Results for 'Werner Stauffacher'

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  1. [Phaidros (romanized form)]: a search for the typographic form of Plato's Phaedrus.Jack Werner Stauffacher & Plato (eds.) - 1978 - San Francisco: Greenwood Press.
    Introduction.--Illustrations of manuscripts and printed books.--Pettas, W. Notes on English translations of Phaedrus.--Lee, P. On the wings of Thymós.--Blaisdell, G. A nobler seduction.--Appendix: The Parmenides fragments.
     
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  2.  30
    The effect of induced muscular tension upon various phases of the learning process.J. C. Stauffacher - 1937 - Journal of Experimental Psychology 21 (1):26.
  3. Net-zero Greenhouse Gas Emissions Society.Ivo Wallimann-Helmer, Michael Stauffacher, Oliver Inderwildi, Roger Ramer & Christian Schaffner - 2021 - Swiss Academic Reports 15 (5):29-33.
    To achieve the very specific goal of reducing net greenhouse gas emissions to zero by 2050, many technical challenges and conflicts of interest must be overcome. How can a strategy be developed that is politically and socially acceptable? Research is needed to support societal efforts to rethink the links between energy use and human well-being.
     
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  4.  86
    Physics and beyond: encounters and conversations.Werner Heisenberg - 1971 - London: G. Allen & Unwin.
  5. Auf dem Weg zu einer neuen Strategie: Wie die saguf noch transformativer wird (2nd edition).Basil Bornemann, Michael Stauffacher, Anne B. Zimmermann, Manfred Max Bergman, Vicente Carabias, Livia Fritz, Ruth Förster, Andreas Kläy, Christoph Kueffer, Patrick Wäger, Ivo Wallimann-Helmer & Claudia Zingerli - 2023 - GAIA - Ecological Perspectives for Science and Society 32:264-266.
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  6.  15
    Zum Verhältnis von Interaktion, Organisation und Gesellschaft in der Therwiler Handschlag-Affäre. Eine systemtheoretische Analyse.Urs Weber, Daniela Stauffacher, Katharina Frank & Rafael Walthert - 2021 - Zeitschrift für Religionswissenschaft 29 (1):16-38.
    ZusammenfassungDer Beitrag baut auf Niklas Luhmanns Unterscheidung zwischen verschiedenen Typen sozialer Systeme auf, nämlich Interaktionen, Organisationen und einer durch funktionale Teilsysteme strukturierten Gesellschaft. Auf dieser Basis wird der Fall zweier Schüler in einer Schweizer Sekundarschule analysiert, die ihren Lehrerinnen mit religiöser Begründung den Handschlag verweigerten. Gezeigt wird, wie dieses Ereignis von verschiedenen Systemtypen als Problem bearbeitet und jeweils unterschiedlich beobachtet wurde, wobei speziell auch die Frage nach dem Stellenwert des Teilsystems Religion gestellt wird. Insbesondere der Zeitbedarf und der Stellenwert schriftlicher (...)
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  7. Contingent Objects, Contingent Propositions, and Essentialism.Jonas Werner - 2021 - Mind 130 (520):1283-1294.
    Trevor Teitel (2017) has recently argued that combining the assumption that modality reduces to essence with the assumption that possibly some objects contingently exist leads to problems if one wishes to uphold that the logic of metaphysical modality is S5. In this paper I will argue that there is a way for the essentialist to evade the problem described by Teitel. The proposed solution crucially involves the assumption that some propositions possibly fail to exist. I will show how this assumption (...)
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  8. Enactment and Construction of the Cognitive Niche: Toward an Ontology of the Mind- World Connection.Konrad Werner - 2020 - Synthese 197 (3):1313-1341.
    The paper discusses the concept of the cognitive niche and distinguishes the latter from the metabolic niche. By using these posits I unpack certain ideas that are crucial for the enactivist movement, especially for its original formulation proposed by Varela, Thompson and Rosh. Drawing on the ontology of location, boundaries, and parthood, I argue that enacting the world can be seen as the process of cognitive niche construction. Moreover, it turns out that enactivism—as seen through the lens of the conceptual (...)
