Results for 'Shigeki Goto'

122 found
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  1.  16
    Equilibrium analysis of the distribution of information in human society.Shigeki Goto & Hisao Nojima - 1995 - Artificial Intelligence 75 (1):115-130.
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  2. Nishimura Shigeki zenshū.Shigeki Nishimura - 1976
     
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  3. Jishikiroku / Nishimura Shigeki cho.Shigeki Nishimura - 1899 - Tōkyō: Fuzanbō.
     
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  4.  70
    Political philosophy in Japan: Nishida, the Kyoto School and co-prosperity.Christopher S. Goto-Jones - 2005 - New York: Routledge.
    Nishida Kitaro, originator of the Kyoto School and 'father of Japanese Philosophy' is usually viewed as an essentially apolitical thinker who underwent a 'turn' in the mid-1930s, becoming an ideologue of Japanese imperialism. Political Philosophy in Japan challenges the view that a neat distinction can be drawn between Nishida's apolitical 'pre-turn' writings and the apparently ideological tracts he produced during the war years. In the context of Japanese intellectual traditions, this book suggests that Nishida was a political thinker form the (...)
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  5.  26
    Strategyproof matching with regional minimum and maximum quotas.Masahiro Goto, Atsushi Iwasaki, Yujiro Kawasaki, Ryoji Kurata, Yosuke Yasuda & Makoto Yokoo - 2016 - Artificial Intelligence 235 (C):40-57.
  6.  27
    Cultivating classroom democracy: Educational philosophy and classroom management for social justice.Shigeki Izawa - 2024 - Educational Philosophy and Theory 56 (2):135-144.
    Inequality and injustice in education have been viewed from the perspective of social justice. Since the emergence of John Rawls’s A Theory of Justice, social justice issues have attracted the attention of social and political philosophers. Theoretical consequences of social and political philosophy have been actively incorporated into the field of education. However, the issue of educational justice remains controversial and requires further philosophical consideration. To further philosophical consideration, this paper explores how the class or the classroom can generate space (...)
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  7.  20
    Determining quasicrystal structures on substitution tilings.Shigeki Akiyama & Jeong-Yup Lee - 2011 - Philosophical Magazine 91 (19-21):2709-2717.
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  8.  18
    Summaries of the Symposium and Workshops.Shigeki Aoki - 2012 - Kagaku Tetsugaku 45 (1):74-84.
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  9. Confucius.Shigeki Kaizuka & G. Bownas - 1957 - Tijdschrift Voor Filosofie 19 (1):139-139.
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  10.  29
    Confucius: his life and thought.Shigeki Kaizuka - 1956 - Mineola, N.Y.: Dover Publications. Edited by Geoffrey Bownas.
    Born in China about 551 b.c., Confucius formulated an extremely influential and far-reaching ethical system emphasizing devotion to parents, family, and friends; cultivation of the mind, self-control, and just social activity. In this excellent biography, a noted Japanese scholar develops an insightful portrait of Confucius against the social and political background of his day, based on a meticulous and detailed examination of early original sources. Following an extensive introductory section devoted to the state of China in the sixth and fifth (...)
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  11. Chūgoku shisō to Nihon.Shigeki Kaizuka - 1976 - Chuo Koron Sha.
     
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  12. Kodai Chūgoku no seishin.Shigeki Kaizuka - 1967 - Chikuma Shobo.
     
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  13. Kōshi.Shigeki Kaizuka - 1953
     
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  14. Shoshi hyakka.Shigeki Kaizuka - 1962 - Iwanami Shoten.
     
