Two enzymes involved in the synthesis of pyrimidine and purine nucleotides, CTP synthase (CTPS) and IMP dehydrogenase (IMPDH), can assemble into a single or very few large filaments called rods and rings (RR) or cytoophidia. Most recently, asymmetric cytoplasmic distribution of organelles during cell division has been described as a decisive event in hematopoietic stem cell fate. We propose that cytoophidia, which could be considered as membrane‐less organelles, may also be distributed asymmetrically during mammalian cell division as previously described for (...) Schizosaccharomyces pombe. Furthermore, because each type of nucleotide intervenes in distinct processes (e.g., membrane synthesis, glycosylation, and G protein‐signaling), alterations in the rate of synthesis of specific nucleotide types could influence cell differentiation in multiple ways. Therefore, we hypothesize that whether a daughter cell inherits or not CTPS or IMPDH filaments determines its fate and that this asymmetric inheritance, together with the dynamic nature of these structures enables plasticity in a cell population. (shrink)

Throughout his literary career Walker Percy read and studied the philosophical thought of Charles Sanders Peirce in an attempt to re-present in language the world as Percy knew it. Beginning in 1984 and ending in 1990, the year of his death, Percy corresponded with Kenneth Laine Ketner about the "semiotic" of Peirce. Their letters - honest, instructive, and often filled with down-home humor - record an epistolary friendship of two men both passionately interested in Peirce's theory of signs. This volume (...) of letters provides a rich philosophical perspective for better understanding the fiction and nonfiction of Walker Percy. (shrink)

Simone de Beauvoir and the Politics of Ambiguity is the first full-length study of Beauvoir's political thinking. Best known as the author of The Second Sex, Beauvoir also wrote an array of other political and philosophical texts that together, constitute an original contribution to political theory and philosophy. Sonia Kruks here locates Beauvoir in her own intellectual and political context and demonstrates her continuing significance. Beauvoir still speaks, in a unique voice, to many pressing questions concerning politics: the values (...) and dangers of liberal humanism; how oppressed groups become complicit in their own oppression; how social identities are perpetuated; the limits to rationalism; and the place of emotions, such as the desire for revenge, in politics. In discussing such matters Kruks puts Beauvoir's ideas into conversation with those of many contemporary thinkers, including feminist and race theorists, as well as with historical figures in the liberal, Hegelian, and Marxist traditions. Beauvoir's political thinking emerges from her fundamental insights into the ambiguity of human existence. Combining phenomenological descriptions with structural analyses, she focuses on the tensions of human action as both free and constrained. To be human is to be a paradoxical being, at once capable of free choice and yet, because embodied, vulnerable to injury from others. Politics is thus a domain of complexly interwoven, multiple, human interactions that is rife with ambiguity, and where freedom and violence too often closely intertwine. Beauvoir accordingly argues that failure is a necessary part of political action. However, she also insists that, while acknowledging this, we should assume responsibility for the outcomes of what we do. (shrink)

We begin this article by delineating the explanatory gaps left by prevailing gene‐focused approaches in our understanding of phenotype determination, inheritance, and the origin of novel traits. We aim not to diminish the value of these approaches but to highlight where their implementation, despite best efforts, has encountered persistent limitations. We then discuss how each of these explanatory gaps can be addressed by expanding research foci to take into accountbiological agency—the capacity of living systems at various levels to participate in (...) their own development, maintenance, and function by regulating their structures and activities in response to conditions they encounter. Here we aim to define formally what agency and agents are and—just as importantly—what they are not, emphasizing that agency is an empirical property connoting neither intention nor consciousness. Lastly, we discuss how incorporating agency helps to bridge explanatory gaps left by conventional approaches, highlight scientific fields in which implicit agency approaches are already proving valuable, and assess the opportunities and challenges of more systematically incorporating biological agency into research programs. (shrink)

Este artículo ofrece una aproximación psicoanalítica al Derecho en el contexto de un mercado global como el actual. El propósito es explicar la ruptura entre Derecho, mercado y política, como consecuencia de la globalización económica, y proponer un esquema para pensar su posible articulación. Para explicar la ruptura entre Derecho, mercado y política, se describen tres modos de relación con el Derecho en la evolución de la economía de mercado, en analogía con los modos de relación con la ley edípica (...) en las tres estructuras psíquicas que define Lacan (psicótica, neurótica, perversa); la conclusión es que el modo de relación con el Derecho en el contexto económico actual corresponde a una estructura perversa. Para pensar la posible articulación entre Derecho, mercado y política, se recurre a una analogía con los tres registros de lo psíquico según Lacan -Simbólico, Imaginario, y Real-, y al concepto de sinthome, como solución singular que permite anudar esos tres registros. (shrink)