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  9. Moral Perception without (Prior) Moral Knowledge.Preston J. Werner - 2018 - Journal of Moral Philosophy 15 (2):164-181.
    Proponents of impure moral perception claim that, while there are perceptual moral experiences, these experiences epistemically depend on a priori moral knowledge. Proponents of pure moral perception claim that moral experiences can justify independently of substantive a priori moral knowledge. Some philosophers, most notably David Faraci, have argued that the pure view is mistaken, since moral perception requires previous moral background knowledge, and such knowledge could not itself be perceptual. I defend pure moral perception against this objection. I consider two (...)
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  10. Scientific perspectivism: A philosopher of science’s response to the challenge of big data biology.Werner Callebaut - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (1):69-80.
    Big data biology—bioinformatics, computational biology, systems biology (including ‘omics’), and synthetic biology—raises a number of issues for the philosophy of science. This article deals with several such: Is data-intensive biology a new kind of science, presumably post-reductionistic? To what extent is big data biology data-driven? Can data ‘speak for themselves?’ I discuss these issues by way of a reflection on Carl Woese’s worry that “a society that permits biology to become an engineering discipline, that allows that science to slip into (...)
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  11.  22
    Across the frontiers.Werner Heisenberg - 1974 - Woodbridge, Conn.: Ox Bow Press.
  12. Foundations for a Realist Ontology of Mental Disease.Werner Ceusters & Barry Smith - 2010 - Journal of Biomedical Semantics 1 (10):1-23.
    While classifications of mental disorders have existed for over one hundred years, it still remains unspecified what terms such as 'mental disorder', 'disease' and 'illness' might actually denote. While ontologies have been called in aid to address this shortfall since the GALEN project of the early 1990s, most attempts thus far have sought to provide a formal description of the structure of some pre-existing terminology or classification, rather than of the corresponding structures and processes on the side of the patient. (...)
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  13.  89
    Die einheit der intentionalitätskonzeption bei Brentano.Werner Sauer - 2006 - Grazer Philosophische Studien 73 (1):1-26.
    The objective of this paper is to refute the widely held view that in the wake of his so-called reistic turn Brentano subjected his notion of intentionality to a deep-going revision, viz., that he turned from an ontological account of the intentional object by way of identifying it with the thought-of-thing, i.e., the intentional correlate, or by way of attributing to it a peculiar sort of existence, to a non-ontological account thereof. It will be shown that neither the pre-reistic Brentano (...)
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  14. A terminological and ontological analysis of the NCI thesaurus.Werner Ceusters, Barry Smith & Louis Goldberg - 2005 - Methods of Information in Medicine 44 (4):498-507.
    We performed a qualitative analysis of the Thesaurus in order to assess its conformity with principles of good practice in terminology and ontology design. We used both the on-line browsable version of the Thesaurus and its OWL-representation (version 04.08b, released on August 2, 2004), measuring each in light of the requirements put forward in relevant ISO terminology standards and in light of ontological principles advanced in the recent literature. Version 04.08b of the NCI Thesaurus suffers from the same broad range (...)
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  15. Irreducibly collective existence and bottomless nihilism.Jonas Werner - 2022 - Synthese 200 (2):1-16.
    This paper develops the metaphysical hypothesis that there are irreducibly collective pluralities, pluralities of objects that do not have a singular object among them. A way to formulate this hypothesis using plural quantification will be proposed and the coherence of irreducibly collective existence will be defended. Furthermore, irreducibly collective existence will be shown to allow for bottomless scenarios that do not involve things standing in relations of parthood. This will create logical space for an anti-atomistic form of mereological nihilism.
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  16.  91
    A Posteriori Ethical Intuitionism and the Problem of Cognitive Penetrability.Preston J. Werner - 2017 - European Journal of Philosophy 25 (4):1791-1809.
    According to a posteriori ethical intuitionism, perceptual experiences can provide non-inferential justification for at least some moral beliefs. Moral epistemology, for the defender of AEI, is less like the epistemology of math and more like the epistemology of tables and chairs. One serious threat to AEI comes from the phenomenon of cognitive penetration. The worry is that even if evaluative properties could figure in the contents of experience, they would only be able to do so if prior cognitive states influence (...)
