Many published instruments for assessing adolescent adjustment can be implemented in the school context. However, most of them fail to include a comprehensive and positive theoretical perspective of adolescent development and, even when they do, priority is often given to the clinical perspective, or problems with ecological validity and cost-effectiveness emerge. The Magallanes Adaptation Scale is a 90-item Likert-instrument designed for Spanish-speaking adolescents in order to screen several adjustment areas from a holistic and positive perspective of development. Although some evidence (...) of its psychometric robustness has been tested, no confirmatory analysis of its structure has been published. This paper analyzes the items and the factor structure (exploratory factor analysis and confirmatory factor analysis, using the split-half method) of the scales. Participants were 948 Spanish adolescents (49.84% girls) aged between 11 and 17 and stratified sampled. Thirty-six items were removed from the item analysis. The results of the exploratory factor analysis revealed five factors, excluding mother’s adaptation. Several models were tested during the confirmatory factor analyses, with a 24-item second-order four-factor solution being found to have the best adjustment indicators. The short version proposed in this paper can constitute a helpful tool with screening purposes to help school teachers to assess students’ overall development beyond mere academic performance, although further validity research is needed. (shrink)

G.E. Moore's philosophical legacy is ambiguous. On the one hand, Moore has a special place in the hearts of many contemporary analytic philosophers. He is, after all, one of the fathers of the movement, his broadly commonsensical methodology informing how many contemporary analytic philosophers practise their craft. On the other hand, many contemporary philosophers keep Moore's own substantive positions at arm's distance. According to many epistemologists, one can find no finer example of how to beg the question than Moore's case (...) against the sceptic. And, according to many moral philosophers, one can find no more vivid case of philosophical extravagance than Moore's non-naturalism. Given this ambiguity, one wonders: How should we assess Moore's legacy in epistemology and ethics – the two areas of philosophy in which Moore did most of his work?That is the task of this welcome collection of 16 essays. The list of contributors to the book is impressive: Crispin Wright, Ernest Sosa, Ram Neta, William Lycan, C.A.J. Cody, Paul Snowdon, Michael Huemer and Roy Sorenson consider Moore's work in epistemology. Stephen Darwall, Terry Horgan, Mark Timmons, Richard Fumerton, Charles Pigden, Robert Shaver, Joshua Gert, Jonathan Dancy and the editors of the book explore Moore's views in ethics. As one might expect, given this list of contributors, the quality of the essays is very high. Moreover, there is a decidedly constructive tone to many of them. While not willing to overlook Moore's mistakes, many of the essays endeavour to explore what is valuable in Moore's thought, critically engaging with positions that, not too long …. (shrink)

When conflicts regarding industrial operations erupt between countries, relationships between corporations and stakeholders may be affected. We combine insights from stakeholder theory and studies on government and corporate social responsibility to investigate how intergovernmental politics shapes stakeholder engagement. Relying on attribution theory and a qualitative analysis of the Finnish Metsä-Botnia (hereafter Botnia) company during the intergovernmental conflict between Uruguay and Argentina, we explore the mediating role of political attributions—defined as the stakeholder network actors’ inferences regarding governmental motives—in the process by (...) which intergovernmental politics shapes stakeholder engagement. We induce three types of political attributions: instrumentalizing, which points to the undeclared instrumental motives of governments; radicalizing, which refers to the beliefs that governments immoderately intensify confrontation; and acting in bad faith, which relates to the perceptions that governments act in inconsistent and/or morally inappropriate ways. Our results show how these attributions combine in specific configurations to explain how intergovernmental politics shapes stakeholder engagement throughout the conflict. Our study theorizes the role of governments as stakeholders in stakeholder engagement and expands organizational studies of attribution to the stakeholder and global levels. (shrink)

Across languages, we find indefinites that trigger modal inferences. Some of these indefinites, like Spanish un NP cualquiera or the Korean -na indeterminates (Choi 2007) convey indifference on the part of an agent. In this paper, we assess whether a number of proposals on the market can be extended to account for the indifference component of un NP cualquiera.