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  15.  29
    A study on the ethos of sport as basis of rules of sport.Shigeki Kawatani - 2004 - Journal of the Philosophy of Sport and Physical Education 26 (1):1-11.
  16.  38
    On the Japanese Translation of Bernard Suits, The Grasshopper: Games, Life and Utopia.Shigeki Kawatani & Takahiro Yamada - 2019 - Sport, Ethics and Philosophy 13 (3-4):471-476.
    ABSTRACTThe Japanese translation of Bernard Suits's The Grasshopper was published in 2015. We report in this article the background of the translation, the way our project was operated, some notable difficulties we had and the impact that our translation has had so far. The description of the difficulties with translation touches upon how we interpreted the terms ‘lusory’ and ‘prelusory’. This article also includes an appendix describing the history of how the word ‘grasshopper’ has been translated into Japanese.
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  17.  24
    The Identity and the End of Games.Shigeki Kawatani - 2013 - Journal of the Philosophy of Sport and Physical Education 35 (1):31-43.
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  18.  66
    Gauss Optics and Gauss Sum on an Optical Phenomena.Shigeki Matsutani - 2008 - Foundations of Physics 38 (8):758-777.
    In the previous article (Found. Phys. Lett. 16:325–341, 2003), we showed that a reciprocity of the Gauss sums is connected with the wave and particle complementary. In this article, we revise the previous investigation by considering a relation between the Gauss optics and the Gauss sum based upon the recent studies of the Weil representation for a finite group.
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  19. List of Contents: Volume 16, Number 4, August 2003.Shigeki Matsutani, Yoshihiro Onishi & Wave-Particle Complementarity - 2004 - Foundations of Physics 34 (1).
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  20.  36
    Jayasena’s Proof of the Authenticity of the Mahāyāna Scriptures.Shigeki Moro - 2018 - Journal of Indian Philosophy 46 (2):339-353.
    We can find some of the works of Indian Buddhist philosophers that prove the authenticity of the Mahāyāna sutras within Sanskrit, Tibetan, and Chinese textual sources. *Jayasena’s critique of *Asvabhāva’s proof was first introduced in the commentaries of Kuiji. Numerous references to *Jayasena in Chinese Yogācāra scriptures indicate that he was regarded as a Yogācāra master. His revised proof was further revised by Xuanzang. According to Xuanzang’s biographies, *Jayasena was an Indian lay Buddhist scholar who had many non-Buddhist disciples. It (...)
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  21.  6
    Ronri to rekishi: Higashi Ajia bukkyō ronrigaku no keisei to tenkai.Shigeki Moro - 2015 - Kyōto-shi: Nakanishiya Shuppan.
    玄奘はインドで何を証明したのか―玄奘にまつわる論理式「唯識比量」を巡る、国や時代をまたいだ議論の探究を通じ、論理と歴史の「共生」構造を解き明かす。.
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  22. Kokuminkun.Shigeki Nishimura - 1897 - Tōkyō: Urisabakijo Yoshikawa Hanshichi.
     
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  23.  5
    Kokoro to tasha.Shigeki Noya - 2012 - Tōkyō-to Chūō-ku: Chūō Kōron Shinsha.
    著者は、師・大森荘蔵の強靱な思索に挑み続けてきた。心とは何かという、哲学史上最も難しい問いに立ち向かい、独我論の色彩濃い大森哲学の中から救い出されるのは、「世界」と「心ある他者」。この記念碑的著作に、 大森は反論などの書き込みを遺していた。本書では、大森のメモへの応答も収録し、生々しい哲学的実践を再現した。.
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  24.  13
    Ōmori Shōzō tetsugaku no mihon.Shigeki Noya - 2015 - Tōkyō-to Bunkyō-ku: Kabushiki Kaisha Kōdansha.
    隣の部屋のテーブルは、誰も見ていなくてもある、つまり、知覚されていなくても物はある。私は他人の痛みを痛むことはできない、他人の心のありようは知りえない―物と知覚、他我問題など哲学の根本問題と切り結び、 独自の思索を展開した大森荘蔵。「その全身で自らの思索を刻んでいく姿を描き出し」た、哲学の魅力あふれる一冊。.
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  25.  15
    “Happiness” of Coaches Based on Aristotle’s Ethicsアリストテレス倫理学に依拠したコーチの「幸福」.Shigeki Sarodo - 2018 - Journal of the Philosophy of Sport and Physical Education 40 (2):131-144.
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  26.  15
    Human behavior and another kind in consciousness: emerging research and opportunities.Shigeki Sugiyama - 2019 - Hershey, PA: IGI Global, Information Science Reference.
    This book examines the general views of artificial intelligence. It also explores the idea of consciousness, consciousness pictures, and mechanisms for wet consciousness and dry consciousness.
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  27.  16
    Jissensuru seiji tetsugaku.Shigeki Uno, Akira Inoue & Nozomu Yamazaki (eds.) - 2012 - Kyōto-shi: Nakanishiya Shuppan.
  28.  7
    Tokuviru, byōdō to fubyōdō no rironka.Shigeki Uno - 2007 - Tōkyō: Kōdansha.
    「デモクラシーこそは歴史の未来である」。誕生間もないアメリカ社会にトクヴィルが見いだしたのは、合衆国という特殊性を超えた、歴史の「必然」としての平等化だった。「平等化」をキーワードに、その思想の今日的 意義を甦らせる。.
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  29. Hōtoku mandara: hōtoku mandara.Shigeki Yagi - 1983 - Tōkyō: Fuji Shuppan.
     