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  17.  42
    Who Asks Questions and Who Benefits from Answers: Understanding Institutions in Terms of Social Epistemic Dependencies.Konrad Werner - forthcoming - Erkenntnis:1-31.
    The paper develops the idea that institutions are enablers. However, they do not only enable individuals and collectives to achieve their goals; first and foremost, they enable individuals and collectives to have a goal, to select and recognize certain possible states of affairs as targets of action, and as a result, to have a demand – especially a demand for further institutions. I make the case that properly functioning institutions are dedicated to making these states of affairs epistemically acquaintable. What (...)
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  18. Toward a Perceptual Solution to Epistemological Objections to Nonnaturalism.Preston Werner - 2023 - Journal of Ethics and Social Philosophy 24 (3).
    Stance-independent nonnaturalist moral realism is subject to two related epistemological objections. First, there is the metaethical descendant of the Benacerraf problem. Second, there are evolutionary debunking arguments. Standard attempts to solve these epistemological problems have not appealed to any particular moral epistemology. The focus on these epistemologically neutral responses leaves many interesting theoretical stones unturned. Exploring the ability of particular theories in moral epistemology to handle these difficult epistemological objections can help illuminate strengths or weaknesses within these theories themselves, as (...)
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  19. Ontology and medical terminology: Why description logics are not enough.Werner Ceusters, Barry Smith & Jim Flanagan - 2003 - In Werner Ceusters, Smith Barry & Jim Flanagan, in Proceedings of the Conference: Towards an Electronic Patient Record (TEPR 2003). Medical Records Institute.
    Ontology is currently perceived as the solution of first resort for all problems related to biomedical terminology, and the use of description logics is seen as a minimal requirement on adequate ontology-based systems. Contrary to common conceptions, however, description logics alone are not able to prevent incorrect representations; this is because they do not come with a theory indicating what is computed by using them, just as classical arithmetic does not tell us anything about the entities that are added or (...)
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  20.  24
    Toward a general theory of perception.Heinz Werner & Seymour Wapner - 1952 - Psychological Review 59 (4):324-338.
  21.  10
    Orientierung Im Nihilismus – Luhmann Meets Nietzsche.Werner Stegmaier (ed.) - 2016 - De Gruyter.
    „Luhmann meets Nietzsche“ – Luhmann hat in seinem Werk jeden Anschein vermieden, mit Nietzsche zu tun zu haben. Das hatte Folgen: Bis heute scheut Nietzsche, wer Luhmann kennt, und auch wer Nietzsche kennt, scheut Luhmann. Ihre Orientierungen scheinen füreinander abwegig zu sein: Philosophie hier, Soziologie dort, hier aphoristischer und bilderreicher Stil, dort hoch komplexe, konsequent gepflegte Theorie und zwischen beiden ein Jahrhundert, das die Welt von Grund auf verändert hat. Doch Luhmann könnte für das 21. Jahrhundert entfaltet haben, was Nietzsche (...)
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  22.  18
    Vorlesung zur Moralphilosophie.Werner Stark - 2004 - Walter de Gruyter.
    DieVorlesung über Moralphilosophie aus den 1770er Jahren ist eine wichtige Erläuterung und Ergänzung zur Grundlegung der Metaphysik der Sittenvon 1785. Die Neuedition der so genannten Menzer-Vorlesung präsentiert diese Vorlesung auf dem aktuellen Stand der Forschung. Zugrunde gelegt ist die Nachschrift Kaehler, die seit 1997 zum Kant-Archiv in Marburg gehört. Abgeglichen ist der Text mit mehreren Handschriften des Archivs der Berlin-Bandenburgischen Akademie der Wissenschaften und der Staatsbibliothek Berlin. Ein Anhang mit textkritischem Apparat und Erläuterungen zu Literatur und Personen sowie eine Einleitung (...)
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  23.  62
    Social interaction and the development of definite descriptions.Werner Deutsch & Thomas Pechmann - 1982 - Cognition 11 (2):159-184.