Latin American philosophy is best understood as a type of applied philosophy devoted to issues related to the culture and politics of Latin America. This introduction provides a comprehensive overview of its central topics. It explores not only the unique insights offered by Latin American thinkers into the traditional pre-established fields of Western philosophy, but also the many 'isms' developed as a direct result of Latin American thought. Many concern matters of practical ethics and social and political philosophy, such as (...) Lascasianism, Arielism, Bolívarism, modest and immodest feminisms, republicanism, positivism, Marxism, and liberationism. But there are also meta-philosophical 'isms' such as originalism and perspectivism. Together with clear and accessible discussions of the major issues and arguments, the book offers helpful summaries, suggestions for further reading, and a glossary of terms. It will be valuable for all readers wanting to explore the richness and diversity of Latin American philosophy. (shrink)

Observations of animals engaging in apparently moral behavior have led academics and the public alike to ask whether morality is shared between humans and other animals. Some philosophers explicitly argue that morality is unique to humans, because moral agency requires capacities that are only demonstrated in our species. Other philosophers argue that some animals can participate in morality because they possess these capacities in a rudimentary form. Scientists have also joined the discussion, and their views are just as varied as (...) the philosophers’. Some research programs examine whether animals countenance specific human norms, such as fairness. Other research programs investigate the cognitive and affective capacities thought to be necessary for morality. There are two sets of concerns that can be raised by these debates. They sometimes suffer from there being no agreed upon theory of morality and no clear account of whether there is a demarcation between moral and social behavior; that is, they lack a proper philosophical foundation. They also sometimes suffer from there being disagreement about the psychological capacities evident in animals. Of these two sets of concerns—the nature of the moral and the scope of psychological capacities—we aim to take on only the second. In this chapter we defend the claim that animals have three sets of capacities that, on some views, are taken as necessary and foundational for moral judgment and action. These are capacities of care, capacities of autonomy, and normative capacities. Care, we argue, is widely found among social animals. Autonomy and normativity are more recent topics of empirical investigation, so while there is less evidence of these capacities at this point in our developing scientific knowledge, the current data is strongly suggestive. (shrink)

En este escrito, 1) hago una presentación del tipo de análisis conceptual quehace Wittgenstein en algunas obras posteriores al Tractaus; me refiero,específicamente, a una cierta manera de proceder que consiste en ladescripción de los diferentes usos de un concepto, y que tiene como finarrojar luz sobre las condiciones de funcionamiento de nuestro lenguaje para,así, llegar a la solución de un determinado problema filosófico. 2) Examinoalgunos pasajes de las Investigaciones en los que que Wittgenstein analizaconceptos psicológicos y señalo lo que considero (...) son algunas fallas de lasinterpretaciones naturalistas, externalistas y mentalistas de esos pasajes. 3)Presento una interpretación de la perspectiva de Wittgenstein en torno alproblema de la existencia y naturaleza de los estados y procesos psicológicos,que tiene en cuenta, tanto el tipo de análisis que Wittgenstein hace, comoalgunas afirmaciones suyas extraídas de las Investigaciones y de LosCuadernos Azul y Marrón. (shrink)

In this article I will analyze whether the so-called Extended Evolutionary Synthesis represents a synthesis and an extension with respect to its predecessor, Modern Synthesis. It will be argued that the MS proposes an externalist approach to evolution while the EES considers it necessary to overcome the internalism/externalism dichotomy by proposing more integrative approaches. It will be concluded that the EES cannot be considered an extension of MS and that the appeal to that extension is related to sociological aspects and (...) the epistemic value of theoretical unification that was always present in biological evolutionary thinking. (shrink)

