The central merit of the Theory of the Complexity as a Method is the "relational thought". This is one of the distinctive characteristics in the work of Morin. The method consists of the learning of that relational thought. But the same method is not simply thought, but a general attitude tow..

O I Colóquio Internacional de Epistemologia e Psicologia Genéticas: atualidade da obra de Jean Piaget, organizado pelo Grupo de Estudos de Psicologia e Epistemologia Genética e Educação – GEPEGE –, em setembro de 2009, na Faculdade de Filosofia e Ciências da Universidade Estadual Paulista – Unesp, na cidade de Marília –SP, teve o objetivo de promover o encontro de pesquisadores nacionais e estrangeiros, bem como de grupos de estudo e de pesquisa brasileiros, que se dedicam ao estudo da obra de (...) Jean Piaget. Os textos que agora apresentamos neste livro se referem às conferências e às palestras expostas nas mesas-redondas, durante o evento.O I Colóquio Internacional de Epistemologia e Psicologia Genéticas: atualidade da obra de Jean Piaget, organizado pelo Grupo de Estudos de Psicologia e Epistemologia Genética e Educação – GEPEGE –, em setembro de 2009, na Faculdade de Filosofia e Ciências da Universidade Estadual Paulista – Unesp, na cidade de Marília –SP, teve o objetivo de promover o encontro de pesquisadores nacionais e estrangeiros, bem como de grupos de estudo e de pesquisa brasileiros, que se dedicam ao estudo da obra de Jean Piaget. Os textos que agora apresentamos neste livro se referem às conferências e às palestras expostas nas mesas-redondas, durante o evento. Com esta obra acreditamos que o I Colóquio confirme o seu propósito básico de divulgar a obra de Jean Piaget e de evidenciar a potência da sua teoria por meio do debate de novas pesquisas científicas e filosóficas. (shrink)

Historicamente a disciplina de Educação Física esteve fundamentada nos conhecimentos das ciências biológicas, revelando uma concepção positivista do movimento humano. Pensamos que a Educação Física deve compreender melhor este ser humano que se movimenta e se reconstrói enquanto sujeito. Não basta apenas que faça as atividades práticas das aulas. É preciso que compreenda esta ação. A problemática que surge é: como o sujeito constrói conhecimento? Para responder, destacamos as teorias do apriorismo, empirismo e construtivismo, pois entendemos que explicam como o (...) sujeito aprende, fundamentando a ação docente na Educação Física. (shrink)

Laura Montoya Upegui identifica la compasión como un sentimiento que mueve a la acción. Es una lección útil dirigida a la transformación social. En medio de las dificultades, optó por la reflexión y la evaluación de los eventos inesperados en la condición humana para dirigir la mirada hacia la vida buena. Cuando es calumniada, identifica y acepta las emociones sociales e individuales, alejándose del miedo. Ella comprende que en el desarrollo humano, lo material y lo espiritual no se excluyen. (...) En la actualidad, existe una fuerte tensión política en Colombia que reclama de la sensibilidad social y los propósitos comunes. Como lo plantea Nussbaum, y según las vivencias de Santa Laura Montoya, la compasión, la esperanza práctica y la visión imaginativa pueden guiar el camino hacia el desarrollo humano. (shrink)

En más de doscientas páginas, el lector encontrará cinco artículos: las palabras pronunciadas por el profesor Carlos Gaviria Díaz el día en que se realizó el evento "Hans Kelsen: una teoría pura del derecho ", las ponencias escritas de los profesores Óscar Mejía Quintana, Thomas Bustamante y el suscrito, Édgar Hernán Fuentes Contreras, mas una contribución invaluable e inédita para este texto del profesor Mario Alberto Montoya Brand. Una antología de textos disímiles, pero con la rigurosidad académica propia de (...) cada uno de los autores y que pone en discusión, en términos actuales, las construcciones metodológicas y teóricas del profesor austríaco Hans Kelsen. Un recorrido sobre interpretaciones, críticas, profundizaciones, posturas, complementos y dilucidaciones que, de seguro, pondrán una vez más a los lectores en la necesidad de repensar lo que hasta ahora se ha dicho sobre Kelsen. (shrink)

