Results for 'Alexandre Galí'

965 found
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  1.  16
    La mesura objectiva del treball escolar.Alexandre Galí - 1984 - Vic: Eumo.
  2.  9
    Camino y fundamento: dos metáforas del Discurso del método.Neus Galí - 1999 - Enrahonar: Quaderns de Filosofía:519-522.
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  3.  9
    Esquemas del comportamiento.Jorge Galíndez - 1970 - Tucumán: Universidad Nacional de Tucumán, Facultad de Filosofía y Letras.
  4. Istina, mir, islam.Ilʹdar Gali Uly - 1998 - Kazanʹ: Iman.
  5.  33
    La Mímesis de la pintura y la escultura en el pensamiento de Jenofonte.Neus Galí Oromí - 2005 - Synthesis (la Plata) 12:37-57.
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  6.  28
    Resting-state functional connectivity of orthographic networks in acquired dysgraphia.Ellenblum Gali, Purcell Jeremy & Rapp Brenda - 2015 - Frontiers in Psychology 6.
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  7. Una alteridad constitutiva del sí-mismo: la hermenéutica de Paul Ricœur, vía larga de recuperación del sujeto.Miguel Galíndez - 2000 - [Valencia] Venezuela: Ediciones El Caimán Ilustrado.
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  8.  26
    COVID-19 Antibody Testing as a Precondition for Employment: Ethical and Legal Considerations.Sara Gerke, Gali Katznelson, Dorit Reiss & Carmel Shachar - 2021 - Journal of Law, Medicine and Ethics 49 (2):293-302.
    Employers and governments are interested in the use of serological testing to allow people to return to work before there is a vaccine for SARS-CoV-2. We articulate the preconditions needed for the implementation of antibody testing, including the role of the U.S. Food & Drug Administration.
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  9.  3
    Una discusión sobre anarquismo cristiano: Entrevista a Alexandre Christoyannopoulos.Alexandre Christoyannopoulos & Pedro García-Guirao - 2013 - Erosión: Revista de Pensamiento Anarquista 3 (2):111-123.
    De origen francés y griego, el Dr. Alexandre Christoyanno-poulos creció en Bruselas aunque lleva viviendo en Reino Unido casi desde 1997. En University of Kent estudióEconomía, Relaciones Internacionales y Estudios Europeos, y por último, Ciencias Políticas y Religión. Comenzó a trabajar en University of Kent y en Canterbury Christ Church University. Desde septiembre de 2010 es profesor de Ciencias Políticas y Relaciones Internacionales en la Loughborough University. Ha publicado Christian Anarchism: A Political Commentary on the Gospel (2010); en 2014 (...)
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  10.  8
    Entre el cristal y las nubes: ensayo sobre biología filosófica.Oscar Fernández Galíndez - 2009 - Caracas, Venezuela: Fundación Editorial El perro y la rana.
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  11.  27
    A novel approach for the analysis of treatment effects and training schedules in acquired dysgraphia.Shea Jennifer, Wiley Robert, Ellenblum Gali, Gotsch Donna & Rapp Brenda - 2015 - Frontiers in Psychology 6.
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  12. Ideas políticas de Saavedra Fajardo, precedidas de un breve extracto de sus obras idea de un príncipe político-cristiano e Introducción a la política del rey católico don Fernando.Galíndez Suárez & Jesús[From Old Catalog] - 1933 - Madrid,: Imprenta, juan Bravo.
     
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  13. Jaspers' Dilemma: The Psychopathological Challenge to Subjectivity Theories of Consciousness.Alexandre Billon & Uriah Kriegel - 2015 - In Rocco J. Gennaro (ed.), Disturbed Consciousness: New Essays on Psychopathology and Theories of Consciousness. MIT Press. pp. 29-54.
