Results for 'Pierre Gosselin'

914 found
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  1.  47
    The tree to the left, the forest to the right: Political attitude and perceptual bias.Serge Caparos, Simon Fortier-St-Pierre, Jérémie Gosselin, Isabelle Blanchette & Benoit Brisson - 2015 - Cognition 134 (C):155-164.
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  2. The emergence and evolution of the expression “conflict of interests” in science : A historical overview, 1880–2006.Yves Gingras & Pierre-Marc Gosselin - 2008 - Science and Engineering Ethics 14 (3):337-343.
    The tendency is strong to take the notion of “conflict of interests” for granted as if it had an invariant meaning and an ethical content independent of the historical context. It is doubtful however, from an historical and sociological point of view, that many of the cases now considered as instances of “conflicts of interests” would also have been conceived and perceived as such in, say, the 1930s. The idea of a “conflict of interests” presupposes that there are indeed interests (...)
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  3.  80
    Pierre Manent et la gestion de la diversité religieuse.Jérôme Gosselin-Tapp - 2018 - Ithaque 22:111-134.
    Cet article se propose de situer le livre Situation de la France (2015) de Pierre Manent dans le débat contemporain sur la gestion de la diversité religieuse, et ce, à partir de deux principales thèses interprétatives. La première thèse est que le modèle de Manent s’appuie sur une forme de collectivisme méthodologique. La seconde thèse est que la place que Manent accorde au discours religieux dans la « conversation civique » est justifiée par une volonté de faire contrepoids à (...)
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  4.  38
    Analyse des confusions dans l’identification d’expressions faciales émotionnelles: comparaison de deux modalités de jugement.Gilles Kirouac, François Y. Doré & Pierre Gosselin - 1983 - Semiotica 45 (1-2).
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  5.  44
    Responding to Sanist Microaggressions with Acts of Epistemic Resistance.Abigail Gosselin - 2022 - Hypatia 37 (2):293-314.
    People who have mental health diagnoses are often subject to sanist microaggressions in which pejorative terms to describe mental illness are used to represent that which is discreditable. Such microaggressions reflect and perpetrate stigma against severe mental illness, often held unconsciously as implicit bias. In this article, I examine the sanist attitudes that underlie sanist microaggressions, analyzing some of the cognitive biases that support mental illness stigma. Then I consider what responsibility we have with respect to microaggressions. I argue that (...)
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  6. Mental Illness Stigma and Epistemic Credibility.Abigail Gosselin - 2018 - Social Philosophy Today 34:77-94.
    In this paper I explore the way that mental illness stigma impacts epistemic credibility in people who have mental illness. While any kind of stigma has the potential to discredit a person’s epistemic agency, in the case of mental illness the basis for discrediting is in some cases and to some extent justifiable, for impairments in rationality, control, and reality perception can indeed be obstacles to participating appropriately in epistemic activities such as normal conversation and public discourse. People with mental (...)
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  7.  94
    Mental Illness Stigma and Epistemic Credibility in advance.Abigail Gosselin - forthcoming - Social Philosophy Today.
  8.  71
    Philosophizing from Experience: First‐Person Accounts and Epistemic Justice.Abigail Gosselin - 2019 - Journal of Social Philosophy 50 (1):45-68.
  9.  58
    “Clinician Knows Best”? Injustices in the Medicalization of Mental Illness.Abigail Gosselin - 2019 - Feminist Philosophy Quarterly 5 (2).
    This paper uses a non-ideal theory approach advocated for by Alison Jaggar to show that practices involved with the medicalization of serious mental disorders can subject people who have these disorders to a cycle of vulnerability that keeps them trapped within systems of injustice. When medicalization locates mental disorders solely as problems of individual biology, without regard to social factors, and when it treats mental disorders as personal defects, it perpetuates injustice in several ways: by enabling biased diagnoses through stereotyping, (...)
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  10.  23
    Why do we SLIP to the basic level? Computational constraints and their implementation.Frédéric Gosselin & Philippe G. Schyns - 2001 - Psychological Review 108 (4):735-758.
  11.  62
    Are women owner-managers challenging our definitions of entrepreneurship? An in-depth survey.H. Lee-Gosselin & J. Grisé - 1990 - Journal of Business Ethics 9 (4-5):423 - 433.
    In the Quebec city area, 400 women owner-managers of business in the three industrial sectors answered a detailed questionnaire, and 75 of these subsequently underwent in-depth interviews. The main dimensions explored were the characteristics of the entrepreneurs and their firms, the experience of starting a business, the success criteria used, and their vision for the future of their firms. The results suggest the importance, to these women, of a model of small and stable business. This is not a transitory phase (...)
