Results for 'S. C. Kwok'

952 found
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  1.  71
    'It's a big world': understanding the factors guiding early vocabulary development in bilinguals.C. Delle Luche, R. Kwok, S. Durrant, J. Chow, K. Horvath, Allegra Cattani, Kirsten Abbot-Smith, Andrea Krott, D. Mills, K. Plunkett, C. Rowland & Caroline Floccia - unknown
    How many words is a bilingual 2-year-old supposed to know or say in each of her languages? Speech and language therapists or researchers lack the tools to answer this question, because several factors have an impact on bilingual language skills: gender, amount of exposure, mode of acquisition, socio-economic status and the distance between L1 and L2. Unfortunately, these factors are usually studied separately, making it difficult to evaluate their weight on a unique measure of vocabulary. The present study measures the (...)
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  2.  15
    Differential influence of first- vs. third-person visual perspectives on segmentation and memory of complex dynamic events.M. C. Allé, F. Danan, S. C. Kwok, V. Davies, C. Prudat & F. Berna - 2023 - Consciousness and Cognition 111 (C):103508.
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  3.  35
    Proliferation of dinoflagellates: blooming or bleaching.Joseph T. Y. Wong & Alvin C. M. Kwok - 2005 - Bioessays 27 (7):730-740.
    The dinoflagellates, a diverse sister group of the malaria parasites, are the major agents causing harmful algal blooms and are also the symbiotic algae of corals. Dinoflagellate nuclei differ significantly from other eukaryotic nuclei by having extranuclear spindles, no nucleosomes and enormous genomes in liquid crystal states. These cytological characteristics were related to the acquisition of prokaryotic genes during evolution (hence Mesokaryotes), which may also account for the biochemical diversity and the relatively slow growth rates of dinoflagellates. The fact that (...)
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  4. On a Recent Naturalism Debate in Business Ethics – from a Philosophy Point of View.Kwok Tung Cheung - 2007 - Journal of Business Ethics 82 (4):889-898.
    William C. Frederick proposes a naturalistic business ethics. Many commentators focus on the issues of naturalistic fallacy, deprivation of freedom of the will, and possibility of important and universal moral values in business ethics. I argue that an ethics being naturalistic is not a worry. The issue of deprivation of free will is irrelevant. Yet there are urgent questions regarding the possibility of important and universal moral values, which may prevent Frederick’s view from getting off the ground.
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  5.  57
    The conundrums of the reasonable patient standard in English medical law.Shing Fung Lee, Eric C. Ip & Kelvin Hiu Fai Kwok - 2023 - BMC Medical Ethics 24 (1):1-5.
    BackgroundIn its 2015 decision in Montgomery v. Lanarkshire Health Board, the Supreme Court of the United Kingdom overruled the long-standing, paternalistic prudent doctor standard of care in favour of a new reasonable patient standard which obligates doctors to make their patients aware of all material risks of the recommended treatment and of any reasonable alternative treatment. This landmark judgment has been of interest to the rest of the common law world. A judicial trend of invoking Montgomery to impose more stringent (...)
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  6.  68
    The White Bull effect: abusive coauthorship and publication parasitism.L. S. Kwok - 2005 - Journal of Medical Ethics 31 (9):554-556.
    Junior researchers can be abused and bullied by unscrupulous senior collaborators. This article describes the profile of a type of serial abuser, the White Bull, who uses his academic seniority to distort authorship credit and who disguises his parasitism with carefully premeditated deception. Further research into the personality traits of such perpetrators is warranted.
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  7.  36
    Nishitani’s Critique of Hegel in Prajñā and Reason.Edward Kwok & Gregory S. Moss - 2024 - Journal of East Asian Philosophy 3 (1):115-143.
    In Prajñā and Reason Nishitani presents a powerful vision of philosophy as Absolute knowing. Nishitani’s conclusions are striking: Absolute knowing can only fulill its potential by beginning without any presuppositions and affirming the truth of contradiction. Because Hegel’s philosophy also purports to be a science of Absolute knowing, in Prajñā and Reason Nishitani develops his own account of the Absolute in conversation with Hegel’s philosophy. We reconstruct Nishitani’s reading and various critiques of Hegel, and thereafter evaluate its merits. Our inquiry (...)