    According to what we will call subjectivity theories of consciousness, there is a constitutive connection between phenomenal consciousness and subjectivity: there is something it is like for a subject to have mental state M only if M is characterized by a certain mine-ness or for-me-ness. Such theories appear to face certain psychopathological counterexamples: patients appear to report conscious experiences that lack this subjective element. A subsidiary goal of this chapter is to articulate with greater precision both subjectivity theories and the (...)
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  14. Why Are We Certain that We Exist?Alexandre Billon - 2014 - Philosophy and Phenomenological Research 91 (3):723-759.
    Descartes was certain that he was thinking and he was accordingly certain that he existed. Like Descartes, we seem to be more certain of our thoughts and our existence than of anything else. What is less clear is the reason why we are thus certain. Philosophers throughout history have provided different interpretations of the cogito, disagreeing both on the kind of thoughts it characterizes and on the reasons for its cogency. According to what we may call the empiricist interpretation of (...)
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  15.  68
    Alexandre Lefebvre interviews Paul Patton.Alexandre Lefebvre - 2013 - Contemporary Political Theory 12 (3):206-214.
  16. From the closed world to the infinite universe.Alexandre Koyré - 1957 - New York,: Harper.
    Alexandre Koyré. of the fixed stars is infinite commit a contradiction in adjecto. In truth, an infinite body cannot be comprehended by thought. For the concepts of the mind concerning the infinite are either about the meaning oftheterm "infinite,"  ...
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  17. Metaphysics and measurement.Alexandre Koyré - 1968 - Langhorne, Pa.: Gordon and Breach Science Publishers.
    This collection of six essays centers on Professor Koyre;'s great theme: the relative importance of metaphysics and observation, with controlled experiment a kind of marriage between the two. Professor Koyre;'s thesis might be summed up as a claim that when one is seeking to explain the scientific revolution, attention must be concentrated on the philosophical outlook of the scientist and away from speculative theories. At the time of his death, Alexandre Koyre; was a professor at the Ecole Pratique des (...)
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  18. The psychopathology of metaphysics.Billon Alexandre - 2024 - Metaphilosophy 1 (01):1-28.
    According to a common philosophical intuition, the deep nature of things is hidden from us, and the world as we know it through perception and science is somehow shallow and lacking in reality. For all we knwo, the intuition goes, we could be living in a cave facing shadows, in a dream or even in a computer simulation, This “intuition of unreality” clashes with a strong, but perhaps more naive, intuition to the effect that the world as we know it (...)
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  19. Needing to Acquire a Physical Impairment/Disability: (Re)Thinking the Connections between Trans and Disability Studies through Transability.Alexandre Baril - 2015 - Hypatia 30 (1):30-48.
    This article discusses the acquisition of a physical impairment/disability through voluntary body modification, or transability. From the perspectives of critical genealogy and feminist intersectional analysis, the article considers the ability and cis*/trans* axes in order to question the boundaries between trans and transabled experience and examines two assumptions impeding the conceptualization of their placement on the same continuum: 1) trans studies assumes an able-bodied trans identity and able-bodied trans subject of analysis; and 2) disability studies assumes a cis* disabled identity. (...)
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  20. Making Sense of the Cotard Syndrome: Insights from the Study of Depersonalisation.Alexandre Billon - 2016 - Mind and Language 31 (3):356-391.
    Patients suffering from the Cotard syndrome can deny being alive, having guts, thinking or even existing. They can also complain that the world or time have ceased to exist. In this article, I argue that even though the leading neurocognitive accounts have difficulties meeting that task, we should, and we can, make sense of these bizarre delusions. To that effect, I draw on the close connection between the Cotard syndrome and a more common condition known as depersonalisation. Even though they (...)
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  21.  2
    À propos de quelques lettres inédites d’Alexandre Louria à Kurt Goldstein.Alexandre Frisch Métraux - 2024 - Philosophia Scientiae 28-3 (28-3):167-174.
