Results for 'Nājī Ḥusayn Jūdah'

385 found
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  1.  11
    Ḥawlīyāt Najīb Maḥfūẓ: al-dīn wa-al-falsafah wa-al-thaqāfah.Najīb Maḥfūẓ - 2019 - al-Qāhirah: al-Dār al-Miṣrīyah al-Lubnānīyah. Edited by Muṣṭafá ʻIbādah.
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  2.  36
    Working memory load moderates late attentional bias in social anxiety.Matt R. Judah, DeMond M. Grant, William V. Lechner & Adam C. Mills - 2013 - Cognition and Emotion 27 (3):502-511.
  3.  23
    History, Theory and Practices of Philosophy for Children: International Perspectives.Saeed Naji & Rosnani Hashim (eds.) - 2017 - New York: Routledge.
    This book on Philosophy for Children is a compilation of articles written by its founders and the movement's leaders worldwide. These articles have been prepared in the dialogue and interview format. Part I explains the genesis of the movement, its philosophical and theoretical foundations. Part II examines the specialized uses of philosophical dialogues in teaching philosophy, morality, ethics and sciences. Part III examines the theoretical concerns such as the aims of the method in regards to the search for truth or (...)
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  4.  38
    Factor structure and validation of the attentional control scale.Matt R. Judah, DeMond M. Grant, Adam C. Mills & William V. Lechner - 2014 - Cognition and Emotion 28 (3):433-451.
  5.  37
    Truth Disclosure to Cancer Patients: Shifting Attitudes and Practices of Lebanese Physicians.Fadila Naji, Ghassan Hamadeh, Sani Hlais & Salim Adib - 2015 - AJOB Empirical Bioethics 6 (3):41-49.
  6.  8
    Beauvoir et Moi.Catherine Naji - 2012 - Simone de Beauvoir Studies 28 (1):4-15.
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  7. Sefer ḥasidim.he-Ḥasid Judah ben Samuel - 1955 - Edited by Abraham A. [From Old Catalog] Price.
     
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  8. (1 other version)Zeh Sefer ha-Roḳeaḥ.Eleazar ben Judah - 1982 - Shikun Sḳṿira: Sh. E.Z. Unger. Edited by Daṿid Shelomoh Ḳlain, Noaḥ Gedalyah ben Ḳalman Aryeh Ḳazts'aḳov, Ephraim Zalman ben Menahem Mannes Margolioth, Eleazar ben Judah, Shimʻon Likhṭenshṭain & Barukh Shimʻon ben Yosef Mosheh Sheneʼursohn.
    Sefer ha-Roḳeaḥ -- Sefer Eldad ha-Dani -- Sibuv Rabi Petaḥyah -- Sefer Har Adonai.
     