  24. Plenitude and necessarily unmanifested dispositions.Jonas Werner - 2021 - Thought: A Journal of Philosophy 10 (3):169-177.
    The principle of plenitude says that every material object coincides with abundantly many further objects that differ in their modal profiles. A necessarily unmanifested disposition is a disposition that necessarily does not manifest. This paper argues that if the principle of plenitude holds, then there are some necessarily unmanifested dispositions. These necessarily unmanifested dispositions will be argued to evade some objections against the cases of necessarily unmanifested dispositions put forward by Carrie Jenkins and Daniel Nolan.
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  25.  14
    Social Ontology, Cultural Sociology, and the War on Terror.Werner Binder - 2013 - In Michael Schmitz, Beatrice Kobow & Hans Bernhard Schmid, The Background of Social Reality: Selected Contributions from the Inaugural Meeting of ENSO. Springer. pp. 163--181.
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  26. A Minimality Constraint on Grounding.Jonas Werner - 2020 - Erkenntnis 85 (5):1153-1168.
    It is widely acknowledged that some truths or facts don’t have a minimal full ground [see e.g. Fine ]. Every full ground of them contains a smaller full ground. In this paper I’ll propose a minimality constraint on immediate grounding and I’ll show that it doesn’t fall prey to the arguments that tell against an unqualified minimality constraint. Furthermore, the assumption that all cases of grounding can be understood in terms of immediate grounding will be defended. This assumption guarantees that (...)
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  27.  35
    Nietzsche's view of Socrates.Werner J. Dannhauser - 1974 - Ithaca: Cornell University Press.
  28. Plural grounding and the principle of sufficient reason.Jonas Werner - 2020 - Analysis 80 (1):90-95.
    In a recent article published in this journal, Kris McDaniel proposes a variant of Peter van Inwagen’s argument against the principle of sufficient reason that makes crucial use of plural grounding. In this response paper I object to McDaniel’s argument. I argue that there is no notion of plural grounding available that is both irreflexive in the sense required for the argument to go through and general enough to formulate the principle of sufficient reason as proposed by McDaniel.
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  29. Again, what the philosophy of biology is not.Werner Callebaut - 2005 - Acta Biotheoretica 53 (2):93-122.
    There are many things that philosophy of biology might be. But, given the existence of a professional philosophy of biology that is arguably a progressive research program and, as such, unrivaled, it makes sense to define philosophy of biology more narrowly than the totality of intersecting concerns biologists and philosophers (let alone other scholars) might have. The reasons for the success of the “new” philosophy of biology remain poorly understood. I reflect on what Dutch and Flemish, and, more generally, European (...)
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  30.  44
    Autobiographical memory characteristics in depression vulnerability: Formerly depressed individuals recall less vivid positive memories.Aliza Werner-Seidler & Michelle L. Moulds - 2011 - Cognition and Emotion 25 (6):1087-1103.
    The differential activation hypothesis (DAH; Teasdale, 1988) proposes that individuals who are vulnerable to depression can be distinguished from non-vulnerable individuals by the degree to which negative thoughts and maladaptive cognitive processes are activated during sad mood. While retrieval of negative autobiographical memories is noted as one such process, the model does not articulate a role for deficits in recalling positive memories. Two studies were conducted to compare the autobiographical memory characteristics of never-depressed and formerly depressed individuals following a sad (...)
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  31. Seemings: still dispositions to believe.Preston J. Werner - 2014 - Synthese 191 (8):1-14.
    According to phenomenal conservatism, seemings can provide prima facie justification for beliefs. In order to fully assess phenomenal conservatism, it is important to understand the nature of seemings. Two views are that (SG) seemings are a sui generis propositional attitude, and that (D2B) seemings are nothing over and above dispositions to believe. Proponents of (SG) reject (D2B) in large part by providing four distinct objections against (D2B). First, seemings have a distinctive phenomenology, but dispositions to believe do not. Second, seemings (...)
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  32.  39
    Cognitive confinement: theoretical considerations on the construction of a cognitive niche, and on how it can go wrong.Konrad Werner - 2019 - Synthese 198 (7):6297-6328.