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  12.  85
    Is there a freedom requirement for moral responsibility?Phillip D. Gosselin - 1979 - Dialogue 18 (3):289-306.
    The Principle that freedom is necessary for moral responsibility has received a variety of explications, but few philosophers have doubted that in some plausible sense it is true. However, two philosophers have recently challenged it using very different but equally ingenious arguments. J.F.M. Hunter has provided the more obviously direct attack in arguing that considerations of freedom as such are in no way relevant to assessments of moral responsibility. Harry Frankfurt has directed his fire at the version of the freedom (...)
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  13.  50
    You are about to see pictorial representations!Frédéric Gosselin & Philippe G. Schyns - 2002 - Behavioral and Brain Sciences 25 (2):191-192.
    Pylyshyn argues against representations with pictorial properties that would be superimposed on a scene. We present evidence against this view, and a new method to depict pictorial properties. We propose a continuum between the top-down generation of internal signals (imagery) and the bottom-up signals from the outside world. Along the continuum, superstitious perceptions provide a method to tackle representational issues.
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  14. The epistemic function of narratives and the globalization of mental disorders.Abigail Gosselin - 2013 - International Journal of Feminist Approaches to Bioethics 6 (1):46-67.
    The scientific model of mental disorder, which is the foundation of American psychiatry, is easily imperialistic when it is applied globally. This unwarranted extension of power is especially problematic for women, since psychiatry is easily used to deny women discursive and agential power and to ignore social and political contexts for women’s suffering. By analyzing the epistemic function of narratives, I argue that the hegemonic power of the scientific narrative is unjustified and often harmful, and that a more accurate and (...)
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  15. Can the Potentiality Argument Survive the Contraception Reduction?Phil Gosselin - 2000 - Journal of Philosophical Research 25:437-458.
    Many philosophers believe that the main reason it is wrong to kill people is that killing them deprives them of all the experiences and activities that would otherwise have constituted their futures. Some of these philosophers have also argued that killing potential people is wrong for the same reason, and have used this as support for a conservative position on abortion. Critics have countered by arguing that if zygotes are potential people so too are gamete pairs, and that the potentialist (...)
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  16.  93
    Addiction Narratives.Abigail Gosselin - 2012 - Social Philosophy Today 28:47-66.
    The predominant narratives of addiction—Disease and Choice narratives—frame addiction as a personal problem to be addressed by controlling an individual’s behavior. By analyzing the epistemic function of narratives of addiction, this paper shows that these narratives construct a story about the nature of addiction by assuming simplistic views about human agency, leading to drug policies that narrowly focus on individual behavior. Assumptions embedded within narratives must be made transparent so that the partial, perspectival, and situated nature of the knowledge that (...)
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  17.  41
    At Home in a Psychiatric Hospital.Abigail Gosselin - 2020 - Social Philosophy Today 36:71-87.
    People who have mental illness are in particular need of what a home can provide, but they are especially vulnerable to not being in a place with a home-like environment, whether due to homelessness, incarceration, or hospitalization. At any given time, approximately 170,000 people are inpatients in psychiatric units or hospitals (NASMHPD 2017). Psychiatric hospitals are not homes, and they are not designed for long-term stay. The main purpose of the modern psychiatric hospital is to stabilize people in mental health (...)
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  18.  32
    A picture is worth thousands of trials: rendering the use of visual information from spiking neurons to recognition.Frédéric Gosselin & Philippe G. Schyns - 2004 - Cognitive Science 28 (2):141-146.
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  19.  61
    C. A. Campbell's Effort of Will Argument.Phillip D. Gosselin - 1977 - Religious Studies 13 (4):429 - 438.
    C. A. Campbell has for many years defended vigorously, and often persuasively, the following libertarian claims: that the libertarian concept of freedom of choice is meaningful; that the libertarian variety of freedom of choice is necessary for moral responsibility; and that the libertarian variety of freedom of choice is a reality. This paper will be concerned with Campbell's effort of will argument for the last claim.
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  20. Causality: a historical sketch of the major philosophical approaches to the problem.Mia Gosselin - 1993 - Communication and Cognition. Monographies 26 (2):131-169.
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  21. Donald Davidson, Descartes and how to deny the evident.M. Gosselin - 1996 - Communication and Cognition: An Interdisciplinary Quarterly Journal 29:285-285.
