The Trump Administration's governance of COVID-19 racial health disparities data has become a key front in the viral war against the pandemic and racial health injustice. In this paper, I analyze how the COVID-19 pandemic joins an already ongoing racial spectacle and system of structural gaslighting organized around “racial health disparities” in the United States and globally. The field of racial health disparities has yet to question the domain assumptions that uphold its field of investigation; as a result, the entire (...) reform program called for by racial health disparities science is already featured on the menu of the white supremacist power structure. The societal infrastructure that produces scientific knowledge about patterns of health and disease in the human population needs to confront its structural position as part of the racial spectacle organized around racial health disparities in the United States. This paper offers an interpretation of racial antimatter to explain why the data will not save us in the COVID-19 pandemic, drawing on articulations of racial spectacle and structural gaslighting within critical race theory and Afropessimist thought. By positioning events in the COVID-19 pandemic together within the same racially speculative frame, I show how the collection of racial health disparities data came up against white supremacists’ political ambitions in a time-space where the demand for human life to matter and the iterative regeneration of racial antimatter collided. This paper highlights the need for ongoing analysis of the unfolding and future spectacles organized around racial health disparities. (shrink)

Back in print are Hatch's classic Hibbert Lectures in which he calls into question the influence that Greek ideas had on the historical development of Christian theology. The earliest forms of Christianity were not only outside the sphere of Greek philosophy, but they also appealed, on the one hand, mainly to the classes which philosophy did not reach, and, on the other hand, to a standard which philosophy did not recognize. Edwin Hatch.

Robert A. Hatch - Peiresc's Europe: Learning and Virtue in the Seventeenth Century - Journal of the History of Philosophy 40:3 Journal of the History of Philosophy 40.3 395-397 Book Review Peiresc's Europe: Learning and Virtue in the Seventeenth Century Peter N. Miller. Peiresc's Europe: Learning and Virtue in the Seventeenth Century. New Haven: Yale University Press, 2000. Pp. xv + 234. Cloth, $40.00. N.-C. Fabri de Peiresc was no philosopher—not by modern lights—nor does he bear much resemblance to (...) his contemporaries, Bacon, Hobbes, or Descartes. Not least, Peiresc should not be confused with his singular friend and biographer, Pierre Gassendi. Compared to these philosophers, Peiresc's thought was unsystematic, his interests undisciplined. As Peter N. Miller argues—sometimes brilliantly—Peiresc was an antiquarian. And indeed, more than any contemporary, the "Prince of Erudition" has come to epitomize the Renaissance ideal of Humanist, Scholar, and Patron. But if Peiresc was no philosopher, neither was he content to write about the "Life of Letters." Peiresc lived it—perhaps to excess—perhaps too literally. Peiresc was no philosopher because his curiosity was unbound, not least, Peiresc published nothing, nary a.. (shrink)

Interpretations of Rousseau’s general will have tended to privilege one of two aspects of the general will over the other. Procedural accounts identify the general will with the result of a majority vote of all the citizens. Common good accounts identify the general will with the common good (often as publicly understood by the citizens). In this paper, I argue that identifying the general will with either of these aspects makes the Rousseau’s insistence on other aspect mysterious. I propose a (...) shared capacity account which unites both aspects. Like an individual’s will, the general will is a capacity for self-determination in accordance with a conception of the good. To be a will, it must have both a procedure for self-determination and a constitutive end. To be general, both procedure and end must be shared by all the citizens. I defend my interpretation on the grounds that it accords with Rousseau’s insistence on both procedure and end and that it yields a compelling account of the freedom that Rousseau thinks we enjoy under the general will. (shrink)

Einstein’s equivalence principle has a number of problems, and it is often applied incorrectly. Clocks on the earth do not seem to be affected by the sun’s gravitational potential. The most commonly accepted reason given is a faulty application of the equivalence principle. While no valid reason is available within either the special or general theories of relativity, ether theories can provide a valid explanation. A clock bias of the correct magnitude and position dependence can convert the Selleri transformation of (...) ether theories into an apparent Lorentz transformation, which gives rise to an apparent equivalence of inertial frames. The results indicate that the special theory is invalid and that only an apparent relativity exists. (shrink)

Recent studies have reported gender differences in older workers' orientations toward retirement, with women expressing less favorable views. This study of 557 women and 245 men in their 60s, not currently married, showed that previously married women, who often face a poor financial situation in retirement, were less likely than previously married men to agree that older workers should retire and also were less likely to define themselves as retirees. Never-married women and men did not differ on these measures of (...) retirement orientation, but they did differ on a more general measure of well-being, with the women holding a more positive attitude toward life in retirement. This article concludes that differences in women's and men's occupational and economic circumstances are responsible in part for gender differences reported in the retirement literature, but in addition, marital circumstances also exert an important influence. Thus retirement policies based solely on gender seem unwarranted. (shrink)