    This paper aims to elucidate a kind of ignorance that is more fundamental than a momentary lack of information, but also not a kind of ignorance that is built into the subject’s cognitive apparatus such that the subject can’t do anything about it. The paper sets forth the notion of cognitive confinement, which is a contingent, yet relatively stable state of being structurally or systematically unable to gain information from an environment, determined by patterns of interaction between the subject and (...)
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  33.  87
    Herbert Simon’s Silent Revolution.Werner Callebaut - 2007 - Biological Theory 2 (1):76-86.
    Simon’s bounded rationality , the first scientific research program to seriously take the cognitive limitations of decision makers into account, has often been conflated with his more restricted concept of satisficing—choosing an alternative that meets or exceeds specified criteria, but that is not guaranteed to be unique or in any sense “the best.” Proponents of optimization often dismiss bounded rationality out of hand with the following “hallway syllogism” : bounded rationality “boils down to” satisficing; satisficing is “simply” a theory of (...)
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  34. Plato's Phaedrus and the Problem of Unity.Daniel Werner - 2007 - Oxford Studies in Ancient Philosophy 32:91-137.
  35.  26
    Carnaps 'Aufbau' in kantianischer Sicht.Werner Sauer - 1985 - Grazer Philosophische Studien 23 (1):19-35.
    Es wird versucht, einige Aspekte von Carnaps Werk Der logische Auflyau der Welt vor dem Hintergrund des Kantianismus zu betrachten, insbesondere die Strukturalismusthese, das Verhältnis von Gegebenem und Konstruiertem und den Wirklichkeitsbegriff; das Ergebnis geht dahin, daß sich mehr Gemeinsamkeiten mit der kantianischen Tradition zeigen als es von einem klassischen Werk des Neopositivismus zu erwarten wäre.
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  36. Rescue Cases, the Majority Rule, and the Greatest Number.Jonas Werner - 2024 - Journal of Ethics and Social Philosophy 28 (3).
    In a recent paper, Tim Henning argues that the result that we should save the greatest number in rescue cases can be established on procedural grounds without making use of the aggregation of interests. He first argues that we ought to respect the affected persons' equal claims to have a say in the rescue decision and that this can only be achieved by the majority rule, which consists in giving each affected person an equal vote. Then he argues for the (...)
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  37.  81
    Future and non-future modal sentences.Tom Werner - 2006 - Natural Language Semantics 14 (3):235-255.
    In this paper, I argue for two principles to determine the temporal interpretation of modal sentences in English, given a theory in which modals are interpreted against double conversational backgrounds and an ontology in which possible worlds branch towards the future, The Disparity Principle requires that a modal sentence makes distinctions between worlds in the modal base. The Non- disparity Principle requires that a modal sentence does not make distinctions on the basis of facts settled at speech time. Selection of (...)
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  38.  24
    Übertragung – Gegenübertragung – Intersubjektivität.Werner Bohleber - 2018 - Psyche 72 (9):702-733.
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  39.  81
    The Ethics of the Living Wage: A Review and Research Agenda.Andrea Werner & Ming Lim - 2016 - Journal of Business Ethics 137 (3):433-447.
    To date, business ethicists, corporate social responsibility scholars as well as management theorists have been slow to provide a comprehensive and critical scrutiny of the Living Wage concept. The aim of this article, therefore, is to conceptualize the living wage in its philosophical as well as practical dimensions in order to open up the ethical implications of its introduction and implementation by companies. We set out the legal, socio-institutional and economic contexts for the debates around the LW and review arguments (...)
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  40.  46
    Attention please: No affective priming effects in a valent/neutral-categorisation task.Benedikt Werner & Klaus Rothermund - 2013 - Cognition and Emotion 27 (1):119-132.
    Affective congruency effects in the evaluation task can be explained by either spreading of activation or response competition. Eliminating effects of response compatibility by using other tasks (semantic categorisation, naming task) typically also eliminates affective congruency effects. However, there is no need for processing the affective information of the stimuli in these tasks either, which could be necessary for an affectively mediated spreading of activation (Spruyt et al., 2007, 2009, 2012). We introduced a new task to further test this hypothesis. (...)