     
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  22.  30
    Freedom and Moral Responsibility: A Reply to Hunter's Reply.P. Gosselin - 1980 - Dialogue 19 (4):572-574.
    In the preceding article John Hunter attempts to show that my criticisms of his position on freedom and responsibility are defective. Hunter believes that my first criticism is directed against his explanation of why so many people have come to believe in the freedom principle. But at no point in my paper do I even consider the merit of that explanation. What Hunter calls my first criticism is in fact merely a preliminary point I make before attacking his arguments against (...)
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  23. Fra Giordano Bruno's Catholic Passion.'.Edward A. Gosselin - 1987 - In Paul Oskar Kristeller, James Hankins, John Monfasani & Frederick Purnell, Supplementum festivum: studies in honor of Paul Oskar Kristeller. Binghamton, N.Y.: Medieval & Renaissance Texts & Studies. pp. 537--61.
  24.  22
    Giordano Bruno and Renaissance Science. Hilary Gatti.Edward Gosselin - 2000 - Isis 91 (4):777-778.
  25.  39
    Global Poverty and Individual Responsibility.Abigail Gosselin - 2009 - Lexington Books.
    This book considers what responsibilities affluent individuals have toward global poverty, given that global poverty is a problem with structural, political causes, and one that generally requires collective action. By looking at the intersection of moral, political, and legal philosophy, this book gives a pluralistic and differentiated account of individual duties based on a person's moral agency, her roles within collective groups , and her institutional identities as citizen and consumer.
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  26.  8
    Homo Sapiens, a Problematic Species: An Essay in Philosophical Anthropology.Mia Gosselin - 2014 - Lanham, Md.: Upa.
    This book evaluates the Western conception of man. After having examined primitive thought in which Nature comprises everything that exists, including man, the author explains why in Western thought man is usually not only different from Nature, but opposed to it, which may have grave consequences to Nature’s fate.
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  27.  17
    Les attributions causales dans la rhétorique politique.André Gosselin - 1995 - Hermes 16:153.
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  28.  16
    La communication politique. Cartographie d'un champ de recherche et d'activités.André Gosselin - 1995 - Hermes 17:17.
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  29.  20
    La fortuna del pensiero di Giordano Bruno, 1600-1750Saverio Ricci.Edward Gosselin - 1994 - Isis 85 (1):154-155.
  30.  67
    Lost in Translation: Religion in The Public Sphere.Jérôme Gosselin-Tapp - 2018 - Philosophia 46 (4):857-876.
    This paper proposes a Wittgenstein-inspired critique of the prism of translation that frames the recent literature about the debate between Rawls and Habermas on the role of religious reasons in the public sphere. This debate originates with the introduction of Rawls’s proviso in his conception of the public use of reason, 765-807, 1997), which consists in the “translation” of religious reasons into secular ones, which he thinks is necessary in order for religious reasons to be legitimate in the public sphere. (...)
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  31. La limite et l'urgence.(Trois postulats pour une éthique).Gabriel Gosselin - 1990 - Cahiers Internationaux de Sociologie 88:99-118.
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  32.  40
    La nation pluraliste : Repenser la diversité religieuse au Québec.Jérôme Gosselin-Tapp & Michel Seymour - 2018 - Montréal, QC, Canada: Presses de l'Université de Montréal.
    Depuis 2006, le Québec débat âprement des règles gouvernant la laïcité de ses institutions et se trouve confronté à deux modèles apparemment irréconciliables : le républicanisme « jacobin » et le libéralisme individualiste, issus respectivement de la France et du Canada. En s’inspirant de la pensée du philosophe politique John Rawls, les auteurs proposent ici d’explorer une voie médiane mieux adap­tée à l’expérience québécoise. Dans ses travaux tardifs, Rawls met en avant une forme de libéralisme républicain affranchi de l’indi­vidualisme normatif (...)
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  33.  20
    La politique française de l'éducation et la formation des élites politiques en Afrique Noire.G. Gosselin - 1969 - Res Publica 11 (4):675-700.
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  34.  9
    La Part inconstructible de la Terre.Sophie Gosselin - 2017 - Les Cahiers Philosophiques de Strasbourg 42:229-242.
    Des usages de la Terre – critique de la raison constructiviste Le livre de Frédéric Neyrat La Part inconstructible de la Terre constitue une réponse incontournable à la nécessité contemporaine de s’émanciper d’une domination planétaire aujourd’hui portée à visage découvert par l’idéologie posthumaniste et la géo-ingénierie. Ce livre permet de mettre en lumière les nouvelles lignes de partage que cette domination dessine, notamment à travers l’extension du processus de production industriel à...
