Results for 'Anthony Rizzuto'

956 found
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  1.  32
    Book review: Camus: Love and sexuality. [REVIEW]Anthony Rizzuto - 1999 - Philosophy and Literature 23 (1).
  2.  9
    Jacques Maritain e il pensiero contemporaneo: il destino dell'uomo e l'esigenza della verità.Maria Luisa Buscemi & Rosalba Patrizia Rizzuto (eds.) - 1985 - Milano: Massimo.
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  3.  7
    Jacques Maritain protagonista del XX secolo.Gaetano Armao, Rossana Carmagnani & Patrizia Rizzuto (eds.) - 1984 - Milano: Massimo.
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  4.  7
    Rivelazione e conoscenza: prospettive sacre d'Oriente e d'Occidente: atti del 2. seminario di studi, Siracusa, 6-9 dicembre 2006.Giuliana Musotto, Maria Rizzuto & Paolo Urizzi (eds.) - 2013 - Palermo: Officina di studi medievali.
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  5.  59
    Proximity of Substantia Nigra Microstimulation to Putative GABAergic Neurons Predicts Modulation of Human Reinforcement Learning.Ashwin G. Ramayya, Isaac Pedisich, Deborah Levy, Anastasia Lyalenko, Paul Wanda, Daniel Rizzuto, Gordon H. Baltuch & Michael J. Kahana - 2017 - Frontiers in Human Neuroscience 11.
  6. Conversations with Anthony Giddens: Making Sense of Modernity.Anthony Giddens & Christopher Pierson - 1998 - Stanford University Press.
    In this series of extended interviews with Chris Pierson, Giddens lays out the principal themes in the development of his social theory and the distinctive political agenda which he recommends.
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  7. IIAnthony Savile.Anthony Savile - 2002 - Aristotelian Society Supplementary Volume 76 (1):55-74.
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised in (...)
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  8.  54
    Thiselton on Hermeneutics: The Collected Writings of Anthony Thiselton.Anthony C. Thiselton - 2006 - Ashgate.
    Situating the subject -- Hermeneutics and spech-act theory -- Hermeneutics, semantics, and conceptual grammar -- Lexicography, exegesis, and reception history -- Parables, narrative-worlds, and reader-response theories -- Philosophy, language, theology, and postermodernity -- Hermeneutics, history, and theology.
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  9. The Two Philosophies of Wittgenstein Bryan Magee Talked to Anthony Quinton.Anthony Quinton, Bryan Magee & British Broadcasting Corporation - 1976 - British Broadcasting Corporation.
     
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  10.  71
    Mark Anthony Cayanan Poems.Mark Anthony Cayanan - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  11.  52
    Antiquity Revisited: A Discussion with Anthony Arthur Long.Anthony Arthur Long & Despina Vertzagia - 2020 - Conatus 5 (1):111.
    A discussion on antiquity with Anthony A. Long, one of the most distinguished scholars in the field of ancient philosophy, would be engaging in any case. All the more so, since his two recently published works, Greek Models of Mind and Self and How to be Free: An Ancient Guide to the Stoic Life, provide the opportunity to revisit key issues of ancient philosophy. The former is a lively and challenging work that starts with the Homeric notions of selfhood, (...)
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  12. Radical Embodied Cognitive Science.Anthony Chemero - 2009 - Bradford.
    While philosophers of mind have been arguing over the status of mental representations in cognitive science, cognitive scientists have been quietly engaged in studying perception, action, and cognition without explaining them in terms of mental representation. In this book, Anthony Chemero describes this nonrepresentational approach, puts it in historical and conceptual context, and applies it to traditional problems in the philosophy of mind. Radical embodied cognitive science is a direct descendant of the American naturalist psychology of William James and (...)
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  13. Anthony Downs♦ 21.11. 1930.Anthony Downs - 2004 - In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno bis Young. Alfred Kröner Verlag. pp. 343--119.
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  14.  2
    Open Space Connatural.Anthony Anaxagorou - 2018 - Feminist Review 118 (1):85-86.
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  15.  44
    Chesterton, Belloc, and Anti-Semitism.Anthony Cooney - 1996 - The Chesterton Review 22 (3):411-413.