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  9.  14
    Kashf al-asrār ʻan ghawāmiḍ al-afkār.Muḥammad ibn Nāmāwar Khūnajī - 2010 - Tihrān: Muʼassasah-ʼi Muṭālaʻāt-i Islāmī-i Dānishgāh-i Āzād-i Birlīn. Edited by Khaled El-Rouayheb.
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  10.  15
    Talkhīṣ al-Maṭālib al-ʻāliyah.Muḥammad ibn Nāmāwar Khūnajī - 2019 - al-Qāhirah: Markaz Iḥyāʼ lil-Buḥūth wa-al-Dirāsāt. Edited by ʻAbd Allāh Muḥammad Ismāʻīl & Muḥammad Ismāʻīl Ḍirghām.
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  11.  10
    Akhloqi muḣsiniĭ =.Ḥusayn Vāʻiẓ Kāshifī - 2010 - Toshkent: "Ŭzbekiston Milliĭ ėnt︠s︡iklopedii︠a︡si" Davlat Ilmiĭ Nashriëti. Edited by Baḣrom Abduḣalimov, Tursunali Qo'ziev, Maḣmud Ḣasaniĭ, A. Madraimov & Murodzhon Aminov.
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  12.  7
    al-Falsafah wa-azmat al-fikr al-ʻArabī al-Islāmī.Najīyah Ṭulbah Musallamī - 2022 - al-Qāhirah: Dār al-Kitāb al-Ḥadīth.
  13.  51
    Al-Ghazali'S Moral Psychology.Javadi M. Naji Z. & Mohsen Javadi - 2009 - Journal of Philosophical-Theological Research 11 (41):129-148.
    This paper is going to re-read Imam Mohammad al-Ghazali’s moral ideas in order to find the responses to the questions of moral psychology. Al-Ghazali, following the Greek and Islamic philosophers, relates each virtue or vice to a particular faculty in man’s soul. Moreover, following the Asharites, he considers the basis of moral good and badness to be religious. Furthermore, having mentioned al-Ghazali and Hume’s opinions as well as their similarities, this writing explains why al-Ghazali’s view on the moral motivation has (...)
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  14.  26
    Research Ethics Promotion in Higher Education Institutes.Zohrehsadat Naji, Mohammad Saeid Rezaee-Zavareh & Payman Salamati - 2018 - Science and Engineering Ethics 24 (2):817-818.
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  15.  6
    Sefer Chasidim: the book of the pious.Judah ben Samuel - 1997 - Northvale, N.J.: Jason Aronson. Edited by Avraham Yaakov Finkel.
    The original work has been a favorite of both scholars and laypeople for its straightforward style, in contrast to other medieval writings on ethics that are largely theoretical and reflective.
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  16.  10
    Khiṭābāt ilá rajul al-dawlah: fī al-falsafah al-siyāsīyah.Naji Takriti - 2016 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
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  17. Zakī Najīb Maḥmūd, mufakkiran ʻArabīyan wa-rāʼidan lil-ittijāh al-ʻilmī al-tanwīrī.Zakī Najīb Maḥmūd & Muḥammad ʻĀṭif ʻIrāqī (eds.) - 2001 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
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  18.  69
    The Kunen-Miller chart (lebesgue measure, the baire property, Laver reals and preservation theorems for forcing).Haim Judah & Saharon Shelah - 1990 - Journal of Symbolic Logic 55 (3):909-927.
    In this work we give a complete answer as to the possible implications between some natural properties of Lebesgue measure and the Baire property. For this we prove general preservation theorems for forcing notions. Thus we answer a decade-old problem of J. Baumgartner and answer the last three open questions of the Kunen-Miller chart about measure and category. Explicitly, in \S1: (i) We prove that if we add a Laver real, then the old reals have outer measure one. (ii) We (...)
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  19.  66
    Sacks forcing, Laver forcing, and Martin's axiom.Haim Judah, Arnold W. Miller & Saharon Shelah - 1992 - Archive for Mathematical Logic 31 (3):145-161.
    In this paper we study the question assuming MA+⌝CH does Sacks forcing or Laver forcing collapse cardinals? We show that this question is equivalent to the question of what is the additivity of Marczewski's ideals 0. We give a proof that it is consistent that Sacks forcing collapses cardinals. On the other hand we show that Laver forcing does not collapse cardinals.
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  20. Netiv ha-Torah.Judah Loew ben Bezalel - 2016 - [Israel]: [Mekhon "Śimḥat ha-Torah"].
     
