Die von Anselm von Canterbury in seinem Werk „Cur Deus homo" gestellte Frage nach dem Warum der Menschwerdung und des Kreuzestodes beschäftigte im Mittelalter auch Verfasser deutschsprachiger Dichtungen. Darüber ist bislang wenig bekannt. Die untersuchten Alanus-Rezeptionen, Kreuzesholzlegenden und jene Texte, die den Streit der vier Töchter Gottes behandeln, sind zwar völlig verschiedene Werke, sie legen aber ein ganz bestimmtes Muster zugrunde, mit dessen Hilfe sie einige Gedanken aus Anselms Satisfaktionslehre verarbeiten. Dadurch erreichen auch sie das Ziel, die Schwere der Sünde (...) und die Notwendigkeit der Erlösung aufzuzuzeigen. Sie kristallisieren heraus, daß die Errettung der Menschheit ausschließlich durch die Genugtuung vollzogen und diese nur durch einen Gottmenschen geleistet werden konnte. Die so vollbrachte Erlösungstat erscheint als Akt der göttlichen Barmherzigkeit, die in den literarischen Darstellungen vom Fall im Paradies bis zur Erlösung stets präsent ist.The question, which Anselm of Canterbury formulated in his publication „Cur Deus homo" why incarnation and the Cross-Death ist necessary, engaged in the Middle Ages also authors of german poetry. About that, little is known up to now. No doubt, the investigated reception of Alanus, the legend of the cross piece and those texts, which deal with the dispute of the four daughters of God are indeed different texts, yet they base upon a very certain pattern through which they work up conceptions of Anselms theory of satisfaction. By this adaptation they also achieve to point out the severity of sin and the necessity of salvation. They make evident that the salvation of mankind is exclusively fulfilled by satisfaction, whereby this could be soly accomplished by God incarnate. Beginning with the fall in paradise the fulfilled salvation is always evident in the poetic texts as an act of compassion by God. (shrink)

Thomas von Aquin behandelt in der Catena aurea jeweils ein Einzelevangelium und kommentiert es durch Autoritätenzitate. Da diese Exzerpte zahlreiche Informationen aus dem Viererkanon zum Inhalt haben, nimmt Thomas stets alle vier Evangelien in den Blick. Sie werden als Ergänzungen und Erklärungen einer Bibelstelle genutzt; insbesondere werden evangelienharmonistische Reflexionen über fehlende und unterschiedliche Aussagen der Evangelisten vorgenommen. Thomas stellt sich in die Reihe der Persönlichkeiten, die bereits dem Vorwurf, die Evangelien enthielten Widersprüche, mit dem Nachweis der Widerspruchslosigkeit zu begegnen suchten. (...) Veranschaulicht wird das harmonistische Bemühen auf der Grundlage der ostmitteldeutschen Übersetzung der Catena aurea super Marcum.Thomas Aquinas deals in Catena aurea steadily one gospel after another. He comments them by quotations of authorities, since those excerpts give numerous information's about the four gospels. Thomas takes permanently all four gospels into consideration and uses them a complement and explanation if each biblical text. He especially reflects missing and distinctive statements. His procedure agrees with those scalars, who tried before to refute the opinion that the gospel texts show contradictions. This harmonistic effort is illustrated in the East Middle German Translation of Catena aurea super Marcum. (shrink)

Name der Zeitschrift: Zeitschrift für Religionswissenschaft Jahrgang: 23 Heft: 1 Seiten: 188-206.