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  35.  14
    La rhétorique des conséquences non prevues : Les idéologies et l'électeur rationnel.André Gosselin - 1995 - Hermes 17:301.
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  36.  87
    Moral Responsibility and the Possibility of Doing Otherwise.Phillip Gosselin - 1982 - Philosophy Research Archives 8:499-512.
    This paper evaluates three recent attacks on what Harry Frankfurt has called the principle of alternate possibilities (PAP), i.e., the principle that if a person could not have done otherwise he is not morally responsible for what he has done. One critic of PAP argues that, if a person was drawn irresistibly to a drug yet was “altogether delighted with his condition”, he might well be morally responsible even though he could not have done otherwise. A second critic describes circumstances (...)
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  37.  37
    Novel Measures to Assess the Effects of Partial Sleep Deprivation on Sensory, Working, and Permanent Memory.Dominique Gosselin, Joseph De Koninck & Kenneth Campbell - 2017 - Frontiers in Psychology 8.
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  38.  15
    On the Learning of Responsibility: A Conversation between Carol Gilligan and John Dewey.Colette Gosselin - 2003 - Philosophy of Education 59:308-315.
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  39.  26
    Pictorial Art as a Natural and a Cultural Phenomenon.Mia Gosselin - 2001 - Philosophica 68 (2).
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  40.  47
    Pour une ethnicité citoyenne.Gabriel Gosselin - 2001 - Cahiers Internationaux de Sociologie 110 (1):121.
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  41. Quine's Hypothetical Theory of Language Learning. A Comparison of Different Conceptual Schemes and Their Logic.Mia Gosselin - 2000 - Poznan Studies in the Philosophy of the Sciences and the Humanities 70:57-80.
  42. Réflexions d'un citoyen adressées aux notables sur la question proposée par un grand roi.Charles-Robert Gosselin - 1966 - [Paris,: Editions d'Histoire Sociale.
     
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  43. Rendering the use of visual information from spiking neurons to recognition (vol 28, pg 141, 2003).F. Gosselin & P. G. Schyns - 2004 - Cognitive Science 28 (3):479-479.
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  44.  30
    Statistical Analysis Must Improve to Address the Reproducibility Crisis: The ACcess to Transparent Statistics Call to Action.Romain-Daniel Gosselin - 2020 - Bioessays 42 (1):1900189.
    Graphical AbstractThe ACcess to Transparent Statistics (ACTS) call to action assembles four measures that are rapidly achievable by journals and funding agencies to enhance the quality of statistical reporting. The ACTS call to action is an appeal for concrete actions from institutions that should spearhead the battle for reproducibility.
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  45.  27
    Semantic and pragmatic aspects of the interaction of time and modality in French: an interval-based account.Laurent Gosselin - 2013 - In Kasia M. Jaszczolt & Louis de Saussure, Time: Language, Cognition & Reality. Oxford University Press. pp. 1--98.
  46. Sociologie, classement et quantification.Gabriel Gosselin - 1992 - Cahiers Internationaux de Sociologie 39 (93):321-337.
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  47. Special issue rendering the use of visual information from spiking neurons to recognition a picture is worth thousands of trials: Rendering the use of visual information from spiking neurons to recognition 141.Frédéric Gosselin, Philippe G. Schyns, Dario Ringach, Robert Shapley, Jason M. Gold, Allison B. Sekuler, Partrick J. Bennett, Michael C. Mangini, Irving Biederman & Cheryl Olman - 2004 - Cognitive Science 28:1035-1039.
     
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  48. The principle of alternative possibilities.Phillip Gosselin - 1987 - Canadian Journal of Philosophy 17 (1):91-104.
    In 1969 harry frankfurt attacked the principle of alternate possibilities, I.E., The principle that one is morally responsible for what one has done only if one could have done otherwise. The first two parts of this paper offer a supplement to and clarification of that principle; the third part defends the supplemented version of it against three frankfurt arguments; and the fourth comments on a recent discussion of it by michael zimmerman.
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  49.  38
    The Sword, the Cross, and the Pen.Abigail Gosselin - 2007 - International Studies in Philosophy 39 (4):35-50.
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  50. Vers un matérialisme animique. Repenser les rapports entre la technique et la nature dans une perspective écologique.Sophie Gosselin - 2023 - In Patrice Bretaudière & Isabelle Krier, Les matérialistes paradoxaux. Paris: Classiques Garnier.
     
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