspelmath - 2008 - Cognitive Linguistics 19 (1):1-33.
  29.  20
    (1 other version)Eclipse of God: studies in the relation between religion and philosophy.Martin Buber - 1977 - Amherst, N.Y.: Humanity Books.
    "The condition Buber calls the 'eclipse of God' is the reality that modern life and the teachings of many scholars have in many ways destroyed the opportunity for intimacy with an eternal, ever-present, Thou, or God. Based in part on a series of lectures he gave in the United States in 1951, this book examines Buber's interpretations of Western thinking and belief around this notion of lost intimacy or direct contact with the Divine, focusing particularly on the relationships between religion (...)
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  30.  42
    Hegelian Comedy.Martin Donougho - 2016 - Philosophy and Rhetoric 49 (2):196-220.
    Dying is easy; comedy is hard. Comedy is sovereign. I begin with an excerpt from Bertolt Brecht’s Fugitive Conversations. Ziffel, a physicist, is chatting with the worker Kalle: For humor, I always think of the philosopher Hegel.... He had the makings of one of the greatest humorists among the philosophers.... I read his book The Great Logic once, when I had rheumatism and couldn’t move. It’s one of the greatest humorous works of world literature. It treats of the way of (...)
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  31. Leibniz on the Modal Status of Absolute Space and Time.Martin Lin - 2015 - Noûs 50 (3):447-464.
  32.  34
    Relational Structures of Fundamental Theories.Pierre Martin-Dussaud - 2021 - Foundations of Physics 51 (1):1-10.
    General relativity and quantum mechanics have both revealed the relativity of certain notions that were previously thought to be absolute. I clarify the precise sense in which these theories are relational, and I argue that the various aspects of relationality pertain to the same movement in the progress of physical theories.
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  33.  38
    Rhythmic (hierarchical) versus serial structure in speech and other behavior.James G. Martin - 1972 - Psychological Review 79 (6):487-509.
  34. Two notions of implicit rules.Martin Davies - 1995 - Philosophical Perspectives 9:153-83.
  35. (1 other version)On ‘Analytic’.R. M. Martin - 1952 - Philosophical Studies 3 (3):42-47.
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  36.  97
    On Respecting Animals, or Can Animals be Wronged Without Being Harmed?Angela K. Martin - 2019 - Res Publica 25 (1):83-99.
    There is broad agreement that humans can be wronged independently of their incurring any harm, that is, when their welfare is not affected. Examples include unnoticed infringements of privacy, ridiculing unaware individuals, or disregarding individuals’ autonomous decision-making in their best interest. However, it is less clear whether the same is true of animals—that is, whether moral agents can wrong animals in situations that do not involve any harm to the animals concerned. In order to answer this question, I concentrate on (...)
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  37. Meaning, structure and understanding.Martin Davies - 1981 - Synthese 48 (1):135 - 161.
  38.  26
    Pedagogical Orientations and Evolving Responsibilities of Technological Universities: A Literature Review of the History of Engineering Education.Diana Adela Martin, Gunter Bombaerts, Maja Horst, Kyriaki Papageorgiou & Gianluigi Viscusi - 2023 - Science and Engineering Ethics 29 (6):1-29.
    Current societal changes and challenges demand a broader role of technological universities, thus opening the question of how their role evolved over time and how to frame their current responsibility. In response to urgent calls for debating and redefining the identity of contemporary technological universities, this paper has two aims. The first aim is to identify the key characteristics and orientations marking the development of technological universities, as recorded in the history of engineering education. The second aim is to articulate (...)
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  39. (1 other version)Pointing the way.Martin Buber - 1974 - New York,: Schocken Books. Edited by Maurice S. Friedman.
    In these essays, written between 1909 and 1954 and first published as a collection in 1957, the eminent philosopher relates the "I-Thou" dialogue to such varied fields as religion, social thought, philosophy, myth, drama, literature, and art. Buber thus responds to the crises and challenges of the 20th century and enables the reader to follow his lifelong struggles toward "authentic existence.".
     
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  40. (1 other version)Toward an Expressivist View of Women's Autonomy.Laura Martin - 2024 - Ergo 11.
    Feminists debate whether women can autonomously embrace their own subordination. Some argue that it is the process of identifying with desires and values that matters; others, that it is the content of the desires and values that matters. In this paper, I introduce a novel class of cases of ‘thwarted autonomy,’ in which women pursue autonomy but in ways that reinforce gendered subordination, and draw on these cases to develop an expressivist view of women’s autonomy. On this view, agents must (...)
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  41.  49
    Surveying the Geneva impasse: Coercive care and human rights.Wayne Martin & Sándor Gurbai - 2019 - International Journal of Law and Psychiatry 64:117-128.
    The United Nations human rights system has in recent years been divided on the question as to whether coercive care interventions, including coercive psychiatric care, can ever be justified under UN human rights standards. Some within the UN human rights community hold that coercive care can comply with human rights standards, provided that the coercive intervention is a necessary and proportionate means to achieve certain approved aims, and that appropriate legal safeguards are in place. Others have held that coercive care (...)