Los famosos sueños de Descartes han constituido siempre para la historia de la filosofía un incómodo problema, pues dejaban la puerta abierta a la posibilidad de que el origen de la moderna racionalidad hubiese nacido de lo irracional. Superar este problema no fue fácil para el propio Descartes pasados los años ni lo ha sido para quienes desde entonces han mantenido que sus ideas marcaron el origen de una etapa de la filosofía y la ciencia caracterizada por el rechazo de (...) cualquier tipo de saber basado en la iluminación, la revelación o la inspiración mística. La mayoría de los autores han intentado marginar tal carácter irracional de los orígenes de la racionalidad realizando una lectura de los sueños cartesianos a la luz del posterior desarrollo del pensamiento cartesiano. Aquí se propone, en cambio, hacer una valoración de aquellos sueños en el contexto de las inquietudes intelectuales que el francés tenía en 1619. Hay elementos en la descripción de los sueños cartesianos, como la relevancia otorgada al «entusiasmo», o la revelación de una nueva ciencia «desde lo alto», que la vinculan estrechamente con una concepción de la verdad y la razón muy cercana a la de platónicos, filósofos y poetas que posteriormente la historia de la filosofía ha considerado en las antípodas de la moderna racionalidad. (shrink)

La oratoria martiana es objeto de estudio en la educación superior cubana con el propósito de destacar los principios éticos que el tribuno enarbola, pero se obvia la valoración de la poesía en la que estos se sustentan. Demostramos en este trabajo cómo ambos aspectos se relacionan a través del análisis de algunos de sus discursos políticos más importantes.

This work analyzes the text De suis tentationibus, of Otloh of St. Emmeram. A monk that shows us how the love for reading and knowledge ends up committing his life and the life of many men when using the Liberal Arts mainly the dialectic. It also allows us to see how a parallel construcción, the one that mantains separated Philosophy from Revelation, is established. We are interested in recovering some thinkers of the Hight Middle Ages, who have elaborated arguments that (...) may have changed to some extent the history of the prejudices, punishments, heresies and blazes. (shrink)

This book shows that the debate over the compatibility of externalism and self-knowledge has led to the investigation of a variety of topics, including the a...

On the one hand, there’s the internal development of cinema as it seeks new audio-visual combinations and major pedagogical lines and finds in television a wonderful field to explore.1My aim in this essay will be to approach cinema, philosophy, and cinematic pedagogy through an exploration of the interest and impact that the Portuguese filmmaker Manoel de Oliveira has had on the philosophical thought regarding cinema and the moving images of Gilles Deleuze. According to Deleuze, there is a principle of affinity (...) between the two forms of thought expression, explored as a peculiar transversal project.. (shrink)

The debate on concept possession in animals has moved at a very abstract level, with scant detailed consideration of case studies in animal behaviour. In this paper, we go against this trend by examining a specific prey defence mechanism, thanatosis or death-feigning, in order to determine what it can tell us about the minds of the predators it targets. We argue that thanatosis gives us evidence of conceptual abilities in predators. In particular, we defend that the best available explanation for (...) the evolution of thanatosis comes from positing that the predators whose cognition acted as selection pressure and shaped thanatosis displays satisfy the concept possession requirements of distance, inferentiality, aspectuality, generality, and a minimal semantic net. Moreover, we argue that the semantic content of the concept targeted by thanatosis likely corresponds to a minimal concept of death. We end on a methodological note, by showing how the consideration of case studies can help move this philosophical debate forward, while also generating concrete empirical predictions that can be put to the test, thus favouring interdisciplinary collaborations. (shrink)

The aim of this paper is to show how modern genetics reached Spain through the Junta para la Ampliación de Estudios e Investigaciones Científicas (JAE) during the decade of 1920s, the role played by key persons, and the level of development this discipline achieved from its different points of inception and under the conditions of financial scarcity and political turmoil that prevailed during the Spanish Civil War (1936-1939). In addition, the effect of the war on the continuity of the lines (...) of research already began is outlined, identifying the main area in which genetics first reappeared: agronomy. (shrink)