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  41. The Self-Seeing Soul in the Alcibiades I.Daniel Werner - 2013 - Ancient Philosophy 33 (2):307-331.
    The Alcibiades I concludes with an arresting image of an eye that sees itself by looking into another eye. Using the dialogue as a whole, I offer a detailed interpretation of this image and I discuss its implications for the question of self-knowledge. The Alcibiades I reveals both what self-knowledge is (knowledge of soul in its particularity and its universality) and how we are to seek it (by way of philosophical dialogue). This makes the pursuit of self-knowledge an inescapably social (...)
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  42. Referent tracking and its applications.Werner Ceusters & Barry Smith - 2007 - In Werner Ceusters & Barry Smith, Proceedings of the Workshop WWW2007 Workshop i3: Identity, Identifiers, Identification (Workshop on Entity-Centric Approaches to Information and Knowledge Management on the Web), Banff, Canada. CEUR.
    Referent tracking (RT) is a new paradigm, based on unique identification, for representing and keeping track of particulars. It was first introduced to support the entry and retrieval of data in electronic health records (EHRs). Its purpose is to avoid the ambiguity that arises when statements in an EHR refer to disorders or other entities on the side of the patient exclusively by means of compound descriptions utilizing general terms such as ‘pimple on nose’ or ‘small left breast tumor’. In (...)
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  43.  47
    A natural deduction system for discourse representation theory.Werner Saurer - 1993 - Journal of Philosophical Logic 22 (3):249 - 302.
  44. Malaria diagnosis and the Plasmodium life cycle: the BFO perspective.Werner Ceusters & Barry Smith - 2010 - In Werner Ceusters & Barry Smith, Interdisciplinary Ontology. Proceedings of the Third Interdisciplinary Ontology Meeting. Tokyo: Keio University Press. pp. 25-34.
    Definitive diagnosis of malaria requires the demonstration through laboratory tests of the presence within the patient of malaria parasites or their components. Since malaria parasites can be present even in the absence of malaria manifestations, and since symptoms of malaria can be manifested even in the absence of malaria parasites, malaria diagnosis raises important issues for the adequate understanding of disease, etiology and diagnosis. One approach to the resolution of these issues adopts a realist view, according to which the needed (...)
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  45.  31
    David Hume and America.John M. Werner - 1972 - Journal of the History of Ideas 33 (3):439.
  46.  14
    Philosophie der Orientierungphilosophy of Orientation.Werner Stegmaier - 2008 - Walter de Gruyter.
    Review text: "Aufs Ganze besehen präsentiert St. einen ambitionierten Entwurf, der Verschiedenstes auf eine Kernstruktur zu beziehen vermag. Vieles ist bedenkenswert und bietet Anlass, über Grundsätzliches und weitgespannte Zusammenhänge nachzusinnen."Stefan Berg in: Zeitschrift für evangelische Ethik 2/2010 "Ein stattlicher Band von einem renommierten Verlag... "In: Neue Zürcher Zeitung, 29.9.2008.
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  47.  59
    Biocomplexity as a Challenge for Biological Theory.Werner Callebaut & Manfred D. Laubichler - 2007 - Biological Theory 2 (1):1-2.
  48.  11
    Natur und Freiheit: Kommentar zu den Einleitungen in Kants "Kritik der Urteilskraft".Werner Euler - 2018 - Hamburg: Felix Meiner Verlag.
  49.  34
    Die Entwicklung der Traumatheorie in der Psychoanalyse.Werner Bohleber - 2000 - Psyche 54 (9):797-839.
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  50. Self-ownership and non-culpable proviso violations.Preston J. Werner - 2015 - Politics, Philosophy and Economics 14 (1):67-83.
    Left and right libertarians alike are attracted to the thesis of self-ownership because, as Eric Mack says, they ‘believe that it best captures our common perception of the moral inviolability of persons’. Further, most libertarians, left and right, accept that some version of the Lockean Proviso restricts agents’ ability to acquire worldly resources. The inviolability of SO purports to make libertarianism more appealing than its egalitarian counterparts, since traditional egalitarian theories cannot straightforwardly explain why, e.g. forced organ donation and forced (...)
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