Results for 'Martin Hense'

962 found
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  1.  9
    13. Aesch. Choeph. v. 410 sqq.Otto Hense - 1869 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 29 (1-4):554-558.
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  2.  7
    A. Zur kritik und erklärung der schriftsteller.Otto Hense, Fr Lorenz & W. Junghans - 1868 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 27 (3):534-552.
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  3. Westfalischer frieden: Dokumentation Des vertragstextes (in auszugen) mitbibliographie.A. Hense - 1998 - Rechtstheorie 29 (2):235-258.
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  4.  12
    XXII. Zum Ion des Euripides.O. Hense - 1901 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 60 (1-4):381-401.
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  5.  6
    Glück und Skepsis: Ludwig Marcuses Philosophie des Humanismus.Karl-Heinz Hense - 2000 - Würzburg: Königshausen & Neumann.
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  6.  32
    Music Use for Mood Regulation: Self-Awareness and Conscious Listening Choices in Young People With Tendencies to Depression.Joanna Stewart, Sandra Garrido, Cherry Hense & Katrina McFerran - 2019 - Frontiers in Psychology 10.
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  7.  14
    Swedish Managers’ and HR-Officers’ Experiences and Perceptions of Participating in Alcohol Prevention Skills Training: A Qualitative Study.Martina Wilson Martinez, Kristina Berglund, Gunnel Hensing & Kristina Sundqvist - 2022 - Frontiers in Psychology 13.
    ObjectiveThe objective of this study was to explore Swedish managers’ and HR-officers’ experiences and perceptions of skills training including a development and implementation of an alcohol policy.MethodsSemi-structured interviews were conducted with Swedish managers and HR-officers from nine different organizations whom had received skills training and an organizational policy implementation. The interviews were analyzed using thematic analyses.ResultsIn total, nine themes were identified as: The prevalence of alcohol problems: a wake-up call; a reminder to intervene immediately; an altered view of the responsibility (...)
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  8. I and Thou.Martin Buber - 1970 - New York,: Scribner. Edited by Walter Arnold Kaufmann.
    Recognized as a landmark of twentieth century intellectual history, I and Thou is Buber's masterpiece.
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  9. I and thou.Martin Buber - 1970 - New York: Charles Scribner’s Sons 57.
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  10. (1 other version)Remembering.C. B. Martin & Max Deutscher - 1966 - Philosophical Review 75 (April):161-96.
  11. (2 other versions)On being alienated.Michael G. F. Martin - 2006 - In Tamar Szabo Gendler & John Hawthorne (eds.), Perceptual experience. New York: Oxford University Press.
    Disjunctivism about perceptual appearances, as I conceive of it, is a theory which seeks to preserve a naïve realist conception of veridical perception in the light of the challenge from the argument from hallucination. The naïve realist claims that some sensory experiences are relations to mind-independent objects. That is to say, taking experiences to be episodes or events, the naïve realist supposes that some such episodes have as constituents mind-independent objects. In turn, the disjunctivist claims that in a case of (...)
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  12. Substance substantiated.C. B. Martin - 1980 - Australasian Journal of Philosophy 58 (1):3 – 10.
  13. (2 other versions)Particular Thoughts & Singular Thought.M. G. F. Martin - 2002 - Royal Institute of Philosophy Supplement 51:173-214.
    A long-standing theme in discussion of perception and thought has been that our primary cognitive contact with individual objects and events in the world derives from our perceptual contact with them. When I look at a duck in front of me, I am not merely presented with the fact that there is at least one duck in the area, rather I seem to be presented withthisthing (as one might put it from my perspective) in front of me, which looks to (...)
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  14. Personal Beauty and Personal Agency.Madeline Martin-Seaver - 2023 - Philosophy Compass 18 (12):e12953.
    We make choices about our own appearance and evaluate others' choices – every day. These choices are meaningful for us as individuals and as members of communities. But many features of personal appearance are due to luck, and many cultural beauty standards make some groups and individuals worse off (this is called “lookism”). So, how are we to square these two facets of personal appearance? And how are we to evaluate agency in the context of personal beauty? I identify three (...)
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  15. Navigating Nonidentity.Desa Valeska Martin - 2024 - Journal of Ethics and Social Philosophy 29 (1):86-106.