    The analysis of the circumstances in which Alexander Luria came to send letters to Kurt Goldstein sheds some light on the historical context of their existence. The documents show how strongly Luria and some of his colleagues were interested in Goldstein’s works in the early 1930s. These documents dating from the post Second World War years also testify to the beginning of the more than purely professional relationship between the two recognized neurologists (or neuropsychologists).
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  22. Epistemic issues in computational reproducibility: software as the elephant in the room.Alexandre Hocquet & Frédéric Wieber - 2021 - European Journal for Philosophy of Science 11 (2):1-20.
    Computational reproducibility possesses its own dynamics and narratives of crisis. Alongside the difficulties of computing as an ubiquitous yet complex scientific activity, computational reproducibility suffers from a naive expectancy of total reproducibility and a moral imperative to embrace the principles of free software as a non-negotiable epistemic virtue. We argue that the epistemic issues at stake in actual practices of computational reproducibility are best unveiled by focusing on software as a pivotal concept, one that is surprisingly often overlooked in accounts (...)
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  23. Does consciousness entail subjectivity? The puzzle of thought insertion.Alexandre Billon - 2013 - Philosophical Psychology 26 (2):291 - 314.
    (2013). Does consciousness entail subjectivity? The puzzle of thought insertion. Philosophical Psychology: Vol. 26, No. 2, pp. 291-314. doi: 10.1080/09515089.2011.625117.
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  24. (1 other version)Right out of the box: how to situate metaphysics of science in relation to other metaphysical approaches.Alexandre Guay & Thomas Pradeu - 2020 - Synthese 197 (5):1847-1866.
    Several advocates of the lively field of “metaphysics of science” have recently argued that a naturalistic metaphysics should be based solely on current science, and that it should replace more traditional, intuition-based, forms of metaphysics. The aim of the present paper is to assess that claim by examining the relations between metaphysics of science and general metaphysics. We show that the current metaphysical battlefield is richer and more complex than a simple dichotomy between “metaphysics of science” and “traditional metaphysics”, and (...)
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  25.  47
    Études d'histoire de la pensée philosophique.Alexandre Koyré - 1981 - Editions Gallimard.
    Alexandre Koyré a réuni trois ans avant sa mort (1964) ces Etudes d'histoire de la pensée philosophique. On retrouve ici la curiosité inlassable de l'auteur des Etudes newtoniennes, qui nous livre une histoire de la pensée philosophique de Zénon à Martin Heidegger, de Spinoza à Condorcet et à Louis de Bonald. L'auteur aborde à la fois les questions sur le vide et l'espace infini au XIVe siècle, celles sur le temps d'après la Logique d'Iéna, dont la doctrine inspirera la (...)
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  26. Assessing the effectiveness of a large database of emotion-eliciting films: A new tool for emotion researchers.Alexandre Schaefer, Frédéric Nils, Xavier Sanchez & Pierre Philippot - 2010 - Cognition and Emotion 24 (7):1153-1172.
    Using emotional film clips is one of the most popular and effective methods of emotion elicitation. The main goal of the present study was to develop and test the effectiveness of a new and comprehensive set of emotional film excerpts. Fifty film experts were asked to remember specific film scenes that elicited fear, anger, sadness, disgust, amusement, tenderness, as well as emotionally neutral scenes. For each emotion, the 10 most frequently mentioned scenes were selected and cut into film clips. Next, (...)
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  27. Lagrangian possibilities.Alexandre Guay & Quentin Ruyant - 2024 - Synthese 203 (4):1-22.
    Natural modalities are often analysed from an abstract point of view where they are associated with putative laws of nature. However, the way possibilities are represented in physics is more complex. Lagrangian mechanics, for instance, involves two different layers of modalities: kinematical and dynamical possibilities. This paper examines the status of these two layers, both in the classical and quantum case. The quantum case is particularly problematic: we identify four possible interpretive options. The upshot is that a close inspection of (...)