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  8.  43
    (1 other version)An Epistemological Disjunctivist Account of Memory Knowledge.Chung Him Kwok, Shane Ryan & Chienkuo Mi - 2022 - Episteme:1-14.
    This paper explores the prospects for a Pritchardean epistemological disjunctivist account of memory knowledge. We begin by providing an overview of Duncan Pritchard's epistemological disjunctivist account of perceptual knowledge, as well as the theoretical advantages of such an account. Drawing on that account, we present and motivate our own Pritchardean epistemological disjunctivist account of memory knowledge. After distinguishing different sorts of memory and the different roles that memory can play in knowledge acquisition, we set out our account and argue that (...)
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  9.  17
    Pure Tone Audiometry and Hearing Loss in Alzheimer's Disease: A Meta-Analysis.Susanna S. Kwok, Xuan-Mai T. Nguyen, Diana D. Wu, Raksha A. Mudar & Daniel A. Llano - 2022 - Frontiers in Psychology 12.
    An association between age-related hearing loss and Alzheimer's Disease has been widely reported. However, the nature of this relationship remains poorly understood. Quantification of hearing loss as it relates to AD is imperative for the creation of reliable, hearing-related biomarkers for earlier diagnosis and development of ARHL treatments that may slow the progression of AD. Previous studies that have measured the association between peripheral hearing function and AD have yielded mixed results. Most of these studies have been small and underpowered (...)
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  10. S. C. Kleene. General recursive functions of natural numbers. Mathematische Annalen, Bd. 112 (1935–1936), S. 727–742.S. C. Kleene - 1937 - Journal of Symbolic Logic 2 (1):38-38.
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  11.  11
    Disequilibrium.Timothy S. H. Kwok - 2020 - Journal of Medical Humanities 41 (3):451-451.
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  12.  59
    Sign and Hyle: Re-reading Derrida’s Critique of Husserl Through the Bernau Manuscripts.Sai Hang Kwok - 2019 - Journal of the British Society for Phenomenology 50 (3):234-248.
    ABSTRACTDerrida’s philosophy starts with a law stated in The Problem of Genesis in Husserl’s Philosophy: “No analysis could present, make present in its phenomenon or reduce to the point-like natur...
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  13. Reading Hume’s ‘Of the Standard of Taste’: Taking Hume Seriously.Ka Wing Kwok - 2014 - Dissertation, Lingnan University
    This thesis presents an interpretation of David Hume’s essay ‘Of the Standard of Taste’. The most distinguishing feature of this interpretation is the emphasis placed on the significance of Hume’s general philosophical position in a faithful reading of this philosophical classic. The success of this interpretation will show that Hume’s essay should be read as an integral part of his system of philosophy. There are three parts in this thesis. The first part is an overview of some key aspects of (...)
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  14.  32
    Schelling’s Understanding of Laozi.Kwok Kui Wong - 2017 - Dao: A Journal of Comparative Philosophy 16 (4):503-520.
    This article examines Schelling’s understanding of Laozi 老子. It begins with Schelling’s reception of Laozi’s text and its translation. The main part of this article focuses on Schelling’s discussion of Laozi in his Philosophy of Mythology. It then compares some of the key concepts mentioned in Schelling’s comments and their respective counterparts in Laozi: nothingness and wu 無, portal and abyss, reason and dao 道, name and concept, nature and ziran 自然, and so on, and analyzes the possible reasons for (...)
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  15.  61
    Zhuangzi’s philosophy of thing.Sai Hang Kwok - 2016 - Asian Philosophy 26 (4):294-310.
    It is usually believed that the concept of ‘qiwu 齊物’ in the Zhuangzi means ‘equalizing things’. This reading of the Zhuangzi, however, presupposes that things are originally separated and exist independently. The equality of things is just a mental construct in a specific state of mind. In this paper, we will argue that this reading does not stand; what Zhuangzi does in the ‘Qiwulun 齊物論’is to examine how myriad things are created from the original oneness. According to Zhuangzi’s philosophy of (...)