Belief and credal commitment sometimes seem to make less and less sense in the West. A kind of 'cultural amnesia' has taken hold, where formal religious adherence begins to seem almost unthinkable. This is especially so for the idea of divine revelation. Robyn Horner argues this means we need to re-evaluate how theology proceeds, focusing not so much on beliefs but on experience. Exploring ways in which the experiential might open human beings up to divine possibility, the author turns (...) to phenomenology because it seeks to examine unrestrictedly what is given through involved encounter. Bringing phenomenology and poststructuralism together, Horner develops the idea of revelation as an 'event' wherein God interrupts and exceeds human experience, affecting and transforming it. This striking concept, named but largely unexplored by theology, articulates a notion of supernatural revelation which now starts to appear both coherent and plausible. (shrink)

The comments accompanying Proposition (Prop.) 11 (“God... necessarily exists”) in Part I of Spinoza’s The Ethics contain sketches of what appear to be at least three more or less distinct ontological arguments. The first of these is problematic even on its own terms. More is true: even the proposition “God exists” (GE), a consequence of Prop. 11, cannot be derived from the definitions and axioms of Part I (the “DAPI”) of The Ethics; thus, Prop. 11 cannot be derived from the (...) DAPI, either. To prove these claims, I use an automated deduction system (ADS) to show that Prop. 11 is independent of the DAPI. I then augment the DAPI with some auxiliary assumptions I believe Spinoza would accept and that sustain an automated derivation of (GE). The results illustrate how an ADS can facilitate the analysis of arguments and yield an apparently novel argument cast in the style of Spinoza. (shrink)

Chris Horner opens our debate on pragmatism with this handy introduction to the subject. Those entirely new to the topic of pragmatism might also find helpful Stephen Law's article (see issue 2 of Think).

The neutralization of contrasts in form or meaning that is sometimes observed in language production and comprehension is at odds with the classical view that language is a systematic one-to-one pairing of forms and meanings. This special issue is concerned with patterns of forms and meanings in language. The papers in this special issue arose from a series of workshops that were organized to explore variants of bidirectional Optimality Theory and Game Theory as models of the interplay between the speaker’s (...) and the hearer’s perspective. (shrink)

The neutralization of contrasts in form or meaning that is sometimes observed in language production and comprehension is at odds with the classical view that language is a systematic one-to-one pairing of forms and meanings. This special issue is concerned with patterns of forms and meanings in language. The papers in this special issue arose from a series of workshops that were organized to explore variants of bidirectional Optimality Theory and Game Theory as models of the interplay between the speaker’s (...) and the hearer’s perspective. (shrink)

We can imagine a world in which ectogenesis provides a safe gestating space that eliminates maternal morbidity and mortality while maximising healthy outcomes for babies. In this world, women, no longer physically—and visibly—pregnant, are no longer economically, socially or physically disadvantaged due to the potential for pregnancy and birth. Because everyone can access the same technology, women are able to work without fear of pregnancy-related discrimination or restrictions, and health disparities among individuals in gestation and birth based on socioeconomic status (...) are eliminated. This imagining allows us to explore the ethical and social underpinnings of such a world, and consider how to achieve it in our current paradigm. Having explored the freedom and equality that is possible in an ideal hypothetical where all have equal access to such technologies, we can now imagine that same world without ectogenesis: women, no longer economically, socially or physically disadvantaged due to pregnancy and birth, despite still becoming pregnant. Such is the potential political perspective and provocation that can be spurred on by discussion of ectogenesis. As Cavaliere argues, the technological reality of ectogenesis may not achieve the freedom and equality that …. (shrink)

Der erste der auf vier Bände angelegten Sichtungen der Bestimmung,Leben' stellt in chronologischer Folge wichtige Grundkonstellationen des Begriffsfeldes Leben von Aristoteles bis Schelling vor. Exemplarisch wird herausgearbeitet, wie in der europäischen Kulturgeschichte vom Leben geredet wurde, wann und weshalb der Lebensbegriff an Bedeutung gewann und warum die Rede vom Leben mit einer eigenen Konfliktgeschichte verbunden ist. Von besonderem Interesse sind dabei jene Diskussionen, die für christliche Traditionen direkt oder latent relevant wurden. Damit soll den Lebensdiskursen innerhalb der bioethischen Debatten ein (...) diese anregendes Gegengewicht gegeben werden. Denn um entscheiden zu können, was zum Wohl von Lebewesen mit Lebendem getan und gelassen werden sollte, dürfte hilfreich sein, zu klären, was genau gesteigert, geschützt, renaturalisiert, kultiviert oder in Frieden gelassen werden soll. Mit Beiträgen von:Petra Bahr, Christoph Ellsiepen, Matthias Freudenberg, Gerald Hartung, Christina Hoegen-Rohls, Tom Kleffmann, Dietrich Korsch, Christof Landmesser, Christoph Markschies, Peter McLaughlin, Jörn Müller, Hanns Nissing, Enno Rudolph, Stephan Schaede, Konrad Schmid, Christian Senkel, Joachim von Soosten, Philipp Stoellger. (shrink)