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  30. Kuon no michishirube.Shigeki Yagi - 1975 - Edited by Masae Fukuzumi & Sontoku Ninomiya.
     
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  31. Shinpen hōtokutokuhon.Shigeki Yagi - 1978
     
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  32. Teihon Hōtoku-dokuhon.Shigeki Yagi - 1983 - Tōkyō: Ryokuin Shobō.
     
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  33.  12
    When is comparative political thought (not) comparative? dialogues, (dis)continuities, creativity, and radical difference in Heidegger and Nishida.Chris Goto-Jones - 2013 - In Michael Freeden & Andrew Vincent, Comparative political thought: theorizing practices. New York: Routledge. pp. 158.
  34.  46
    What is (Comparative) Philosophy?Chris Goto-Jones - 2013 - Philosophy 88 (1):133-140.
  35. Re-politicising the Kyoto school as philosophy.Christopher S. Goto-Jones (ed.) - 2008 - New York: Routledge.
    The essays in this book take a new approach to the subject, engaging substantially with the philosophical texts of members of the Kyoto School, and ...
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  36.  61
    Contribuciones de la fenomenología de Edith Stein al problema mente-cuerpo: Apuntes para la psicología.Tommy Akira Goto - 2021 - Investigaciones Fenomenológicas 13:65.
    La psicología es una rama científica relativamente nueva y a la que todavía le faltan bases metodológicas consistentes para fundamentar sus investigaciones. Dada su inmadurez, tal ciencia tiene dificultades para delimitar su estatuto ontológico, lo que genera diversos equívocos epistemológicos y metodológicos. Así, se impone una cuestión fundamental para la aclaración del objeto de la psicología: el problema mente-cuerpo. En ese sentido, el objetivo de este artículo, basado en la fenomenología de Edith Stein, es analizar algunos trabajos de la filósofa, (...)
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  37.  21
    Afetividade e Pessoa na Fenomenologia de Dietrich Von Hildebrand.Tommy Akira Goto & Marília Zampieri da Silva - 2017 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 1 (2).
    O presente estudo tem o objetivo de apresentar a "fenomenologia da afetividade" elaboradapelo filósofo Dietrich von Hildebrand (1889-1977), discípulo de Husserl e que produziuanálises filosóficas a partir da denominada "fenomenologia realista", ou seja,uma filosofia fenomenológica da verdade, mas que mantém o contato existencial com arealidade, a partir do conhecimento das essências genuínas e do conhecimento a priori. Para ofilósofo somente por meio do método fenomenológico é possível alcançar genuinamente oconhecimento a priori das essências dos fenômenos e assim, chegar à verdade (...)
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  38.  15
    Acordes da memória.Roberto Akira Goto - 2015 - Filosofia E Educação 7 (1):1.
    Na crônica do Departamento de Filosofia e História da Educação da Faculdade de Educação da Unicamp, o ano de 2014 deverá assinalar-se como aquele em que o tempo sulcou duas lacunas, lançando através delas, para o seu lado vazio, as figuras de Rubem Alves e José Luiz Sigrist.
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  39.  45
    Different corticospinal control between discrete and rhythmic movement of the ankle.Yumeno Goto, Yasutomo Jono, Ryota Hatanaka, Yoshifumi Nomura, Keisuke Tani, Yuta Chujo & Koichi Hiraoka - 2014 - Frontiers in Human Neuroscience 8.
  40.  20
    Dimensões de um intelectual crítico.Roberto Akira Goto - 2016 - Filosofia E Educação 8 (2):1.
    Há que se fazer jus à riqueza prismática da figura e da atuação desse intelectual, prestando atenção para a tridimensionalidade que lhes é conatural, condição para que elas sejam conhecidas e compreendidas em profundidade, em toda a extensão que se põe entre a discussão e a reflexão filosóficas, de um lado, e as realidades, crises, paixões e angústias da educação, de outro.