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  16. (1 other version)Jan Patočka: Critical Consciousness and Non-Eurocentric Philosopher of the Phenomenological Movement.Kwok-Ying Lau - 2007 - Studia Phaenomenologica 7:475-492.
    By his critical reflections on the crisis of modern civilization, Jan Patočka, phenomenologist of the Other Europe, incarnates the critical consciousness of the phenomenological movement. He was in fact one of the first European philosophers to have emphasized the necessity of abandoning the hitherto Eurocentric propositions of solution to the crisis when he explicitly raised the problems of a “Post-European humanity”. In advocating an understanding of the history of European humanity different from those of Husserl and Heidegger, Patočka directs his (...)
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  17.  13
    Husserl’s Logical Investigations in the New Century: Western and Chinese Perspectives.Kwok-Ying Lau & John J. Drummond (eds.) - 2007 - Dordrecht, Netherland: Springer.
    In this volume, phenomenologists from the West join hands with specialists from mainland China and Hong Kong to discuss the heritage of Husserl’s Logical Investigations. Readers will learn of the early reception of Husserl’s Logical Investigations in China and understand how Husserl’s doctrine of intentionality of consciousness has paved the way to a novel phenomenological explication of religious experience.
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  18.  25
    The Strategic and Paradoxical Usage of Phenomenology in Foucault’s Archaeology.Kwok-Ying Lau - 2022 - Journal of Phenomenological Psychology 53 (2):121-143.
    It is well-known that the mature Foucault, while recognizing the influence of phenomenology on him during his youth, declared his anti-phenomenological position since his archeological breakthrough. This paper tries to argue and show that though phenomenology is an object of criticism of Foucault’s archaeology, it nonetheless plays a paradoxical and strategic role in the construction of the archaeological project. Though Foucault undertakes in The Birth of the Clinic a critical deconstruction of phenomenology as positivism, against the open anti-positivist declaration of (...)
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  19. Europe Beyond Europe: Patočka’s Concept of Care for the Soul and Mencius. An Intercultural Consideration.Kwok-Ying Lau - 2016 - In Phenomenology and Intercultural Understanding: Toward a New Cultural Flesh. Cham: Springer Verlag.
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  20.  52
    The Concept of Being and the Ontological Status of Plato's.Kwok-Kui Wong - 2004 - Philosophical Inquiry 26 (4):67-88.
  21.  40
    Phenomenology and Intercultural Questioning A Case of Chinese Philosophy.Sai Hang Kwok - 2021 - Comparative and Continental Philosophy 13 (2):153-166.
    ABSTRACT Many recent works on the methodology of intercultural philosophy point to a fundamental dilemma of the discipline: if there is a common ground for intercultural understanding, then the essence of this ground is universal instead of multi-cultural; if there are irreducible and incommunicable factors in different cultures, then complete understanding seems to be impossible. In this paper, I propose that this dilemma is founded on the assumption that intercultural philosophy is equivalent to intercultural understanding. I argue that, however, intercultural (...)
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  22.  55
    The Problem of Genesis in Derrida and Daoism.Sai Hang Kwok - 2020 - Sophia 60 (2):441-456.
    Among the many theories that explain the becoming of all things in the universe, there is a metaphysical viewpoint that all things are originated from one pure origin which is preceded by nothing. This metaphysical viewpoint can be called the idea of genesis. Derrida proposes that this concept of ‘genesis’ itself is founded upon a contradiction; ‘genesis, …, brings together two contradicting meanings in its concept: one of origin, one of becoming.’, p. xxi.) Based on this paradox, Derrida proposes that (...)
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  23.  22
    Implementing successful G2B initiatives in the HKSAR.Cecili Kwok - 2014 - Journal of Information, Communication and Ethics in Society 12 (3):219-244.