Given the enduring debate over what constitutes quality, and therefore appropriate training, in clinical ethics consultation, it is unsurprising that there is variation in the structure and content of clinical ethics fellowship programs. However, this variation raises questions about the value of fellowship training when the ethicists that emerge from these programs might be quite different. The specifics of fellowship programs are largely internal. As such, the extent of variation and whether such variation is problematic remains unclear. In this article, (...) we summarize lessons learned from discussions between fellows, their mentors and program directors at the 2020 Clinical Ethics UnConference, and outline some possible ways to advance the conversation about variation in fellowship programs and training. We argue for the more open sharing of training specifics in order to help break down the siloed nature of fellowship programs. Greater transparency could, firstly, allow for more robust reflection on and refinement of training practices and, secondly, allow us to better balance professionally appropriate consistency with unavoidable or desirable variation based on local norms, culture and leadership. (shrink)

The Special Issue is started with the observation that the tension of mind and society, i.e. cognitive and sociological/cultural dimensions in knowledge production and innovation, is a well-known topic of academic discourse in Science and Technology Studies. The introduction mentions some historical hallmarks of the involved perspectives and discussions to outline the background of the Special Issue. The purpose of its contributions, which are briefly presented at the end of the introduction, is to review this long-existing tension of cognitive and (...) cultural dimensions in knowledge production and innovation in the light of the cognitive and societal changes that have just begun and will have a huge impact in the future. (shrink)

"At once rigorous, insightful, and accessible.... the most thorough study yet available on the phenomenological treatment of God as gift in Marion and Derrida. Invaluable reading for those concerned with the theological promise of contemporary Continental philosophy."-Thomas A. Carlson, University of California, Santa Barbara.