    Scanlonian contractualism has difficulties to account for our moral obligations to future generations due to the nonidentity problem. A prominent solution is to refer to the more general standpoints or types of future persons in moral deliberation. This paper critically examines the “types-of-persons approach” and identifies two alternative versions that have been conflated so far. The types-of-persons approach could claim that the relevant reasons for objection are either (a) the reasons of types of persons, or (b) type-based reasons of token (...)
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  16. Tacit knowledge and semantic theory: Can a five percent difference matter?Martin Davies - 1987 - Mind 96 (October):441-62.
    In his paper ‘Scmantic Theory and Tacit Knowlcdgc’, Gareth Evans uscs a familiar kind of cxamplc in ordcr to render vivid his account of tacit knowledge. We arc to consider a finite language, with just one hundrcd scntcnccs. Each scntcncc is made up of a subjcct (a name) and a prcdicatc. The names are ‘a’, ‘b’, . . ., T. The prcdicatcs arc ‘F’, ‘G’, . . ., ‘O’. Thc scntcnccs have meanings which dcpcnd in a systematic way upon their (...)
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  17. Pathologies of belief.Martin Davies & Max Coltheart - 2000 - Mind and Language 15 (1):1-46.
    In this book, psychologists and philosophers describe and discuss a range of case studies of delusional beliefs, drawing out general lessons both for the cognitive architecture of the mind and for the notion of rationality, and exploring connections between the delusional beliefs that occur in schizophrenia and the flawed understanding of beliefs that is characteristic of autism.
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  18. (1 other version)An Intuitionistic Theory of Types: Predicative Part.Per Martin-Löf - 1975 - In ¸ Iterose1975. North Holland.
  19. Out of nowhere: Thought insertion, ownership and context-integration.Jean-Remy Martin & Elisabeth Pacherie - 2013 - Consciousness and Cognition 22 (1):111-122.
    We argue that thought insertion primarily involves a disruption of the sense of ownership for thoughts and that the lack of a sense of agency is but a consequence of this disruption. We defend the hypothesis that this disruption of the sense of ownership stems from a fail- ure in the online integration of the contextual information related to a thought, in partic- ular contextual information concerning the different causal factors that may be implicated in their production. Loss of unity (...)
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  20.  54
    A Multi-level Review of Engineering Ethics Education: Towards a Socio-technical Orientation of Engineering Education for Ethics.Diana Adela Martin, Eddie Conlon & Brian Bowe - 2021 - Science and Engineering Ethics 27 (5):1-38.
    This paper aims to review the empirical and theoretical research on engineering ethics education, by focusing on the challenges reported in the literature. The analysis is conducted at four levels of the engineering education system. First, the individual level is dedicated to findings about teaching practices reported by instructors. Second, the institutional level brings together findings about the implementation and presence of ethics within engineering programmes. Third, the level of policy situates findings about engineering ethics education in the context of (...)
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  21. Owning up and lowering down: The power of apology.Adrienne M. Martin - 2010 - Journal of Philosophy 107 (10):534-553.
    Apologies are strange. They are, in a certain sense, very small. An apology is just a gesture—a set of words, a physical posture, perhaps a gift. But an apology can also be very powerful—this power is implicit in the facts that it can be difficult to offer an apology and that, when we are wronged, we may want an apology very much. More, even we have been severely wronged, we are sometimes willing to forgive or pardon the wrongdoer, if we (...)
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  22.  28
    The Cunning of Reason.Martin Hollis - 1987 - New York: Cambridge University Press.
    This book is a philosophers' attempt to bring together ideas put forward by economists, sociologists and political theorists. The author begins by exploring the economist's assumption that action is rational if it helps to achieve the agent's goals as efficiently as possible. The assumption is explored with the aid of rational-choice theory and game-theory, but it is rejected in the end for failing to account for the elements of trust and morality which rational social life requires. A discussion of 'Rational (...)
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  23.  64
    Of seeming disagreement.M. G. F. Martin - 2024 - Philosophy and Phenomenological Research 108 (2):536-548.
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  24. Can Technological Artefacts Be Moral Agents?Martin Peterson - 2011 - Science and Engineering Ethics 17 (3):411-424.
    In this paper we discuss the hypothesis that, ‘moral agency is distributed over both humans and technological artefacts’, recently proposed by Peter-Paul Verbeek. We present some arguments for thinking that Verbeek is mistaken. We argue that artefacts such as bridges, word processors, or bombs can never be (part of) moral agents. After having discussed some possible responses, as well as a moderate view proposed by Illies and Meijers, we conclude that technological artefacts are neutral tools that are at most bearers (...)