    Purpose – The aim of this study is to study the implementation of G2B initiatives for small- and medium-sized enterprises in Hong Kong, focusing on the underlying importance, benefits and challenges. Design/methodology/approach – The context of this study was initially established based on comparisons with B2B initiatives. However, it is also learned from the literature that the transformational aspect of e-Government development has not been materialized, whereas the extended web assessment method, the three-ring model and DeLone and McLean’s IS success (...)
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  24.  21
    Towards a political theory of data justice: a public good perspective.Chi Kwok & Ngai Keung Chan - 2021 - Journal of Information, Communication and Ethics in Society 19 (3):374-390.
    Purpose This study aims to develop an interdisciplinary political theory of data justice by connecting three major political theories of the public good with empirical studies about the functions of big data and offering normative principles for restricting and guiding the state’s data practices from a public good perspective. Design/methodology/approach Drawing on three major political theories of the public good – the market failure approach, the basic rights approach and the democratic approach – and critical data studies, this study synthesizes (...)
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  25.  31
    On the Proper Status of Unspeakably Bad Objects.Kwok Wei Leng - 2000 - Theory, Culture and Society 17 (5):27-54.
    This article examines some recent theoretical objects of feminism with a view towards a reinvigorated dialogue with psychoanalysis. Against the backdrop of debates on essentialism, universalism, social constructionism and historical change, it aims to reintroduce the value of psychoanalytic ideas to feminism by unfolding a dimension of history in the divided subject and adding a positive value to psychoanalytic universalism. This argument is carried out with the help of the writings of Julia Kristeva, from the early essay, `Women's Time', to (...)
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  26.  43
    Culture and Humanity in the New Millennium: The Future of Human Values.Kwok Siu Tong & Chan Sin-wai (eds.) - 2002 - Columbia University Press.
    The last millennium saw rapid change, spreading globalization, and shifting populations. These have posed moral, ethical, and social dilemmas that have challenged the very foundations of our beliefs and radically changed our way of life. In this volume, some of the world's greatest thinkers in philosophy, music, religion, and the arts share their insights on the future shape of human civilization. How can old cultural legacies fit new contexts? Can there be a universalist values coexist with local differentiation? Are literature (...)
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  27.  15
    Fate as Visioning of the Self in Soul Mountain.Kwok-kan Tam - 2014 - In Nikola Chardonnens & Michael Lackner (eds.), Polyphony Embodied - Freedom and Fate in Gao Xingjian’s Writings. De Gruyter. pp. 225-240.
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  28.  71
    (1 other version)A Multidimensional PERMA-H Positive Education Model, General Satisfaction of School Life, and Character Strengths Use in Hong Kong Senior Primary School Students: Confirmatory Factor Analysis and Path Analysis Using the APASO-II.Man K. Lai, Cynthia Leung, Sylvia Y. C. Kwok, Anna N. N. Hui, Herman H. M. Lo, Janet T. Y. Leung & Cherry H. L. Tam - 2018 - Frontiers in Psychology 9.
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  29.  26
    Collectivism and Corruption in Commercial Loan Production: How to Break the Curse?Sadok El Ghoul, Omrane Guedhami, Chuck C. Y. Kwok & Xiaolan Zheng - 2016 - Journal of Business Ethics 139 (2):225-250.
    Recent research suggests that collectivism breeds corruption in bank lending. This finding, together with the stickiness of culture, poses a direct challenge to economic growth in collectivist societies. In this paper, we address this grim outlook by examining the types of firms that are susceptible to the detrimental effect of collectivism on lending integrity and the formal institutions that can help alleviate such effect. We find that the adverse effect of collectivism on bank corruption is more severe in small and (...)
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  30.  89
    The impact of expert visual guidance on trainee visual search strategy, visual attention and motor skills.Daniel R. Leff, David R. C. James, Felipe Orihuela-Espina, Ka-Wai Kwok, Loi Wah Sun, George Mylonas, Thanos Athanasiou, Ara W. Darzi & Guang-Zhong Yang - 2015 - Frontiers in Human Neuroscience 9.