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  42.  35
    Recluse, Interlocutor, Interrogator: Natural and Social Order in Turn-of-the-Century Psychological Research Schools.Martin Kusch - 1995 - Isis 86 (3):419-439.
  43. Manic temporality.Wayne Martin, Tania Gergel & Gareth S. Owen - 2018 - Philosophical Psychology 32 (1):72-97.
    ABSTRACTTime-consciousness has long been a focus of research in phenomenology and phenomenological psychology. We advance and extend this tradition of research by focusing on the character of temporal experience under conditions of mania. Symptom scales and diagnostic criteria for mania are peppered with temporally inflected language: increased rate of speech, racing thoughts, flight-of-ideas, hyperactivity. But what is the underlying structure of temporal experience in manic episodes? We tackle this question using a strategically hybrid approach. We recover and reconstruct three hypotheses (...)
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  44. Spinoza's Formal Mechanism.Christopher P. Martin - 2017 - Pacific Philosophical Quarterly 99 (S1):151-181.
    I defend a new reading of Spinoza's account of causation that reconciles the strengths of the mechanist and formal cause interpretations by locating instances of nature's fixed and unchanging laws inside individual natures; natures are efficacious because that's where the laws are. God's necessity, for instance, follows from certain logical principles contained within God's nature. Causes between finite particulars likewise stem entirely from finite natures. They do so, I argue, because finite instances of nature's fixed and unchanging laws are inscribed (...)
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  45.  44
    Prolegomena to virtue-theoretic studies in the philosophy of mathematics.James V. Martin - 2020 - Synthese 199 (1-2):1409-1434.
    Additional theorizing about mathematical practice is needed in order to ground appeals to truly useful notions of the virtues in mathematics. This paper aims to contribute to this theorizing, first, by characterizing mathematical practice as being epistemic and “objectual” in the sense of Knorr Cetina The practice turn in contemporary theory, Routledge, London, 2001). Then, it elaborates a MacIntyrean framework for extracting conceptions of the virtues related to mathematical practice so understood. Finally, it makes the case that Wittgenstein’s methodology for (...)
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  46.  60
    Situating decolonization: An Indigenous dilemma.Brian Martin, Georgina Stewart, Bruce Ka’imi Watson, Ola Keola Silva, Jeanne Teisina, Jacoba Matapo & Carl Mika - 2020 - Educational Philosophy and Theory 52 (3):312-321.
    Being Indigenous and operating in an institution such as a university places us in a complex position. The premise of decolonizing history, literature, curriculum, and thought in general creates a tenuous space for Indigenous and non-Indigenous peoples to confront a shared colonial condition. What does decolonization mean for Indigenous peoples? Is decolonization an implied promise to squash the tropes of coloniality? Or is it a way for non-Indigenous people to create another paradigm or site for their own resistance or transgression (...)
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  47.  35
    Only God Can Make a Tree.Christopher J. Martin - 2019 - Oxford Studies in Medieval Philosophy 7 (1).
    sProblems about the nature of integral parts and wholes were central to twelfth-century discussions of the individuation and persistence over time of both substances and artifacts. This paper examines in detail Abaelard’s contribution to these discussions arguing that Abaelard proposes a solution to these problems which preserves our common sense intuitions about identity over time. In Abaelard’s work we find an explicit solution to the problem of the identity over time of living things which appeals to the persistence of the (...)
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  48.  61
    Problematic Social Situations for Peer-Rejected Students in the First Year of Elementary School.Luis J. Martín-Antón, María Inés Monjas, Francisco J. García Bacete & Irene Jiménez-Lagares - 2016 - Frontiers in Psychology 7.
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  49.  82
    Against Mother's Day and Employee Appreciation Day and Other Representations of Oppressive Expectations as Opportunities for Excellence and Beneficence.Adrienne M. Martin - 2021 - Pacific Philosophical Quarterly 102 (1):126-146.
    Appreciation and gratitude get good press: They are central virtues in many religious and secular ethical frameworks, core in positive psychology research, and they come highly recommended by the self‐improvement set. Generally, appreciation and gratitude feature as good things, in popular consciousness. Of course, on an Aristotelian model, the belief that these are virtues implies they are something people can get right or wrong. This paper examines bad appreciation and bad gratitude, characterizing forms of appreciation and gratitude at the center (...)
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  50. Simulation theory.Martin Davies & Tony Stone - 2018 - In Tim Crane (ed.), Routledge Encyclopedia of Philosophy Online. London: Routledge.
    Mental simulation is the simulation, replication or re-enactment, usually in imagination, of the thinking, decision-making, emotional responses, or other aspects of the mental life of another person. According to simulation theory, mental simulation in imagination plays a key role in our everyday psychological understanding of other people. The same mental resources that are used in our own thinking, decision-making or emotional responses are redeployed in imagination to provide an understanding of the thoughts, decisions or emotions of another.
     
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