Results for 'A. Doulgeri-Intzesiloglou'

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  1. Quelques" artisans eponymes" de l"'industrie" de l'argile a Pheres (Thessalie)'.A. Doulgeri-Intzesiloglou - 1998 - Topoi 8:607-23.
     
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  2.  11
    Aiatos et Polycléia. Du mythe à l’histoire.Babis G. Intzésiloglou - 2002 - Kernos 15:289-295.
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  3.  23
    Vin et amphores de Péparéthos et d'Ikos.Yvon Garlan & Argyroula Doulgéri-Intzessiloglou - 1990 - Bulletin de Correspondance Hellénique 114 (1):361-389.
    D'une présentation des textes anciens relatifs aux activités viticoles et au culte de Dionysos à Péparéthos (et accessoirement à Ikos), il résulte que ces témoignages se rapportent essentiellement à l'époque classique. On fait ensuite état des ateliers de fabrication d'amphores découverts récemment dans l'une et l'autre île (d'une part à Staphylos, à Agnondas et à Panermos ; d'autre part à Tsoukalia), et on en dégage une typologie de leur production, ainsi que quelques éléments de datation se situant surtout dans la (...)
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  4. Proximality as a mark of the mental.A. Hannay - 1977 - In Gilbert Ryle (ed.), Contemporary aspects of philosophy. Boston: Oriel Press. pp. 132.
  5.  51
    Use of a Patient Preference Predictor to Help Make Medical Decisions for Incapacitated Patients.A. Rid & D. Wendler - 2014 - Journal of Medicine and Philosophy 39 (2):104-129.
    The standard approach to treatment decision making for incapacitated patients often fails to provide treatment consistent with the patient’s preferences and values and places significant stress on surrogate decision makers. These shortcomings provide compelling reason to search for methods to improve current practice. Shared decision making between surrogates and clinicians has important advantages, but it does not provide a way to determine patients’ treatment preferences. Hence, shared decision making leaves families with the stressful challenge of identifying the patient’s preferred treatment (...)
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  6. Author's Response: Ethics: A Non-cognitive Dimension in Radical-constructivist Epistemology.A. Quale - 2014 - Constructivist Foundations 9 (2):277-282.
    Upshot: All my commentators have focused, with varying emphasis, on issues related to: (a) cognitive vs. non-cognitive knowledge, (b) the role of the social environment, and (c) ethical responsibility. These issues are addressed in this response.
     
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  7.  99
    A multidimensional analysis of tax practitioners' ethical judgments.Cheryl A. Cruz, William E. Shafer & Jerry R. Strawser - 2000 - Journal of Business Ethics 24 (3):223 - 244.
    This study investigates professional tax practitioners' ethical judgments and behavioral intentions in cases involving client pressure to adopt aggressive reporting positions, an issue that has been identified as the most difficult ethical/moral problem facing public accounting practitioners. The multidimensional ethics scale (MES) was used to measure the extent to which a hypothetical behavior was consistent with five ethical philosophies (moral equity, contractualism, utilitarianism, relativism, and egoism). Responses from a sample of 67 tax professionals supported the existence of all dimensions of (...)
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  8. Istnienie (czegoś) a pojęcie i sąd.A. B. Stępień - 1973 - Studia Philosophiae Christianae 9:1.
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  9.  5
    Psikhologicheskie issledovanii︠a︡ nravstvennosti.A. L. Zhuravlev & A. V. I︠U︡revich (eds.) - 2013 - Moskva: Izdatelʹstvo "Institut psikhologii RAN".
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  10. Problemy metodologii filosofskogo issledovanii︠a︡.A. I. Aleshin (ed.) - 1972
     
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  11.  6
    Escritos de antropología filosófica.Jesús García López - 2006 - Pamplona: Ediciones Universidad de Navarra.
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  12. En torno a un escrito del maestro Ortega y Gasset. García - 1953 - Madrid: Ediciones SIPE.
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  13. The reason of a believer and philosophy in John Paul II's encyclical'Fides et ratio'.A. Ghisalberti - 1999 - Rivista di Storia Della Filosofia 54 (3):491-496.
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  14.  22
    The metaphysical inquiry a modern approach.A. Lichtigfeld - 1965 - Tijdschrift Voor Filosofie 27 (4):716 - 730.
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  15. Response times in a countermanding paradigm.A. Osman, S. Hornblum & D. Meyer - 1990 - Journal of Experimental Psychology 16 (1):183-198.
     