  31.  98
    Hegel's criticism of laozi and its implications.Wong Kwok Kui - 2011 - Philosophy East and West 61 (1):56-79.
    Hegel’s famous criticism of Laozi in his Lectures on the History of Philosophy, has been a center of controversy in comparative philosophy. It is often regarded as an example of the unfair treatment of Chinese philosophy by its Western counterpart, that the West is measuring the East according to its own standard, imposing on the latter its understanding of what philosophy should be, passing judgment on China that it has no mature philosophy, or, if it has, that it is still (...)
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  32.  27
    The Coherence of Theories-Dependencies and Weights.Jason Jingshi Li, Rex Bing Hung Kwok & Norman Foo - unknown
    One way to evaluate and compare rival but potentially incompatible theories that account for the same set of observations is coherence. In this paper we take the quantitative notion of theory coherence as proposed by [Kwok, et.al. 98] and broaden its foundations. The generalisation will give a measure of the efficacy of a sub–theory as against single theory components. This also gives rise to notions of dependencies and couplings to account for how theory components interact with each other. Secondly (...)
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  33.  25
    Intrafamilial Phenotypic Variability in the C9orf72 Gene Expansion: 2 Case Studies.David Foxe, Elle Elan, James R. Burrell, Felicity V. C. Leslie, Emma Devenney, John B. Kwok, Glenda M. Halliday, John R. Hodges & Olivier Piguet - 2018 - Frontiers in Psychology 9.
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  34. Schelling’s Criticism of Kant’s Theory of Time.Wong Kwok Kui - 2010 - Idealistic Studies 40 (1-2):83-102.
    This paper aims at engaging Kant’s and Schelling’s theories of time in dialogue. It begins with Schelling’s famous criticism of Kant’s theory of time in his Weltalter (Ages of the World). It will examine this question from four main perspectives, namely the unity of time; time and a unitary object of experience;subjectivity of time; and the problem of infinity of time. It will show that Schelling’s criticism may instigate some fundamental reflections on Kant’s theory oftime, the relation between objective and (...)
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  35.  21
    (1 other version)L’usage des réseaux socionumériques : une intériorisation douce et progressive du contrôle social.Serge Proulx & Mary Jane Kwok Choon - 2011 - Hermès: La Revue Cognition, communication, politique 59 (1):, [ p.].
    Nous formulons et illustrons l’hypothèse que les sites de réseaux socionumériques constituent un mécanisme emblématique de la « société de contrôle » prophétisée par Gilles Deleuze. Au centre de ce dispositif, se retrouve en effet un double mouvement contradictoire : d’une part, le processus de captation capitalistique des informations déposées par les usagers contributeurs − nous pourrions décrire ce premier mouvement comme étant celui d’une surveillance institutionnelle se réalisant par le contrôle centralisé de l’information ; d’autre part, et de manière (...)
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  36. The concept of being and the ontological status of Plato's the one, the good and the ideas.Wong Kwok Kui - 2004 - Philosophical Inquiry 26 (4):67-88.
     
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  37. Hope Abundant: Third World and Indigenous Women's Theology.Kwok Pui-lan - 2010
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  38.  16
    Critical Engagements of NGOs for Global Human Rights Protection: A New Epoch of Cosmopolitanism for Larger Freedom?On-Kwok Lai - 2011 - International Journal of Social Quality 1 (2):5-18.
    Since the mid-1990s, the international norms for global development have been redefined under non-governmental organizations’ critical e-mobilizations, powered by new media. International governmental organizations have been forced to make policy adjustments or concessions, resulting in new IGOs-NGOs policy regimes for consultative consensus building and for protecting people’s economic, social, and cultural rights for enhancing social quality. This paper examines the emerging cosmopolitanism in the information age, focusing on NGOs’ advocacy networks, to understand the new media-enhanced participatory regime for global governance. (...)
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  39.  13
    The Politics and Poetics of Ada María Isasi-Díaz.Kwok Pui-lan - 2011 - Feminist Theology 20 (1):33-38.
