Results for 'Masayuki Ozawa'

111 found
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  1.  22
    Uvomorulin‐catenin complex: Cytoplasmic anchorage of a Ca2+‐dependent cell adhesion molecule.Rolf Kemler & Masayuki Ozawa - 1989 - Bioessays 11 (4):88-91.
    The cytoplasmic domain of the cell adhesion molecule uvomorulin associates with three independent proteins, named catenins, which are structurally related in different cell types of various species. This complex formation connects uvnomorulin and cytoskeletal structures and might, moreover, be involved in other adhesion‐dependent mechanisms.
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  2. Transfer Principle in Quantum Set Theory.Masanao Ozawa - 2007 - Journal of Symbolic Logic 72 (2):625 - 648.
    In 1981, Takeuti introduced quantum set theory as the quantum counterpart of Boolean valued models of set theory by constructing a model of set theory based on quantum logic represented by the lattice of closed subspaces in a Hilbert space and showed that appropriate quantum counterparts of ZFC axioms hold in the model. Here, Takeuti's formulation is extended to construct a model of set theory based on the logic represented by the lattice of projections in an arbitrary von Neumann algebra. (...)
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  3. Quantum Reality and Measurement: A Quantum Logical Approach.Masanao Ozawa - 2011 - Foundations of Physics 41 (3):592-607.
    The recently established universal uncertainty principle revealed that two nowhere commuting observables can be measured simultaneously in some state, whereas they have no joint probability distribution in any state. Thus, one measuring apparatus can simultaneously measure two observables that have no simultaneous reality. In order to reconcile this discrepancy, an approach based on quantum logic is proposed to establish the relation between quantum reality and measurement. We provide a language speaking of values of observables independent of measurement based on quantum (...)
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  4.  19
    Emotions Induced by Recalling Memories About Interpersonal Stress.Sachiyo Ozawa - 2021 - Frontiers in Psychology 12.
    The emotions that people experience in day-to-day social situations are often mixed emotions. Although autobiographical recall is useful as an emotion induction procedure, it often involves recalling memories associated with a specific discrete emotion. However, real-life emotions occur freely and spontaneously, without such constraints. To understand real-life emotions, the present study examined characteristics of emotions that were elicited by recalling “stressful interpersonal events in daily life” without the targeted evocation of a specific discrete emotion. Assuming generation of mixed and complex (...)
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  5.  62
    Beyond the Body/Mind? Japanese Contemporary Thinkers on Alternative Sociologies of the Body.Chikako Ozawa-de Silva - 2002 - Body and Society 8 (2):21-38.
    Western sociology of the body, despite its attempt to create a somatic approach to human existence, inevitably shares many of the rationalistic and Cartesian assumptions of wider Western sociology. A contrasting, and in many ways radically different approach is that found in both classical and contemporary Japanese thought. In this article two major contemporary Japanese theorists of the body - Ichikawa Hiroshi and Yuasa Yasuo - are introduced and their work examined as distinctive, and in the West virtually unknown, contributions (...)
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  6.  29
    Forcing in nonstandard analysis.Masanao Ozawa - 1994 - Annals of Pure and Applied Logic 68 (3):263-297.
