Results for 'Alfred Nussbaumer'

911 found
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  1. Die medizinische Berufsethik bei Johann Storck (1732) und seinen Zeitgenossen.Alfred Nussbaumer - 1965 - Zürich,: Juris-Verlag.
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  2. Fear and Affective Injustice.Alfred Archer & Georgina Mills - forthcoming - In Ami Harbin (ed.), The Moral Psychology of Fear. Bloomsbury.
    How might people be wronged in relation to fear? Recently philosophers have begun to investigate the idea that there may be distinctly affective forms of injustice (Archer & Mills 2019; Archer & Matheson 2022; Gallegos 2022; Srinivasan 2018; Whitney 2018). Until now, though, the literature on affective injustice has mostly focused on the emotion of anger. Similarly, while philosophers have investigated both ethical (Döring 2020; Harbin 2023) and political (Ahmed 2004; Nussbaum 2019) questions related to fear, this literature has not (...)
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  3. (1 other version)Aesthetic Supererogation.Alfred Archer & Lauren Ware - 2017 - Estetika: The European Journal of Aesthetics 54 (1):102-116.
    Many aestheticians and ethicists are interested in the similarities and connections between aesthetics and ethics (Nussbaum 1990; Foot 2002; Gaut 2007). One way in which some have suggested the two domains are different is that in ethics there exist obligations while in aesthetics there do not (Hampshire 1954). However, Marcia Muelder Eaton has argued that there is good reason to think that aesthetic obligations do exist (Eaton 2008). We will explore the nature of these obligations by asking whether acts of (...)
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  4. Internalist moral cognitivism and listlessness.Alfred R. Mele - 1996 - Ethics 106 (4):727-753.
    This paper criticizes the conjunction of two theses: 1) cognitivism about first-person moral ought-beliefs, the thesis (roughly) that such beliefs are attitudes with truth-valued contents; 2) robust internalism about these beliefs, the thesis that, necessarily, agents' beliefs that they ought, morally, to A constitute motivation to A. It is argued that the conjunction of these two theses places our moral agency at serious risk. The argument, which centrally involves attention to clinical depression, is extended to a less demanding, recent brand (...)
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  5. Acting Intentionally: Probing Folk Notions.Alfred Mele - 2001 - In Bertram F. Malle, Louis J. Moses & Dare A. Baldwin (eds.), Intentions and Intentionality: Foundations of Social Cognition. MIT Press. pp. 27--43.
    In the first section, I will argue that the folk concept of necessary conditions for intentional action needs refinement. In the second and third sections, I will identify some additional issues one would need to explore in con- structing a statement of individually necessary and jointly sufficient conditions for intentional action. I will conclude with a brief discussion of the conceptual analyst’s task.
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  6. Type and eidos in Husserl's late philosophy.Alfred Schuetz - 1959 - Philosophy and Phenomenological Research 20 (2):147-165.
  7. Deciding to act.Alfred R. Mele - 2000 - Philosophical Studies 100 (1):81–108.
    As this passage from a recent book on the psychology of decision-making indicates, deciding seems to be part of our daily lives. But what is it to decide to do something? It may be true, as some philosophers have claimed, that to decide to A is to perform a mental action of a certain kind – specifically, an action of forming an intention to A. (Henceforth, the verb ‘form’ in this context is to be understood as an action verb.) Even (...)
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  8. History and Personal Autonomy.Alfred Mele - 1993 - Canadian Journal of Philosophy 23 (2):271 - 280.
    John Christman, in 'Autonomy and Personal History,' advances a novel genetic or historical account of individual autonomy.1 He formulates 'the conditions of the [i.e., his] new model of autonomy' as follows: (i) A person Pis autonomous relative to some desireD if it is the case that P did not resist the development of D when attending to this process of development, or P would not have resisted that development had P attended to the process; (ii) The lack of resistance to (...)
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  9. Tarski's system of geometry.Alfred Tarski & Steven Givant - 1999 - Bulletin of Symbolic Logic 5 (2):175-214.
    This paper is an edited form of a letter written by the two authors (in the name of Tarski) to Wolfram Schwabhäuser around 1978. It contains extended remarks about Tarski's system of foundations for Euclidean geometry, in particular its distinctive features, its historical evolution, the history of specific axioms, the questions of independence of axioms and primitive notions, and versions of the system suitable for the development of 1-dimensional geometry.
