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  1.  61
    Charles Peirce's Pragmatic Pluralism.Sandra B. Rosenthal - 1994 - State University of New York Press.
    This work runs counter to the traditional interpretations of Peirce's philosophy by eliciting an inherent strand of pragmatic pluralism that is embedded in the very core of his thought and that weaves his various doctrines into a systematic ...
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  2. Charles Peirce's Pragmatic Pluralism.Charles Peirce & Sandra B. Rosenthal - 1994 - Transactions of the Charles S. Peirce Society 31 (4):875-887.
     
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  3.  35
    Business Ethics: The Pragmatic Path Beyond Principles to Process.Rogene A. Buchholz & Sandra B. Rosenthal - 1998
    Unique in both perspective and approach, this is the first book to use classical American pragmatism as an ethical framework for dealing with ethical issues in business. The book first explores ethical theory from both the traditional and pragmatic perspectives. Then, using the pragmatic perspective, discusses the nature of the corporation and its relationship to society, the various environments in which business functions, and specific issues in the contemporary marketplace and workplace.
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  4. The Spirit of Entrepreneurship and the Qualities of Moral Decision Making: Toward A Unifying Framework.Rogene A. Buchholz & Sandra B. Rosenthal - 2005 - Journal of Business Ethics 60 (3):307-315.
    At the heart of entrepreneurship are imagination, creativity, novelty, and sensitivity. It takes these qualities to develop a new product or service and bring it to market, to envision the possible impacts a new product may make and come up with novel and creative solutions to problems that may arise. These qualities go to make up what could be called the spirit of entrepreneurship, a spirit that involves the ability to handle the experimental nature of entrepreunerial activity. These same qualities (...)
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  5. Rethinking business ethics: a pragmatic approach.Sandra B. Rosenthal - 2000 - New York: Oxford University Press. Edited by Rogene A. Buchholz.
    Using classical American pragmatism, the authors provide a philosophical framework for rethinking the nature of the corporation--how it is embedded in its natural, technological, cultural, and international environments, emphasizing throughout its pervasive relational and moral dimensions. They explore the relationship of this framework to other contemporary business ethics perspectives, as well as its implications for moral leadership in business and business education.
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  6. Toward a Contemporary Conceptual Framework for Stakeholder Theory.Rogene A. Buchholz & Sandra B. Rosenthal - 2005 - Journal of Business Ethics 58 (1-3):137-148.
    . Atomic individualism is embedded in most definitions of stakeholder theory, and as a result, stakeholders are not integral to the basic identity of the corporation which is considered to be independent of, and separate from, its stakeholders. Feminist theory has been suggested as a way of developing a more relational view of the corporation and its stakeholders, but it lacks a systematically developed conceptual framework for undergirding its own insights. Pragmatic philosophy is offered as a way of providing this (...)
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  7.  36
    Mead and Merleau-Ponty: Toward a Common Vision.Sandra B. Rosenthal & Patrick L. Bourgeois - 1991 - State University of New York Press.
    Unites George Herbert Mead and Maurice Merleau-Ponty in a shared rejection of substance philosophy as well as spectator theory of knowledge, in favor of a focus on the ultimacy of temporal process and the constitutive function of social praxis.
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  8.  29
    Peirce's pragmatic account of perception: Issues and implications.Sandra Rosenthal - 2004 - In Cheryl Misak, The Cambridge companion to Peirce. New York: Cambridge University Press. pp. 193--213.
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  9. Rethinking Business Ethics, a Pragmatic Approach.Sandra B. Rosenthal & Rogene A. Buchholz - 2001 - Transactions of the Charles S. Peirce Society 37 (4):627-634.
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  10.  89
    Integrating Ethics All the Way Through: The Issue of Moral Agency Reconsidered.Rogene A. Buchholz & Sandra B. Rosenthal - 2006 - Journal of Business Ethics 66 (2-3):233-239.
    Integrating "ethics all the way through" an organization suggests that the issue of moral agency and the corporation be reconsidered. Is the corporation a moral agent in some sense or is it no more than the people who are a part of the organization? Views which stress the role of the individual lose sight of the whole corporate entity, and views which think of the corporation as a collective lose sight of the individual. A view which rejects both these alternatives (...)
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  11.  80
    Meaning as Habit.Sandra B. Rosenthal - 1982 - The Monist 65 (2):230-245.
    Peirce’s pragmatic stress on meaning in terms of habits of response is, of course, well known. However, the language in which it is usually expressed tends too often to conflate its epistemic and ontological dimensions, thereby hiding from view its full systematic significance. The following discussion will focus on the emergence of such meanings as epistemic relational structures which embody the characteristics of the dynamics of organism-environment interaction in their very internal structure and which lead outward toward the universe, providing (...)