Cet article propose de lire Le commun de la liberté (2022) de Catherine Colliot-Thélène comme une contribution majeure à la manière nouvelle de faire de la philosophie politique propre à ce que l’on peut appeler les « Lumières radicales ». Il part de l’idée que le livre s’inscrit dans le même projet politico-philosophique que La démocratie sans « demos » (2011), celui de reconstruire la démocratie sur une base nouvelle et radicale. Colliot-Thélène propose une défense audacieuse de l’individualisme méthodologique des (...) droits dont elle fait l’élément clé de la grammaire de la politique démocratique, en même temps qu’elle examine les lacunes des systèmes démocratiques existants du point de vue de deux figures symptomatiques, le pauvre et le réfugié. La deuxième partie de la contribution aborde trois aspects qui sont au cœur du Commun de la liberté, à savoir la conception de la propriété, la conception de la citoyenneté et des statuts personnels, et la théorie des droits. (shrink)

The interest of assigning homework is frequently discussed due to its alleged low impact on student achievement. One of the current lines of research is to emphasize the quality of student homework engagement rather than the amount of time spent on homework. The aim of this study was to determine (a) the extent to which students’ prior achievement affects their homework engagement (i.e., time spent, time management, and amount of teacher-assigned homework done), and (b) how students’ intrinsic motivation towards homework (...) may mediate or moderate the relationship between prior achievement and the homework engagement variables. A large sample of students from the first four years of Secondary Education (N = 1899) completed questionnaires. The results showed that intrinsic motivation partially mediates, but does not moderate, the effect of prior achievement on the three variables related to homework engagement (time spent, time management, and amount of teacher-assigned homework done). These results highlight the importance of considering both students’ current level of achievement and their motivation towards homework engagement when assigning homework. (shrink)

The Convention on the Rights of Persons with Disabilities, approved on December 13, 2006 by the UN General Assembly, represented a historic advance in the field of disability by recognizing that the right to education implied the right to an quality inclusive education, thus consolidating a normative evolution from previous international instruments. Since May 3, 2008, the Convention has been part of the Spanish legal system, which implies that the State is obliged to modify national laws that do not correspond (...) to the principles established in the Convention. However, different reports have revealed the weakness of its implementation in Spain, with the consequent breach of the rights of people with disabilities. These difficulties in establishing a truly inclusive education show how ableist conceptions and practices continue to be perpetuated in the educational field. (shrink)

This paper analyses the most important changes of philosophy of science since the middle of last century. Specifically, it considers this changes from so-called "historical turn", "naturalistic turn", "social turn", "pragmatic turn", and "political turn" of contemporary philosophy of science.

El libro de Ruse Tomándose en serio a Darwin fue una obra muy influyente sobre todo para los autores que se proponían explicar, desde la teoría evolutiva, no sólo los aspectos biológicos de los seres humanos, sino también los cognitivos, culturales y éticos. Ruse afirma que, para poder pasar de la dimensión biológica a la cultural, es necesario tomar en cuenta los aportes de la epigenética. En este trabajo se retomará dicha propuesta a la luz de las nuevas perspectivas teóricas (...) y datos empíricos, sobre todo en lo referente a los mecanismos de herencia. Concluyendo que las relaciones biológico/cultural deben darse en el marco de perspectivas sistémicas como la teoría de los sistemas de desarrollo o las nociones de herencia no sólo genética sino también epigenética, conductual y simbólica que entienden a los procesos evolutivos como redes interrelacionadas con distintos niveles de complejidad. (shrink)

For undergraduate/graduate courses in Latin American Philosophy, Latin American Thought, Multicultural Philosophy, Latino Culture and Civilization, and Hispanic Culture and Civilization in the Departments of Philosophy, Latin American Studies, Political Science, Romance Languages, and Chicano Studies. The most comprehensive anthology in its field, 'Latin American philosophy' offers the reflections of Latin American thinkers on the nature of philosophy, justice, human rights, cultural identity, and other issues that have faced them from the colonial period to the present day. Most of the (...) essays are short and easy to read making them accessible to students with little or no philosophical background. (shrink)