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  25.  35
    The Adaptive Logic of Moral Luck.Justin W. Martin & Fiery Cushman - 2016 - In Wesley Buckwalter & Justin Sytsma (eds.), Blackwell Companion to Experimental Philosophy. Malden, MA: Blackwell. pp. 190–202.
    Moral luck is a puzzling aspect of our psychology: Why do we punish outcomes that were not intended (i.e. accidents)? Prevailing psychological accounts of moral luck characterize it as an accident or error, stemming either from a re‐evaluation of the agent's mental state or from negative affect aroused by the bad outcome itself. While these models have strong evidence in their favor, neither can account for the unique influence of accidental outcomes on punishment judgments, compared with other categories of moral (...)
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  26.  38
    On Certainty, Change, and “Mathematical Hinges”.James V. Martin - 2022 - Topoi 41 (5):987-1002.
    Annalisa Coliva (Int J Study Skept 10(3–4):346–366, 2020) asks, “Are there mathematical hinges?” I argue here, against Coliva’s own conclusion, that there are. I further claim that this affirmative answer allows a case to be made for taking the concept of a hinge to be a useful and general-purpose tool for studying mathematical practice in its real complexity. Seeing how Wittgenstein can, and why he would, countenance mathematical hinges additionally gives us a deeper understanding of some of his latest thoughts (...)
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  27.  26
    Rethinking feminist organizations.Patricia Yancey Martin - 1990 - Gender and Society 4 (2):182-206.
    This article analyzes feminist organizations as a species of social movement organization. It identifies 10 dimensions for comparing feminist and nonfeminist organizations or for deriving types of feminist organizations and analyzing them. The dimensions are feminist ideology, feminist values, feminist goals, feminist outcomes, founding circumstances, structure, practice, members and membership, scope and scale, and external relations. I argue that many scholars judge feminist organizations against an ideal type that is largely unattainable and that excessive attention has been paid to the (...)
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  28.  29
    Trust and the Online Market Maker: A Comment on Etzioni’s Cyber Trust.Kirsten Martin - 2019 - Journal of Business Ethics 156 (1):21-24.
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  29.  20
    (1 other version)Eclipse of God: studies in the relation between religion and philosophy.Martin Buber - 1977 - Amherst, N.Y.: Humanity Books.
    "The condition Buber calls the 'eclipse of God' is the reality that modern life and the teachings of many scholars have in many ways destroyed the opportunity for intimacy with an eternal, ever-present, Thou, or God. Based in part on a series of lectures he gave in the United States in 1951, this book examines Buber's interpretations of Western thinking and belief around this notion of lost intimacy or direct contact with the Divine, focusing particularly on the relationships between religion (...)
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  30. Personal meaning and ethics in engineering.Mike W. Martin - 2002 - Science and Engineering Ethics 8 (4):545-560.
    The study of engineering ethics tends to emphasize professional codes of ethics and, to lesser degrees, business ethics and technology studies. These are all important vantage points, but they neglect personal moral commitments, as well as personal aesthetic, religious, and other values that are not mandatory for all members of engineering. This paper illustrates how personal moral commitments motivate, guide, and give meaning to the work of engineers, contributing to both self-fulfillment and public goods. It also explores some general frameworks (...)
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  31.  49
    A four-part working bibliography of neuroethics: part 3 – “second tradition neuroethics” – ethical issues in neuroscience.Amanda Martin, Kira Becker, Martina Darragh & James Giordano - 2016 - Philosophy, Ethics, and Humanities in Medicine 11:7.
    BackgroundNeuroethics describes several interdisciplinary topics exploring the application and implications of engaging neuroscience in societal contexts. To explore this topic, we present Part 3 of a four-part bibliography of neuroethics’ literature focusing on the “ethics of neuroscience.”MethodsTo complete a systematic survey of the neuroethics literature, 19 databases and 4 individual open-access journals were employed. Searches were conducted using the indexing language of the U.S. National Library of Medicine. A Python code was used to eliminate duplications in the final bibliography.ResultsThis bibliography (...)
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  32.  34
    Relational Structures of Fundamental Theories.Pierre Martin-Dussaud - 2021 - Foundations of Physics 51 (1):1-10.