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  12.  60
    A philosophical framework for case studies.Rogene A. Buchholz & Sandra B. Rosenthal - 2001 - Journal of Business Ethics 29 (1-2):25 - 31.
    People who teach business ethics seem locked between two general approaches: an applied philosophy approach that emphasizes the application of abstract ethical theories and principles to specific cases, and the case method approach that leaves the students without any more general theoretical framework with which to approach ethical issues. Classical American Pragmatism, understood as a school of philosophical thought, links these two approaches by providing a new grounding for moral theory in which moral rules are understood as working hypotheses abstracted (...)
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  13. The Empirical-Normative Split in Business Ethics.Sandra B. Rosenthal & Rogene A. Buchholz - 2000 - Business Ethics Quarterly 10 (2):399-408.
    The empirical-normative split in business ethics is another manifestation of the fact-value problem that has existed betweenscience and philosophy for several centuries. This paper explores classical American pragmatism’s understanding of the fact-valuedistinction, showing how it offers a different way of understanding the empirical business ethics–normative business ethics issue.Unfolding the pragmatic perspective on this issue involves a focus on its understanding of both the nature of empirical inquiry and thenature of normative inquiry.
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  14.  50
    C. I. Lewis in Focus: The Pulse of Pragmatism.Sandra B. Rosenthal - 2007 - Indiana University Press.
    C. I. Lewis was one of the most important thinkers of his generation. In this book, Sandra B. Rosenthal explores Lewis’s philosophical vision, and links his thought to the traditions of classical American pragmatism. Tracing Lewis’s influences, she explains the central concepts informing his thinking and how he developed a unique and practical vision of the human experience. She shows how Lewis contributed to the enrichment and expansion of pragmatism, opening new paths of constructive dialogue with other traditions. This book (...)
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  15.  30
    Speculative pragmatism.Sandra B. Rosenthal - 1986 - La Salle, Ill.: Open Court.
    Introduction CLASSICAL American pragmatism represents a historical period in American philosophy, spanning a particular time frame and including the ...
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  16.  74
    The Unholy Alliance of Business and Science.Rogene A. Buchholz & Sandra B. Rosenthal - 2008 - Journal of Business Ethics 78 (1-2):199-206.
    This paper will build on a recent article appearing in the Harvard Business Review that blamed the alleged crisis in management education on the scientific model that has been adopted as the sole means of gaining knowledge about human behavior and organizations. The solution, they argue, is for business schools to realize that business management is not a scientific discipline but a profession, and deal with the things a professional education requires. We will expand on this article and discuss its (...)
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  17. Speculative Pragmatism.Sandra B. Rosenthal - 1986 - Revue Philosophique de la France Et de l'Etranger 177 (3):368-369.
     
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  18.  50
    Pragmatism and phenomenology: a philosophic encounter.Sandra B. Rosenthal - 1980 - Amsterdam: Grüner. Edited by Patrick L. Bourgeois.
    INTRODUCTION In the philosophic world today, and especially within the context of the emerging American scene, pragmatism and phenomenology can each ...
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  19.  46
    Toward a New Understanding of Moral Pluralism.Sandra B. Rosenthal - 1996 - Business Ethics Quarterly 6 (3):263-275.
    The current literature in business ethics is tending toward an unacknowledged moral pluralism, with all the problems this position entails. An adequate moral pluralism cannot be achieved by a synthesis of existing theoretical alternatives for moral action. Rather, what is needed is a radical reconstruction of the understanding of the moral situation that undercuts some of the traditional dichotomies, provides a solid philosophical grounding which is inherently pluralistic, and offers a new understanding of what it is to think morally. The (...)
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  20. Pragmatism and Phenomenology: A Philosophic Encounter.Sandra B. Rosenthal & Patrick L. Bourgeois - 1980 - Transactions of the Charles S. Peirce Society 17 (3):276-279.
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  21.  31
    Pragmatism, Heidegger, and the Context of Naturalism.Sandra B. Rosenthal - 1990 - Journal of Speculative Philosophy 4 (1):1 - 12.
  22.  22
    the Percipuum and the Issues of Foundations.Sandra Rosenthal - 2001 - The Commens Encyclopedia: The Digital Encyclopedia of Peirce Studies.
    A good deal of attention is beginning to be focused on Peirce’s understanding of perceptual judgments and the issue of foundations, and ultimately the nature of the percipuum is central to this issue. An examination of Peirce’s understanding of the dual senses of the percept, the perceptual judgment, and the percipuum, as well as the role of the ponecept and ponecipuum, in the logic of perceptual awareness, reveals the radical nature of his rejection of foundationalism. It will be seen that (...)
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  23.  42
    Peirce's Ultimate Logical Interpretant and Dynamical Object: A Pragmatic Perspective.Sandra B. Rosenthal - 1990 - Transactions of the Charles S. Peirce Society 26 (2):195 - 210.
