Results for 'Martin Klumpp'

965 found
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  1.  17
    Light it up: Highly efficient multigene delivery in mammalian cells.Simon Trowitzsch, Martin Klumpp, Ralf Thoma, Jean-Philippe Carralot & Imre Berger - 2011 - Bioessays 33 (12):946-955.
    Multigene delivery and expression systems are emerging as key technologies for many applications in contemporary biology. We have developed new methods for multigene delivery and expression in eukaryotic hosts for a variety of applications, including production of protein complexes for structural biology and drug development, provision of multicomponent protein biologics, and cell‐based assays. We implemented tandem recombineering to facilitate rapid generation of multicomponent gene expression constructs for efficient transformation of mammalian cells, resulting in homogenous cell populations. Analysis of multiple parameters (...)
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  2.  29
    Freedom And Responsibility In Constructing Public Life: Toward A Revised Ethic Of Discourse.James F. Klumpp - 1997 - Argumentation 11 (1):113-130.
    The current rationale for Freedom of Speech is entangled in Enlightenment assumptions about the relationship of discourse to public life. This article critiques those assumptions and proposes an alternative rationale for Freedom of Speech based in assumptions of contemporary rhetorical theory.
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  3. WL Benoit, D. Hample, and PJ Benoit (eds.), Readings in Argumentation.J. F. Klumpp - 1996 - Argumentation 10:142-145.
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  4. Dispositions and conditionals.C. B. Martin - 1994 - Philosophical Quarterly 44 (174):1-8.
  5. Folk Psychology: The Theory of Mind Debate.Martin Davies & Tony Stone (eds.) - 1995 - Blackwell.
    Many philosophers and psychologists argue that normal adult human beings possess a primitive or 'folk' psychological theory. Recently, however, this theory has come under challenge from the simulation alternative. This alternative view says that human bings are able to predict and explain each others' actions by using the resources of their own minds to simuate the psychological etiology of the actions of others. The thirteen essays in this volume present the foundations of theory of mind debate, and are accompanied by (...)
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  6. (2 other versions)Particular Thoughts & Singular Thought.M. G. F. Martin - 2002 - Royal Institute of Philosophy Supplement 51:173-214.
    A long-standing theme in discussion of perception and thought has been that our primary cognitive contact with individual objects and events in the world derives from our perceptual contact with them. When I look at a duck in front of me, I am not merely presented with the fact that there is at least one duck in the area, rather I seem to be presented withthisthing (as one might put it from my perspective) in front of me, which looks to (...)
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  7. Being and Reason: An Essay on Spinoza's Metaphysics.Martin Lin - 2019 - New York: Oxford University Press.
    In Spinoza’s metaphysics, we encounter many puzzling doctrines that appear to entangle metaphysical notions with cognitive, logical, and epistemic ones. According to him, a substance is that which can be conceived through itself and a mode is that which is conceived through another. Thus, metaphysical notions, substance and mode, are defined through a notion that is either cognitive or logical, being conceived through. He defines an attribute as that which an intellect perceives as constituting the essence of a substance. Intellectual (...)
  8. Tacit knowledge and semantic theory: Can a five percent difference matter?Martin Davies - 1987 - Mind 96 (October):441-62.
    In his paper ‘Scmantic Theory and Tacit Knowlcdgc’, Gareth Evans uscs a familiar kind of cxamplc in ordcr to render vivid his account of tacit knowledge. We arc to consider a finite language, with just one hundrcd scntcnccs. Each scntcncc is made up of a subjcct (a name) and a prcdicatc. The names are ‘a’, ‘b’, . . ., T. The prcdicatcs arc ‘F’, ‘G’, . . ., ‘O’. Thc scntcnccs have meanings which dcpcnd in a systematic way upon their (...)
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  9. On the fragmentalist interpretation of special relativity.Martin A. Lipman - 2020 - Philosophical Studies 177 (1):21-37.
    Fragmentalism was first introduced by Kit Fine in his ‘Tense and Reality’. According to fragmentalism, reality is an inherently perspectival place that exhibits a fragmented structure. The current paper defends the fragmentalist interpretation of the special theory of relativity, which Fine briefly considers in his paper. The fragmentalist interpretation makes room for genuine facts regarding absolute simultaneity, duration and length. One might worry that positing such variant properties is a turn for the worse in terms of theoretical virtues because such (...)