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  10. Decisions, intentions, and free will.Alfred R. Mele - 2005 - Midwest Studies in Philosophy 29 (1):146-162.
    I will argue that close attention to deciding casts doubt on the simple view and the single phenomena view of intentional action. That is my thesis. My aim is much broader—to improve our understanding of deciding and of the bearing of the phenomenon of deciding on free will and moral responsibility.
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  11.  60
    Ethics.Alfred Cyril Ewing - 1953 - London,: English Universities Press.
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  12.  61
    Free l-algebras.Alfred Horn - 1969 - Journal of Symbolic Logic 34 (3):475-480.
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  13. Forking and independence in o-minimal theories.Alfred Dolich - 2004 - Journal of Symbolic Logic 69 (1):215-240.
  14.  19
    Topological properties of definable sets in ordered Abelian groups of burden 2.Alfred Dolich & John Goodrick - 2023 - Mathematical Logic Quarterly 69 (2):147-164.
    We obtain some new results on the topology of unary definable sets in expansions of densely ordered Abelian groups of burden 2. In the special case in which the structure has dp‐rank 2, we show that the existence of an infinite definable discrete set precludes the definability of a set which is dense and codense in an interval, or of a set which is topologically like the Cantor middle‐third set (Theorem 2.9). If it has burden 2 and both an infinite (...)
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  15.  8
    Nietzsche und die Kultur: ein Beitrag zu Europa?Georges Goedert & Uschi Nussbaumer-Benz (eds.) - 2002 - New York: Georg Olms.
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  16. Kane, luck, and the significance of free will.Alfred R. Mele - 1999 - Philosophical Explorations 2 (2):96-104.
    This paper raises a pair of objections to the novel libertarian position advanced in Robert Kane's recent book, The Significance of Free Will.The first objection's target is a central element in Kane's intriguing response to what he calls the "Intelligibility" and "Existence" questions about free will. It is argued that this response is undermined by considerations of luck.The second objection is directed at a portion of Kane's answer to what he calls "The Significance Question" about free will: "Why do we, (...)
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  17.  17
    Which forces reduce entropy production?Alfred Hubler - 2014 - Complexity 19 (5):6-7.
  18.  1
    Intention and Intentional Action.Alfred Mele - 2007 - In Brian McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford handbook of philosophy of mind. New York: Oxford University Press.
    Intention, intentional action, and the connections between them are central topics of the philosophy of action, a branch of the philosophy of mind. One who regards the subject matter of the philosophy of mind as having at its core some aspect of what lies between environmental input to beings with minds and behavioural output may be inclined to see the philosophy of action as concerned only with the output end of things. That would be a mistake. Many intentional actions depend (...)
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  19.  66
    Immunity in Context.Alfred I. Tauber - 2016 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 31 (2):207-224.
    According to immunology’s prevailing paradigm, immunity is based on self/nonself discrimination and thus requires a construction of identity. Two orientations vie for dominance: The original conception, conceived in the context of infectious diseases, regards the organism as insular and autonomous, an entity that requires defense of its borders. An alternate view places the organism firmly in its environment in which both benign and onerous encounters occur. On this latter relational account, active tolerance allows for cooperative relationships with other organisms in (...)
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  20. Integrity and the Value of an Integrated Self.Alfred Archer - 2017 - Journal of Value Inquiry 51 (3):435-454.
    What is integrity and why is it valuable? One account of the nature of integrity, proposed by John Cottingham amongst others, is The Integrated Self View. On this account integrity is a formal relation of coherence between various aspects of a person. One problem that has been raised against this account is that it isn’t obvious that it can account for the value of integrity. In this paper I will respond to this problem by providing an account of the value (...)
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  21.  47
    Conscious Deciding and the Science of Free Will.Alfred Mele - 2010 - In Al Mele, Kathleen Vohs & Roy Baumeister (eds.), Free Will and Consciousness: How Might They Work? (New York: OUP, 2010). New York: Oxford University Press. pp. 43.