In lieu of an abstract, here is a brief excerpt of the content:A Pragmatist in Paris: Frédéric Rauh’s “Task of Dissolution”Richard HornerIntroductionRichard Rorty has suggested that we think of “pragmatism in the professorial sense” as “just a repudiation of the quest for certainty and foundations.” 1 In other words think of a pragmatist as someone who links the quest for privileged method with the quest for foundational knowledge and gives up both. As Rorty explained several years ago,If one believes, as (...) I do, that the traditional ideas of “an absolute (‘objective’) conception of reality” and of “scientific method” are neither clear nor useful, then one will see the interlocked questions “What should be the method of the social sciences?” and “What are the criteria of an objective moral theory?” as badly posed. 2Pragmatists not only give up the quest for grounding, foundations, or essences, then, but they also understand that the dissolution of essences leads in turn to “the dissolution of inquiry into a self-reweaving web of beliefs.” If this “seems wacky to you,” Rorty notes, “consider that such a dissolution is a natural and [End Page 289] easy consequence of a generalized antiessentialism.” 3 Whether he speaks in terms of foundations or essences, Rorty’s message remains the same: pragmatists not only let go of the quest for foundations, they also let go of the quest for privileged method.Perhaps the principle difficulty with this way of defining pragmatism is that not very many people seem to qualify as pragmatists. What Rorty has been able to do with remarkable consistency, others have been less willing and less able to do. There are, of course, still numerous foundationalists among us who are explicit about their commitment to the quest for foundations and to the quest for method that accompanies it. While anti-foundationalism may be all the rage, “it would be too much to say that the foundationalist argument lies in ruins. It is in fact remarkably resilient and resourceful in the face of attacks against it.” 4 Furthermore, even where the “death of foundationalism” is a given, 5 the quest for method continues to hold interest. To cite only one notable example among many, Jürgen Habermas may have successfully resisted the seductive attraction of the quest for Letzbegründung or ultimate foundations, but he clearly remains committed to “a metahermeneutical analysis” of communication, the purpose of which is “to identify universals and thus to produce a type of theoretical knowledge.” 6 This kind of “anti-foundationalist theory hope,” 7 can be found among Deweyan pragmatists as well. While many of them let go of the quest for foundations with relative ease, they find it difficult to abandon the quest for method 8 or to allow the epistemological enterprise to succumb to Rorty’s “vulgar pragmatism.” 9 Furthermore, in doing so they believe that Dewey would have sided with them rather than with Rorty.Given the difficulty in identifying pragmatists who have consistently abandoned both quests, it is especially striking to discover Frédéric Rauh practicing “pragmatism in the professorial sense” in the philosophy section of the Faculté [End Page 290] des lettres of the Sorbonne and Ecole normale supérieure during the first decade of the twentieth century. While this period of French history certainly produced intellectuals who were sympathetic to the American pragmatists, these intellectuals were, as Durkheim noted, “far from subscribing to all their theses.” 10 Renouvier, for instance, remained, in James’s own words, “too classic in the general rationalism of his procedure.” 11 Similarly, James’s good friend Boutroux, though “simpatico” toward American pragmatism, also “betrayed... a philosophical inheritance quite foreign to that of James.” 12 Ralph Barton Perry, comes to a similar conclusion with regard to Bergson, writing that Bergson and James “exchanged salutations and gifts, and then proceeded on their way. In no sense did they coincide either as systems or in their particular theorems.” 13 Apparent alliances, then, emerge finally as “misalliances,” showing that “what has passed as pragmatism in European philosophical thought has not been distinctive of the essential and most important features of American pragmatism.” 14 Whatever their affinities with pragmatism may have been and whatever their contributions to dissolving the... (shrink)

The article briefly introduces an academic debate between two different responses to the predicament of the human in the ecological crisis, namely the object-oriented ontology and the vitalist response to that approach. Based on that introduction, it argues for the need of a complementing analytical tool and sketches the contours of such a tool by suggesting an epistemological tactic for a decolonizing human distinctiveness. The article suggests an analytical maneuver to be used by scholars who aim at decolonizing nature from (...) human oppression, a tool that enables illumination and critical scrutiny of the epistemological role of the human as one stage toward destabilizing the notion of human distinctiveness. The article, thus, introduces an approach where human distinctiveness is not understood as a factual distinctiveness—not an essential difference between the human and the nonhuman world—but where human distinctiveness is critically viewed as a discursive role in theoretical work, a role that can be temporarily put to use by the scholar as a decolonizing epistemological tactic. In other words, human distinctiveness is here tactically used as a tool to critically scrutinize the idea of human distinctiveness rather than to safeguard it. (shrink)

In response to cases that involve tiny probabilities of huge payoffs, some argue that we ought to discount small probabilities down to zero. However, this paper shows that doing so violates Independence and Continuity, and as a result of these violations, those who discount small probabilities can be exploited by money pumps. Various possible ways of avoiding exploitation will be discussed. This paper concludes that the money pump for Independence undermines the plausibility of discounting small probabilities. Much of the discussion (...) on Independence generalizes to other views that also violate Independence. (shrink)

GY, an extensively studied human hemianope, is aware of salient visual events in his cortically blind field but does not call this ''vision.'' To learn whether he has low-level conscious visual sensations or whether instead he has gained conscious knowledge about, or access to, visual information that does not produce a conscious phenomenal sensation, we attempted to image process a stimulus s presented to the impaired field so that when the transformed stimulus T(s) was presented to the normal hemifield it (...) would cause a sensation similar to that caused by s in the impaired field. While degradation of contrast, spatio-temporal filtering, contrast reversal, and addition of smear and random blobs all failed to match the response to a flashed bar sf, moving textures of low contrast were accepted to match the response to a moving contrast-defined bar, sm. Orientation and motion direction discrimination of the perceptually matched stimuli [sm and T(sm)] was closely similar. We suggest that the existence of a satisfactory match indicates that GY has phenomenal vision. (shrink)