OSCAR HORTA | : This paper examines the extent of the opposition between environmentalists and those concerned with wild-animal suffering and considers whether there are any points they may agree on. The paper starts by presenting the reasons to conclude that suffering and premature death prevail over positive well-being in nature. It then explains several ways to intervene in order to aid animals and prevent the harms they suffer, and claims that we should support them. In particular, the paper (...) argues in favour of carrying out more research to learn the best ways to intervene without causing more harm to other animals and to intervene first in areas significantly transformed by human action. It then examines what positions environmentalist views can have towards intervention in nature for the sake of animals. It claims that, while ecocentric and naturocentric views will strongly oppose intervention in certain circumstances, they should not do so in other cases in which the values they promote are not at stake or might be outweighed. The paper then argues that, contrary to what it might seem at first, biocentric views should strongly support intervention. It then discusses whether there may be certain practical issues about which those concerned with wild animal suffering and environmentalists may support the same approach, such as opposition to the greening of desert ecosystems. Finally, it claims that raising awareness about wild animal suffering seems to be the most urgent task now for those concerned about it. | : Le présent article examine l’étendue de l’opposition entre les environnementalistes et ceux qui se préoccupent de la souffrance des animaux sauvages, afin de déterminer s’il existe des points sur lesquels ils peuvent être en accord. L’article débute en présentant les raisons permettant de conclure que la souffrance et la mort prématurée l’emportent sur le bien-être positif dans la nature. Ensuite, il explique plusieurs façons d’intervenir afin d’aider les animaux et de prévenir les maux dont ils souffrent et plaide pour la mise en oeuvre de celles-ci. Plus précisément, l’article préconise un plus grand nombre de recherches afin de déterminer les meilleures façons d’intervenir sans causer davantage de maux à d’autres animaux ainsi que pour prioriser des interventions en des endroits que l’action humaine a significativement transformés. L’article examine par la suite les positions que les conceptions environnementalistes peuvent adopter quant aux interventions dans la nature pour le bien des animaux. L’article propose que, bien que des visions écocentriques et naturocentriques s’opposent vivement à l’intervention dans certaines circonstances, elles ne devraient cependant pas s’y opposer dans les cas où les valeurs qu’elles promeuvent n’entrent pas en jeu ou peuvent avoir moins de poids que d’autres facteurs. L’article soutient ensuite que, contrairement à ce que l’on pourrait penser à première vue, les théories biocentristes devraient fortement appuyer l’intervention. Il pose la question à savoir si certains problèmes pratiques peuvent faire l’objet d’une approche commune parmi les environnementalistes et ceux qui se soucient de la souffrance des animaux sauvages, par exemple s’opposer à l’écologisation des déserts. Enfin, l’article propose que la tâche la plus pressante pour ceux qui se préoccupent de la souffrance des animaux sauvages consiste à accroître la sensibilisation à ce problème. (shrink)

I argue against the Standard View of ignorance, according to which ignorance is defined as equivalent to lack of knowledge, that cases of environmental epistemic luck, though entailing lack of knowledge, do not necessarily entail ignorance. In support of my argument, I contend that in cases of environmental luck an agent retains what I call epistemic access to the relevant fact by successfully exercising her epistemic agency and that ignorance and non-ignorance, contrary to what the Standard View predicts, are not (...) modal in the sense that knowledge is. After responding to objections, I conclude by sketching an alternative account of ignorance centered on the notions of epistemic access and epistemic agency. (shrink)

Longtermism should not be wrongly defined as the view that we should act so that the future is as good as possible for human beings and their descendants; rather, longtermists should be concerned with what the long-term future may be like for all sentient beings. This includes nonhuman animals, as different risks of future suffering may afflict them. Indifference toward their interests could lead to the worsening of their use as resources, quantitatively and qualitatively. It could also help expand wild (...) animal suffering, a process that may have already begun. (shrink)

El presente trabajo ofrece una lectura de la obra de Kierkegaard Temor y temblor en la que, por medio de los ejemplos de filosofía que en ella se contraponen, se pone de manifiesto cómo la reivindicación de la singularidad constituye el centro de gravedad del texto. Este contenido central de la obra debe entenderse juntamente con la dialéctica de palabra y silencio que formalmente la determina. A partir del reconocimiento de la centralidad de la voz frente a la imposibilidad de (...) la visión, se muestra cómo el pseudónimo Johannes de silentio, en su encuentro con la figura de Abraham, acalla toda especulación sobre la fe del patriarca al tiempo que da la palabra a la filosofía para que esta pueda decir lo que comporta la paradoja de la fe, a saber, la singularidad del individuo, cuyo sentido es ético, si bien descansa sobre una transcendencia que remite a lo religioso. (shrink)