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  41. Da Educação do Malandro.Roberto Goto - 2007 - Quaestio: Revista de Estudos Em Educação 9 (1).
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  42.  31
    ... Entre O filosófico, O ético, O antropológico..Roberto Goto - 2017 - Filosofia E Educação 9 (3):1.
    Vário é o conteúdo da presente edição de Filosofia e Educação, não sendo possível estabelecer uma unidade temática, embora entre os textos possam ser vislumbrados aspectos e elementos comuns. Daí o título múltiplo, compósito, reticente...
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  43.  18
    Experiência Religiosa e Saúde – Uma Análise Fenomenológico- Empírico Das Práticas Meditativas Neo-Xamânicas.Tommy Akira Goto & Thaíke Augusto Narciso Ribeiro - 2018 - Simbio-Logias Revista Eletrônica de Educação Filosofia e Nutrição 10 (13):08-33.
    Shamanism is an ancient system centered on individuals chosen from shamans who gained access to extraordinary information through meditation or trance to meet the psychological, medical, and spiritual needs of a community. "Neoxamanism" is thus the current attempt to reconcile this wisdom with modern elements and ideas. This research aimed to understand,through the phenomenological-empirical method, the sense of the neoxamanic religious experience from five collaborators of the city of Uberlândia-MG. After the interviews, a process of analysis was followed which obtained (...)
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  44. Emerson: the philosophy of obedience.Shoji Goto - 2023 - New York: Nova Science Publishers.
    This book, Emerson, the Philosophy of Obedience, attempts to trace Emerson who sought to integrate Western and Eastern thoughts to found a new philosophy in the new world. An ardent admirer of Plato, he is at the same time an enthusiast of Eastern philosophy. "Memory," for example, is one of his last lecture series, "Natural Method of Mental Philosophy," in which men are all taken as the halves, because men have aftersight, but not aforesight. Memory is, to Emerson, not only (...)
     
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  45.  28
    Human Being and Automata.Motinori Goto - 1962 - Annals of the Japan Association for Philosophy of Science 2 (2):91-93.
  46. Hōgaku.Yoneo Gotō - 1968 - Tōkyō: Aki Shobō.
     
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  47. Ihatovo", sa déception et ses espoirs : Réceptions d'une pensée utopique de Kenji Miyazawa (1896-1933).Kanako Goto - 2019 - In Pierre Bonneels & Baudouin Decharneux, Philosophie de la religion et spiritualité japonaise. Paris: Classiques Garnier.
     
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  48.  80
    If the Past is a Different Country, Are Different Countries in the Past? On the Place of the Non-European in the History of Philosophy.C. S. Goto-Jones & L. P. Hartley - 2005 - Philosophy 80 (311):29-51.
    It is often asserted that even our own past is a foreign country: the ideas of past thinkers are, in some ways, alien to us today. For the European historian of non- European philosophy, not only is the past held to be a different country, but it is also the past ofadifferentcountry. This is both convenient and problematic all at once. The historian of non- European philosophy faces a double separation from his/her subject matter; she is both a foreigner and (...)
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  49. Kyōyō no ronrigaku.Kōki Gotō - 1965
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  50. Kambotsu no sedai.Hiroyuki Gotō - 1957
     
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1 — 50 / 122