The development of modern science, as everybody knows, has come largely through naturalizing domains of inquiry that were traditionally parts of philosophy – a process that philosophers have, by and large, applauded. But could this worthwhile endeavor now move on to include critical thinking? Here we argue that critical thinking, a discipline devoted principally to the study of the normative aspects of reasoning, cannot be assimilated to purely naturalistic, descriptive studies of reasoning of the sort now prevalent in the social (...) sciences and in what is now called „experimental philosophy.‟ Critical thinking, on our view, is a discipline whose central task is not that of constructing a catalogue of common patterns of reasoning, but instead of accounting for the normative worth of such patterns. Plainly, it is an enterprise that raises philosophical questions about the nature of such normativity and requires an evaluation of possible answers. The normativity issues at stake in critical thinking are parallel in significant ways to those arising in normative ethics and traditional epistemology. And this is why successful arguments offered against attempts at eliminating or reducing the latter disciplines to the sciences could be adapted to support the philosophical autonomy of critical thinking. A glance at the naturalistic approaches to reasoning currently on offer reveals that there is so far no naturalistic account of the normativity of reasoning in the offing. Not surprisingly, naturalistic studies of reasoning concerned with such normativity either fail to account for it or simply rehash traditional philosophical accounts. In a recent study, Sripada and Stich (2005) 1 seem to assume that all there is to explaining what moral judgments are can be captured by some results of experimental tests about what people standardly make of moral norms in general (e.g., Turiel‟s moral/conventional task experiments) – perhaps together with some psychological account of the role of emotions and motivation in normative judgment.. (shrink)

These thirteen original essays, whose authors include some of the world's leading philosophers, examine themes from the work of the Cambridge philosopher G. E. Moore (1873-1958), and demonstrate his considerable continuing influence on philosophical debate. Part I bears on epistemological topics, such as scepticism about the external world, the significance of common sense, and theories of perception. Part II is devoted to themes in ethics, such as Moore's open question argument, his non-naturalism, utilitarianism, and his notion of organic unities.

Twin-earth thought experiments, standardly construed, support the externalist doctrine that the content of propositional attitudes involving natural-kind terms supervenes upon properties external to those who entertain them. But this doctrine in conjunction with a common view of self-knowledge might have the intolerable consequence that substantial propositions concerning the environment could be knowable a priori. Since both doctrines, externalism and privileged self-knowledge, appear independently plausible, there is then a paradox facing the attempt to hold them concurrently. I shall argue, however, that (...) externalist claims about the dependence of content on environmental factors presuppose certain theses about the semantics of natural-kind terms that, if sound, would make those claims eligible for empirical justification instead. In fact, that is the only interpretation of their epistemic status that could square with the standard conclusion from twin-earth cases. Furthermore, it can be shown to solve the paradox of externalism and self-knowledge in a more doxastically conservative way--accommodating precisely each of the well-accepted intuitions about knowledge, closure and the individuation of content given up by available competitors. (shrink)

It has been argued that some animals are moral subjects, that is, beings who are capable of behaving on the basis of moral motivations. In this paper, we do not challenge this claim. Instead, we presuppose its plausibility in order to explore what ethical consequences follow from it. Using the capabilities approach, we argue that beings who are moral subjects are entitled to enjoy positive opportunities for the flourishing of their moral capabilities, and that the thwarting of these capabilities entails (...) a harm that cannot be fully explained in terms of hedonistic welfare. We explore the implications of this idea for the assessment of current practices involving animals. (shrink)

A durable question in Latin American thought is whether it could amount to a characteristically Latin American philosophy. I argue that, if, as is now widely conceded, there is a role for philosophical analysis in thinking about problems that arise in applied subjects, such as bioethics, environmental ethics, and feminism, then why not also in Latin American thought? After all, the focus of Hispanic thinkers has often been upon the issues that arise in their own experiences of the world, and (...) they make up a diverse group of peoples related by very idiosyncratic ethnic and historical connections. I believe that, given some appropriate criteria, the existing corpus of works by Latin American thinkers constitutes a distinctive philosophy. (shrink)