  16.  17
    The life, unpublished letters, and philosophical regimen of Anthony, Earl of Shaftesbury.Anthony Ashley Cooper Earl of Shaftesbury & Benjamin Rand - 1900 - London: Routledge/Thoemmes Press. Edited by Anthony Ashley Cooper Shaftesbury & Benjamin Rand.
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  17. Social objects.Anthony Quinton - 1976 - Proceedings of the Aristotelian Society 76 (1):1-27.
    Anthony Quinton; I*—The Presidential Address: Social Objects, Proceedings of the Aristotelian Society, Volume 76, Issue 1, 1 June 1976, Pages 1–28, https://doi.
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  18. Epistemic conditionals and conditional epistemics.Anthony S. Gillies - 2004 - Noûs 38 (4):585–616.
  19. The Nonexistent.Anthony Everett - 2013 - New York, NY: Oxford University Press.
    Anthony Everett gives a philosophical defence of the common-sense view that there are no such things as fictional people, places, and things. He argues that our talk and thought about such fictional objects takes place within the scope of a pretense, and that we gain little but lose much by accepting fictional realism.
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  20. Why is death bad?Anthony L. Brueckner & John Martin Fischer - 1986 - Philosophical Studies 50 (2):213-221.
    It seems that, whereas a person's death needn't be a bad thing for him, it can be. In some circumstances, death isn't a "bad thing" or an "evil" for a person. For instance, if a person has a terminal and very painful disease, he might rationally regard his own death as a good thing for him, or at least, he may regard it as something whose prospective occurrence shouldn't be regretted. But the attitude of a "normal" and healthy human being (...)
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  21.  35
    II—Anthony Kenny: Seven Concepts of Creation.Anthony Kenny - 2004 - Aristotelian Society Supplementary Volume 78 (1):81-92.
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  22.  16
    VIII*—The Heart of History.Anthony Savile - 1996 - Proceedings of the Aristotelian Society 96 (1):197-214.
    Anthony Savile; VIII*—The Heart of History, Proceedings of the Aristotelian Society, Volume 96, Issue 1, 1 June 1996, Pages 197–214, https://doi.org/10.1093/ari.
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  23. Beyond intrinsic value: Pragmatism in environmental ethics.Anthony Weston - 1985 - Environmental Ethics 7 (4):321-339.
    In this essay I propose an environmental ethic in the pragmatic vein. I begin by suggesting that the contemporary debate in environmental ethics is forced into a familiar but highly restrictive set of distinctions and problems by the traditional notion of intrinsic value, particularly by its demands that intrinsic values be self-sufficient, abstract, and justified in special ways. I criticize this notion and develop an alternativewhich stresses the interdependent structure of values, a structure which at once roots them deeply in (...)
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  24.  48
    Thiselton on hermeneutics: the collected works and new essays of Anthony Thiselton.Anthony C. Thiselton - 2006 - Grand Rapids, Mich.: William B. Eerdmans.
    Graham N. Stanton, University of Cambridge ?Anthony Thiselton is one of our leading theologians, equally at home in both New Testament studies and in philosophical and theological hermeneutics, and a collection of this major articles will ...
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  25.  31
    Goodbye Gordon Gekko: How to Find Your Fortune Without Losing Your Soul.Anthony Scaramucci - 2010 - Wiley.
    How to live a more productive life by putting a profitable lifestyle ahead of profits With his standout Wall Street line "Greed is good," Gordon Gekko became pop culture icon for unrestrained greed. But, while greed might be great for one person-especially when that person is fictional-it's not so great for good people living in the real world. In Goodbye Gordon Gekko: How to Find Your Fortune and Not Lose Your Soul, Anthony Scaramucci describes how a better understanding of (...)
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  26. Determinism and freewill: Anthony Collins' A philosophical inquiry concerning human liberty: with a discussion of the opinions of Hobbes, Locke, Pierre Bayle, William King and Leibniz.Anthony Collins - 1976 - The Hague: M. Nijhoff. Edited by James O'Higgins.
  27. 'Stretch out your hand!' , 'stand up straight!' and 'go!'.Anthony J. Gittins - 2015 - The Australasian Catholic Record 92 (2):168.
    Gittins, Anthony J By its achievements and the transformations that would not have happened without it, Alcoholics Anonymous has always impressed me, as do the people who belong to it. And yet there is little structure, few rules, and no rush to judgment involved. It is a 'fellowship' rather than an organisation, and a society of peers rather than a clash of personalities. Its success is attributed to the sharing of experiences, the moral support of the sponsors and the (...)