This paper intends to explore the topic of consciousness in relation to the domain of the contemporary dream, its narration and interpretation. "Consciousness" involves the experience and interplay of dream, fantasy and "reality." Hence an ethnography of the dreaming subject involves several interlinked domains: the cultural construction of dream symbolism, dream narration, and dream interpretation within and through a group setting. The paper is based on findings from a recent ethnographic study of dreamwork groups in the U.K. Examples from the (...) study will explore how personal identity and consciousness is represented and invented through the production of socially informed imaginative contents in both dreamwork and guided fantasy. Key words: dreamwork, anthropology, metaphor, group therapy. (shrink)

Takamure Itsue has many faces following different phases of her life: poet, activist-writer, anarchist, ethnologist and historian. Throughout these transformations, Takamure maintained her feminist position. This article concentrates on her politics of love, sex and marriage, formulated and presented in the pre-war period during the time of Japanese colonial empire. A specific focus is placed on her positionality in the act of writing within the discursive field of women whose nation was colonizing others, notably Koreans. The combination of positivistic craving (...) for ‘scientific’ history to substantiate the uxorilocal tradition of Japanese matrimony and uncritical acceptance of ‘motherhood’ as a superior virtue led her to consequently embrace Japan's colonialism. (shrink)

Post-Dobbs abortion restrictions impact access and choice in the context of reproductive genetic medicine, raising serious reproductive justice concerns. The consequences of these restrictions are particularly acute and far-reaching for individuals with genetic conditions and their families.

This series presents issues which are central to 20th-century European thought, but unfamiliar to students of Anglo-American philosophy. In this book the author traces the development of the concept of situation through the work of Gabriel Marcel, Sartre, Simone de Beauvoir and Merleau-Ponty.

Aesthetic properties figure prominently in our daily lives, our conversations and many actions we take. Yet theoretical disagreement prevails over their nature, their variety, their epistemic and metaphysical status. This overview highlights the heterogeneity of aesthetic properties and examines repercussions for explanation. Aesthetic properties belong to natural objects or scenes, to artworks in any medium, to artefacts and built environments across historical eras; and they draw a wide variety of responses such as our perceptions, emotions or imaginative thought. Historicism about (...) artworks carries over to at least some aesthetic properties that depend on facts of their broader historical context just as works do. One issue is whether aesthetic properties can be demarcated solely in terms of non-aesthetic properties. If not, explanations of aesthetic properties need to draw on other aesthetic notions such as aesthetic experience, attention, judgement or value. The paper examines several accounts of aesthetic value to show how they extend to aesthetic properties. The paper concludes with an overview of the current metaphysical debate between realists and non-realists about aesthetic properties. (shrink)

This study focuses on retraction notices from two major Latin American/caribbean indexing databases: SciELO and LILACS. SciELO includes open scientific journals published mostly in Latin America/the Caribbean, from which 10 % are also indexed by Thomson Reuters Web of Knowledge Journal of Citation Reports. LILACS has a similar geographical coverage and includes dissertations and conference/symposia proceedings, but it is limited to publications in the health sciences. A search for retraction notices was performed in these two databases using the keywords “retracted”, (...) “retraction” “withdrawal”, “withdrawn”, “removed” and “redress”. Documents were manually checked to identify those that actually referred to retractions, which were then analyzed and categorized according to the reasons alleged in the notices. Dates of publication/retraction and time to retraction were also recorded. Searching procedures were performed between June and December 2014. Thirty-one retraction notices were identified, fifteen of which were in JCR-indexed journals. “Plagiarism” was alleged in six retractions of this group. Among the non-JCR journals, retraction reasons were alleged in fourteen cases, twelve of which were attributed to “plagiarism”. The proportion of retracted articles for the SciELO database was approximately 0.005 %. The reasons alleged in retraction notices may be used as signposts to inform discussions in Latin America on plagiarism and research integrity. At the international level, these results suggest that the correction of the literature is becoming global and is not limited to mainstream international publications. (shrink)

Cárcel de árboles (1991) narra la historia del experimento que la doctora Pelcari realiza a un grupo de prisioneros en la selva guatemalteca, y por el cual somete a los hombres a cirugías cerebrales que los despojan de sus capacidades de hablar y pensar. En esta nouvelle, el cuerpo como texto, la escritura y la oralidad se instituyen en marcas de un lenguaje múltiple que pretende metaforizar la historia violenta de Guatemala. El objetivo es analizar y explicar el problema de (...) la representación de la violencia en la literatura en relación con estas múltiples formas del lenguaje presentes en la nouvelle. (shrink)

This paper is a first attempt to study the problem of aggregation of individual ordinal probabilistic beliefs in an Arrowian framework. We exhibit some properties an aggregation rule must fulfil; in particular we prove the existence of a “quasi-dictator”.