ABSTRACTColin Hay's constructivist institutionalism and Vivien A. Schmidt's discursive institutionalism are two recent attempts to theorize ideas as potential explanations of institutional change. This new attention to the causal role of ideas is welcome, but Hay and Schmidt do not take into consideration the constitutive and structural aspects of ideas. Instead they reduce ideas to properties of individual conscious minds, scanting the respects in which ideas are intersubjectively baked into the practices shared by individuals. This aspect of ideas—arguably, the institutional (...) side of ideas—is developed in post-structuralist thought, which therefore demands a place in ideational research. (shrink)

Experimental studies show that some corvids, apes, and rodents possess a common long-term memory system that allows them to take goal-directed actions on the basis of absent spatiotemporal contexts. In other words, evidence supports the hypothesis that Episodic Memory —far from being uniquely human— has evolved as a cross-species meaning making system. However, within this zoosemiotic breakthrough, neurocognitive studies now struggle characterizing the relations between teleological factors and phenomenological factors that would account for the episodic behavior displayed by these living (...) beings. Within such field, this paper identifies four epistemological gaps —the ‘Nagelian’, ‘de Waalian’, ‘Chomskyan’, and ‘semiotic’ gaps—, making a case for the need of a future biosemiotic model of Alloanimal Episodic Memory to come into the equation. As a whole, I conclude that experimental developments in AEM research, and philosophical advancements in biosemiotics could converge through the concept of semiosis. Introducing the latter would account for animal episodic agency as a causal influence and continuity between the above relations, outclassing the reductionist and Cartesian separation between ‘external’ bodily behavior and ‘internal’ computational operations. (shrink)

El presente artículo desarrolla una reconsideración de las nociones de “mal radical” y “banalidad del mal” haciendo hincapié en la reflexión arendtiana en torno a la figura del “burgués”. En tal sentido, se ponen en primer plano las principales consonancias y diferencias entre ambos conceptos remarcando, puntualmente, su origen teórico común. Como resultado, el trabajo constata, después de una cuidadosa argumentación, el peso central que el multifacético análisis arendtiano del burgués tiene sobre la conformación de sus reflexiones acerca del mal, (...) tanto en el periodo temprano como en la faceta más tardía de su obra. (shrink)

ABSTRACT The technocratic dimension of government—its reliance upon knowledge claims, usually in scientific guise—is of great importance if we wish to understand modern power and governance. In Power Without Knowledge: A Critique of Technocracy, Jeffrey Friedman investigates the often-overlooked question of the relationship between technocratic knowledge/power and ideas. Friedman’s contribution to our understanding of technocracy can therefore be read as a contribution to governmentality studies, one that introduces the possibility of adding normative solutions to this critical tradition.

The aim of this paper is to analyse the different meanings of the word “reality” in the work of Descartes. As a methodological strategy, a comparison with the conceptualization of the real in the work of Francisco Suárez is made. It makes possible to find a paradoxical tension between two conceptions of the real, the objective and the existential, in the work of both authors. It is argued that this tension is a typical character of the metaphysics in the baroque (...) period, better resolved by Descartes than by Suárez thanks to the theological foundation of knowledge proposed by the first. This foundation ensures the correspondence of the true ideas, known a priori, with extramental reality and it hinders the phenomenological and pre-Kantian interpretation of the cartesian ontology in terms of reduction of reality to realitas objectiva. (shrink)

Colin Hay’s and Vivien Schmidt’s responses to my previous critical engagement with their respective versions of neo-institutionalism raise the issue of how scholars may account for the ideational power of political processes and how ideas may generate both stability and change. Even though Hay, Schmidt, and I share a common philosophical ground in many respects, we nevertheless diverge in our views about how to account for ideational power and for actors’ ability to navigate a social reality that is saturated with (...) structures and meaning. There continues to be a need for an analytical framework that incorporates discourse and a constitutive logic based upon the power in ideas. Post-structural institutionalism (PSI) analyzes discourse as knowledge claims by means of the concept of a constitutive causality, analytically identified in respect to institutions, such that the substantive content of ideas/discourse provides ideational power and generates immanent change. (shrink)

Dieser Titel aus dem De Gruyter-Verlagsarchiv ist digitalisiert worden, um ihn der wissenschaftlichen Forschung zugänglich zu machen. Da der Titel erstmals im Nationalsozialismus publiziert wurde, ist er in besonderem Maße in seinem historischen Kontext zu betrachten. Mehr erfahren Sie.