  24.  39
    Changing Views on Media Ethics and Societal Functions among Students in Singapore.Benjamin Hill Detenber & Sonny Rosenthal - 2014 - Journal of Mass Media Ethics 29 (2):108-125.
    This panel study assessed changes in ethical ideology and beliefs about the societal function of media over the course of undergraduate communication education in Singapore. First, students' agreement with the ethical principles of truth telling, independence, and accountability increased. Second, change in agreement with the ethical principle of minimizing harm was negatively related to change in justification of contentious newsgathering methods. Third, belief that the media should function as a watchdog increased and that it should serve national development decreased. Change (...)
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  25.  35
    Social Responsibility and Business Ethics.Rogene A. Buchholz & Sandra B. Rosenthal - 1999 - In Robert Frederick, A companion to business ethics. Malden, Mass.: Blackwell. pp. 303–321.
    This chapter contains sections titled: Corporate social responsibility Corporate social responsiveness Public policy The development of business ethics New developments in business ethics Conclusion.
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  26.  92
    The Pragmatic a Priori: Lewis and Dewey.Sandra B. Rosenthal - 1987 - Southern Journal of Philosophy 25 (1):109-121.
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  27.  20
    Theoretical Foundations of Public Policy.Rogene A. Buchholz & Sandra B. Rosenthal - 1995 - Business and Society 34 (3):261-279.
    Many theoretical developments in the business and society field do not pay enough attention to the policy environment in which business functions and through which corporate behavior is largely shaped to respond to social problems. Part of this problem may be due to the lack of a firm philosophical foundation for public policy providing legitimacy for the concept in relation to the market system. American pragmatism offers such a foundation and overcomes many of the tensions between the market and public (...)
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  28.  30
    A Pragmatic Appropriation of Kant: Lewis and Peirce.Sandra B. Rosenthal - 2002 - Transactions of the Charles S. Peirce Society 38 (1/2):253 - 266.
  29. (3 other versions)Mead and Merleau-Ponty: Toward a Common Vision.Sandra B. Rosenthal - 1991 - In [no title]. State University of New York Press.
     
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  30.  15
    Toward New Directions in Business Ethics: Some Pragmatic Pathways.Sandra B. Rosenthal & Rogene A. Buchholz - 1999 - In Robert Frederick, A companion to business ethics. Malden, Mass.: Blackwell. pp. 112–127.
    This chapter contains sections titled: Selfhood and community Value The normative‐empirical split Environmental ethics.
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  31.  32
    Classical american pragmatism: The other naturalism.Sandra B. Rosenthal - 1996 - Metaphilosophy 27 (4):399-407.
    This essay compares and contrasts pragmatic naturalism with the more well known position of epistemological naturalism on several pivotal issues, in the process offering a pragmatic critique of the latter. It highlights their common rejection of both foundationalism and a priori methods and their positive claims that: what needs examination is not our concept of knowledge but knowledge itself; knowledge must be understood as tied to the world and as a natural phenomenon to be examined in its natural setting; the (...)
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  32.  41
    Four Pragmatists: A Critical Introduction to Peirce, James, Mead, and Dewey. Israel Scheffler.Sandra B. Rosenthal - 1977 - Philosophy of Science 44 (2):336-339.
  33. Editorial announcement on the speculative V.William T. Harris, Vincent Colapietro, Lewis S. Ford, Michael Forest, Rajesh Sampath, Sandra B. Rosenthal, Bruce Wilshire & Julien S. Murphy - 2002 - Journal of Speculative Philosophy 16 (4).
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  34.  5
    Drawings reveal changes in object memory, but not spatial memory, across time.Emma Megla, Samuel R. Rosenthal & Wilma A. Bainbridge - 2025 - Cognition 254 (C):105988.
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  35.  16
    Classical American Pragmatism: Its Contemporary Vitality.Sandra B. Rosenthal, Carl R. Hausman & Douglas R. Anderson (eds.) - 1999 - University of Illinois Press.
    This collection provides a thorough grounding in the philosophy of American pragmatism by examining the views of four principal thinkers - Charles S. Peirce, William James, John Dewey, and George Herbert Mead - on issues of central and enduring importance to life in human society. Pragmatism emerged as a characteristically American response to an inheritance of British empiricism. Presenting a radical reconception of the nature of experience, pragmatism represents a belief that ideas are not merely to be contemplated but must (...)
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  36.  12
    Time, Continuity, and Indeterminacy: A Pragmatic Engagement with Contemporary Perspectives.Sandra B. Rosenthal - 2000 - State University of New York Press.
    Offers a pragmatically oriented reconstruction of the central issues of time.
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  37.  33
    Phenomenology, Pragmatism and the Backdrop of Naturalism.Patrick L. Bourgeois & Sandra B. Rosenthal - 1979 - Philosophy Today 23 (4):329-336.