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  10. Pathologies of belief.Martin Davies & Max Coltheart - 2000 - Mind and Language 15 (1):1-46.
    In this book, psychologists and philosophers describe and discuss a range of case studies of delusional beliefs, drawing out general lessons both for the cognitive architecture of the mind and for the notion of rationality, and exploring connections between the delusional beliefs that occur in schizophrenia and the flawed understanding of beliefs that is characteristic of autism.
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  11. Tacit knowledge and subdoxastic states.Martin Davies - 1989 - In Noam Chomsky & Alexander George, Reflections on Chomsky. Blackwell.
  12. From Völkerpsychologie to the Sociology of Knowledge.Martin Kusch - 2019 - Hopos: The Journal of the International Society for the History of Philosophy of Science 9 (2):250-274.
    This article focuses on two developments in nineteenth-century (philosophy of) social science: Moritz Lazarus’s and Heymann Steinthal’s Völkerpsychologie and Georg Simmel’s early sociology of knowledge. The article defends the following theses. First, Lazarus and Steinthal wavered between a “strong” and a “weak” program for Völkerpsychologie. Ingredients for the strong program included methodological neutrality and symmetry; causal explanation of beliefs based on causal laws; a focus on groups, interests, tradition, culture, or materiality; determinism; and a self-referential model of social institutions. Second, (...)
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  13.  58
    The Virtues and Vices of Innovators.Martin Sand - 2018 - Philosophy of Management 17 (1):79-95.
    Innovation processes are extremely complex and opaque, which makes it tough or even impossible to govern them. Innovators lack control of large parts of these developments and lack of foreknowledge about the possible consequences of emerging technologies. Because of these features some scholars have argued that innovation processes should be structurally reformed and the agent-centered model of responsibility for innovation should be dismissed altogether. In the present article it will be argued that such a structural idea of responsible research and (...)
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  14. Function and functionalism: A synthetic perspective.Martin Mahner & Mario Bunge - 2001 - Philosophy of Science 68 (1):75-94.
    In this paper we examine the following problems: How many concepts of function are there in biology, social science, and technology? Are they logically related and if so, how? Which of these function concepts effect a functional explanation as opposed to a mere functional account? What are the consequences of a pluralist view of functions for functionalism? We submit that there are five concepts of function in biology, which are logically related in a particular way, and six function concepts in (...)
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  15. Hopes and Dreams.Adrienne M. Martin - 2010 - Philosophy and Phenomenological Research 83 (1):148 - 173.
    It is a commonplace in both the popular imagination and the philosophical literature that hope has a special kind of motivational force. This commonplace underwrites the conviction that hope alone is capable of bolstering us in despairinducing circumstances, as well as the strategy of appealing to hope in the political realm. In section 1, I argue that, to the contrary, hope’s motivational essence is not special or unique—it is simply that of an endorsed desire. The commonplace is not entirely mistaken, (...)
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  16. Kant's Criticism of Common Moral Rational Cognition.Martin Sticker - 2016 - European Journal of Philosophy 24 (4):85-108.
    There is a consensus that Kant's aim in the Groundwork is to clarify, systematize and vindicate the common conception of morality. Philosophical theory hence serves a restorative function. It can strengthen agents' motivation, protect against self-deception and correct misunderstandings produced by uncritical moral theory. In this paper, I argue that Kant also corrects the common perspective and that Kant's Groundwork shows in which senses the common perspective, even considered apart from its propensity to self-deception and without being influenced by misleading (...)
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  17.  91
    The separation of technology and ethics in business ethics.Kirsten E. Martin & R. Edward Freeman - 2004 - Journal of Business Ethics 53 (4):353-364.
    The purpose of this paper is to draw out and make explicit the assumptions made in the treatment of technology within business ethics. Drawing on the work of Freeman (1994, 2000) on the assumed separation between business and ethics, we propose a similar separation exists in the current analysis of technology and ethics. After first identifying and describing the separation thesis assumed in the analysis of technology, we will explore how this assumption manifests itself in the current literature. A different (...)