Eight years since the Spanish statute on gender violence (Ley 1/2004) has been passed, it is time to assess its implementation. This paper deals with the proof of acts that are typified under that heading. In particular, it focuses on three issues. Firstly, it questions the admissibility of accepting the victim testimony as sufficient evidence to outweigh the presumption of innocence in favour of the accused. Secondly, it analyzes whether the Spanish Supreme Court doctrine on evidence in cases of gender (...) violence allows inferring such admissibility, and whether this is applicable to every case or only to a certain type. Thirdly, it tries to identify the consequences that can be attached to that admission. (shrink)

The present paper aims to stress the role that young people play as ‘actual citizens’, actively engaged in constructing the meaning-and-actions that define their own participation in the community. The case examined is the Chiampo Valley, in the North-East of Italy. This area is the most important tannery district in Europe and has serious problems concerning industrial waste management. By means of a questionnaire, we focus on the way 229 secondary school students perceive themselves as members of the local community, (...) on what they see as being priorities in their own context, and on the contributions that they may make to addressing environmental issues. The results suggest that it is important for local institutions to give a voice to young people-as they themselves require-by developing participatory processes in institutional decision-making regarding environmental policies and-in general-the life of the community. (shrink)

A filosofia moral tradicional estabelece o critério da posse da razão como exigência para a definição da pertinência ou não de um sujeito à comunidade moral humana, e, pois, a ser considerado digno de respeito ético e justiça. Contrariando a tradição moral, Kenneth E. Goodpaster, Tom Regan e Paul W. Taylor redefinem a constituição da comunidade moral e o alcance da justiça, estabelecendo a perspectiva dos que são afetados pelas ações morais, não a dos sujeitos morais agentes, como a referência (...) para se tomar decisões éticas relativas à justiça. Enquanto a filosofia moral tradicional considera apenas a categoria dos sujeitos morais agentes, estes autores desdobram a sujeição moral em duas possibilidades: a da agência e a da paciência moral. Com este desdobramento, mantêm-se a estatura dos agentes racionais como responsáveis pela moralidade, enquanto a vulnerabilidade às ações e decisões dos sujeitos morais agentes é levada em conta, permitindo a inclusão na comunidade moral e da justiça de interesses nãoracionais, de animais e ecossistemas nãoanimados, por exemplo. PALAVRAS-CHAVE – Agentes morais. Pacientes morais. Agência moral. Paciência moral. Responsabilidade. Vulnerabilidade. Kenneth E. Goodpaster. Tom Regan. Paul W. Taylor. ABSTRACT Traditional moral philosophy establishes reason as the only criterion for someone being morally considerable or recognized as member of the moral community. In contrast, Kenneth E. Goodpaster, Tom Regan and Paul W. Taylor do not agree with the moral tradition. On their perspective, the standpoint not of the agent but of the “patient” should be the central question of ethics in defining to whom principles of morality apply. While traditional philosophy operates only with the category of moral agents, these authors operates with both categories, moral agent and moral patient. They maintain that responsibility is the most significant question in defining the framework of human morality, a necessary condition to someone being considered a moral agent, possible only for rational beings, while vulnerability is the condition of being subjected to moral decisions and actions, independently of being rational or non rational. Being subjected to human morality is not a prerogative of rational beings. There are non rational interests common to humans, animals and plants, the inherent worth of life, for example, that are continuously subjected to human decisions. So, those have to be considered by ethics and justice. In order to be morally considerable it is not necessary to be rational, it is sufficient to be vulnerable to moral agency. KEY WORDS – Moral agent. Moral patient. Moral agency. Moral patience. Responsibility. Vulnerability. Kenneth E. Goodpaster. Tom Regan. Paul W. Taylor. (shrink)

Pour introduire à la réception rosenzweigienne du Déclin de l’Occident d’Oswald Spengler, citons une lettre adressée à Rudolf Ehrenberg (5.5.1919) dans laquelle Rosenzweig rend compte avec précision d’un certain nombre d’aspects importants de sa lecture de cet ouvrage : Je suis dominé par l’impression que me procure Le Déclin de l’Occident de Spengler qu’Eugen a critiqué dans un brillant article. C’est sans doute l’impression la plus forte que j’ai ressentie depuis L’Étoile, et en toute obje...