     
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  28.  63
    Gandhi: 'Hind Swaraj' and Other Writings Centenary Edition.Anthony J. Parel (ed.) - 2009 - Cambridge University Press.
    Hind Swaraj is Mahatma Gandhi's fundamental work. Not only is it key to understanding his life and thoughts, but also the politics of South Asia in the first half of the twentieth century. Celebrating 100 years since Hind Swaraj was first published in a newspaper, this centenary edition includes a new Preface and Editor's Introduction, as well as a new chapter on 'Gandhi and the 'Four Canonical Aims of Life''. The volume presents a critical edition of the 1910 text of (...)
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  29.  52
    Legitimating Post-Fordism: A Critique of Anthony Giddens' Later Works.Anthony King - 1999 - Telos: Critical Theory of the Contemporary 1999 (115):61-77.
    Introduction Although Anthony Giddens describes his approach as “social” rather than “critical” theory, and although there is little obvious Frankfurt School influence in his writing, he believes “social theory is inevitably critical theory.”1 While he might aim at such a critical position, it is far from obvious that he succeeds. On the contrary, his later writings have become an apology for the status quo.2 Failing to consider his prejudices, perhaps because he thinks critique is inevitable, Giddens has increasingly vindicated (...)
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  30. A deterrence theory of punishment.Anthony Ellis - 2003 - Philosophical Quarterly 53 (212):337–351.
    I start from the presupposition that the use of force against another is justified only in self-defence or in defence of others against aggression. If so, the main work of justifying punishment must rely on its deterrent effect, since most punishments have no other significant self-defensive effect. It has often been objected to the deterrent justification of punishment that it commits us to using offenders unacceptably, and that it is unable to deliver acceptable limits on punishment. I describe a sort (...)
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  31. They set out at once and returned.Anthony J. Gittins - 2015 - The Australasian Catholic Record 92 (3):350.
    Gittins, Anthony J It is impossible for anyone to feel the pain you feel; the most people can do is to sympathise or empathise. But because there is nothing new under the sun, all of us can at least try to 'suffer with' the sufferings of others. Our experience of the all too human failings of the church today is by no means unique: ever since the beginning, times of trauma and crisis have alternated with times of peace and (...)
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  32.  25
    The Rise of Modern Philosophy: A New History of Western Philosophy, Volume 3.Anthony Kenny - 2006 - Oxford University Press.
    Anthony Kenny's engaging new history of Western philosophy now advances into the modern era.The Rise of Modern Philosophyis the fascinating story of the emergence of the great ideas and worldviews of modern thought. Beautifully illustrated throughout, Kenny's book introduces us to some of the world's most original and influential thinkers.
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  33.  67
    Self, value, and narrative: a Kierkegaardian approach.Anthony Rudd - 2012 - Oxford: Oxford University Press.
    Anthony Rudd presents a striking new account of the self as an ethical, evaluative being.
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  34. Pretense, existence, and fictional objects.Anthony Everett - 2007 - Philosophy and Phenomenological Research 74 (1):56–80.
    There has recently been considerable interest in accounts of fiction which treat fictional characters as abstract objects. In this paper I argue against this view. More precisely I argue that such accounts are unable to accommodate our intuitions that fictional negative existentials such as “Raskolnikov doesn’t exist” are true. I offer a general argument to this effect and then consider, but reject, some of the accounts of fictional negative existentials offered by abstract object theorists. I then note that some of (...)
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  35.  79
    Harmonizing Voices: François Laruelle and Anthony Paul Smith.Anthony Paul Smith & Mark William Westmoreland - 2017 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 19 (2):22-34.
    The following interview of Mark William Westmoreland with Anthony Paul Smith–well-known scholar and translator of François Laruelle –considers both implications and extensions of Laruelle's non-philosophy for contemporary thought. Smith has helped bring about a surge of interest in Laruelle due to his many translations of his texts as well as being the author or co-editor of several books on Laruelle. Discussed are in particular the difficulties and joys of translating and the usefulness of Laruelle's thought for Smith's own work, (...)
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  36.  32
    Was Old English a V2 language?Anthony Kroch - unknown
    • Ann Taylor, Anthony Warner, Susan Pintzuk, and Frank Beths. York-Toronto-Helsinki Parsed Corpus of Old English Prose. Oxford Text Archive, first edition, 2003.