    A nonstandard universe is constructed from a superstructure in a Boolean-valued model of set theory. This provides a new framework of nonstandard analysis with which methods of forcing are incorporated naturally. Various new principles in this framework are provided together with the following applications: An example of an 1-saturated Boolean ultrapower of the real number field which is not Scott complete is constructed. Infinitesimal analysis based on the generic extension of the hyperreal numbers is provided, and the hull completeness theorem (...)
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  7.  77
    The Confucian quest for order: the origin and formation of the political thought of Xun Zi.Masayuki Sato - 2003 - Boston: Brill.
    Dr. Sato's volume deals with the origin and formation of the political thought of pre-imperial Xun Zi, with close focus on this synthesizer's formative theory ...
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  8.  37
    Quantum set theory: Transfer Principle and De Morgan's Laws.Masanao Ozawa - 2021 - Annals of Pure and Applied Logic 172 (4):102938.
    In quantum logic, introduced by Birkhoff and von Neumann, De Morgan's Laws play an important role in the projection-valued truth value assignment of observational propositions in quantum mechanics. Takeuti's quantum set theory extends this assignment to all the set-theoretical statements on the universe of quantum sets. However, Takeuti's quantum set theory has a problem in that De Morgan's Laws do not hold between universal and existential bounded quantifiers. Here, we solve this problem by introducing a new truth value assignment for (...)
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  9.  38
    Mind/body Theory and Practice in Tibetan Medicine and Buddhism.Brendan Richard Ozawa-De Silva & Chikako Ozawa De Silva - 2011 - Body and Society 17 (1):95-119.
    The model of mind and body in Tibetan medical practice is based on Buddhist theory, and is neither dualistic in a Cartesian sense, nor monistic. Rather, it represents a genuine alternative to these positions by presenting mind/body interaction as a dynamic process that is situated within the context of the individual’s relationships with others and the environment. Due to the distinctiveness, yet interdependence, of mind and body, the physician’s task is to heal the patient’s mind (blo-gso) as well as body. (...)
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  10.  73
    Scott incomplete Boolean ultrapowers of the real line.Masanao Ozawa - 1995 - Journal of Symbolic Logic 60 (1):160-171.
    An ordered field is said to be Scott complete iff it is complete with respect to its uniform structure. Zakon has asked whether nonstandard real lines are Scott complete. We prove in ZFC that for any complete Boolean algebra B which is not (ω, 2)-distributive there is an ultrafilter U of B such that the Boolean ultrapower of the real line modulo U is not Scott complete. We also show how forcing in set theory gives rise to examples of Boolean (...)
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  11.  42
    Voluntary self-touch increases body ownership.Masayuki Hara, Polona Pozeg, Giulio Rognini, Takahiro Higuchi, Kazunobu Fukuhara, Akio Yamamoto, Toshiro Higuchi, Olaf Blanke & Roy Salomon - 2015 - Frontiers in Psychology 6.
  12. Burgerliche intelligenz.M. Ozawa, Andy Egan, A. Ishibashi & M. R. - 1995 - Studies in History and Philosophy of Science Part A 26 (4):617-635.
    Long time delay before lasing in a II-VI laser diode has been observed. Due to this delay, a nominal threshold current increases as the width of applied current pulse becomes shorter. This delay is attributed to the internal Q switching caused by the balance of injected carriers, temperature rise and gain-guiding. By fitting the calculated data to the experimental ones, rates of refractive index change with carrier concentration and with temperature have been estimated.
     