  38.  46
    Role Taking, Corporeal Intersubjectivity, and Self: Mead and Merleau-Ponty.Patrick L. Bourgeois & Sandra B. Rosenthal - 1990 - Philosophy Today 34 (2):117-128.
  39.  31
    Idealism and the Elusiveness of a Peircean Label.Sandra Rosenthal - 2001 - The Commens Encyclopedia: The Digital Encyclopedia of Peirce Studies.
    To understand the significance of Peirce’s self-proclaimed idealism within the context of his metaphysical system, it must be viewed not only in terms of the modifications he makes, but also–perhaps more so–in terms of the alternatives against which they are pitted, for frequently it is his understanding of the shortcomings of these other positions which leads him to find idealism so enticing. Indeed, Peirce’s most clear-cut assertions of idealism arise from a rejection of two other positions which he falsely thinks (...)
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  40. Pragmatic Experimentalism and the Derivation of the Categories.Sandra B. Rosenthal - 1997 - In Paul Forster & Jacqueline Brunning, The Rule of Reason: The Philosophy of C.S. Peirce. University of Toronto Press. pp. 120-138.
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  41.  24
    Proofs of realism and experiential flow.Sandra Rosenthal - 2004 - The Commens Encyclopedia: The Digital Encyclopedia of Peirce Studies.
    Peirce stresses that the pragmatist qua pragmatist must embrace realism as opposed to nominalism. He offers as well “proofs” of realism which are open to various criticisms. Within the framework of his pragmatic vision, the experiential sense of realism is inseparable from the functioning of habit in the flow of time. What is being verified by experimental testing is, ultimately, not a particular scientific law, nor scientific laws in general, but rather the common sense expectation of predictive reliability rooted in (...)
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  42.  47
    Peirce's theory of the perceptual judgment: An ambiguity.Sandra B. Rosenthal - 1969 - Journal of the History of Philosophy 7 (3):303-314.
  43. The ontological grounding of diversity: A pragmatic overview.Sandra B. Rosenthal - 2005 - Journal of Speculative Philosophy 19 (2):107-119.
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  44. The pragmatic reconstruction of realism: A pathway for the future.S. Rosenthal - 2003 - In John R. Shook, Pragmatic Naturalism and Realism. Prometheus.
     
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  45.  69
    Bridging environmental and business ethics: A pragmatic framework.Sandra B. Rosenthal & Rogene A. Buchhholz - 1998 - Environmental Ethics 20 (4):393-408.
    In the last few years, some attempts have been made to overcome the disparity between environmental ethics and business ethics. However, as the situation now stands the various positions in business ethics have not incorporated any well-developed theoretical foundation for environmental issues, and conversely, environmental ethics is failing to capture an audience that could profit greatly from utilizing its theoretical insights and research. In this paper, we attempt to provide a unified conceptual framework for business ethics and environmental ethics that (...)
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  46.  31
    Charles Peirce: Meaning, Mathematics, and “Pragmatic Schemata”.Sandra B. Rosenthal - 1983 - Southern Journal of Philosophy 21 (4):575-583.
  47. A time for being ethical: Levinas and pragmatism.Sandra B. Rosenthal - 2003 - Journal of Speculative Philosophy 17 (3):192-203.
  48.  39
    Information about the human causes of global warming influences causal attribution, concern, and policy support related to global warming.Parrish Bergquist, Jennifer R. Marlon, Matthew H. Goldberg, Abel Gustafson, Seth A. Rosenthal & Anthony Leiserowitz - 2022 - Thinking and Reasoning 28 (3):465-486.
    Scientists know that human activities, primarily fossil fuel combustion, are causing Earth’s temperature to increase. Yet in 2021, only 60% of the US population understood that human activities are the primary cause of global warming. We experimentally test whether information about the human causes of global warming influences Americans’ beliefs and concerns about global warming and support for climate policies. We find that communicating information about the human-causes of global warming increases public understanding that global warming is human-caused. This information, (...)
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  49.  13
    On Passing Dewey By.Sandra Rosenthal - 2003 - In William J. Gavin, In Dewey's Wake: Unfinished Work of Pragmatic Reconstruction. State University of New York Press. pp. 161-176.
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  50. Heidegger and Peirce.Sandra B. Rosenthal - 1988 - Southwest Philosophy Review 4 (1):103-110.
    In both the phenomenological ontology of Martin Heidegger and the pragmatism of Charles Peirce, the rejection of the Kantian phenomenal/noumenal distinction leads to a rejection of the alternatives of realism or idealism as well. In their respective denials of such an existential or ontological gap between appearance or phenomena and the ontologically real, they each establish a fundamental intentional unity between man and world which cannot be understood within the framework of realism or of idealism and which reveals deeply rooted (...)
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