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  37. Violent Democracy and the Promise of Peace.Anthony Ajah & Udoudom Nfonbong - 2023 - In Uchenna B. Okeja (ed.), Routledge Handbook of African Political Philosophy. New York, NY: Routledge.
     
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  38. Sociology and cultural studies.Anthony Kwame Harrison - 2011 - In Theodore Gracyk & Andrew Kania (eds.), The Routledge Companion to Philosophy and Music. New York: Routledge.
     
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  39. A hybrid account of legal interpretation : lessons from philosophy of sport.Anthony Kreider - 2023 - In Miroslav Imbrisevic (ed.), Sport, Law and Philosophy: The Jurisprudence of Sport. New York, NY: Routledge.
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  40. Department of Philosophy Loras College Dubuque, IA 52001.Anthony F. Russell - forthcoming - Semiotics.
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  41.  41
    Pragmatism as a complementary approach to legislation: Closing regulatory gaps in human subject research.Anthony Vernillo - 2008 - American Journal of Bioethics 8 (11):15 – 17.
  42.  68
    Reasoning: A Social Picture.Anthony Simon Laden - 2012 - Oxford, GB: Oxford University Press.
    Anthony Simon Laden explores the kind of reasoning we engage in when we live together: when we are responsive to others and neither commanding nor deferring to them. He argues for a new, social picture of the activity of reasoning, in which reasoning is a species of conversation--social, ongoing, and governed by a set of characteristic norms.
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  43. The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury, Ed. By B. Rand.Anthony Ashley Cooper & Benjamin Rand - 1900
     
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  44.  88
    Implicit Bias: Scientific Foundations.Anthony Greenwald & L. H. Krieger - 2006
  45.  18
    Restless ideas: contemporary social theory in an anxious age.Anthony M. Simmons - 2020 - Winnipeg: Fernwood Publishing.
    Restless Ideas is a lively new textbook of contemporary social theory that speaks directly to the anxious age in which we live today. In addition to providing a highly readable guided tour of major social theories from the mid-20th to the early 21st century, this book is full of dynamic examples that show how these theories may be used to deepen our understanding of current events and of our own life experiences. The emergence of demagogic political leaders like Donald Trump (...)
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  46. (1 other version)Wittgenstein.Anthony Kenny - 1973 - Oxford: Wiley-Blackwell.
    This revised edition of Sir Anthony Kenny’s classic work on Wittgenstein contains a new introduction which covers developments in Wittgenstein scholarship since the book was first published. Widely praised for providing a lucid and historically informed account of Wittgenstein’s core philosophical concerns. Demonstrates the continuity between Wittgenstein’s early and later writings. Provides a persuasive argument for the unity of Wittgenstein’s thought. Kenny also assesses Wittgenstein’s influence in the latter part of the twentieth century.
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  47. The Divergence of the Twain Poet's Philosophy and Philosopher's Philosophy : A Lecture Delivered by Anthony Quinton to Mark the Official Opening of the Centre for Research in Philosophy and Literature, University of Warwick, 8th October 1985. --.Anthony Quinton - 1985
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  48.  99
    A reply by Anthony Kenny.Anthony Kenny - 1971 - Journal of the History of Philosophy 9 (4):497-498.
  49. The Radical Account of Bare Plural Generics.Anthony Nguyen - 2020 - Philosophical Studies 177 (5):1303-1331.
    Bare plural generic sentences pervade ordinary talk. And yet it is extremely controversial what semantics to assign to such sentences. In this paper, I achieve two tasks. First, I develop a novel classification of the various standard uses to which bare plurals may be put. This “variety data” is important—it gives rise to much of the difficulty in systematically theorizing about bare plurals. Second, I develop a novel account of bare plurals, the radical account. On this account, all bare plurals (...)
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  50. Modest transcendental arguments.Anthony Brueckner - 1996 - Philosophical Perspectives 10:265-280.
    Kantian transcendental arguments are aimed at uncovering the necessary conditions for the possibility of thought and experience. If such arguments are to have any force against Cartesian skepticism about knowledge of the external world, then it would seem that the conditions the transcendental argument uncovers must be non-psychological in nature, and their special status must be knowable a priori. In "Transcendental Arguments", Barry Stroud raised the question whether there are any such conditions., He answered that it was very doubtful that (...)
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