According to the dominant historiographical narrative, the social reconstructionists were a homogeneous group with a shared social, political, economic, and educational agenda. However, the pages of the journal The Social Frontier are replete with evidence that they were not in agreement on significant issues, especially when it came to the proper role of teachers in reform efforts. In fact, a close look reveals that the social reconstructionists presented multiple, overlapping, and often conflicting theories and strategies to advance the reconstruction of (...) society, while explicating different roles for teachers therein. When teachers are placed at the center of the investigation, their factionalism, which has been discussed previously by C.A. Bowers and James Giarelli in their studies of the journal, is conspicuously apparent. Analysis of the different conceptions of teachers presented in The Social Frontier (subsequently titled Frontiers of Democracy) reveals that collectively, the social reconstructionists engaged in “more than one struggle”; and individually, they held views that were influenced by personal priorities and responses to the Depression, the spread of Communism and Fascism, the start of war in Europe and Asia, and, eventually, the involvement of the United States in World War II. (shrink)

Republicanism is increasingly attracting more attention from political philosophy. However, a mere hermeneutical approach it is usually used, which tends to neglect the political, social and economic circumstances that shaped this tradition of thought. This article addresses the modern conception of republican freedom with the North American and the French case through the work of two of their most representative figures, Thomas Jefferson and Maximilien Robespierre. The article defends that the political, juridical and economic government – the republican political economy– (...) devised by both, keeps important similarities that the current political philosophy cannot ignore. To illustrate this relationship, it is shown that both thinkers received a deep and similar influence of natural law philosophy and of fiduciary theory when thinking and trying to implement their models of government and their idea of ownership. (shrink)

Recent works about ecumenical systems, where connectives from classical and intuitionistic logics can co-exist in peace, warmed the discussion on proof systems for combining logics. This discussion has been extended to alethic modalities using Simpson’s meta-logical characterization: necessity is independent of the viewer, while possibility can be either intuitionistic or classical. In this work, we propose a pure, label free calculus for ecumenical modalities, nEK\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\mathsf {nEK}$$\end{document}, where exactly one logical operator figures (...) in introduction rules and every basic object of the calculus can be read as a formula in the language of the ecumenical modal logic EK\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\mathsf {EK}$$\end{document}. We prove that nEK\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\mathsf {nEK}$$\end{document} is sound and complete w.r.t. the ecumenical birelational semantics and discuss fragments and extensions. (shrink)