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  28.  17
    Human Rights as a Way of Life: On Bergson's Political Philosophy.Alexandre Lefebvre - 2013 - Stanford, California: Stanford University Press.
    The work of Henri Bergson, the foremost French philosopher of the early twentieth century, is not usually explored for its political dimensions. Indeed, Bergson is best known for his writings on time, evolution, and creativity. This book concentrates instead on his political philosophy—and especially on his late masterpiece, _The Two Sources of Morality and Religion_—from which Alexandre Lefebvre develops an original approach to human rights. We tend to think of human rights as the urgent international project of protecting all (...)
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  29.  81
    The (neuro)cognitive mechanisms behind attention bias modification in anxiety: proposals based on theoretical accounts of attentional bias.Alexandre Heeren, Rudi De Raedt, Ernst H. W. Koster & Pierre Philippot - 2013 - Frontiers in Human Neuroscience 7.
  30. Irrationality and Happiness: A (Neo-)Shopenhauerian argument for rational pessimism.Alexandre Billon - 2016 - Journal of Ethics and Social Philosophy 11 (1):1-26.
    There is a long tradition in philosophy of blaming passions for our unhappiness. If only we were more rational, it is claimed, we would live happier lives. I argue that such optimism is misguided and that, paradoxically, people with desires, like us, cannot be both happy and rational. More precisely, if someone rational has desires he will not be fully happy, and if he has some desires that are rational and – in a yet-to-be-specified sense – demanding, he will be (...)
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  31. A new look at emergence. Or when after is different.Alexandre Guay & Olivier Sartenaer - 2016 - European Journal for Philosophy of Science 6 (2):297-322.
    In this paper, we put forward a new account of emergence called “transformational emergence”. Such an account captures a variety of emergence that can be considered as being diachronic and weakly ontological. The fact that transformational emergence actually constitutes a genuine form of emergence is motivated. Besides, the account is free of traditional problems surrounding more usual, synchronic versions of emergence, and it can find a strong empirical support in a specific physical phenomenon, the fractional quantum Hall effect, which has (...)
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  32. (1 other version)Basic Self‐Awareness.Alexandre Billon - 2016 - European Journal of Philosophy 24 (4).
    Basic self-awareness is the kind of self-awareness reflected in our standard use of the first-person. Patients suffering from severe forms of depersonalization often feel reluctant to use the first-person and can even, in delusional cases, avoid it altogether, systematically referring to themselves in the third-person. Even though it has been neglected since then, depersonalization has been extensively studied, more than a century ago, and used as probe for understanding the nature and the causal mechanisms of basic self-awareness. In this paper, (...)
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  33.  34
    Individu et communauté chez Spinoza.Alexandre Matheron - 1969 - Paris,: Editions de Minuit.
  34. Are infinite explanations self-explanatory?Alexandre Billon - 2021 - Erkenntnis 88 (5):1935-1954.
    Consider an infinite series whose items are each explained by their immediate successor. Does such an infinite explanation explain the whole series or does it leave something to be explained? Hume arguably claimed that it does fully explain the whole series. Leibniz, however, designed a very telling objection against this claim, an objection involving an infinite series of book copies. In this paper, I argue that the Humean claim can, in certain cases, be saved from the Leibnizian “infinite book copies” (...)
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  35. The Sense of Existence.Billon Alexandre - 2022 - Ergo: An Open Access Journal of Philosophy 9.
    If I see, hear, or touch a sparrow, the sparrow seems real to me. Unlike Bigfoot or Santa Claus, it seems to exist; I will therefore judge that it does indeed exist. The “sense of existence” refers to the kind of awareness that typically grounds such ordinary judgments of existence or “reality.” The sense of existence has been invoked by Humeans, Kantians, Ideologists, and the phenomenological tradition to make substantial philosophical claims. However, it is extremely controversial; its very existence has (...)
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  36. Pricing Carbon for Climate Justice.Alexandre Gajevic Sayegh - 2019 - Ethics, Policy and Environment 22 (2):109-130.