Corporate social responsibility is a tortured concept. We review the current state of the art across a number of academic disciplines, from accounting to management to theology. In a world that is increasingly global and pluralistic, progress in our understanding of CSR must include theorizing around the micro-level processes practicing managers engage in when allocating resources toward social initiatives, as well as refined measurement of the outcomes of those initiatives on stakeholder and shareholder interests. Scholarship must also account for the (...) influence of diverse, and even maladaptive, stakeholders as well as more fully incorporate non-Western philosophical and economic perspectives. Based on this review, we pose five questions that scholars from each of these disciplines should address as the CSR field moves forward. We hope our questions provoke deeper thinking and greater rigor and attention to detail in this important area of business research. (shrink)

Corporate Social Responsibility (CSR) is a tortured concept. In this paper, we reframe CSR into a number of discrete Corporate Social Responsibilities (CSR’s), each of which can have a positive or negative social impact, and each of which has an endogenous managerially driven component, and an exogenous stakeholder driven component. Using an industry-level sample drawn from the KLD data base, we test the impact of hypothesized drivers of CSR on various CSR’s.

Résumé Les évolutions scientifiques et techniques notables en matière de procréation qui marquent les années 1940 à 1960 (insémination artificielle, inhibition hormonale de la fonction ovarienne) suscitent, au sein de l’Église catholique et parmi ses fidèles, tensions, interrogations et attentes. Ces pratiques confrontent en particulier les auxiliaires catholiques de la naissance, médecins et sages-femmes, à l’appréciation de leur acceptabilité morale. L’Association des sages-femmes catholiques constitue une des arènes où se déploient ces débats.

The construction of causal models for research in business ethics has become fashionable in recent years. This paper explores four recent proposals, comparing and contrasting their views. The primary purpose of this paper is to expose several confusions inherent in such models and to account for these errors in terms of a failure to distinguish between models as theories and models as representing a research tradition. We conclude with a brief set of recommendations for linking two major research traditions in (...) business ethics: empiricism and ethical theory. (shrink)

American society tends to medicalize or criminalize social problems. Criminal justice reformers have made arguments for a positive role in the relief of poverty that are similar to those aired in healthcare today. The consequences of criminalizing poverty caution against its continued medicalization.

Medicine and health are surprisingly separate. In the introduction to his 1963 master work on medical economics, Kenneth Arrow acknowledged that “the subject is the medical-care industry, not health.” In the 50 years that followed, researchers, policymakers, and public health professionals generated valuable and varied insights into health, impacting both behaviors and environments while addressing social determinants and demographic trends. Yet medical care has followed an even steeper upward trajectory, growing rapidly in scientific precision, public esteem, and technical sophistication.As a (...) result, the economic gap between the two domains has widened. The U.S. health care system spends almost $3 trillion annually. Preventive screening and early intervention bridge medical care and health, as do nutrition, behavioral health, aging, and a few other fields. But the money is overwhelmingly in medical care, particularly rescue care for those with acute illnesses or serious complications of chronic disease. (shrink)

It is no exaggeration to say that American health policy is frequently subordinated to budgetary policies and procedures. The Affordable Care Act was undeniably ambitious, reaching health care services and underlying health as well as health insurance. Yet fiscal politics determined the ACA’s design and guided its implementation, as well as sometimes assisting and sometimes constraining efforts to repeal or replace it. In particular, the ACA’s vulnerability to litigation has been the price its drafters paid in exchange for fiscal-political acceptability. (...) Future health care reformers should consider whether the nation is well served by perpetuating such an artificial relationship between financial commitments and health returns. (shrink)

Essays on stem cell policy seem to fall into three categories. Some essays in this collection are about logic and principles. Others are about practices and beliefs. The former group draws lines and defends them, a normative project. The latter group attempts to explain the lines that already exist, a descriptive project that may have important normative goals. Still other essays, by scientists, are about growing stem cell lines instead of drawing them.The purpose of this essay is to situate the (...) lines being drawn around stem cell science in the larger landscape of health policy. I am interested in the things that cause health policy to take particular directions and the consequences of those directions for cost, access, and quality — all of which are determined in part by biomedical innovations such as those potentially derived from stem cells. (shrink)

Medical-legal partnership (MLP) embeds attorneys and paralegals into care delivery to help clinicians address root causes of health inequities. Notwithstanding decades of favorable outcomes, MLP is not as well-known as might be expected. In this essay, the authors explore ways in which strategic alignment of legal services with healthcare services in terms of professionalism, information collection and sharing, and financing might help the MLP movement become a more widespread, sustainable model for holistic care delivery.