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  13. Buke kakun, ikun shūsei.Tomio Ozawa (ed.) - 1998 - Tōkyō: Perikansha.
     
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  14. Bushi kōdō no bigaku.Tomio Ozawa - 1994 - Tōkyō-to Machida-shi: Tamagawa Daigaku Shuppanbu.
  15. Geijutsu to shūkyō to kyōiku.Kōichi Ozawa - 1957
     
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  16.  6
    Kyōiku shisōshi.Shūzō Ozawa (ed.) - 1993 - Tōkyō: Yūhikaku.
  17.  25
    Quantum State Reduction and the Repeatability Hypothesis.Masanao Ozawa - 2003 - Annals of the Japan Association for Philosophy of Science 11 (2):107-121.
  18.  45
    Statistical Inference and Quantum Measurement.Masanao Ozawa - 1989 - Annals of the Japan Association for Philosophy of Science 7 (4):185-194.
  19. Shinkyōiku no arikata.Kōichi Ozawa - 1951 - Tōkyō: Buntokusha.
     
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  20.  9
    Seimei no hontai.Naohiro Ozawa - 1988 - Tōkyō: Takeuchi Shoten Shinsha.
  21.  8
    Seimei no shinten.Naohiro Ozawa - 1984 - Tōkyō: Akatsuki Shobō.
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  22. Shinkyōiku no tetsugakuteki kiso.Kōichi Ozawa - 1951
     
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  23.  10
    Stochastic Physiological Gaze-Evoked Nystagmus With Slow Centripetal Drift During Fixational Eye Movements at Small Gaze Eccentricities.Makoto Ozawa, Yasuyuki Suzuki & Taishin Nomura - 2022 - Frontiers in Human Neuroscience 16.
    Involuntary eye movement during gaze fixation, referred to as fixational eye movement, consists of two types of components: a Brownian motion like component called drifts-tremor and a ballistic component called microsaccade with a mean saccadic amplitude of about 0.3° and a mean inter-MS interval of about 0.5 s. During GZ fixation in healthy people in an eccentric position, typically with an eccentricity more than 30°, eyes exhibit oscillatory movements alternating between centripetal drift and centrifugal saccade with a mean saccadic amplitude (...)
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  24.  16
    Set Theory and Lesniewski's Ontology.Masanao Ozawa & Toshiharu Waragai - 1985 - Annals of the Japan Association for Philosophy of Science 6 (5):261-272.
  25. Tetsugaku e no yūwaku.Shizuo Ozawa - 1990 - Tōkyō: Kōbundō Shuppansha.
     
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  26.  76
    Did Xunzi's Theory of Human Nature Provide the Foundation for the Political Thought of Han Fei?Masayuki Sato - 2012 - In Paul Goldin, Dao Companion to the Philosophy of Han Fei. New York: Springer. pp. 147--165.
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  27.  16
    A Tukey decomposition of ~k~a~p~p~aLambda and the tree property for directed sets.Masayuki Karato - 2005 - Mathematical Logic Quarterly 51 (3):305.
    Generalizing a result of Todorčević, we prove the existence of directed sets D, E such that D ≱ [MATHEMATICAL SCRIPT CAPITAL P]κλ and E ≱ [MATHEMATICAL SCRIPT CAPITAL P]κλ but D × E ≥ [MATHEMATICAL SCRIPT CAPITAL P]κλ in the Tukey ordering. As an application, we show that the tree property for directed sets introduced by Hinnion is not preserved under products.
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  28.  24
    事例に基づくシリーズ型 html 文書の意味論理構造の自動認識: Html から xml への自動変換を目指して.Iwanuma Koji Umehara Masayuki - 2002 - Transactions of the Japanese Society for Artificial Intelligence 17 (6):690-698.
    The recognition and extraction of semantic/logical structures in HTML documents are substantially important and difficult tasks for intelligent document processing. In this paper, we show that the alignment technology is an appropriate tool, within a framework of case-based reasoning, for recognizing semantic structures inherently embedded in a series of HTML documents. That is, given a series of HTML documents and a document example of which semantic structures are explicitly indicated by a user, then the alignment can identify semantic structures in (...)
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  29.  21
    Evolution of vertebrate adaptive immunity: Immune cells and tissues, and AID/APOBEC cytidine deaminases.Masayuki Hirano - 2015 - Bioessays 37 (8):877-887.
    All surviving jawed vertebrate representatives achieve diversity in immunoglobulin‐based B and T cell receptors for antigen recognition through recombinatorial rearrangement of V(D)J segments. However, the extant jawless vertebrates, lampreys and hagfish, instead generate three types of variable lymphocyte receptors (VLRs) through a template‐mediated combinatorial assembly of different leucine‐rich repeat (LRR) sequences. The clonally diverse VLRB receptors are expressed by B‐like lymphocytes, while the VLRA and VLRC receptors are expressed by lymphocyte lineages that resemble αβ and γδ T lymphocytes, respectively. These (...)
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  30.  7
    Kants Theorie der Bewegungserfahrung in den Metaphysischen Anfangsgründen der Naturwissenschaft.Masayuki Inutake - 2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher, Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. New York: Walter de Gruyter. pp. 547-552.
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  31. Atarashii Kanto.Masayuki Katō - 1975
     
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  32. Bumon no rinri: kanashiki "samurai" kara, hokori takaki "buke" e.Masayuki Kodama - 1993 - Kyōto-shi: Kōrosha.
     