Os conceitos que tratam do processo de globalização, originários da economia a partir da década de 1980, se aplicam para a comparação e análise de alguns paradoxos ainda hoje presentes no campo da comunicação internacional. Assim como uma ‘nova ordem econômica’ versou sobre a mundialização dos negócios, na área da comunicação o desequilíbrio na circulação de informação entre países industrializados e em desenvolvimento deu origem a intensos debates internacionais que resultaram no documento oficial que tratava de uma ‘nova ordem da (...) informação e da comunicação’. Assuntos como internacionalização e transnacionalização, analisados inicialmente no domínio dos estudos econômicos e das relações internacionais, migraram para o núcleo das pesquisas comunicacionais na mesma década de 1980. Alguns autores identificam quatro linhas básicas para a interpretação do fenômeno da globalização: “(a) globalização como uma época histórica; b) globalização como um fenômeno sociológico de compressão do espaço e tempo; c) globalização como hegemonia dos valores liberais; d) globalização como fenômeno socioeconômico” (Prado, s/d). É também nos estudos econômicos que está a origem de outro conceito usado para explicar a forma como se estabeleceram as relações entre ‘centro e periferia’, com a divisão do mundo distribuída entre centros econômicos desenvolvidos (como Estados Unidos e países da Europa ocidental) e países periféricos (produtores de economia primária). No setor da comunicação, os primeiros assumiram o papel de geradores de informação e os últimos se transformaram em consumidores da produção midiática dos países industrializados. O impacto da globalização no campo da comunicação é expressivo no âmbito da indústria de mídia, em especial no que diz respeito à propriedade dos meios de massa. Conglomerados midiáticos se expandem em escala global e a audiência cresce de maneira proporcional à padronização gerada pela fusão de empresas que passaram a produzir simultaneamente notícia, entretenimento e conteúdo para a web. O fluxo da informação entre países e culturas se mantém como elemento de pesquisas desenvolvidas pela comunidade internacional de pesquisadores de comunicação. Nesse aspecto se destacam investigadores da Europa e dos Estados Unidos. São poucas as contribuições da América Latina e ainda mais reduzida a participação de pesquisadores do Brasil nessa discussão que é de interesse de todos – produtores, especialistas e público dos meios de comunicação. Os artigos que integram esta edição dedicada ao tema Globalização e Comunicação Internacional expressam o status dos estudos contemporâneos sobre o assunto. Não é por coincidência que os cinco textos, as duas resenhas e os depoimentos dos correspondentes internacionais no Rio de Janeiro, selecionados para este número tragam em comum um mesmo fio condutor: a questão do equilíbrio no fluxo da informação e de produtos midiáticos. A política de comunicação global é o foco do artigo de abertura assinado pelo Dr. Cees Hamelink, da Universidade de Amsterdã, autor com extensa produção teórica, que há vários anos coordena pesquisas e é responsável pela disciplina Comunicação Internacional na sua instituição. A participação da comunidade latino-americana na elaboração do Relatório MacBride no final da década de 1970, representada pelo colombiano Gabriel Garcia Márquez e pelo chileno Juan Somavia, é recuperada no artigo de José Marques de Melo, da Universidade de São Paulo e diretor da Cátedra Unesco no Brasil. A jornalista Sonia Ambrósio de Nelson avalia a influência de poderes políticos, econômicos e culturais na cobertura midiática do terrorismo em três países asiáticos. O artigo do professor Joseph Straubhaar, em co-autoria com estudantes de doutorado na Universidade do Texas em Austin, é uma contribuição importante para os estudos comparados entre o Brasil e os Estados Unidos, ao abordar a questão da inserção digital da população nos dois países. O artigo de Eula Dantas Taveira Cabral, resultados de pesquisa realizada para o doutorado, analisa algumas das estratégias de internacionalização de meios de comunicação brasileiros. A oportunidade de reunir em um único volume a produção científica com autores de origens distintas é uma forma sistematizar uma área de conhecimento que continua dispersa, à espera da contribuição dos investigadores de comunicação no Brasil. Referências Bibliográficas PRADO, Luiz Carlos Delorme. Globalização: notas sobre um conceito controverso. Instituto de Economia da UFRJ, sem data. PREBISCH, Raúl. The Latin American Periphery in the Global System of Capitalism. Cepal Review nº 13, April 1981, p. 143-150. (shrink)

In Heavy Time psychogeographer Sonia Overall takes to the old pilgrim roads, navigating a route from Canterbury to Walsingham via London and her home town of Ely. Vivid in her evocation of a landscape of ancient chapels, ruined farms and suburban follies, Overall's secular pilgrimage elevates the ordinary, collecting roadside objects -- feathers, a bingo card, a worn penny -- as relics. Facing injury and interruption, she takes the path of the lone woman walker, seeking out 'thin places' where (...) past and present collide, and where new ways of living might begin. 'It is a talisman of a book. Heavy Time doesn't just describe a pilgrimage, it becomes one, for both writer and reader. It is an invitation to resist 'busyness', to think of ourselves as explorers, to seek out 'the everyday divine'. It has sent me out looking for 'thin places: pockets in the landscape where the membrane is so tightly stretched that other worlds might shine through.' Beautiful and essential.' - Helen Mort. (shrink)

(2008). Charting “Unexplored Territory” in the Social Foundations: Pedagogical Practice in Urban Teacher Education. Educational Studies: Vol. 43, No. 3, pp. 229-245.

El presente trabajo está orientado al análisis del elemento formal del Barroco para el cual Deleuze crea el concepto de Pliegue infinito al que trata como un Acontecimiento. Proponemos que el signo de nuestro tiempo es Neobarroco, por lo que indagamos el tránsito del Barroco clásico al Neobarroco; así mismo, formulamos la idea de que el cine de post Guerra también llamado cine moderno, captura en imágenes algunos matices del trastorno en las relaciones de lo real y lo imaginario, lo (...) verdadero y lo falso, la ficción y la fabulación. Lo que persiste en ambos procedimientos barrocos es el concepto de acontecimiento, que no afirma el ser, sino maneras de ser. (shrink)