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  18. Anosognosia and the Two‐factor Theory of Delusions.Martin Davies, Anne Aimola Davies & Max Coltheart - 2005 - Mind and Language 20 (2):209-236.
    Anosognosia is literally ‘unawareness of or failure to acknowledge one’s hemi- plegia or other disability’ (OED). Etymology would suggest the meaning ‘lack of knowledge of disease’ so that anosognosia would include any denial of impairment, such as denial of blindness (Anton’s syndrome). But Babinski, who introduced the term in 1914, applied it only to patients with hemiplegia who fail to acknowledge their paralysis. Most commonly, this is failure to acknowledge paralysis of the left side of the body following damage to (...)
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  19. Referential variance and scientific objectivity.Michael Martin - 1971 - British Journal for the Philosophy of Science 22 (1):17-26.
  20.  37
    Hermeneutics and science education: An introduction.Martin Eger - 1992 - Science & Education 1 (4):337-348.
  21. Underdetermination as an epistemological test tube: expounding hidden values of the scientific community.Martin Carrier - 2011 - Synthese 180 (2):189 - 204.
    Duhem—Quine underdetermination plays a constructive role in epistemology by pinpointing the impact of non-empirical virtues or cognitive values on theory choice. Underdetermination thus contributes to illuminating the nature of scientific rationality. Scientists prefer and accept one account among empirical equivalent alternatives. The non-empirical virtues operating in science are laid open in such theory choice decisions. The latter act as an epistemological test tube in making explicit commitments to how scientific knowledge should be like.
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  22.  60
    Hermeneutics as an approach to science: Part II.Martin Eger - 1993 - Science & Education 2 (4):303-328.
  23. Perfect pitch and Austinian examples: Cavell, McDowell, Wittgenstein, and the philosophical significance of ordinary language.Martin Gustafsson - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (4):356 – 389.
    In Cavell (1994), the ability to follow and produce Austinian examples of ordinary language use is compared with the faculty of perfect pitch. Exploring this comparison, I clarify a number of central and interrelated aspects of Cavell's philosophy: (1) his way of understanding Wittgenstein's vision of language, and in particular his claim that this vision is "terrifying," (2) the import of Wittgenstein's vision for Cavell's conception of the method of ordinary language philosophy, (3) Cavell's dissatisfaction with Austin, and in particular (...)
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  24. Feminist bioethics and psychiatry.Norah Martin - 2001 - Journal of Medicine and Philosophy 26 (4):431 – 441.
    Feminist bioethics is a relatively new field, the major works in which only started to appear in the late 1980s. At first feminist bioethicists focused mainly on issues of particular concern to women such as reproduction. Recently, papers have begun to appear that show that a feminist analysis can be brought to bear on any subject traditional bioethics discusses. So far, however, feminist bioethics has not been brought to bear on psychiatry. There have been feminist critiques of psychiatry and feminist (...)
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  25.  28
    The ‘genie of the storm’: cyclonic reasoning and the spaces of weather observation in the southern Indian Ocean, 1851–1925.Martin Mahony - 2018 - British Journal for the History of Science 51 (4):607-633.
    This article engages with debates about the status and geographies of colonial science by arguing for the significance of meteorological knowledge making in late nineteenth- and early twentieth-century Mauritius. The article focuses on how tropical storms were imagined, theorized and anticipated by an isolated – but by no means peripheral – cast of meteorologists who positioned Mauritius as an important centre of calculation in an expanding infrastructure of maritime meteorology. Charles Meldrum in particular earned renown in the mid-nineteenth century for (...)
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  26.  28
    Responsibility and Visioneering—Opening Pandora’s Box.Martin Sand - 2016 - NanoEthics 10 (1):75-86.
    The number of publications that highlight the influence of visions and futuristic narratives on the development of emerging technologies increases. Toolboxes such as “Hermeneutical Technology Assessment” and “Vision Assessment” provide methodological considerations on how to assess techno-futuristic narratives, their proponents, and their impact on technological development. Because of their contributions to the technoscientific discourse, a special responsibility for technological processes is attributed to the “visioneers” of such narratives. While such a claim naturally follows from an agential role in a process, (...)