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  16. Diálogo con: Enfoque biológico a la filosofía de la ciencia.A. Rosas - 2007 - Ideas Y Valores 56 (135):110-127.
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  17. Filipiki i pristrastii︠a︡: [eseta].Serafim Severni︠a︡k - 1976 - Sofii︠a︡: Partizdat.
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  18.  9
    Entre filosofía y literatura.Camilo García - 2007 - Bogotá, D.C.: Ecoe Ediciones.
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  19.  6
    Sokrat i ego vremi︠a︡.Agasi Torgomovich Gevorki︠a︡n - 2012 - Erevan: Chartaraget.
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  20. Lovushka dli︠a︡ lʹva: modernistskai︠a︡ forma kak sposob myshlenii︠a︡ bez poni︠a︡tiĭ i "bolʹshikh ideĭ".M. B. I︠A︡mpolʹskiĭ - 2020 - Sankt-Peterburg: Seans.
     
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  21. Filosofskie chtenii︠a︡: [materialy nauchno-prakticheskoĭ konferent︠s︡ii.S. S. Prosti︠a︡kov (ed.) - 2002 - I︠U︡zhno-Sakhalinsk: Izd-vo SakhGU, Sakhalinskiĭ gos. universitet.
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  22.  6
    Indiĭskai︠a︡ filosofii︠a︡: ėnt︠s︡iklopedii︠a︡.M. T. Stepani︠a︡nt︠s︡ (ed.) - 2009 - Moskva: Vostochnai︠a︡ literatura RAN.
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  23.  80
    A temporal logic for sortals.Max A. Freund - 2001 - Studia Logica 69 (3):351-380.
    With the past and future tense propositional operators in its syntax, a formal logical system for sortal quantifiers, sortal identity and (second order) quantification over sortal concepts is formulated. A completeness proof for the system is constructed and its absolute consistency proved. The completeness proof is given relative to a notion of logical validity provided by an intensional semantic system, which assumes an approach to sortals from a modern form of conceptualism.
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  24.  6
    Chemical Biographical Reference BookM. A. Blokh.A. Pogo - 1930 - Isis 13 (2):383-386.
  25. Politicheskie vzgli︠a︡dy Abu Nasra Alʹ-Farabi.A. U. Sadykov - 2006 - Dushanbe: [S.N.].
  26.  81
    A limit on relative genericity in the recursively enumerable sets.Steffen Lempp & Theodore A. Slaman - 1989 - Journal of Symbolic Logic 54 (2):376-395.
    Work in the setting of the recursively enumerable sets and their Turing degrees. A set X is low if X', its Turning jump, is recursive in $\varnothing'$ and high if X' computes $\varnothing''$ . Attempting to find a property between being low and being recursive, Bickford and Mills produced the following definition. W is deep, if for each recursively enumerable set A, the jump of $A \bigoplus W$ is recursive in the jump of A. We prove that there are no (...)
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  27.  3
    Magomed I︠A︡ragskiĭ: musulʹmanskiĭ filosof, dukhovnyĭ vozhdʹ dagestanskogo osvoboditelʹnogo dvizhenii︠a︡ XIX veka.A. G. Agaev - 1996 - Makhachkala: Izdatelʹsko-poligr. t︠s︡entr DGU.
  28. Frustration as a consequence of inconsistent reward in children with adhd.A. Amsel, T. Wigal, Jm Swanson, Kk Fulbright & Vi Douglas - 1990 - Bulletin of the Psychonomic Society 28 (6):481-481.
  29. Perekhlest volny: politicheskai︠a︡ logika Platona i postnit︠s︡sheanskoe preodolenie platonizma.A. A. Glukhov - 2014 - Moskva: Izdatelʹskiĭ dom Vyssheĭ shkoly ėkonomiki.
     
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  30.  6
    Myshlenie, i︠a︡zyk i krushenie mifov o "lingvisticheskoĭ otnositelʹnosti", "i︠a︡zykovoĭ kartine mira" i "marksistsko-leninskom i︠a︡zykoznanii": podstupy k sushchnosti i︠a︡zyka.A. T. Krivonosov - 2006 - Nʹi︠u︡-Ĭork: CheRo.
  31. Applied ethics (a theory of morals).A. Remisova - 1999 - Filozofia 54 (4):228-237.
     