    This paper focuses on one particular case that connects climate justice and climate economics. Its contribution is twofold. First, it aims at providing a sound normative foundation for carbon pricing mechanisms around the notions of a ‘right to energy’, the ‘duty not-to-harm’ and an argument for ‘restricted compensation’. Second, it identifies the normative elements from theories of climate justice that should guide the design of market-based instruments for climate change mitigation. This will cast light on the particular moral relevance of (...)
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  37. A recipe for complete non-wellfounded explanations.Alexandre Billon - forthcoming - Dialectica.
    In a previous article on cosmological arguments, I have put forward a few examples of complete infinite and circular explanations, and argued that complete non-wellfounded explanations such as these might explain the present state of the world better than their well-founded theistic counterparts (Billon, 2021). Although my aim was broader, the examples I gave there implied merely causal explanations. In this article, I would like to do three things: • Specify some general informative conditions for complete and incomplete non-wellfounded causal (...)
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  38.  18
    Etudes sur Spinoza et les philosophies de l'âge classique.Alexandre Matheron - 2011 - Lyon: ENS.
    Les travaux d'Alexandre Matheron sur Spinoza et sur la philosophie de l'âge classique représentent un des points forts de l'école française d'histoire de la philosophie. Après Individu et Communauté chez Spinoza et Le Christ et le salut des ignorants, ces études complètent la vision du spinozisme et de son contexte, de ses racines et de sa signification historique. Elles traitent de tous les domaines du rationalisme classique : métaphysique, théorie de la connaissance, analyse des passions, éthique, politique et religion. (...)
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  39. A velha e a nova lógica (translation).Alexandre Alves - 2023 - Princípios 30 (63):203-229.
    Trata-se da tradução de um ensaio clássico publicado por Rudolf Carnap na revista Erkenntnis. A tradução é precedida por um texto de apresentação, que situa o ensaio e sua importância no contexto da filosofia contemporânea e na obra de Carnap. No ensaio, Carnap indica as principais características que distinguem o que ele chama de nova lógica (a lógica simbólica matemática derivada das obras de Frege, Peano e Hilbert, entre outros) da lógica filosófica tradicional e explica a sua importância como novo (...)
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  40.  13
    Justice in a Non-Ideal World: Bridging the Gap Between Political Theory and Real-World Politics.Alexandre Gajevic Sayegh - 2019 - Rowman & Littlefield International.
    The realisation of justice in the real world requires moral principles and political action. This book offers a roadmap for these two notions to connect.
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  41. Intervenir auprès des enseignants en formation pour favoriser un développement global.Alexandre Buysse - 2018 - Revue Phronesis 7 (4):20-35.
    In this theoretical contribution, we interpret the notion of professional development in the light of concepts coming from cognitive development. This brings us to consider teacher training as not only having to allow the elaboration of skills, but also as having to encourage the development of new cognitive structures. We explore the theoretical concepts in relation with certain processes revealed by the reflexive texts of the students. Finally, we propose ways that could foster certain dimensions of global professional development in (...)
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  42. What is it like to lack mineness? Depersonalization as a probe for the scope, nature and role of mineness.Alexandre Billon - 2023 - In M. Guillot & M. Garcia-Carpintero (eds.), Self-Experience: Essays on Inner Awareness. Oxford University Press. pp. 314-342.
    Patients suffering from depersonalization complain of feeling detached from their body, their mental states, and actions or even from themselves. In this chapter, I argue that depersonalization consists in the lack of a phenomenal feature that marks my experiences as mine, which is usually called “mineness,” and that the study of depersonalization constitutes a neglected yet incomparable probe to assess empirically the scope, role, and even the nature of mineness. Here is how I will proceed. After describing depersonalization (§2) and (...)
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  43.  92
    Introspection in the Disordered Mind: And the Superintrospectionitis Thesis.Alexandre Billon - 2023 - Journal of Consciousness Studies 30 (9):49-62.