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  33.  22
    Cutting-Edge Reproductive Medicine and Ethics in Japan.Masayuki Kodama - 2014 - Philosophy Study 4 (5).
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  34.  23
    The Acceptance of Nichiran Shoshu Soka GAkkai inMexico.Masayuki Ōkubo & 大久保雅行 - 1991 - Japanese Journal of Religious Studies 18 (2-3):189-211.
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  35. Nishimura Shigeki kenkyū: Meiji keimō shisō to kokumin dōtokuron.Masayuki Manabe - 2009 - Kyōto-shi: Shibunkaku Shuppan.
     
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  36.  28
    Imagined Peripheries: The World and its Peoples in Japanese Cartographic Imagination.Masayuki Sato - 1996 - Diogenes 44 (173):119-145.
    ... because the thing-in-itself has no abnormality. Anything unusual will appear, after I myself see it: Abnormality belongs not to the thing-in-itself, but to myself. Kuo P'u (276-324), Shan-hai ching (Scriptures of the Mountains and the Seas).
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  37.  59
    Complementarity between the Gene and Gene Therapy.Masayuki Obayashi - 1995 - Annals of the Japan Association for Philosophy of Science 8 (5):253-259.
  38.  48
    Complementarity in Molecular Biology.Masayuki Obayashi - 1992 - Annals of the Japan Association for Philosophy of Science 8 (2):111-116.
  39.  41
    Complete Sequencing vs. Reductionism in the Human Genome Project.Masayuki Obayashi - 1997 - Annals of the Japan Association for Philosophy of Science 9 (2):59-67.
  40. Rōsaku kyōiku ron oyobi kyōjuhō.Masayuki Ogawa - 1935
     