The classical theory of errors can be divided into stochastic and determinate parts, or branches. The birth of the first of therse became inevitable after Bradley's idea of cultivating astronomy and natural science in general by “regular series of observations and experiments” became universally accepted. Such scholars as Lambert, Simpson, Lagrange, Daniel Bernoulli and Euler were responsible for the development of the stochastic theory of errors while Laplace and Gauss completed its construction. About fifty or sixty years ago it was (...) included into mathematical statistics. (shrink)

Resumen:Es innegable que desde la publicación de A Theory of Justice en 1971 la filosofía política ha dado un giro en las temáticas que históricamente ha abordado. Pues como afirma Robert Nozick, es imposible realizar cualquier tipo de filosofía práctica, sin considerar el marco teórico ofrecido por la obra de Rawls, dado que lo inédito de su trabajo es ofrecer una teoría sustantiva de justicia que deja atrás la tradición lógica-analítica, así como el mero análisis histórico-sistemático. Las múltiples repercusiones han (...) dado inicio a una vasta cantidad de encuentros y desencuentros en la forma concebir la justicia social. En este debate se enmarca el último libro del profesor Pablo Aguayo Westwood: Justicia social: conceptos, teorías y problemas, donde propone una breve revisión de los principales hitos que han marcado la discusión en torno a la justicia social, así como algunos problemas prácticos que conciernen a esta. (shrink)

Is there progress in philosophy? This question is addressed along the three sections of this article. In the introductory section a comparison with similar questions which may be posed in connection to the arts and the sciences is made. A preliminary result of such comparison is that the same as in science the notion of progress in philosophy should be understood in an epistemic sense. However, if a notion of epistemic progress useful in the case of science is applied, a (...) negative conclusion concerning the existence of such progress in philosophy may be easily reached.. In fact, a usual way of arguing for such negative conclusion is to recall the lack of consensus around any proposed solution of main philosophical problems and, hence, the existence of seemingly endless controversies around them. But against such conclusion I argue that a particular notion of progress – involving conceptual or intellectual enlargement and articulation – is more appropriate to the nature of philosophy. Once such notion is adopted, consensus ceases to be a necessary condition for progress. In the second section, after defining the notion of controversial field as a set of interrelated controversies, a classification of main positions vis-a-vis philosophical controversial fields is proposed. The main distinction is between the mainstream view according to which lack of consensus and endless controversies are, to use Kant´s words, the “scandal of philosophy” and an alternative view, advocated by Russell and Rescher, who praise the controversial status of philosophy as a way of preserving the plurality of our basic value commitments. Though recognizing the merits of those views, a serious flaw affecting all of them is pointed out, namely, their lack of attention to the actual development of controversial fields. After introducing such historical focus, the differences between different types of controversial fields are described. In particular, the difference between progressive and regressive types. Moreover, the differences between different stages in the development of controversial fields such as refocusing and substitution are also described. In the last section the preceding conceptual scheme is illustrated by sketching the development of twenty century philosophy of science through its main stages and controversial fields. Finally, an answer to the question posed at the beginning is provided: it is possible to assert the existence of progress in philosophy, in the sense introduced above, but only within the limits of controversial fields. If there is also progress between controversial fields is a question that may be doubted. It is not, in any case, dealt with in this article. (shrink)

Arguments analogous to those found in the late medieval theory of the king’s two bodies, popularized by Ernst Kantorowicz, were resurrected in early nineteenth-century constitutional theories of the moderating powers of monarchy. Post-revolutionary French liberal thought, echoed by its Portuguese counterpart, rediscovered the virtues of the institution of royalty, notably the immaterial and immortal body of the king. This rediscovery was prompted by the uncertainties of different national political contexts which made many contemporaries believe it desirable to integrate restored monarchies (...) within modern constitutional models for state stability. This first occurred with the Bourbons’ return to post-Napoleonic France and the restoration of the monarchy in 1814, and then with the Braganza royal family’s return to Portugal in 1821 after thirteen years of rule from Brazil. Using arguments similar to those previously made in late medieval European political and legal thought, French and Portuguese liberals developed a theory of the king’s two powers, according to which the monarch at once exercised a moderating power, defined by the abstract institutional nature of the king’s person, and an executive power, embodied within his physical person. This conceptualization of royal duality was intended to make it possible to delegate executive power to ministers, leaving the king only the attributes of a largely symbolic power. Liberals thereby hoped to confine the monarch to his purely institutional body in a de-politicized constitutional role. (shrink)