    General relativity and quantum mechanics have both revealed the relativity of certain notions that were previously thought to be absolute. I clarify the precise sense in which these theories are relational, and I argue that the various aspects of relationality pertain to the same movement in the progress of physical theories.
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  33.  38
    Rhythmic (hierarchical) versus serial structure in speech and other behavior.James G. Martin - 1972 - Psychological Review 79 (6):487-509.
  34. (1 other version)On ‘Analytic’.R. M. Martin - 1952 - Philosophical Studies 3 (3):42-47.
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  35.  97
    On Respecting Animals, or Can Animals be Wronged Without Being Harmed?Angela K. Martin - 2019 - Res Publica 25 (1):83-99.
    There is broad agreement that humans can be wronged independently of their incurring any harm, that is, when their welfare is not affected. Examples include unnoticed infringements of privacy, ridiculing unaware individuals, or disregarding individuals’ autonomous decision-making in their best interest. However, it is less clear whether the same is true of animals—that is, whether moral agents can wrong animals in situations that do not involve any harm to the animals concerned. In order to answer this question, I concentrate on (...)
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  36. Meaning, structure and understanding.Martin Davies - 1981 - Synthese 48 (1):135 - 161.
  37.  26
    Pedagogical Orientations and Evolving Responsibilities of Technological Universities: A Literature Review of the History of Engineering Education.Diana Adela Martin, Gunter Bombaerts, Maja Horst, Kyriaki Papageorgiou & Gianluigi Viscusi - 2023 - Science and Engineering Ethics 29 (6):1-29.
    Current societal changes and challenges demand a broader role of technological universities, thus opening the question of how their role evolved over time and how to frame their current responsibility. In response to urgent calls for debating and redefining the identity of contemporary technological universities, this paper has two aims. The first aim is to identify the key characteristics and orientations marking the development of technological universities, as recorded in the history of engineering education. The second aim is to articulate (...)
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  38. (1 other version)Pointing the way.Martin Buber - 1974 - New York,: Schocken Books. Edited by Maurice S. Friedman.
    In these essays, written between 1909 and 1954 and first published as a collection in 1957, the eminent philosopher relates the "I-Thou" dialogue to such varied fields as religion, social thought, philosophy, myth, drama, literature, and art. Buber thus responds to the crises and challenges of the 20th century and enables the reader to follow his lifelong struggles toward "authentic existence.".
     
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  39. (1 other version)Toward an Expressivist View of Women's Autonomy.Laura Martin - 2024 - Ergo 11.
    Feminists debate whether women can autonomously embrace their own subordination. Some argue that it is the process of identifying with desires and values that matters; others, that it is the content of the desires and values that matters. In this paper, I introduce a novel class of cases of ‘thwarted autonomy,’ in which women pursue autonomy but in ways that reinforce gendered subordination, and draw on these cases to develop an expressivist view of women’s autonomy. On this view, agents must (...)
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  40.  88
    The knowledge of man: selected essays.Martin Buber - 1988 - Amherst, N.Y.: Humanity Books. Edited by Maurice S. Friedman & Carl R. Rogers.
    These six essays present one of the most significant stages in the development of Buber's philosophical thought and particularly his philosophical anthropology. This edition includes an appendix consisting of an interesting dialogue between Buber and psychologist Carl R. Rogers.
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  41.  49
    Surveying the Geneva impasse: Coercive care and human rights.Wayne Martin & Sándor Gurbai - 2019 - International Journal of Law and Psychiatry 64:117-128.
    The United Nations human rights system has in recent years been divided on the question as to whether coercive care interventions, including coercive psychiatric care, can ever be justified under UN human rights standards. Some within the UN human rights community hold that coercive care can comply with human rights standards, provided that the coercive intervention is a necessary and proportionate means to achieve certain approved aims, and that appropriate legal safeguards are in place. Others have held that coercive care (...)
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  42. Sensory Substitution is Substitution.Jean-Rémy Martin & François Le Corre - 2015 - Mind and Language 30 (2):209-233.
    Sensory substitution devices make use of one substituting modality to get access to environmental information normally accessed through another modality . Based on behavioural and neuroimaging data, some authors have claimed that using a vision-substituting device results in visual perception. Reviewing these data, we contend that this claim is untenable. We argue that the kind of information processed by a SSD is metamodal, so that it can be accessed through any sensory modality and that the phenomenology associated with the use (...)