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  21. Sefer Netivot ʻolam.Judah Loew ben Bezalel - 1970
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  22.  10
    At first glance.Judah L. Goldberg - 2009 - In Vardit Ravitsky, Autumn Fiester & Arthur L. Caplan (eds.), The Penn Center Guide to Bioethics. Springer Publishing Company. pp. 181.
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  23.  26
    The Midrash on Proverbs.Judah Goldin & Burton L. Visotzky - 1995 - Journal of the American Oriental Society 115 (3):552.
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  24.  70
    Martin's axiom and the continuum.Haim Judah & Andrzej Rosłanowski - 1995 - Journal of Symbolic Logic 60 (2):374-391.
  25.  54
    An Experience in P4C Some Observations on Philosophy for Children with Iranian Primary School Children.Saeed Naji & Parvaneh Ghazinezhad - 2012 - Thinking: The Journal of Philosophy for Children 20 (1-2):82-87.
    To investigate the effect of philosophical thinking on the development of reasoning skills and behavioral performance among Iranian primary school students, we conducted a qualitative method study with ten fourth grade students (including boys and girls)selected from different primary schools in Tehran1. We also study the reactions of children and their parents to this new method of education, which thoroughly differs from the method practiced in our schools now. This study was carried out in the Institute for Humanities and Cultural (...)
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  26. A guidance for women.Ghulamali Ismail Naji - 1973 - Karachi: Peermahomed Ebrahim Trust.
     
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  27.  32
    Conflict Rate and Job Satisfaction among Staffs in the Islamic Republic of Iran: Rafsanjan Township as a Case Study.Mohammad Naji & Hamied Tabouli - 2011 - Asian Culture and History 3 (2):p49.
    This study is to investigate conflict rate and job satisfaction among staffs in the public organizations in Rafsanjan Township in the Islamic republic of Iran. In this study, staffs personality, laws and guide directions, staffs needs, communications and job satisfaction is investigated by examining the staffs’ salary, job nature, supervisor and salary of staffs’ colleagues and their promotion. This was a quantitative study. All data of this study have been collected by using questioner. All data of this study have been (...)
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  28.  18
    How can Ethics be Considered as a Criterion for Universities Ranking?Zohrehsadat Naji & Payman Salamati - 2017 - Science and Engineering Ethics 23 (4):1241-1242.
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  29. Some ethical challenges regarding self-immolation.Salamati P. Naji Z. - 2016 - Burns 42 (5):1152-3.
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  30.  33
    Toward a better self-regulation: degree of certainty through fuzzy logic in a formative assessment.A. Naji & M. Ramdani - 2016 - AI and Society 31 (2):259-264.
  31. The Ethical Dignity of Human Soul (The Reflections of Al-Ghazali and Aquinas on the Role of Belief in Human Soul in the Solution of Ethical Issues).Alizamani A. Naji Z., Javadi M. - 2009 - Wisdom and Philosophy 6 (4):69-82.
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  32.  7
    Medieval Jewish mysticism.Judah ben Samuel - 1971 - Northbrook, Ill.,: Whitehall Co..
  33. (1 other version)Sefer ha-ḥasidim..Judah ben Samuel - 1869 - Bene Beraḳ: Hotsaʼat Yahadut. Edited by Hayyim Joseph David Azulai.
     
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  34. (3 other versions)Sefer ḥasidim.Judah ben Samuel - 1924 - Edited by Wistinetzki, Jehuda, [From Old Catalog] & Jakob Freimann.
     
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  35.  23
    The borel conjecture.Haim Judah, Saharon Shelah & W. H. Woodin - 1990 - Annals of Pure and Applied Logic 50 (3):255-269.
    We show the Borel Conjecture is consistent with the continuum large.
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  36. Amoeba reals.Haim Judah & Miroslav Repickẏ - 1995 - Journal of Symbolic Logic 60 (4):1168-1185.
    We define the ideal with the property that a real omits all Borel sets in the ideal which are coded in a transitive model if and only if it is an amoeba real over this model. We investigate some other properties of this ideal. Strolling through the "amoeba forest" we gain as an application a modification of the proof of the inequality between the additivities of Lebesgue measure and Baire category.
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  37. Recent Interviews With Philosophy For Children Scholars And Practitioners.Saeed Naji - 2013 - Childhood and Philosophy 9 (17):153-170.
    In these two long-distance interviews, Iranian Saeed Naji, founder of the Philosophy for Children movement in Iran, questions two veteran practitioners of philosophy for children/community of philosophical inquiry . He raises issues related to P4C/CPI as representative of a larger educational paradigm, which he calls “reflective education,” and weighs its prospects for replacing what he calls the “traditional paradigm” worldwide. He also queries the two scholars on issues such as criteria for appropriate texts/stimuli for practicing philosophy with children; issues around (...)
     