Este artículo rastrea las conexiones entre Los orígenes del totalitarismo y La condición humana con respecto a los conceptos de “nación”, “Estado nación” y “nacionalismo”. Con ello, se amplían las ideas más conocidas de Hannah Arendt sobre estos temas a partir de perspectivas propias de su reflexión sobre la vita activa. Con tal propósito, tanto la reconstrucción de la postura crítica arendtiana frente al capitalismo como el concepto de “biopolítica” (no mencionado explícitamente por Arendt en su trabajo) permiten releer La (...) condición humana desde un enfoque centrado en la tematización hecha por Arendt de “lo nacional”. Dicho análisis apunta no solamente a ampliar las posibilidades de la reflexión de Arendt sobre la nación y el nacionalismo, sino también a renovar las perspectivas filosóficas sobre estos fenómenos contemporáneos. (shrink)

La fusión de horizontes constituye una clave arquitectónica de la hermenéutica gadameriana. Junto con el concepto de conciencia histórico-efectual, Gadamer la propone como una condición fundamental de la comprensión y de la experiencia hermenéutica en general. Sin embargo, cuando se analiza el modo en que la fusión de horizontes se verifica, se hace manifiesto que no puede evadir consecuencias paradójicas que, en el fondo, Gadamer intenta superar mediante argumentaciones que nos retrotraen a la experiencia de la conciencia en la Fenomenología (...) del Espíritu de Hegel. En el presente ensayo exponemos los lineamientos generales de ese sesgo “fenomenológico” de la fusión de horizontes. (shrink)

Whipple disease is a rare, infectious, disease first described from a single case by Whipple in 1907. As well as characterising the clinical and pathological features of the condition, Whipple made two suggestions regarding its aetiology. These were either than the disease was caused by an infectious agent, or that it was of metabolic origin. As the disease is now thought to be caused by infection with the bacterium Tropheryma whipplei, historical reviews of the history of the disease typically mention (...) only the first of these suggestions. In this paper, we therefore revisit Whipple’s other theory. We argue that a diverse and often successful research programme was developed around this mechanism of disease causation which gave rise to many useful findings on the condition. In the later parts of this article, we then turn to discuss the surprising neglect of this period of Whipple disease research in the current literature, and conclude by offering a brief reconstruction of this early history suitable for use in a technical context. (shrink)

O ingresso na universidade acarreta mudanças na vida dos estudantes universitários, fato que pode levar à adoção de hábitos não saudáveis que podem resultar em impactos negativos na saúde e na qualidade de vida (QV) desses jovens. Nessa perspectiva, o presente estudo teve como objetivo investigar os efeitos da prática de Yoga na QV de estudantes universitários participantes do programa de extensão universitária intitulado “Yoga: Awaken ONE”. O estudo caracterizou-se como pré-experimental, do tipo antes e depois. Os participantes foram submetidos (...) a aulas práticas de Yoga duas vezes por semana durante 12 semanas. As aulas tiveram duração de 60 minutos. Para avaliação da QV pré e pós intervenção foi utilizado o questionário WHOQOL-bref. No que diz respeito aos Domínios da QV e QV global, não houveram diferenças significativas em nenhuma das variáveis investigadas (p>0,05). Com base nos achados do presente estudo, conclui-se que duas práticas semanais de Yoga não tiveram efeito significativo na QV dos estudantes investigados. Dessa forma, encoraja-se novos estudos com maior tempo de intervenção e com número maior de participantes. (shrink)