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  27. Humour and aesthetic enjoyment of incongruities.Mike W. Martin - 1983 - British Journal of Aesthetics 23 (1):74-85.
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  28.  37
    Hermeneutics as an approach to science: part I.Martin Eger - 1993 - Science & Education 2 (1):1-29.
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  29.  67
    On grelling's paradox.Robert L. Martin - 1968 - Philosophical Review 77 (3):321-331.
  30.  74
    Increasing the veracity of implicitly biased rankings.Martin Jönsson & Julia Sjödahl - 2017 - Episteme 14 (4):499-517.
    In spite of our good intentions and explicit egalitarian convictions, we habitually disfavor the underprivileged. The rapidly growing literature on implicit bias – unconscious, automatic tendencies to associate negative traits with members of particular social groups – points towards explanations of this dissonance, although rarely towards generalizable solutions. In a recent paper, Jennifer Saul draws attention to the alarming epistemological problems that implicit bias carries with it; since our judgments about each other are likely influenced by implicit bias, we have (...)
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  31.  33
    The Fork in the Road.Martin Schönfeld - 2018 - Journal of Global Ethics 14 (3):305-313.
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  32.  27
    Musha mukadzi: An African women’s religio-cultural resilience toolkit to endure pandemics.Martin Mujinga - 2023 - HTS Theological Studies 79 (3):7.
    Life among most African families and communities revolves around women. In both African religion and culture, women’s lives oscillate between two opposite extremes of being at the centre and periphery at the same time. Women are both the healers and the often wounded by the system that respects them when there are problems and displaces them whenever there are opportunities. Their central role is expressed by a Shona proverb musha mukadzi (the home is a woman). This proverb expresses how women (...)
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  33.  61
    Surveying the Geneva impasse: Coercive care and human rights.Wayne Martin & Sándor Gurbai - 2019 - International Journal of Law and Psychiatry 64:117-128.
    The United Nations human rights system has in recent years been divided on the question as to whether coercive care interventions, including coercive psychiatric care, can ever be justified under UN human rights standards. Some within the UN human rights community hold that coercive care can comply with human rights standards, provided that the coercive intervention is a necessary and proportionate means to achieve certain approved aims, and that appropriate legal safeguards are in place. Others have held that coercive care (...)
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  34.  73
    A tale of two controversies: Dissonance in the theory and practice of rationality.Martin Eger - 1988 - Zygon 23 (3):291-325.
    The relation between rationality in science and rationality in moral discourse is of interest to philosophers and sociologists of science, to educators and moral philosophers. Apparently conflicting conceptions of rationality can be detected at the core of two current socio-educational controversies: the creationievolution controversy and that concerning “moral education.” This paper takes as its starting point the recorded views of participants in these controversies; exhibits the contradictions and their effect on the public; relates these contradictions to developments in the philosophy (...)
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  35. Scepticism by a Thousand Cuts.Martin Smith - 2016 - International Journal for the Study of Skepticism 6 (1):44-52.
    _ Source: _Page Count 9 Global sceptical arguments seek to undermine vast swathes of our putative knowledge by deploying hypotheses that posit massive deception or error. Local sceptical arguments seek to undermine just a small region of putative knowledge, using hypotheses that posit deception or error of a more mundane kind. Those epistemologists who have devised anti-sceptical strategies have tended to have global sceptical arguments firmly in their sights. I argue here that local sceptical arguments, while less dramatic, ultimately pose (...)
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  36.  76
    Revision and its rivals.Donald A. Martin - 1997 - Philosophical Issues 8:407-418.
  37. Spinoza and the Mark of the Mental.Martin Lin - 2017 - In Yitzhak Y. Melamed & Hasana Sharp, Spinoza's Political Treatise: A Critical Guide. Cambridge, UK: Cambridge University Press. pp. 82-101.
  38. Harm to Others. [REVIEW]Martin P. Golding - 1987 - Philosophical Review 96 (2):295-298.
    This first volume in the four-volume series The Moral Limits of the Criminal Law focuses on the "harm principle," the commonsense view that prevention of harm to persons other than the perpetrator is a legitimate purpose of criminal legislation. Feinberg presents a detailed analysis of the concept and definition of harm and applies it to a host of practical and theoretical issues, showing how the harm principle must be interpreted if it is to be a plausible guide to the lawmaker.