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  38.  15
    In Defense of Religious Bioethics.Judah Goldberg & Alan Jotkowitz - 2012 - American Journal of Bioethics 12 (12):32-34.
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  39.  1
    Sefer Derekh ḥayim: ṿe-hu perush le-Masekhet Avot.Judah Loew ben Bezalel - 2005 - [Jerusalem]: Mekhon Yerushalayim. Edited by Yehoshuʻa Daṿid ben Yeḥezḳel Harṭman.
    kerekh 1. Haḳdamot. Peraḳim 1-2 -- kerekh 3. Pereḳ 3 -- kerekh 4. Pereḳ 4 -- kerekh 5. Pereḳ 5 -- kerekh 6. Pereḳ 6. Mafteaḥ meḳorot -- kerekh 7. Mafteaḥ ʻarakhim.
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  40.  23
    Toward an understanding of angiogenesis: search and discovery.Judah Folkman - 1985 - Perspectives in Biology and Medicine 29 (1):10-36.
  41.  30
    On the Editing of Mishna EruvinMishna Treatise Eruvin.Judah Goldin & Abraham Goldberg - 1988 - Journal of the American Oriental Society 108 (3):471.
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  42.  46
    The Division of Scarce Resources and Triage in Halacha.Judah Goldschmiedt - 2009 - In Jonathan Wiesen (ed.), And You Shall Surely Heal: The Albert Einstein College of Medicine Synagogue Compendium of Torah and Medicine. Ktav Pub. House. pp. 187.
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  43. ha-Rokeaḥ ha-gadol.Eleazar ben Judah - 1960
     
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  44.  31
    Kelley-Morse+Types of well order is not a conservative extension of Kelley Morse.Haim Judah & M. Victoria Marshall - 1994 - Archive for Mathematical Logic 33 (1):13-21.
    Assuming the consistency ofZF + “There is an inaccessible number of inaccessibles”, we prove that Kelley Morse theory plus types is not a conservative extension of Kelley-Morse theory.
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  45.  33
    On the structure of [mathematical formula]-sets of reals.Haim Judah & Otmar Spinas - 1995 - Archive for Mathematical Logic 34 (4):301-312.
  46. Sefer ha-musar: ʻeśrim peraḳim be-ʻinyene ha-mitsṿot ṿeha-tefilot, musar u-midot.Judah ben Abraham Khalaẓ - 1537 - Yerushalayim: Sh. Ḥ. Liberman. Edited by Mosheh Kalats, Abraham Joseph Wertheimer & Israel ibn Al-Nakawa.
     
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  47. Sefer Bet midot.Judah Loeb Margolioth - 2003 - [Yerushayim: Yitsḥaḳ Meʼir Zilberberg. Edited by Yitsḥaḳ Meʼ Zilberberg, ir & Judah Loeb Margolioth.
     
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  48. Sefer Ṭal orot:‏.Judah Loeb Margolioth - 2020 - Yerushalayim: Shimʻon Margaliyot.
     
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  49.  29
    A Review on the Temporality or Eternity of the Soul in Mulla Sadra and Plato’s View.Akbarian R. Naji Z. - 2013 - Journal of Philosophical-Theological Research 14 (55-56):147-166.
    The present paper mainly seeks to elaborate on how the problem of soul and its temporality or eternity occupied Mulla Sadra and Plato's minds. What reasons made Plato to believe in eternity of soul? Why Muslim philosophers, especially Mulla Sadra, did not face such constraints in spite of the fact that they did not accept these reasons? To this end, the present paper reviews not only these two thinkers' works but also their social status and intellectual concerns, which resulted in (...)
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  50. Correlation of Happiness and Virtue in Al-Ghazali’s View.Amirabbas Alizamani Naji Z. - 2009 - Anjoman Maaref E Islami 5 (2):11-28.
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