This paper deals with the interpretation and distribution of universal Free Choice (FC) items, such as English FC any or Spanish cualquiera. Crosslinguistically, universal FC items can be characterized as follows. First, they have a restricted distribution. Second, they express freedom of choice: the sentence You can take any card conveys the information that the addressee is free to pick whichever card she chooses. Under standard assumptions, the truth conditions of sentences like You can take any card are taken to (...) be captured by formalizations in which a universal quantifier ranging over individuals has wide scope over the possibility modal. The crucial observation that informs the account in this paper is that this type of formalization cannot capture the freedom of choice component. I will argue that in order to derive the right interaction between possibility modals and FC items, we need to add an exclusiveness condition to the standard wide scope paraphrases. The same proposal that guarantees freedom of choice will automatically account for the distribution restrictions of FC items. The formal implementation of this proposal is cast in the Hamblin semantics proposed in Kratzer and Shimoyama (Indeterminate phrases: The view from Japanese, 2002). (shrink)

We explore the distinctive characteristics of Mexico's society, politics and history that impacted the establishment of genetics in Mexico, as a new disciplinary field that began in the early 20th century and was consolidated and institutionalized in the second half. We identify about three stages in the institutionalization of genetics in Mexico. The first stage can be characterized by Edmundo Taboada, who was the leader of a research program initiated during the Cárdenas government (1934-1940), which was primarily directed towards improving (...) the condition of small Mexican farmers. Taboada is the first Mexican post-graduate investigator in phytotechnology and phytopathology, trained at Cornell University and the University of Minnesota, in 1932 and 1933, respectively. He was the first investigator to teach plant genetics at the National School of Agriculture and wrote the first textbook of general genetics, Genetics Notes, in 1938. Taboada's most important single genetics contribution was the production of "stabilized" corn varieties. The extensive exile of Spanish intellectuals to Mexico, after the end of Spain's Civil War (1936-1939), had a major influence in Mexican science and characterizes the second stage. The three main personalities contributing to Mexican genetics are Federico Bonet de Marco and Bibiano Fernández Osorio Tafall, at the National School of Biological Sciences, and José Luis de la Loma y Oteyza, at the Chapingo Agriculture School. The main contribution of the Spanish exiles to the introduction of genetics in Mexico concerned teaching. They introduced in several universities genetics as a distinctive discipline within the biology curriculum and wrote genetics text books and manuals. The third stage is identified with Alfonso León de Garay, who founded the Genetics and Radiobiology Program in 1960 within the National Commission of Nuclear Energy, which had been founded in 1956. The Genetics and Radiobiology Program rapidly became a disciplinary program, for it embraced research, teaching, and training of academics and technicians. The Mexican Genetics Society, created by de Garay in 1966, and the development of strains and cultures for genetics research were important activities. One of de Garay's key requirements was the compulsory training of the Program's scientists for at least one or two years in the best universities of the United States and Europe. De Garay's role in the development of Mexican genetics was fundamental. His broad vision encompassed the practice of genetics in all its manifestations. (shrink)

El presente artículo tiene como objetivo principal, analizar parte del discurso filosófico, así como también, el expresado en la música popular con respecto, a las mujeres e indirectamente a las diversidades sexuales.Filosofía y versos contenidos en las letras de canciones populares, se emparentan en la discriminación que se traduce en conductas implícitas reconocidas como micromachismos y en otras explícitas que vendrían siendo macroconsecuencias, como son todos los tipos de violencia, que tras una espiral culminan en femicidios. Tratar de comprender la (...) estructura discursiva que guardan estos actos, adquiere relevancia, por cuanto la población aludida, vive bajo permanente amenaza, durante siglos. (shrink)

The ethical issues concerning the use of PGD to select embryos of a particular HLA type are numerous. They arise from the potentially conflicting interests between those of the pre-existing child, the subject of a treatment which may be curative, and those of the sibling to be created, who cannot give consent to the donation, together with the problem of the destruction of potentially healthy embryos. This essay focuses on the web of vulnerabilities affecting the parents, the sick child and (...) the “saviour sibling,” while addressing three areas: science, bioethics and literature. The novel My Sister’s Keeper, by Jodi Picoult, provides the reader with an in-depth view of the conflicting interests and emotional problems that affect the Fitzgeralds, a family experiencing the pain of seeing one of their children dying while facing the tragic consequences of trying to save this child by having another offspring. (shrink)

Ethics . . . [is] partly analysis of what’s meant by ‘good’, ‘ought’, ‘right’, ‘wrong’, ‘valuable’, etc. And if certain analyses of these are right, then other ethical propositions, ones which aren’t analytic, wouldn’t be philosophical at all, but belong to psychology, sociology, and the theory of evolution.