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  43. Manic temporality.Wayne Martin, Tania Gergel & Gareth S. Owen - 2018 - Philosophical Psychology 32 (1):72-97.
    ABSTRACTTime-consciousness has long been a focus of research in phenomenology and phenomenological psychology. We advance and extend this tradition of research by focusing on the character of temporal experience under conditions of mania. Symptom scales and diagnostic criteria for mania are peppered with temporally inflected language: increased rate of speech, racing thoughts, flight-of-ideas, hyperactivity. But what is the underlying structure of temporal experience in manic episodes? We tackle this question using a strategically hybrid approach. We recover and reconstruct three hypotheses (...)
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  44.  13
    An optimal k-consistency algorithm.Martin C. Cooper - 1989 - Artificial Intelligence 41 (1):89-95.
  45. Spinoza's Formal Mechanism.Christopher P. Martin - 2017 - Pacific Philosophical Quarterly 99 (S1):151-181.
    I defend a new reading of Spinoza's account of causation that reconciles the strengths of the mechanist and formal cause interpretations by locating instances of nature's fixed and unchanging laws inside individual natures; natures are efficacious because that's where the laws are. God's necessity, for instance, follows from certain logical principles contained within God's nature. Causes between finite particulars likewise stem entirely from finite natures. They do so, I argue, because finite instances of nature's fixed and unchanging laws are inscribed (...)
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  46.  44
    Prolegomena to virtue-theoretic studies in the philosophy of mathematics.James V. Martin - 2020 - Synthese 199 (1-2):1409-1434.
    Additional theorizing about mathematical practice is needed in order to ground appeals to truly useful notions of the virtues in mathematics. This paper aims to contribute to this theorizing, first, by characterizing mathematical practice as being epistemic and “objectual” in the sense of Knorr Cetina The practice turn in contemporary theory, Routledge, London, 2001). Then, it elaborates a MacIntyrean framework for extracting conceptions of the virtues related to mathematical practice so understood. Finally, it makes the case that Wittgenstein’s methodology for (...)
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  47.  60
    Situating decolonization: An Indigenous dilemma.Brian Martin, Georgina Stewart, Bruce Ka’imi Watson, Ola Keola Silva, Jeanne Teisina, Jacoba Matapo & Carl Mika - 2020 - Educational Philosophy and Theory 52 (3):312-321.
    Being Indigenous and operating in an institution such as a university places us in a complex position. The premise of decolonizing history, literature, curriculum, and thought in general creates a tenuous space for Indigenous and non-Indigenous peoples to confront a shared colonial condition. What does decolonization mean for Indigenous peoples? Is decolonization an implied promise to squash the tropes of coloniality? Or is it a way for non-Indigenous people to create another paradigm or site for their own resistance or transgression (...)
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  48.  37
    Persuasion and Pragmatics: An Empirical Test of the Guru Effect Model.Jordan S. Martin, Amy Summerville & Virginia B. Wickline - 2017 - Review of Philosophy and Psychology 8 (2):219-234.
    Decades of research have investigated the complex role of source credibility in attitude persuasion. Current theories of persuasion predict that when messages are thoughtfully scrutinized, argument strength will tend to have a greater effect on attitudes than source credibility. Source credibility can affect highly elaborated attitudes, however, when individuals evaluate material that elicits low attitude extremity. A recently proposed model called the guru effect predicts that source credibility can also cause attitudinal change by biasing the interpretation of pragmatically ambiguous material. (...)
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  49.  35
    Only God Can Make a Tree.Christopher J. Martin - 2019 - Oxford Studies in Medieval Philosophy 7 (1).
    sProblems about the nature of integral parts and wholes were central to twelfth-century discussions of the individuation and persistence over time of both substances and artifacts. This paper examines in detail Abaelard’s contribution to these discussions arguing that Abaelard proposes a solution to these problems which preserves our common sense intuitions about identity over time. In Abaelard’s work we find an explicit solution to the problem of the identity over time of living things which appeals to the persistence of the (...)
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  50.  61
    Problematic Social Situations for Peer-Rejected Students in the First Year of Elementary School.Luis J. Martín-Antón, María Inés Monjas, Francisco J. García Bacete & Irene Jiménez-Lagares - 2016 - Frontiers in Psychology 7.
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