    Mele's chapter addresses two primary aims. The first is to develop an experimentally useful conception of conscious deciding. The second is to challenge a certain source of skepticism about free will: the belief that conscious decisions and intentions are never involved in producing corresponding overt actions. The challenge Mele develops has a positive dimension that accords with the aims of this volume: It sheds light on a way in which some conscious decisions and intentions do seem to be efficacious.
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  22.  71
    Logic, Ontology and Ockham’s Christology.Alfred J. Freddoso - 1983 - New Scholasticism 57 (3):293-330.
    Let me begin somewhat perversely by making clear what I do not intend to do in this paper. I do not propose to offer a general defense of Ockham's resolution of the metaphysical perplexities engendered by the dogma of the Incarnation. In fact, I have argued elsewhere that his account of the hypostatic union is seriously deficient. 1..
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  23.  16
    Le raisonnement dans Les perceptions.Alfred Binet - 1883 - Revue Philosophique de la France Et de l'Etranger 15:406 - 432.
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  24.  63
    The Nature and Perception of Things.Alfred H. Jones - 1915 - The Monist 25 (2):275-283.
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  25. Metaphysics, Carnap's Remedy and Mach's Science.Alfred Schramm - 1998-1999 - Philosophia Scientiae 3 (2):109 - 120.
    Starting from the question of whether Ernst Mach's well-known notion of "Elemente" (elements) must lead to the verdict that the arch-anti-metaphysician himself may be justly accused of holding an essantially metaphysical position, the idea of metaphysical neutrality is explained in Section I. Section II deals with Quine's verdict on abstract entities, among which Mach's elements would have to be counted if there were no way out of the Quinean test. Such a way out, it is proposed in section III, is (...)
     
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  26.  16
    Karola Wojtyły filozofia osoby ludzkiej jako podstawa obrony praw człowieka.Alfred M. Wierzbicki - 2008 - Roczniki Filozoficzne 56 (1):315-328.
    The teaching of John Paul II clearly articulates the strain of human rights. The Pope initiates a dialogue with the Enlightenment tradition and develops the theological and philosophical foundations of the culture of human rights. Karola Wojtyła’s personalistic thought appears to be a very coherent and reliable key to understand the doctrine of human rights. Wojtyła stresses subjectivity and non-reducibility of the person as a concrete human „I.” It is both autonomy and transcendence that constitute dignity of the person towards (...)
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  27. A short commentary on Kant's Critique of pure reason.Alfred Cyril Ewing - 1938 - Chicago: University of Chicago Press.
    This concise volume is at once an excellent introduction to Kant'sCritique of Pure Reasonand an original analysis of Kant's ideas.
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  28. The Fallacies, a view of logic from the practical side.Alfred Sidgwick - 1884 - Revue Philosophique de la France Et de l'Etranger 18:107-116.
     
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  29. Do We Ever Really Get Out of Anarchy?Alfred Cuzan - 1979 - Journal of Libertarian Studies 3 (2):151-158.
    A major point of dispute among libertarian theorists and thinkers today as always revolves around the age—old question of whether man can live in total anarchy or whether the minimal state is absolutely necessary for the maximization of freedom. Lost in this dispute is the question of whether man is capable of getting out of anarchy at all. Can we really abolish anarchy and set up a Government in its place? Most people, regardless of their ideological preferences, simply assume that (...)
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  30. Predicting complex systems with a holistic approach: The “throughput” criterion.Alfred W. Hübler - 2005 - Complexity 10 (3):11-16.
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  31. Forgiveness and the Limits of Duty.Archer Alfred - 2017 - Etica and Politica/ Ethics and Politics 19 (1):225-244.
    Can there be a duty to forgive those who have wronged us? According to a popular view amongst philosophers working on forgiveness the answer is no. Forgiveness, it is claimed, is always elective. This view is rejected by Gamlund (2010a; 2010b) who argues that duties to forgive do exist and then provides conditions that are relevant to determining whether forgiveness is obligatory or supererogatory. In this paper I will argue that the conditions that Gamlund provides do not provide a plausible (...)
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  32. (1 other version)Gesellschaftslehre.Alfred Vierkandt - 1928 - Annalen der Philosophie Und Philosophischen Kritik 7 (1):182-183.
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  33. Schopenhauer und Popper.Alfred Dederer - 1978 - Schopenhauer Jahrbuch 59:77-89.