    In their target article, Kammerer and Frankish (K&F) wonder what forms introspection could take in non-human animals, enhanced humans, artificial intelligences, and aliens. In this short note, I focus on disordered or neurodiverse minds. More specifically, I assess a claim that has often been made more or less implicitly to the effect that, in virtue of their conditions, people with schizophrenia or depersonalization disorder have superior introspective abilities that allow them to discern some important but normally hidden characteristics of our (...)
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  44. Who Gave You the Cauchy–Weierstrass Tale? The Dual History of Rigorous Calculus.Alexandre Borovik & Mikhail G. Katz - 2012 - Foundations of Science 17 (3):245-276.
    Cauchy’s contribution to the foundations of analysis is often viewed through the lens of developments that occurred some decades later, namely the formalisation of analysis on the basis of the epsilon-delta doctrine in the context of an Archimedean continuum. What does one see if one refrains from viewing Cauchy as if he had read Weierstrass already? One sees, with Felix Klein, a parallel thread for the development of analysis, in the context of an infinitesimal-enriched continuum. One sees, with Emile Borel, (...)
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  45. Galileo and the scientific revolution of the seventeenth century.Alexandre Koyre - 1943 - Philosophical Review 52 (4):333-348.
  46. Appareil, image et particule.Alexandre Guay - 2007 - In Marion Froger, Sylvestra Mariniello & Jean-Louis Déotte (eds.), Appareil et Intermédialité. l’Harmattan.
    This chapter (in French) compares the ways to access to events in science and in art. In particular, the Déotte's concept of "appareil" is discussed. To be published in Jean-Louis Déotte and Sylvestra Mariniello (ed.), Appareil et Intermédialité, L'Harmattan, 2007.
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  47. Intention, Motivation and Learning Process: Some Factors Influencing Student Learning.Alexandre Guilherme - 2004 - Philosophy Pathways 86.
     
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  48.  6
    La philosophie de la joie.Alexandre Jollien - 2008 - Bry-sur-Marne: Institut national de l'audiovisuel. Edited by Bernard Campan.
    " Alexandre est la joie. Celui qui n'a pas rencontré la joie, n'a pas rencontré Alexandre ", écrit Bernard Campan en ouverture de ce livre. A travers des extraits d'entretiens radiophoniques menés avec notamment Albert Jacquard et d'une conférence sur le thème de la résilience, Alexandre Jollien, tel un Socrate du XXIe siècle, fait part de son approche de la philosophie et met en œuvre son talent de passeur. Exégète des textes anciens, amoureux de la dialectique et (...)
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  49.  10
    Petit traité de l'abandon: Pensées pour accueillir la vie telle qu'elle se propose.Alexandre Jollien - 2012 - [Paris]: Éditions du Seuil.
    Alexandre Jollien poursuit sa quête philosophique d’une sagesse qui nous apporte la paix intérieure. Si la joie est le but, la voie royale pour la vivre, thème directeur de ces Pensées, est l’abandon ou, en termes bouddhistes, la « non-fixation ». Ne pas « fixer », c’est se débarrasser des représentations, étiquettes qui figent les autres, le monde en des identités immuables, et par là même laisser la vie être ce qu’elle est, ne rien vouloir changer, ne pas s’obstiner (...)
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  50. Paradoxical hypodoxes.Alexandre Billon - 2019 - Synthese 196 (12):5205-5229.
    Most paradoxes of self-reference have a dual or ‘hypodox’. The Liar paradox (Lr = ‘Lr is false’) has the Truth-Teller (Tt = ‘Tt is true’). Russell’s paradox, which involves the set of sets that are not self-membered, has a dual involving the set of sets which are self-membered, etc. It is widely believed that these duals are not paradoxical or at least not as paradoxical as the paradoxes of which they are duals. In this paper, I argue that some paradox’s (...)
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