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  41.  12
    Can yu tian di zhi zhi: Xunzi li zhi zheng zhi si xiang de qi yuan yu gou zao = The Confucian Quest for Order: The Origin and Formation of the Political Thought of Xun Zi.Masayuki Sato - 2016 - Tai bei shi: Guo li tai wan da xue chu ban zhong xin.
    ◎ 以政治思想使的角度切入,完整剖析荀子的政治思想淵源、構造及特色。 ◎ 闡明荀子如何將早期儒、墨的倫理論辯,提升為分析國家社會原理的禮治論。 ◎ 理解漢朝後中國國家體制的設計藍圖,必須從理解荀子禮治論開始。 本書以「禮治」與「綜合」為切入點,闡明《荀子》書中政治思想的淵源、構造以及特色,並對荀子的生平、其文本的流傳以及戰國時代「禮」概念的發展等問題,進行完整且系統性的說明。 作者將戰國時代的思想演變,分成以孔子至孟子的早期儒家與墨家思想為主要內容的「倫理論辯」階段,和以慎到、田駢等稷下學者與道家等戰國中、晚期思想為主要內容的「分析論述」階段,並主張荀子以「禮」概念綜合了此 兩種思想潮流。經由闡述「禮」概念的各種功能,荀子將當時備受懷疑的倫理工夫之效能,以及過度抽象化的各種政治論辯內容,重新界定為每個人都能夠實踐的倫理準則;早期儒墨的「倫理論辯」,由此提升為富有分析國家社 會原理的「禮治論」。而因為荀子的禮治論兼有豐富的倫理實踐意涵,以及分析國家社會的理論意涵,其後更成為漢朝建立國家制度與倫理基礎時的設計藍圖。 經由作者條分縷析地說明,讀者當能對荀子的禮治思想有更深入的了解,進而掌握其整體面貌。.
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  42.  23
    Hou zhou lu shi dai de tian xia zhi xu: "Xun zi" he "Lü shi chun qiu" zheng zhi zhe xue zhi bi jiao yan jiu = The world order after Zhou-Lu regime in early China: a comparative study of political philosophies of the Xunzi and Mr. Lu's spring and autumn annals.Masayuki Sato - 2021 - Taibei Shi: Guo li Taiwan da xue chu ban zhong xin chu ban.
    西元前256年,周赧王被秦昭襄王所征服。由此,戰國時代最後階段的華夏世界進入三十五年的「後周魯時代」。 本書提出:在此時期周天子不在的政治權威空白時期,實為《荀子》和《呂氏春秋》兩書之出現的主要契機。以這樣歷史背景為主要契機誕生的兩書,其政治哲學的目標便應該在於構想能治理全天下人民之國家的建立──《荀子 》探求未來以禮義治理天下的君王;《呂氏春秋》則向已成為「de facto天子」的秦王,為提升至名正言順的天子,提供政策綱要和實踐細則。 作者根據較為嚴謹的「觀念史/概念史」分析,闡述《荀》、《呂》兩書在思維上、概念上、論述內容上等多層次的思想特質及其歷史角色。期盼本書在戰國秦漢時代的歷史和思想相關議題之探討能夠提供較新的切入點,並擴大 研究視野。.
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  43.  53
    Studies of the Han Feizi in China, Taiwan, and Japan.Masayuki Sato - 2012 - In Paul Goldin, Dao Companion to the Philosophy of Han Fei. New York: Springer. pp. 257--281.
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  44.  58
    6. the archetype of history in the confucian ecumene.Masayuki Sato - 2007 - History and Theory 46 (2):218–232.
    Cultures are constituted by binary oppositions: the absolute and the relative; the perfect and the imperfect; the stable and the unstable. Many of the world’s cultures have looked to revealed religion to discover the absolute: that which transcends the human, the intellect, and space and time. By positing a God who is omniscient and omnipotent, they conceive of an eternal and absolute that continues to exist in an immutable state.In such cultures new perspectives for reinterpreting the past are continually propounded. (...)
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  45.  11
    The Search for Scholarly Identity: Renaming the Field of History in Late Nineteenth-Century Japan.Masayuki Sato - 2007 - In Jörn Rüsen, Time and history: the variety of cultures. New York: Berghahn Books. pp. 10--200.
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  46.  10
    Xun xue yu Xunzi si xiang yan jiu: ping xi, qian jing, gou xiang.Masayuki Sato - 2015 - Taibei Shi: Wan juan lou tu shu (gu) gong si.
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  47.  12
    Zhongguo gu dai de "zhong" lun yan jiu.Masayuki Sato - 2010 - Taibei Shi: Guo li Taiwan da xue chu ban zhong xin.
    本書構畫「忠」概念在中國春秋戰國時代的演變,並嘗試藉此闡明其功能與特質。在春秋到戰國早期的政治思想中,「忠」和「忠信」概念對於國家社稷的生存幾乎是最高價值,而且到戰國中期更具有涵蓋「天下」的普遍性。然 而在戰國中期以後,道家與稷下思想家如慎到等人開始批判「忠」的價值,並且將原本以道德動機為主要內涵的「忠」概念、轉變成以個人利益為主要實踐動機的「忠」概念。面對此趨勢,戰國晚期的《荀子》和《呂氏春秋》都 試圖重新界定「忠」對國家運作的正面價值,而《韓非子》雖然基本上接受稷下學者之「反忠論」,但還是肯定「忠臣」是國家社稷安定的關鍵角色。本書也對中日韓及歐美學者過去研究「忠」概念的成果有詳細評述。.
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  48.  19
    Nihon shisō zenshi.Masayuki Shimizu - 2014 - Tōkyō-to Daitō-ku: Chikuma Shobō.
    この国の人々は選択的に外の思想を受け入れつつ、あるべき人間とは何かという問いを立ててきた。ではその根底にあるものは何だろうか。思想史を俯瞰してそれを探るには、日本の内と外の両側から眺める視点が必要であ る。そしてそのような内と外の意識こそ、古代からこの国で綿々と受け継がれてきたものだ。神話時代から現在までの各時代の思想に、外部的視点からの解釈を押し通すのではなく、内在的視点をもって丹念に光を当てる。 一人の思想史家による、初めての本格通史。.
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  49. Gendai kyōiku no genri to tenkai.Masayuki Suzuki (ed.) - 1980
     
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  50.  7
    Rekishi no naka ni miru Shinran.Masayuki Taira - 2011 - Kyōto-shi: Hōzōkan.
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