En este trabajo se sostiene que la filosofía política de Francisco Suárez puede ayudarnos a pensar el sentido del ejercicio responsable de la ciudadanía. No se trata de encontrar en el Doctor Eximius a un demócrata convencido, cosa imposible habida cuenta de su defensa del absolutismo, sino de apoyarnos en él para pensar en cómo mejorar hoy la vida democrática. Partiendo del supuesto de que la crisis actual de la democracia es una crisis de ciudadanía, se mostrará que para Suárez (...) la virtud ciudadana se sostiene en el centro de una relación triangular de bien común, libertad y responsabilidad: la libertad está indefectiblemente unida a la autoridad; pero una autoridad que ya transita desde la heteronomía a la autonomía, gracias a una concepción de la ley “como fuerza responsable y creadora en el corazón del hombre” bajo la guía del bien común. (shrink)

El problema del sentido fue abordado por Albert Camus a partir del ejercicio del pensar, y de la creación derivada del pensar como posible respuesta a la condición absurda de la vida. Sin embargo, lo absurdo no halla su determinación, ni como resignación desesperanzada, ni como salida feliz o indiferente al hecho de vivir. En todo ejercicio sistemático, o metódico, del pensamiento ―filosofía, ciencia, historia o arte de la novela― encuentra el pensador existencialista, más que la posibilidad de una improbable (...) respuesta al dilema de vivir, un camino de plenitud: esta no significa consuelo, evasión, ni certeza de trascender; sólo representa una posibilidad de afirmación de la vida. Este trabajo revisa y contrasta posturas derivadas de una posición propia del pensamiento del absurdo, y propone una reflexión acerca del hecho del filosofar, como vivir lo concreto, más acá de todo trascender. (shrink)

I dwell on the appearance, in the mid-19th century, of a formula describing random sampling without replacement under incomplete knowledge and discuss the statistical aspect of this formula and its applications. I also provide illustrations showing that the fairness of sampling without replacement was being questioned.

El presente artículo intenta señalar y valorar las ideas comunes que, en torno a la tradición, la modernidad, el arte y la cultura, existen entre los pensamientos de Walter Benjamin y Hannah Arendt. Para esto, se reconstruyen algunos de los aspectos de la visión histórica de ambos pensadores, para después valorar sus comprensiones estéticas en el marco de la sociedad de masas moderna. Los conceptos de autoridad y aura son centrales en este recorrido para entender la forma en que la (...) “ruptura de la tradición” y la tendencia social contemporánea hacia la “reducción de las distancias” ofrecen una nueva circunstancia esencial para la cultura moderna. (shrink)

Un’eccellente chiave di lettura di questo ampio e articolato lavoro proviene dal riferimento iniziale che, al fine di chiarire le ragioni della scelta del titolo, Diodato fa alla centralità del suo interesse per l’aisthesis e per il “corpo vivo” nella sua interazione con i corpi-immagine. L’esperienza dell’immersione nei mondi virtuali ci pone infatti di fronte alla necessità di interrogarci sia intorno al nostro rapporto sensoriale e rappresentazionale con la nuova “realtà” sia intorno al su...

Rare neuromuscular diseases are a group of pathologies characterized by a progressive loss of muscular strength, atrophy, fatigue, and other muscle-related symptoms, which affect quality of life levels. The low prevalence, high geographical dispersion and disability of these individuals involve difficulties in accessing health and social care services. Teleassistance is presented as a useful tool to perform psychosocial interventions in these situations. The main aim of this research is to assess the effects of a teleassistance psychosocial program on the QoL (...) levels of people with RNMDs who have different levels of disability. A sample of 73 participants was divided into an experimental group, which participated in the intervention, and a control wait list group. QoL was evaluated through the SIP and the SF-36, and disability through the WHO-DAS II. The participants with a moderate to severe level of disability were those who most benefited from the intervention. The results also revealed that the psychosocial teleassistance program was suitable to improve physical and psychosocial aspects of people suffering from a rare neuromuscular disease with a moderate level of disability, but just psychosocial aspects in those with a severe level of disability. (shrink)

El Espacio Europeo de Educación Superior (EEES) establece que el aprendizaje debe estar centrado en el estudiante. Partiendo de este enunciado, el artículo explica cómo la gamificación puede ser una técnica pedagógica que propicie el ansiado cambio en la docencia universitaria hacia donde marca el EEES. Este trabajo presenta el diseño de una metodología de gamificación sencilla y fácil de implementar en un Grado de Ingeniería utilizando Kahoot! como herramienta y su evolución a lo largo de tres cursos académicos. Los (...) resultados indican que los alumnos ven más atractiva la asignatura, aumenta el seguimiento y mejoran sus resultados académicos. (shrink)