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  39.  13
    Zum Wesen der Sprache und zur Frage nach der Kunst.Martin Heidegger - 2010 - Frankfurt am Main: Klostermann. Edited by Thomas Regehly.
    Der Band 74 der Gesamtausgabe erlaubt erstmals Einblicke in das Sprachdenken Heideggers von den spaten 30 Jahren an bis zum Band Unterwegs zur Sprache. Die Beitrage zur Philosophie endeten mit nachdrucklichen Hinweisen auf die Frage nach dem Ursprung der Sprache und des Kunstwerks, wahrend Unterwegs zur Sprache die ab 1950 ausformulierten Einsichten darbot. Die in diesem Band enthaltenen Texte sind - bis auf zwei Ausnahmen - unveroffentlicht. Es handelt sich um Traktate und Notizen vor allem zur Sprache in unterschiedlicher Lange, (...)
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  40.  30
    (1 other version)El concepto del tiempo.Martín Heidegger - 1998 - Revista de filosofía (Chile) 51:149-165.
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  41.  53
    A note on nominalism and recursive functions.R. M. Martin - 1949 - Journal of Symbolic Logic 14 (1):27-31.
  42.  46
    Christianity after Christendom: Rethinking Jan Patočka’s Heresy 1.Martin Koci - 2022 - Heythrop Journal 63 (4):717-730.
    The Heythrop Journal, Volume 63, Issue 4, Page 717-730, July 2022.
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  43. On a puzzling classical validity.Robert L. Martin - 1977 - Philosophical Review 86 (4):454-473.
  44. A Kantian view of suicide and end-of-life treatment.Martin Gunderson - 2004 - Journal of Social Philosophy 35 (2):277–287.
  45.  85
    Achievements of the hermeneutic-phenomenological approach to natural science A comparison with constructivist sociology.Martin Eger - 1997 - Man and World 30 (3):343-367.
    The hermeneutic-phenomenological approach to the natural sciences has a special interest in the interpretive phases of these sciences and in the circumstances, cognitive and social, that lead to divergent as well as convergent interpretations. It tries to ascertain the role of the hermeneutic circle in research; and to this end it has developed, over the past three decades or so, a number of adaptations of hermeneutic and phenomenological concepts to processes of experimentation and theory-making. The purpose of the present essay (...)
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  46.  86
    Ritual action (li) in confucius and hsun Tzu.Michael R. Martin - 1995 - Australasian Journal of Philosophy 73 (1):13 – 30.
  47.  99
    Valuing processes.Martin E. Sandbu - 2007 - Economics and Philosophy 23 (2):205-235.
    Conventional economic theory assumes that people care only about ultimate outcomes and are indifferent to the decision and allocation processes by which outcomes are brought about. Building on Sen (1997), I relax this assumption, and investigate the formal and philosophical issues that arise. I extend the formal apparatus of preference theory to analyse how processes may enter preferences, and investigate whether traditional invariance requirements like the Weak Axiom of Revealed Preference are still satisfied in this new setting. I show that (...)
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  48.  66
    Levels of Altruism.Martin Zwick & Jeffrey A. Fletcher - 2014 - Biological Theory 9 (1):100-107.
    The phenomenon of altruism extends from the biological realm to the human sociocultural realm. This article sketches a coherent outline of multiple types of altruism of progressively increasing scope that span these two realms and are grounded in an ever-expanding sense of “self.” Discussion of this framework notes difficulties associated with altruism at different levels. It links scientific ideas about the evolution of cooperation and about hierarchical order to perennial philosophical and religious concerns. It offers a conceptual background for inquiry (...)
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  49.  34
    Immanuel Kant, Ontologie und Wissenschafts-Theorie.Deutung und Darstellung der Theoretischen Philosophie Kants.Gottfried Martin & Felix Grayeff - 1953 - Philosophical Review 62 (4):629-630.
  50. Proto-language.C. B. Martin - 1987 - Australasian Journal of Philosophy 65 (3):277 – 289.
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