The proliferation of AI systems across all domains of life as well as the complexification and opacity of algorithmic techniques, epitomised by the bourgeoning field of Deep Learning (DL), call for new methods in the Humanities for reflecting on the techno-human relation in a way that places the technical operation at its core. Grounded on the work of the philosopher of technology Gilbert Simondon, this paper puts forward individuation theory as a valuable approach to reflect on contemporary information technologies, offering (...) an analysis of the functioning of deep neural networks (DNNs), a type of data-driven computational models at the core of major breakthroughs in AI. The purpose of this article is threefold: (1) to demonstrate how a joint reading of Simondon’s mechanology and individuation theory, foregrounded in the Simondonian concept of information, can cast new light on contemporary algorithmic techniques by considering their situated emergence as opposed to technical lineage; (2) to suspend a predictive framing of AI systems, particularly DL techniques, so as to probe into their technical operation, accounting for the data-driven individuation of these models and the integration of potentials as functionality; and finally, (3) to argue that individuation theory might in fact de-individuate AI, in the sense of disassembling the already-there, the constituted, paving the way for questioning the potentialities for data and their algorithmic relationality to articulate the unfolding of everyday life. (shrink)

In Lignes de fuite. Pour un autre monde de possibles, Guattari refers to an ‘analytico-militant programme’ that would position analysis across multiple social fields. What would this correspond to? Through an examination of Guattari’s theorisation of the question of the group in the framework of institutional psychotherapy, this article seeks to open ways to think the general meaning of analysis for social and political purposes and its practical form. The paper will explore what is at stake in the collectivisaton of (...) analysis beyond the group as a social-environmental process and according to a collective machinic perspective of enunciative processes. Analysis will be defined here as an everyday permanent process of creating conditions of autonomy, where self-management is key and alliances are unlocked through a work of analytical metabolism. (shrink)

Autocracies draw their political power from cronyism and organized repression. The opacity of business information protects these regimes and their crony firms from any opposition. However, autocracies might also desire to eliminate cronyism because it dampens economic growth. Autocracies survive through repression that engenders tensions, as evident in the Spanish newspaper industry during the Francoist dictatorship. State control over this industry was important because the press disseminated news to the public. From 1939 to 1957, the autocracy institutionalized both cronyism and (...) the opacity of circulation figures to sustain the political powers of Franco and the single party state. Opacity concealed the economic performance of newspapers owned by sole legal party and any distribution of resources in its favor. Franco authorized voluntary disclosure of reliable circulation figures in 1964, after eliminating cronyism in favor of a freer market. Repression guaranteed support for this industry until Franco's death. (shrink)

Rowlands offers a de-intellectualised account of personhood that is meant to secure the unity of a mental life. I argue that his characterisation also singles out a morally relevant feature of individuals. Along the same lines that the orthodox understanding of personhood reflects a fundamental precondition for moral agency, Rowlands’s notion provides a fundamental precondition for moral patienthood.

Ethical naturalism is narrowly construed as the doctrine that there are moral properties and facts, at least some of which are natural properties and facts. Perhaps owing to its having faced, early on, intuitively forceful objections by eliminativists and non-naturalists, ethical naturalism has only recently become a central player in the debates about the status of moral properties and facts which have occupied philosophers over the last century. It has now become a driving force in those debates, one with sufficient (...) resources to challenge not only eliminativism, especially in its various non-cognitivist forms, but also the most sophisticated versions of non-naturalism. This volume brings together twelve new essays which make it clear that, in light of recent developments in analytic philosophy and the social sciences, there are novel grounds for reassessing the doctrines at stake in these debates. (shrink)