     
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  34. Fichtes Über das Wesen des Gelehrten und Heidegger.Alfred Denker - 2020 - In Johann Gottlieb Fichte (ed.), Über das Wesen des Gelehrten. Freiburg: Verlag Karl Alber.
     
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  35.  44
    Kant und Fichte.Alfred Denker - 1995 - Fichte-Studien 8:41-58.
  36.  11
    Miss Mary Cassatt, Impressionist from Pennsylvania.Alfred Frankenstein - 1969 - Journal of Aesthetic Education 3 (1):141.
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  37. Physics, Life and Mind: The scope and limitations of science.Alfred Gierer - 1988 - In Jan Fennema Iain Paul (ed.), Second European Conference on Science and Religion. Kluwer Academic Publishers. pp. 61-71.
    What, precisely, are the ‘changing perspectives on reality’ in contemporary scientific thought? The topics of the lecture are the scope and the limits of science with emphasis on the physical foundations of biology. The laws of physics in general and the physics of molecules in particular form the basis for explaining the mechanism of reproduction, the generation of structure and form in the course of the development of the individual organism, the evolution of the diversity and complexity of organisms by (...)
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  38.  33
    Vorausverfügungen in der Psychiatrie.Alfred Simon - 2017 - Jahrbuch für Wissenschaft Und Ethik 22 (1):205-220.
    Name der Zeitschrift: Jahrbuch für Wissenschaft und Ethik Jahrgang: 22 Heft: 1 Seiten: 205-220.
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  39. Der dritte oder der vierte Mensch. Vom Sinn des geschichtlichen Daseins.Alfred Weber - 1954 - Tijdschrift Voor Filosofie 16 (1):160-162.
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  40.  47
    Russell.Alfred Jules Ayer - 1972 - London: Woburn Press.
  41.  15
    Reminiscences from my medical, school and residency days.Gellhorn Alfred - 2004 - Perspectives in Biology and Medicine 47 (1):32-46.
  42. How can the phenomenological-anthropological approach contribute to diagnosis and classification in psychiatry.Alfred Kraus - 2003 - In Bill Fulford, Katherine Morris, John Z. Sadler & Giovanni Stanghellini (eds.), Nature and Narrative: An Introduction to the New Philosophy of Psychiatry. New York: Oxford University Press. pp. 199--216.
  43. Managing chaos: Thinking out of the box.Alfred W. Hübler, Glenn C. Foster & Kirstin C. Phelps - 2007 - Complexity 12 (3):10-13.
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  44.  31
    Causation, Action, and Free Will.Alfred Mele - 2009 - In Helen Beebee, Christopher Hitchcock & Peter Menzies (eds.), The Oxford Handbook of Causation. Oxford University Press UK.
    Many issues at the heart of the philosophy of action and of philosophical work on free will are framed partly in terms of causation. The leading approach to understanding both the nature of action and the explanation or production of actions emphasizes causation. What may be termed standardcausalism is the conjunction of the following two theses: firstly, an event's being an action depends on how it was caused; and secondly, proper explanations of actions are causal explanations. Important questions debated in (...)
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  45.  20
    Recall of completed and incompleted activities under varying degrees of stress.Alfred F. Glixman - 1949 - Journal of Experimental Psychology 39 (3):281.
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  46. He Wants to Try Again: A Rejoinder.Alfred R. Mele - 1991 - Analysis 51 (4):225 - 228.
  47.  87
    Experimental evidence for mixed reality states.Alfred Hubler & Vadas Gintautas - 2008 - Complexity 13 (6):7-10.
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  48.  5
    Kant's Treatment of Causality.Alfred Ewing - 1924 - Mind 34 (134):231-235.
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  49.  6
    Dialogues on fundamental questions of science and philosophy.Alfred Pfeiffer - 1966 - New York,: Pergamon Press.
  50.  42
    Practical Mistakes and Intentional Actions.Alfred R. Mele - 2006 - American Philosophical Quarterly 43 (3):249 - 260.
    Sometimes we forget to do what we intended to do. For example, we intend to buy some milk on the way home from work, but we forget and drive home, as usual. In situations of this kind, what do we do unintentionally and what do we do intentionally? That is this article's guiding question.
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