Nebel argues for the Repugnant Conclusion via the “Intrapersonal Repugnant Conclusion,” on which certainty of a mediocre life is better for individuals than a sufficiently small chance of an excellent life. In this article, I deny that acceptance of the Intrapersonal Repugnant Conclusion leads us to the Repugnant Conclusion. I point out that on many views which avoid the Repugnant Conclusion we should discount very small probabilities down to zero. If we do, then Nebel’s crucial premise of Ex Ante Pareto (...) fails, because discounting at the individual level can fail to match up with discounting at the population level. (shrink)

Introduction Petra Storjohann This collective volume focuses on what have traditionally been termed the "para- digmatics" or "sense relations" of a lexical ...

Conflicts in Interpretation applies novel methods of constraint interaction, derived from connectionist theories and implemented in linguistics within the framework of Optimality Theory, to core semantic and pragmatic issues such as polysemy, negation, (in) definiteness, focus, anaphora, and rhetorical structure. It explores the hypothesis that a natural language grammar is a set of potentially conflicting constraints on forms and meanings. Moreover, it hypothesizes that competent language users not only optimize from an input form to the optimal output meaning for this (...) form, or vice versa, but also consider the opposite direction of optimization, thus taking into account the speaker as a hearer and taking into account the hearer as a speaker. The book aims to show that such a bidirectional constraint-based grammar sheds new light on the relation between form and meaning, within a sentence as well as across sentence boundaries, within a single language as well as across languages, and within competent adult language users as well as during language development. An important dimension of the book is the structured investigation of issues at the interface of semantics with syntax and pragmatics, such as the effects of distinguishing between speaker's perspective and hearer's perspective in comprehension and production, stable and instable patterns of form and meaning across languages, and the development of a coherent pattern of form and meaning in children. Conflicts in Interpretation will be of interest to any researcher or advanced student in linguistics, cognitive science, language typology, or psycholinguistics who is interested in the capacity of our human mind to map meaning onto form, and form onto meaning. (shrink)

Contraception works by preventing fertilization of an egg or preventing implantation of a fertilized embryo. For those who believe pregnancy begins at implantation, contraceptives preventing implantation are not abortifacient. However, for those who assert that pregnancy begins at fertilization, any agent causing the intentional loss of an embryo, even prior to implantation, is abortifacient, both morally and for lack of a different term to describe the postfertilization, preimplantation loss. In the debate on this topic, much of the discourse on both (...) sides wrongly focuses on the opposing side's perceived ignorance in denying scientifically proven definitions rather than on the substance of the conflict. Indeed, both sides accuse the other of prioritizing its “subjective” views over “objective” facts. In this essay, we unpack the scientific, cultural, and religious factors that underlie this debate. We argue that the only way to move forward is to clarify our terminology and engage with the substance of the argument, rather than merely the rhetoric. (shrink)

Jean-Luc Marion is one of the leading Catholic thinkers of our time: a formidable authority on Descartes and a major scholar in the philosophy of religion. This book presents a concise, accessible, and engaging introduction to the theology of Jean-Luc Marion. Described as one of the leading thinkers of his generation, Marion's take on the postmodern is richly enhanced by his expertise in patristic and mystical theology, phenomenology, and modern philosophy. In this first introduction to Marion's thought, Robyn Horner (...) provides the essential background to Marion's work, as well as analysing the most significant themes for contemporary theology. This book serves as an ideal starting point for students of theology and philosophy, as well as for those seeking to further their knowledge of cutting-edge thinking in contemporary theology. (shrink)