The development of vaccines against SARS-CoV-2 (COVID-19) presented a unique set of challenges. There was a global need for safe, effective vaccines against a new virus. In response to the development of vaccines for COVID-19 (some of which used novel technologies), there was a proliferation of no-fault compensation schemes (NFCS) for COVID-19 vaccine injuries. We identified 28 national vaccine injury NFCS operating in December 2019. Just 2 years later, over 130 countries had some NFCS coverage for COVID-19 vaccines. This rapid (...) expansion was primarily driven by the creation of three multinational schemes. The COVID-19 Vaccines Global Access (COVAX) scheme covers vaccines given under the COVAX framework in 92 low and middle-income countries across the globe. The African Vaccines Acquisition Trust (AVAT) scheme covers vaccines administered under the AVAT framework in 36 African and Caribbean countries. The UNICEF scheme covers vaccines administered by UNICEF in 18 Asian countries.Because of the sudden expansion of no-fault compensation for vaccine injury, especially in developing economies, more research on the foundations, procedures and outcomes of NFCS is needed. In this article, we examine how these NFCS meet the needs of individual claimants and society more widely. To do so, we first review the rationales offered to support the creation of vaccine injury NFCS. We then argue that, in order to achieve their function as compensation mechanisms, NFCS should be accessible and offer substantive and procedural justice to claimants. Finally, we focus on transparency and accountability as necessary requirements to allow scrutiny over existing NFCS and their wider impacts. (shrink)

John Carvalho’s Thinking with Images, an Enactivist Aesthetics argues that puzzling artworks can draw us into a special activity – thinking when we don’t know what to think – which is valuable because it takes us beyond our skills and understanding. Enactivism is the theory of mind that best explains such thinking. The book illustrates this proposal with four chapters that detail Carvalho’s highly personal or individual encounters with enigmatic works of art. I raise two concerns. First, the four illustrative (...) chapters say that they are enactivist, but they do not show this. The illustrative chapters detail considerations about the works that are not distinguished by a particular theory of mind and might fit with any number of approaches to works of art. The suggestion that the thinking presented in each chapter is skillful is not explained. Second, the book does not just focus on thinking when we don’t know what to think, it also claims that such thinking frees us from mere looking. But enactivism does not require us to deny that our engagement with particular works in their ‘concrete singularity,’ to use Carvalho’s term, is perceptual. If perception is richly integrated or even continuous with what we understand skillfully or cognitively – and enacted in one’s circumstances – this does not erase differences between perception and thought or between their functions. When we ‘think with’ an individual so that we are engaged with it in its concrete singularity, perception is involved either in the present or the past. There is no need to shunt perception or looking aside as life activities that are just rule-bound, just part of knowing what to think rather than part of our response when we don’t know what to think. (shrink)

Heidegger has often been seen as having no moral philosophy and a political philosophy that can only support fascism. Sonia Sikka's book challenges this view, arguing instead that Heidegger should be considered a qualified moral realist, and that his insights on cultural identity and cross-cultural interaction are not invalidated by his support for Nazism. Sikka explores the ramifications of Heidegger's moral and political thought for topics including free will and responsibility, the status of humanity within the design of nature, (...) the relation between the individual and culture, the rights of peoples to political self-determination, the idea of race and the problem of racism, historical relativism, the subjectivity of values, and the nature of justice. Her discussion highlights aspects of Heidegger's thought that are still relevant for modern debates, while also addressing its limitations as reflected in his political affiliations and sympathies. (shrink)

Dans le mythe de fondation d’Athènes, lors de sa querelle avec le dieu Poséidon pour remporter le titre de Poliade, Athéna fait croître un olivier sur le sol rocailleux de l’Acropole tandis que Poséidon fait surgir une mer. Cet olivier qui assure la victoire ne saurait se réduire à une preuve de la puissance protectrice de la déesse. Signe d’Athéna, signe de la cité, signe d’un Athénien, il est étroitement associé à l’identité citoyenne comme à l’identité politique. Mais l’olivier apparaît (...) également comme un motif d’épisème de bouclier sur les vases attiques. Qualifié par Sophocle d’« effroi des armes ennemies », brillant et miroitant comme le bouclier de bronze, il redouble l’éclat du guerrier et propose un motif à penser en polarité avec le gorgoneion qui concourt à effrayer l’adversaire. Cette relecture iconographique de l’olivier fait ainsi apparaître que l’arbre d’Athéna oscille entre référence identitaire et rempart fascinant face aux ennemis. (shrink)