    In this article, the author shares her reflection on the evolution of Ada María Isasi-Díaz’s work, and Mujerista Theology, through the story of Isasi-Díaz own life story. Her complex story, filled with struggle, illustrates the embeddedness of Mujerista Theology in the social fabric and lives of Hispanas and Latinas. The article explores the difficulty of an intellectual seeking to release the voices of grassroots women, even in her own community, and also the cross-cultural possibilities of understanding the language and theology (...)
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  40. The Return of the Native: Globalization and the Adaptive Responses of Transmigrants.Vivien Chan Wai-Wan & Chan Kwok-Bun - 2010 - World Futures 66 (6):398-434.
    The intent of this study is to examine the adaptive responses of Hong Kong transmigrants and their transnational and transcultural practices in terms of their consequent behavioral and emotional patterns. Their transnational practices and relative adaptability can be explained with Robert Merton's (1957) “strain theory.” More specifically, the study aims to identify, describe, and explain the variety of behavioral patterns and modes of emotional manifestations of adaptation of Hong Kong returnees, and to identify their individual and collective strategies of adaptation (...)
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  41. (1 other version)On notation for ordinal numbers.S. C. Kleene - 1938 - Journal of Symbolic Logic 3 (4):150-155.
  42.  87
    The mathematical work of S. C. Kleene.J. R. Shoenfield & S. C. Kleene - 1995 - Bulletin of Symbolic Logic 1 (1):8-43.
    §1. The origins of recursion theory. In dedicating a book to Steve Kleene, I referred to him as the person who made recursion theory into a theory. Recursion theory was begun by Kleene's teacher at Princeton, Alonzo Church, who first defined the class of recursive functions; first maintained that this class was the class of computable functions ; and first used this fact to solve negatively some classical problems on the existence of algorithms. However, it was Kleene who, in his (...)
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  43.  49
    Does the nervous system depend on kinesthetic information to control natural limb movements?S. C. Gandevia & David Burke - 1992 - Behavioral and Brain Sciences 15 (4):614-632.
    This target article draws together two groups of experimental studies on the control of human movement through peripheral feedback and centrally generated signals of motor commands. First, during natural movement, feedback from muscle, joint, and cutaneous afferents changes; in human subjects these changes have reflex and kinesthetic consequences. Recent psychophysical and microneurographic evidence suggests that joint and even cutaneous afferents may have a proprioceptive role. Second, the role of centrally generated motor commands in the control of normal movements and movements (...)
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  44. The Supervenience Solution to the Too-Many-Thinkers Problem.C. S. Sutton - 2014 - Philosophical Quarterly 64 (257):619-639.
    Persons think. Bodies, time-slices of persons, and brains might also think. They have the necessary neural equipment. Thus, there seems to be more than one thinker in your chair. Critics assert that this is too many thinkers and that we should reject ontologies that allow more than one thinker in your chair. I argue that cases of multiple thinkers are innocuous and that there is not too much thinking. Rather, the thinking shared between, for example, persons and their bodies is (...)
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  45. Recursive predicates and quantifiers.S. C. Kleene - 1943 - Transactions of the American Mathematical Society 53:41-73.
  46. C. Edward Weber, Stories of Virtue in Business.S. C. Borkowski - 1998 - Teaching Business Ethics 2 (1):96-97.
     
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  47.  29
    Kinesthesia and unique solutions for control of multijoint movements.S. C. Gandevia - 1992 - Behavioral and Brain Sciences 15 (2):335-335.
  48.  25
    The estimation of loudness by unpracticed observers.S. S. Stevens & E. C. Poulton - 1956 - Journal of Experimental Psychology 51 (1):71.
  49.  14
    A portrait of the substrate for self-stimulation.C. R. Gallistel, Peter Shizgal & John S. Yeomans - 1981 - Psychological Review 88 (3):228-273.
  50.  64
    Mental causation and double prevention.S. C. Gibb - 2013 - In Sophie Gibb, E. J. Lowe & Rögnvaldur Ingthorsson (eds.), Mental Causation and Ontology. Oxford: Oxford University Press. pp. 193.
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