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  32. Neothomism and catholic intolerance, a balance-sheet.A. Savorelli - 1990 - Giornale Critico Della Filosofia Italiana 10 (2):271-273.
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  33.  7
    al-Nasaq al-Qurʼānī wa-mashrūʻ al-insān: (qirāʼah qaymīyah rāshidah).Jāsim Sulṭān - 2018 - Bayrūt: al-Shabakah al-ʻArabīyah lil-Abḥāth wa-al-Nashr.
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  34.  22
    Some General Remarks on Mythology from a Psychologist’s Point of View.A. M. Piatigorsky - 1974 - Semiotica 10 (3).
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  35. A framework for higher order cognition and consciousness.Nils A. Baas - 1996 - In Stuart R. Hameroff, Alfred W. Kaszniak & Alwyn Scott (eds.), Towards a Science of Consciousness. MIT Press. pp. 633--648.
  36. Hypnosis induces a changed composition of brain oscillations in EEG: A case study.A. Alexander, A. Andrew, Kallio Sakari & Revonsuo Antti - 2007 - Contemporary Hypnosis 24 (1):3-18.
     
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  37. Slova dli︠a︡ oblakov: kniga ėsse.Ruben Angaladi︠a︡n - 1997 - Sankt-Peterburg: [S.N.].
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  38. Mīmāṃsānyāyaprakāśamu: Āndhrānuvāda sahitamu. Āpadeva - 2015 - Haidarābādu: Prabhutva Prācyalikhita Granthālayaṃ mariyu Pariśōdhanālayaṃ. Edited by Āpadeva, Śrīpāda Subrahmaṇyaṃ & Cir̲̲r̲āvūri Śrīrāmaśarma.
     
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  39.  6
    Svoboda kak idei︠a︡ i kak deĭstvitelʹnostʹ.Ė Atai︠a︡n - 1992 - Erevan: Izd-vo Erevanskogo universiteta.
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  40.  7
    "Vozmozhnye miry" v semanticheskom prostranstve i︠a︡zyka.A. P. Babushkin - 2001 - Voronezh: Voronezhskiĭ gos. universitet.
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  41.  38
    Beneficent Voluntary Active Euthanasia: a challenge to professionals caring for terminally ill patients.A.-M. Begley - 1998 - Nursing Ethics 5 (4):294-306.
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  42.  11
    Novye gorizonty razvitii︠a︡ filosofskoĭ nauki.A. K. Belov - 2005 - Moskva: KomKniga.
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  43.  7
    Michel Foucault: un arqueólogo del humanismo (estructuralismo, genealogía y apuesta estética).Rosario García del Pozo - 1988 - [Sevilla]: Servicio de Publicaciones de la Universidad de Sevilla.
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  44.  1
    Bhāratīya-darśana-br̥hatkośa.Baccūlāla Avasthī Jñāna - 2004 - Dillī: Śāradā Pabliśiṅg Hāusa.
    Descriptive encyclopaedia of Indic philosophy.
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  45. Conscious chimpanzees? A review of recent literature.A. Jolly - 1991 - In Carolyn A. Ristau (ed.), Cognitive Ethology: The Minds of Other Animals. Lawrence Erlbaum.
  46.  15
    Hal min Ilah?: dirāsah tahdifu ilá istiʻrāḍ ārāʼ wa-ḥujaj al-fīzyāʼīyīn wa-al-falāsifah wa-al-mutakallimīn wa-munāqashatuhā mawḍūʻīyan.Amjad Ṭāʼī - 2021 - Bayrūt: al-Fayḥāʼ lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
  47.  20
    A world unglued: simultanagnosia as a spatial restriction of attention.Kirsten A. Dalrymple, Jason J. S. Barton & Alan Kingstone - 2013 - Frontiers in Human Neuroscience 7.
  48. A fragmented world.Martin A. Lipman - 2015 - Dissertation, University of St Andrews
    Objects often manifest themselves in incompatible ways across perspectives that are on a par. Phenomena of this kind have been responsible for crucial revisions to our conception of the world, both philosophical and scientific. The standard response to them is to deny that the way things appear from different perspectives are ways things really are out there, a response that is based on an implicit metaphysical assumption that the world is a unified whole. This dissertation explores the possibility that this (...)
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  49. Freedom and Rights. A Philosophical Synthesis.A. J. M. Milne - 1969
  50. Filosofskie osnovanii︠a︡ edinstva biologicheskogo i fizicheskogo znanii︠a︡.I. D. Akopi︠a︡n - 1987 - Erevan: Izd-vo AN Armi︠a︡nskoĭ SSR.
     
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